إليكto You مصيرthe return of الكلall ياO آخرLast انتهىhas reached its end
إليك مصير الكل يا آخر انتهى
كماjust as أنthat بدءthe beginning of الكلall بالأوليةthrough Firstness
كما أن بدء الكل بالأولية
To You the destiny of all has come, O You who are the Last,
To You the return of all comes to its end, O Last,
just as the beginning of all lies in Firstness.
just as the beginning of all is through Firstness.
وعرفانكand knowing You اللهمO God آخرthe final منزلstation
وعرفانك اللهم آخر منزل
إليكto You ووجهand the face of الرتبةthe rank الآخريةof Lastness
إليك ووجه الرتبة الآخرية
Knowledge of You, O God, is the final station;
And knowing You, O God, is the final station
to You belongs the aspect of the rank of Lastness.
leading to You, and the face of the rank of Lastness.
وليسand is not بقاءthe abiding of الآخرthe Last الحقthe true منتهيending
وليس بقاء الآخر الحق منتهي
ويجريand runs its course سواهall besides Him فيin بقاءexistence مؤقتtemporary
ويجري سواه في بقاء مؤقت
The abiding of the True Last has no end,
And the abiding of the true Last has no end,
while all besides Him abides but for a time.
and all besides Him run their course in a temporary existence.
كتبتYou wrote كتابthe book of الحقtruth أنthat ليسthere is no آخراًLast
كتبت كتاب الحق أن ليس آخراً
سواكexcept You وتبقىand You remain أنتYou للأبديةfor eternity
سواك وتبقى أنت للأبدية
You inscribed in the Book of Truth that there is no Last
You wrote the book of truth: none is Last
but You, and You remain for all eternity.
but You, and You remain for eternity.
وكنتand You were بلاwithout تقديمgiving precedence غيركanyone other than You أولاًFirst
وكنت بلا تقديم غيرك أولاً
وكنتand You were الهيmy God آخراًLast لاnot لعلةbecause of a cause
وكنت الهي آخراً لا لعلة
You were the First, with none other placed before You,
And You were First, without another giving You precedence,
and You were the Last, my God—not through any cause.
and You were Last, my God, not through any cause.
تعاقبتfollowed one another الأزمانthe ages بعدafter حدوثهاtheir coming into being
تعاقبت الأزمان بعد حدوثها
وأنتand You الهيmy God آخرthe Last of الزمنيةthe temporal order
وأنت الهي آخر الزمنية
The ages followed one another after they came to be,
The ages followed one another after coming into being,
while You, my God, are the Last of the temporal order.
and You, my God, are the Last of the temporal order.
بدأتYou began الهيmy God أوليةthe initial stage of نشأتيmy coming into being
بدأت الهي أولية نشأتي
وقدرتand You ordained تأخيريmy delay بحكمby the decree of المشيئةthe will
وقدرت تأخيري بحكم المشيئة
You began, my God, the first moment of my creation,
You began, my God, the first stage of my existence,
and ordained my delay by the decree of the divine Will.
and ordained my delay by the decree of Your will.
وتقديمand giving precedence to منthose whom قدمتYou put first فرعa branch of ارادةwill
وتقديم من قدمت فرع ارادة
وتأخيرand the delaying of منthose whom أخرتYou held back تقديرa decree of حكمةwisdom
وتأخير من أخرت تقدير حكمة
Advancing those whom You advanced is a branch of volition,
And the precedence of those You put first is a branch of Your will,
and delaying those whom You delayed is wisdom’s ordainment.
and the delay of those You held back is a decree of wisdom.
الهيmy God بسرby the mystery of الآخرthe Last الحقthe true صفنيpurify me
الهي بسر الآخر الحق صفني
واخرجand remove قذىthe motes of الاغيارall besides You منfrom باطنيتيmy inward being
واخرج قذى الاغيار من باطنيتي
My God, purify me through the mystery of the True Last,
My God, by the mystery of the true Last, purify me,
and remove the mote of all others from my inward being.
and remove the motes of all besides You from my inward being.
ولاand let not يكbe تأخيريmy delay بذاin this الكونworld علةa cause
ولا يك تأخيري بذا الكون علة
ببعديof my distance عنfrom عرفانknowing حقthe truth of الألوهةdivinity
ببعدي عن عرفان حق الألوهة
Let not my delay in this cosmos be caused
And let not my delay in this world be a cause
by my remoteness from knowing the reality of Divinity.
of my distance from knowing the truth of divinity.
وقدرهand ordain it تأخيراًa delay رضاكYour good pleasure ختامهits end
وقدره تأخيراً رضاك ختامه
أقضيهI spend it معصوماًprotected بحفظby the guardianship of الربوبةLordship
أقضيه معصوماً بحفظ الربوبة
Ordain it as a delay whose culmination is Your good pleasure,
And ordain it a delay whose end is Your good pleasure,
that I may pass it protected by the guardianship of Lordship.
that I may spend it protected by the guardianship of Lordship.
Sol 6.1