إليكto You مصيرthe return of الكلall ياO آخرLast انتهىhas reached its end
إليك مصير الكل يا آخر انتهى
كماjust as أنthat بدءthe beginning of الكلall بالأوليةthrough Firstness
كما أن بدء الكل بالأولية
To You all things return in the end, O Last,
To you is the fate of all, O Last One has ended
just as the beginning of all is through Your Firstness.
Just as the beginning of all was with the First One
وعرفانكand knowing You اللهمO God آخرthe final منزلstation
وعرفانك اللهم آخر منزل
إليكtoward You ووجهand the face of الرتبةthe rank الآخريةof Lastness
إليك ووجه الرتبة الآخرية
And knowing You, O God, is the final station
And knowing You, O God, is the last destination
toward You, and the face of the rank of Lastness.
To You and to the highest ranked face
وليسand is not بقاءthe abiding of الآخرthe Last الحقthe true منتهيfinite
وليس بقاء الآخر الحق منتهي
ويجريand runs its course سواهall besides Him فيin بقاءcontinuance مؤقتtemporary
ويجري سواه في بقاء مؤقت
And the abiding of the true Last has no end,
And the staying of the Last Truth is not ended
while all besides Him runs its course in a temporary existence.
And all else flows in temporary existence
كتبتYou inscribed كتابthe decree الحقof truth أنthat ليسthere is no آخراًLast
كتبت كتاب الحق أن ليس آخراً
سواكother than You وتبقىand You remain أنتYou للأبديةfor eternity
سواك وتبقى أنت للأبدية
You inscribed the decree of truth: none is Last
You wrote the Book of Truth that none is last
but You, and You abide for eternity.
But You, and You remain for eternity
وكنتand You were بلاwithout تقديمgranting precedence غيركanother besides You أولاًFirst
وكنت بلا تقديم غيرك أولاً
وكنتand You were الهيmy God آخراًLast لاnot لعلةthrough a cause
وكنت الهي آخراً لا لعلة
And You were First, without another granting You precedence,
And You were, without precedence of any other, the First
and You were Last, my God, not through any cause.
And You were, O God, the Last, not for any reason
تعاقبتsucceeded one another الأزمانthe ages بعدafter حدوثهاtheir coming into being
تعاقبت الأزمان بعد حدوثها
وأنتand You الهيmy God آخرthe Last الزمنيةtemporality
وأنت الهي آخر الزمنية
The ages followed one another after coming into being,
Times have succeeded each other after their occurrence
and You, my God, are the Last, outlasting time.
Yet You, O God, are the Last of times
بدأتYou began الهيmy God أوليةthe beginning of نشأتيmy coming into being
بدأت الهي أولية نشأتي
وقدرتand You ordained تأخيريmy delay بحكمby the decree of المشيئةthe will
وقدرت تأخيري بحكم المشيئة
My God, You initiated my coming into being,
You began, O God, my existence with priority
and ordained my delay by the decree of Your will.
And destined my delay by the decree
وتقديمand advancing منthose whom قدمتYou advanced فرعa branch of ارادةwill
وتقديم من قدمت فرع ارادة
وتأخيرand deferring منthose whom أخرتYou deferred تقديرthe ordainment of حكمةwisdom
وتأخير من أخرت تقدير حكمة
And advancing those You advance is a branch of Your will,
And the precedence of those You preceded is a branch of will
and deferring those You defer is wisdom's decree.
And the delay of those You delayed is a judgment of wisdom
الهيmy God بسرby the secret of الآخرthe Last الحقthe true صفنيpurify me
الهي بسر الآخر الحق صفني
واخرجand remove قذىthe motes of الاغيارall that is other منfrom باطنيتيmy inner being
واخرج قذى الاغيار من باطنيتي
My God, by the secret of the true Last, purify me,
O God, by the secret of the Last Truth, describe me
and remove the motes of otherness from my inner being.
And remove the specks of others from my essence
ولاand let not يكbe تأخيريmy delay بذاin this الكونthe world علةa cause
ولا يك تأخيري بذا الكون علة
ببعديof my remoteness عنfrom عرفانknowing حقthe truth of الألوهةdivinity
ببعدي عن عرفان حق الألوهة
And let not my lingering in this world be a cause
And do not let my delay in this universe be a reason
of my remoteness from knowing the truth of divinity.
For my distance from knowing the truth of divinity
وقدرهand ordain it تأخيراًa respite رضاكYour pleasure ختامهits ending
وقدره تأخيراً رضاك ختامه
أقضيهI spend it معصوماًsafeguarded بحفظby the protection of الربوبةLordship
أقضيه معصوماً بحفظ الربوبة
And ordain it as a respite whose end is Your pleasure,
And decree its conclusion to be Your satisfaction
which I spend safeguarded by Your lordly protection.
That I may complete it protected by Your Lordship
Sol 6.1