تكفلتYou have undertaken ياO رزاقProvider بالرزقfor sustenance مطلتاunclear; likely 'without restriction'
تكفلت يا رزاق بالرزق مطلتا
بغيرwithout حسابreckoning بينbetween كثرabundance وقلةand scarcity
بغير حساب بين كثر وقلة
You have guaranteed sustenance, O Provider, without restriction [reading uncertain],
You have guaranteed, O Sustainer, our provision
without reckoning, whether plentiful or scant.
Without limit between abundance and scarcity
فماso ... is not الجدstriving فيfor الأرزاقsustenance إلاexcept توكلreliance on God
فما الجد في الأرزاق إلا توكل
وإلاand otherwise فماthen there is no فيin الرزقsustenance تبديلalteration قسمةan allotted share
وإلا فما في الرزق تبديل قسمة
Striving for sustenance is nothing but reliance on You;
So there is no use worrying about provisions
otherwise, no allotted share of sustenance can be altered.
Except to trust in You, for the allotment of provision cannot be changed
ضمنتYou have guaranteed بهfor it للخلقto creation حسبaccording to احتياجهمtheir need
ضمنت به للخلق حسب احتياجهم
علىalong سبلpaths الأسبابthe means كلeach لوجهةtoward a destination
على سبل الأسباب كل لوجهة
You have guaranteed it to creation according to their need,
You have predetermined for all creation their share
along the paths of means, each toward its own destination.
According to their needs, by means of causes
وهيأتand You prepared أسبابmeans الحصولobtaining بأوجهin ways
وهيأت أسباب الحصول بأوجه
ميسرةmade easy حسبaccording to افتراقvariation المعيشةlivelihood
ميسرة حسب افتراق المعيشة
And You have prepared the means of obtaining it in ways
And You have facilitated the means of attainment
made easy, according to the diversity of livelihoods.
In ways appropriate for different livelihoods
ولمand did not تجعلYou make الأسبابthe means علةthe cause رزقهمtheir sustenance
ولم تجعل الأسباب علة رزقهم
ولكنهbut it is تدبيرan arrangement لطفkindness وحكمةand wisdom
ولكنه تدبير لطف وحكمة
And You did not make those means the cause of their sustenance;
You have not made the means the cause of their provision
rather, it is an ordering of kindness and wisdom.
Rather, it is an arrangement of grace and wisdom
الهيmy God يقينيmy certainty فيin ضمانكYour guarantee عمدتيmy mainstay
الهي يقيني في ضمانك عمدتي
وفضلكand Your bounty خيرbest الرازقينof providers ذخيرتيmy reserve
وفضلك خير الرازقين ذخيرتي
My God, my certainty in Your guarantee is my mainstay,
My God, my certainty in Your guarantee is my pillar
and Your bounty, O best of providers, is my reserve.
And Your grace is the best provision for me
وحسبيand enough for me منregarding رزقيmy sustenance بأنكthat You كافلa guarantor
وحسبي من رزقي بأنك كافل
بهfor it قبلbefore بسطoutstretching الكفthe palm منيby me بدعوتيin my supplication
به قبل بسط الكف مني بدعوتي
And concerning my sustenance, it suffices me that You stand surety
It is enough that You watch over
for it before I stretch out my palm in supplication.
My provision before I even raise my hands in supplication
وفرضand obligatory سؤالasking العبدthe servant واللّهand God فاعلthe doer
وفرض سؤال العبد واللّه فاعل
لماof what اختارهHe has chosen it منof يسرease عبدa servant وعسرةand hardship
لما اختاره من يسر عبد وعسرة
And asking is the servant's duty, while God brings about
Asking the servant is an obligation on Allah
what He has chosen for a servant, whether ease or hardship.
For the ease or hardship He has ordained for each
ومرزوقand one sustained هذاthis الكونuniverse يطلبseeks رزقهits sustenance
ومرزوق هذا الكون يطلب رزقه
إليكto You ويستوفيand receives in full ضمانthe guarantee الربوبةof lordship
إليك ويستوفي ضمان الربوبة
And every creature sustained in this universe seeks its sustenance
And all the creatures of this universe seek their provision from You
from You, and receives in full what Your lordship guarantees.
And obtain the guarantee of Your Lordship
وماand what حيلةrecourse المضطرthe distressed فيfor الرزقsustenance غيرother than ماwhat
وما حيلة المضطر في الرزق غير ما
فتحتYou have opened بهthrough it منof دعوةsupplication ووسيلةand a means of approach
فتحت به من دعوة ووسيلة
And what recourse has the distressed for sustenance, except what
And the desperate have no recourse in obtaining provision except
You have opened by way of supplication and a means of drawing near?
Through supplication and the means You have opened
فماso not رازقProvider of النعابthe raven chick أدعوكI call upon You بائساًin misery
فما رازق النعاب أدعوك بائساً
بفيضthrough the outpouring اسمكYour name الرزاقthe Provider وسعbroaden معيشتيmy livelihood
بفيض اسمك الرزاق وسع معيشتي
So, O Provider of the raven chick, I do not call upon You in misery;
So I, miserable as I am, call upon You
through the outpouring of Your name, the Provider, broaden my livelihood.
To expand my livelihood through the abundance of Your name, The Sustainer
Sol 6.1