هزتshook العالمthe world أدوارthe cycles of البشرhumankind
هزت العالم أدوار البشر
ينقضىends الدورthe cycle بأدوارwith cycles أخرother
ينقضى الدور بأدوار أخر
The cycles of humankind have shaken the world;
The cycles of humankind have shaken the world
one cycle passes into other cycles.
One cycle passes to be replaced by others
كلevery دورcycle رقصdanced الدهرTime لهfor it
كل دور رقص الدهر له
ضايقhemmed in العالمthe world وارتادand sought out القمرthe moon
ضايق العالم وارتاد القمر
Every cycle to which Time has danced
Each cycle's turn is the dance of time
has hemmed in the world and sought out the moon.
Vexing the world, with the moon wandering about
أيهاO العالمworld سعهاbear them جلداًsteadfastly
أيها العالم سعها جلداً
إنindeed نصفthe middle of الليلthe night يتلوهfollows it السحرthe predawn hours
إن نصف الليل يتلوه السحر
O world, bear them with fortitude:
O world, be more patient
midnight is followed by the hours before dawn.
Surely the latter half of night is followed by dawn
منwho كفيلcan guarantee الكشفthe unveiling عنof موضوعهمtheir condition
من كفيل الكشف عن موضوعهم
هلdoes لهit have مستودعa repository أوor مستقرa resting place
هل له مستودع أو مستقر
Who can undertake to uncover their condition?
Who can reveal the subject of their gossip?
Does it have a repository or a resting place?
Do they have a repository or settle down somewhere?
إنif تكنit remains فلسفةthe philosophy of الدهرTime علىwithin
إن تكن فلسفة الدهر على
حدهاits bounds الأولoriginal أدركناwe have grasped الخيرthe good
حدها الأول أدركنا الخير
If Time's philosophy remains within
If the philosophy of time is ultimately
its original bounds, we have grasped the good.
To reach the good through its first cycle, we have attained tranquility
يُسقطsends falling الهزthe shaking عليناupon us كسفاًfragments
يُسقط الهز علينا كسفاً
ثمthen لاnot يلبثdelays اسقاطcasting down الحجرstone
ثم لا يلبث اسقاط الحجر
The shaking sends fragments falling upon us,
The cycle casts gloom upon us
then wastes no time in casting down stone.
Then soon topples rocks
ربماat times أشهدI witness ظبياًa gazelle كانساًsheltering in its covert
ربما أشهد ظبياً كانساً
دبcrept فيهinto it الدورthe turn of fortune فاصطادso it hunted النمرthe leopard
دب فيه الدور فاصطاد النمر
At times I witness a gazelle sheltering in its covert;
I may witness a graceful gazelle being hunted
a turn of fortune stirs within it, and it hunts the leopard.
As the cycle crept up on it and the tiger pounced
ياO بنيsons of الانسانhumankind هلis it منwithin عزمكمyour resolve
يا بني الانسان هل من عزمكم
دفعrepelling ماwhat يجريcomes to pass بهthrough it حكمthe decree of القدرfate
دفع ما يجري به حكم القدر
O sons of humankind, is it within your resolve
O children of mankind, do you have the resolve
to repel what the decree of fate brings forth?
To deflect what destiny's rule decrees?
ماnot تقرونyou remain content علىwith مألوفكمyour accustomed ways
ما تقرون على مألوفكم
كلall ماthat يعجزكمdefeats you عينthe very essence of الوطرdesire
كل ما يعجزكم عين الوطر
You do not remain content with your accustomed ways;
You do not settle for the familiar
whatever defeats you is the very object of your desire.
All that your dim sight cannot make out
لوif نغتuttered a faint sound ناغيةa faint voice فيon زحلSaturn
لو نغت ناغية في زحل
كانتit would become الهمthe concern لكمfor you أوor until تعتقرit is slain
كانت الهم لكم أو تعتقر
Were a faint voice to sound on Saturn,
If there were a star in Saturn
it would preoccupy you until you brought it down.
It would be an aspiration or twinkle for you
همسةa whisper عاليةlofty أمor نهمةa craving
همسة عالية أم نهمة
أمor شرورthe evils of النفسthe soul ترميfling بالشررsparks
أم شرور النفس ترمي بالشرر
Is it a lofty whisper, or a craving,
A lofty whisper? Or mumbling?
or the soul's evils flinging sparks?
Or the soul's wickedness throwing sparks?
يطفرleaps الانسانman عنaway from مركزهhis center
يطفر الانسان عن مركزه
وهوyet he لاnot يبرحleaves منfrom حيثwhere طفرhe leapt
وهو لا يبرح من حيث طفر
Man leaps beyond his center,
Humans deviate from their center
yet never leaves the place from which he leapt.
Yet do not move from whence they jumped
مارسhe grappled with الاعراضcontingencies كيفhowever اعترضتthey arose
مارس الاعراض كيف اعترضت
وانتحىand pursued أخطرهاthe most dangerous of them أنىwherever خطرit appeared
وانتحى أخطرها أنى خطر
He grappled with contingencies however they arose,
Practice renunciation - how I have objected
and pursued the most perilous wherever it appeared.
And avoided its most perilous path, wherever I tread
ثمthen لاnot يثنيهturns him away عنfrom مرغوبهhis desire
ثم لا يثنيه عن مرغوبه
خطةthe plight of العجزhelplessness ولاnor هولthe terror of الغيرreversals
خطة العجز ولا هول الغير
Then nothing turns him from his desire:
Then nothing deters him from his desire
neither the plight of helplessness nor the terror of reversals.
Neither the scheme of incompetence, nor the awe of others
فإذاbut when أوهاهit weakened him خطبa calamity جللmighty
فإذا أوهاه خطب جلل
قصرhe shortened الخطوةhis stride عنهfrom it واقتصرand held back
قصر الخطوة عنه واقتصر
But when a mighty calamity weakens him,
So when grand events confuse him
he cuts his stride short and draws away from it.
His steps toward them become short, and he is content
كمhow long لناfor us نتقنwe master درساًa lesson واحداًone
كم لنا نتقن درساً واحداً
وهوand it is كونthe fact that الدهرTime ذاpossesses نصبtoil وجرand a downward pull
وهو كون الدهر ذا نصب وجر
How long we have studied a single lesson:
How much we need to learn one lesson well:
that Time brings toil and a downward pull.
That time has its ups and downs
كمhow often لناwe have نأمنfelt safe from منone whom لاnot يتقىcan be guarded against
كم لنا نأمن من لا يتقى
نزلتhas descended منfrom مكرهhis guile إحدىone of الكبرthe great calamities
نزلت من مكره إحدى الكبر
How often we trust one against whom no guard avails,
How much we need to beware the decree of destiny
and one of the great calamities descends from his guile.
Against which caution is of no avail
كمhow often لناwe have نحذرfeared محتومthe inevitable decree of القضاfate
كم لنا نحذر محتوم القضا
ومنand against المقدورthe ordained لاnot يغنيavails الحذرcaution
ومن المقدور لا يغني الحذر
How often we fear fate's inevitable decree,
How often time obscures a matter with
yet caution avails nothing against what is ordained.
What seems to us lighter than a speck of dust
رُبmany a خطبcalamity عُنيwas concerned الدهرTime بهِwith it
رُب خطب عُني الدهر بهِ
وزنهits weight فيin رأيناour judgment مثقالُthe weight of ذَرa speck
وزنه في رأينا مثقالُ ذَر
Many a calamity that occupied Time
The snake crept until it bit
weighs, in our judgment, no more than a speck.
Blatantly, within the boughs of justice, after secrecy
دَبّبit set creeping الحيّةthe serpent حتىuntil نهَسَتْit bit
دَبّب الحيّة حتى نهَسَتْ
فيamong غصونthe branches of العدلjustice جهراًopenly بَعدَafter سِرsecrecy
في غصون العدل جهراً بَعدَ سِر
It set the serpent creeping until it bit
We did not expel it, for in our imaginations
among the branches of justice, openly after concealment.
It had abandoned that harm
ماnot تركناهاwe spared it وفيwhile in أوهامناour imaginings
ما تركناها وفي أوهامنا
أنهاthat it قدhad تركتabandoned ذاكthat الضَرَرharm
أنها قد تركت ذاك الضَرَر
We did not spare it under the illusion
Justice only required that it remain
that it had abandoned that harm.
To drink water and thrive on trees
إنماonly العدلjustice اقتضىrequired ابقاءَهاkeeping it alive
إنما العدل اقتضى ابقاءَها
تشربit drinks الماءwater وتعتامand selects الشجرthe trees
تشرب الماء وتعتام الشجر
Justice alone required that we let it live,
O cats of the Nile, what an incident
drinking water and selecting among the trees.
Has kept the eyelids of religion awake
ياO قطينdwellers beside النيلthe Nile ماwhat a حادثةhappening
يا قطين النيل ما حادثة
باتَspent the night جفنthe eyelid of الدينreligion منهاbecause of it فيin سَهَرsleeplessness
باتَ جفن الدين منها في سَهَر
O dwellers beside the Nile, what a happening
It disturbed Egypt and annoyed others
has kept religion's eyelid sleepless through the night!
The scheme of the canal and that conference
أقلقتit troubled مصرEgypt وغاظتand enraged غيرهاothers besides her
أقلقت مصر وغاظت غيرها
خطةthe scheme of القِيطthe Copts وذاكand that المؤتمرcongress
خطة القِيط وذاك المؤتمر
Egypt was troubled, and others enraged,
Oh my people, and what great sorrow
by the Copts' scheme and that congress.
If the Nile continues this way
ياalas لَقوميfor my people والأسىand sorrow كلall الأسىthe sorrow
يا لَقومي والأسى كل الأسى
إنif جرىruns النيلthe Nile علىaccording to هذاthis القدرdecree
إن جرى النيل على هذا القدر
Alas for my people—sorrow, utter sorrow—
They have narrowed your pastures completely
if the Nile runs under such a decree!
And competed for exclusivity and wealth
ضايقوكمthey hemmed you in فيin المراعيthe pastures مطلقاًwithout restraint
ضايقوكم في المراعي مطلقاً
واشرأبواand craned their necks لاختصاصfor special privilege واشرand insolence
واشرأبوا لاختصاص واشر
They hemmed you in the pastures without restraint,
They sought far more than their rightful share
and craned their necks for privilege and insolence.
The way of those whom justice has made arrogant
طلبواthey sought أعظمَgreater منthan مقدارهمtheir measure
طلبوا أعظمَ من مقدارهم
شأنthe way of منone whom اكسبهmade him acquire العدلjustice البطرinsolence
شأن من اكسبه العدل البطر
They sought more than their measure,
My national community has no
as those whom justice has made insolent do.
Considerable rights in politics
أمةa community قوميّةethnic ليسَnot لهاfor it
أمة قوميّة ليسَ لها
فيin السياساتpolitics حقa right يعتبرrecognized
في السياسات حق يعتبر
An ethnic community that has
I wonder what has emboldened them
no recognized right in politics.
The coercion of Romans? Or Omar's justice?
ليتif only شعريI knew ماwhat الذيthat which أبطرهمmade them insolent
ليت شعري ما الذي أبطرهم
ضغطةthe oppression of الرومانthe Romans أمor عدلthe justice of عمرUmar
ضغطة الرومان أم عدل عمر
I wonder what has made them insolent:
Or the commandments of the Chosen One regarding them
the Romans' oppression, or Umar's justice?
If we ruled them and treated them with kindness?
أمor وصاياthe injunctions of المصطفىthe Chosen One فيregarding حقهمtheir rights
أم وصايا المصطفى في حقهم
إنif ملكناهمwe ruled them وسعناهمwe embraced them ببرwith kindness
إن ملكناهم وسعناهم ببر
Or the Chosen One's injunctions concerning their rights:
Or the forgiveness shown them after
if we ruled them, we should embrace them with kindness?
Napoleon's army humiliated us and we fled
أمor لصفحbecause of the pardoning الدينby religion عنهمof them بعدماafter
أم لصفح الدين عنهم بعدما
جيشthe army of نابليونNapoleon وَلاّناturned toward us الدبرits back
جيش نابليون وَلاّنا الدبر
Or because the faith forgave them after
They followed his braying and recoiled
Napoleon's army turned its back to us?
Toward him like cattle and sheep
تبعواthey followed نعقتهits croaking call وانجفلواand stampeded
تبعوا نعقته وانجفلوا
نحوهtoward it أشباهlike ضانsheep وبقرand cattle
نحوه أشباه ضان وبقر
They followed its croaking call and stampeded
But when God granted us victory
toward it, like sheep and cattle.
And defeated the enemy, and we triumphed
ثمthen لماwhen صَنَعacted اللّهGod لناfor us
ثم لما صَنَع اللّه لنا
وجلىand drove away الخصمthe enemy وابناand we returned بالظفرwith victory
وجلى الخصم وابنا بالظفر
Then, when God acted on our behalf,
They mixed with us with tormented conscience
drove away the enemy, and we returned victorious,
And bosoms filled with dormant spite
خالطوناthey mingled with us بضميرwith inward intent محرقburning
خالطونا بضمير محرق
وبصدرand with a breast فيهin it ضبa lizard محتجرconfined
وبصدر فيه ضب محتجر
they mingled with us with burning intent,
Yet we patronized them and called them neighbors
and with a breast that held a captive lizard.
For harm from a neighbor is perfectly acceptable
فاصطنعناهمso we favored them وقلناand we said جارناour neighbor
فاصطنعناهم وقلنا جارنا
واذىand the harm of الجارthe neighbor جميلnoble المصطبرin its endurance
واذى الجار جميل المصطبر
Yet we favored them and said, 'Our neighbor—
Such is their way, now clearly revealed
a neighbor's harm calls for graceful endurance.'
The wretchedness they brought is most vile
هذهthis سيرتهمtheir conduct حيثwhenever انجلتcleared away
هذه سيرتهم حيث انجلت
قترةa cloud of gloom جاؤواthey brought بأدهىsomething worse وأمرand more bitter
قترة جاؤوا بأدهى وأمر
Such is their conduct: whenever
O Copts, this is our Egypt
a cloud of gloom clears, they bring worse and more bitter.
You are the building block and we the victorious
ياO بنيsons of الأقباطthe Copts تلكمthat before you مصرناour Egypt
يا بني الأقباط تلكم مصرنا
أنتyou البنكُthe bank ونحنand we المقتهرthe oppressed
أنت البنكُ ونحن المقتهر
O sons of the Copts, that is our Egypt:
This Nile is a flooding mother
you are the bank, and we the oppressed.
We all suckle from it and prosper
إنindeed هذاthis النيلNile أمّa mother حافلfull of milk
إن هذا النيل أمّ حافل
كلناall of us يَرضعsuckle منهاfrom her وَيَذرand leave off
كلنا يَرضع منها وَيَذر
This Nile is a mother rich in milk;
Our flooding mother used to nurture us
we all suckle from her and leave off.
A serpent most resembling a desert monitor
فغدتbut she became حافلناour milk-rich mother ترضعهاsuckles her
فغدت حافلنا ترضعها
حيّةa serpent أشبهmost like شيءa thing بسقرSaqar (Hell)
حيّة أشبه شيء بسقر
But our milk-rich mother came to be suckled by
It suckled as milk, then blood
a serpent, the closest thing to Saqar.
And we took pride in gain and harvests
رضعتهاit sucked her لبَنَاًmilk ثمthen دماًblood
رضعتها لبَنَاً ثم دماً
واغتبطناand we rejoiced بمشاشin gristle وَوَبرand fur
واغتبطنا بمشاش وَوَبر
It sucked her milk, then her blood,
Yet it is never satisfied by what it swallows
while we rejoiced in gristle and fur.
No, nor even by swallowing rocks
وهيyet it لاnot يقنعهاsatisfies it ماwhat ترتميit takes in
وهي لا يقنعها ما ترتمي
لاno ولاnor يقنعهاsatisfies it بلعswallowing الحجرstone
لا ولا يقنعها بلع الحجر
Yet what it takes in does not satisfy it;
It reminded us of Moses' staff
no, not even swallowing stone satisfies it.
As if it gobbled up people's souls
ذكرتناit reminded us بعصاof the staff of موسىMoses علىexcept
ذكرتنا بعصا موسى على
أنthat ذيthis one تلقفgulps down أرواحthe souls of البشرhumankind
أن ذي تلقف أرواح البشر
It reminded us of Moses' staff, except
Our Nile flows gold in the West
that this one gulps down human souls.
While we continue to grovel in holes
نِيلناour Nile فيin الغربthe West يجريflows ذَهَباًas gold
نِيلنا في الغرب يجري ذَهَباً
وبقيناand we remained نترامىtumbling فيinto الحفرpits
وبقينا نترامى في الحفر
Our Nile runs as gold in the West,
If your occupation army aims
while we remain, tumbling into pits.
To take your independence, that is mad imaginings
أنif يكنthere has been جيشan army of احتلالoccupation غركمdeceiving you
أن يكن جيش احتلال غركم
فهيthen it is أمنيةa wish مَنof one who لاnot يفتكرthinks
فهي أمنية مَن لا يفتكر
If an army of occupation has deceived you,
The army does not want your independence
that is the wish of one who does not think.
After casting off its staff and settling down
ماwhat يريدwants الجيشthe army باستقلالكمwith your independence
ما يريد الجيش باستقلالكم
بعدماafter القىit laid down عصاهits staff واستقرand settled
بعدما القى عصاه واستقر
What would the army want with your independence,
It tied the yoke - does it ever intend
now that it has laid down its staff and settled?
That Egyptians one day believe or disbelieve?
عقَدit fastened النيرthe yoke وماand not فيamong همتهits concerns
عقَد النير وما في همته
آمَنَbelieved المصريُّthe Egyptian يوماًever أمor كفرdisbelieved
آمَنَ المصريُّ يوماً أم كفر
It has fastened the yoke, and cares not
It came with crooked goals
whether the Egyptian ever believes or disbelieves.
So gauge it, then deal with it and break it
جاءit came والمعيةwhile hunger تلوىtwisted معيَهُits guts
جاء والمعية تلوى معيَهُ
فامترىso it milked ثمthen تعاطىit reached out فعقرand hamstrung
فامترى ثم تعاطى فعقر
It came with hunger twisting its guts;
The abyss, O Copts
it milked her, then reached out and hamstrung her.
It is a feast that will not be disturbed
طمتoverflowed الجرفةthe sweeping torrent ياO أقباطهاits Copts
طمت الجرفة يا أقباطها
إنهاindeed it is مأدبةa banquet لاnot تنتقرchoosing select guests
إنها مأدبة لا تنتقر
The sweeping flood has risen, O Copts of Egypt;
The bishop and the Muslim have become
it is a banquet that makes no choice of guests.
Overwhelmed by its miraculous inverted palm tree
أصبحhave become المطرانthe metropolitan bishop والمسلمand the Muslim فيin
أصبح المطران والمسلم في
غمرهاits floodwaters إعجازtrunks of نخلpalms منقعرuprooted
غمرها إعجاز نخل منقعر
The metropolitan bishop and the Muslim have become, in
You have suffered a dire blow
its floodwaters, trunks of uprooted palms.
On a rugged road fraught with danger
قدindeed تدبرتمyou have pondered علىdespite بأوائكمyour pride
قد تدبرتم على بأوائكم
دربةa schooling قاسيةharsh ذاتpossessing خطرdanger
دربة قاسية ذات خطر
You have pondered, for all your pride,
So unite and shout “Long live” before
a harsh schooling fraught with danger.
You collapse like a dilapidated wall
فاشعبواso mend الوحدةunity وحَياًswiftly قبلbefore أنthat
فاشعبوا الوحدة وحَياً قبل أن
تتداعىit collapses كهشيمlike the brittle brushwood of المحتظرthe fence-builder
تتداعى كهشيم المحتظر
So mend your unity swiftly, before
Egypt has men who know
it crumbles like the fence-builder's dry brushwood.
How to accomplish things or avoid them
إنindeed فيin مصرَEgypt رجالاًmen عرفَتhave learned
إن في مصرَ رجالاً عرفَت
كيفhow تأتيto undertake الأمرa matter أوor كيفhow تَذَرto leave it
كيف تأتي الأمر أو كيف تَذَر
In Egypt there are men who have learned
You cannot equal their achievements
how to undertake a matter, or how to leave it.
Even if you reached the celestial spheres
لاnot تبارونyou rival لهمof theirs مأثرةًa glorious deed
لا تبارون لهم مأثرةً
ولوeven if احتلتمyou contrived علىonto كسفfragments of القمَرthe moon
ولو احتلتم على كسف القمَر
You cannot rival any achievement of theirs,
They climb every thought to its pinnacle
even if you contrived a way onto the moon's fragments.
Mastering the skills of initiation and experience
صَعّدواthey sent soaring فيthrough كلevery همّconcern فكرهمtheir thought
صَعّدوا في كل همّ فكرهم
فاقتنواand acquired حكمwisdom ابتداءfirst principles وخبرand experience
فاقتنوا حكم ابتداء وخبر
They sent their thoughts soaring through every concern,
The impact of their wisdom is radiant
and acquired wisdom of first principles and experience.
The planets themselves are nearly dazzled
أثرthe imprint of الحكمةwisdom فيهمin them نيّرradiant
أثر الحكمة فيهم نيّر
كادتalmost الأفلاكthe celestial spheres منهby it تنبهرwere dazzled
كادت الأفلاك منه تنبهر
Wisdom's imprint in them is radiant;
They turned their zeal into a conference
the celestial spheres are almost dazzled by it.
Victory comes from God - what an excellent conference
مئلواthey embodied غيرتهمtheir zeal مؤتمراًin a congress
مئلوا غيرتهم مؤتمراً
ينصرchampions اللّهGod ونعمand excellent is المؤتمرthe congress
ينصر اللّه ونعم المؤتمر
They embodied their zeal in a congress
They trampled hopes underfoot
that champions God—what an excellent congress!
Once they had attained the visions of thought
وطئواthey made firm الآمالhopes بالدركthrough attainment لماbecause of what
وطئوا الآمال بالدرك لما
أدركوهthey grasped it منof تعاليمthe teachings of النظرreflection
أدركوه من تعاليم النظر
They made hopes firm through attainment, through
They do not sleep on injustice or
what they grasped of reflection's teachings.
The confusion of mind when calamity strikes
لاnot يبيتونthey spend the night علىunder الضيمoppression ولاnor
لا يبيتون على الضيم ولا
حيرةbewilderment of الذهنthe mind إذاwhen الخطبcalamity انفجرbursts forth
حيرة الذهن إذا الخطب انفجر
They do not spend the night under oppression, nor in
bewilderment of mind when calamity bursts forth.
They do not wander confused
لاnot يهيمونthey wander بوادin a valley مبهمٍobscure
لا يهيمون بواد مبهمٍ
همthey إلىtoward التحقيقcertainty أهدىbetter guided منthan بصرeyesight
هم إلى التحقيق أهدى من بصر
They do not wander in an obscure valley;
Clearer of sight than eyes, they seek the truth
they are better guided to certainty than sight itself.
O people of monotheism - in Egypt you have certainly
ياO بنيsons of التوحيدmonotheism فيin مصرEgypt لقدindeed
يا بني التوحيد في مصر لقد
صرتمُyou have become فيon جبهةthe brow of الدهرTime غُرَرwhite blazes
صرتمُ في جبهة الدهر غُرَر
O sons of monotheism in Egypt, you have indeed
Become candles in the battlefronts of time
become white blazes upon Time's brow.
God's own dye is upon your awakening
صبغةthe dye of اللّهGod علىupon نهضتكمyour awakening
صبغة اللّه على نهضتكم
إنindeed منwhoever كانis معwith اللّهGod انتصرis victorious
إن من كان مع اللّه انتصر
God's hue is upon your awakening;
Surely he who is with God will be victorious
whoever stands with God is victorious.
A loyal and truthful environment
بيئةa community مخلصةsincere صادقةtruthful
بيئة مخلصة صادقة
لمnot يدنسهاhas defiled it رياءٌhypocrisy واشرand insolence
لم يدنسها رياءٌ واشر
A sincere and truthful community,
Unsullied by ostentation or evil
not defiled by hypocrisy and insolence.
So take your course and persevere
فخذواso take وجهتَكمyour course واصطبرواand be steadfast
فخذوا وجهتَكم واصطبروا
لاnot ينالattains النجحsuccess إلاexcept منone who صبرendures
لا ينال النجح إلا من صبر
So hold to your course and be steadfast:
Success comes only through steadfastness
none but those who endure attain success.
Continue your efforts, do not grow weary
ثابرواpersevere جهدكمwith your utmost effort لاnot تسأمواgrow weary
ثابروا جهدكم لا تسأموا
قدindeed بداhas appeared ليto me فتحthe triumph of أمرa cause منتظرawaited
قد بدا لي فتح أمر منتظر
Persevere with all your strength; do not weary.
I foresee the opening of an awaited conquest
I have glimpsed victory in an awaited cause.
Perhaps our strategies fall short
ربماoften ضاقthings grew strait علىbeyond حيلتناour resourcefulness
ربما ضاق على حيلتنا
أعقبfollowed الفتحdeliverance كلمحlike a flash بالبصرof eyesight
أعقب الفتح كلمح بالبصر
Often, when matters pressed beyond our resourcefulness,
Then victory comes in the blink of an eye
deliverance followed in the blink of an eye.
وإذاand when الفتحdeliverance تلافىrescues أمةًa nation
وإذا الفتح تلافى أمةً
جدّlabored earnestly فيfor نهضتهاits awakening أهلmen of الخطرconsequence
جدّ في نهضتها أهل الخطر
And when deliverance rescues a nation,
And when opened for a nation
its men of consequence strive earnestly for its awakening.
Whose awakening produced daring souls
صفوةthe elite of الأمةthe nation أنتمyou are وَعَلىand over
صفوة الأمة أنتم وَعَلى
أمركمyour cause صفوةthe finest of أربابmasters of النظرdiscernment
أمركم صفوة أرباب النظر
You are the nation's elite, and over
You are the elite of the nation, and
your cause presides the finest of discerning men:
Over your affairs are the elite of all thinkers
بَطَلthe champion of الاسلامIslam قمقامthe great lord of العلىeminence
بَطَل الاسلام قمقام العلى
رجلthe man of المجدglory الهمامmagnanimous المقتدرcapable
رجل المجد الهمام المقتدر
Islam's champion, the great lord of eminence,
Hero of Islam, pillar of the exalted
the man of glory, magnanimous and capable;
Man of glory, protector of the capable
ناصعclear الحجةin argument معصومprotected from error النهىin reason
ناصع الحجة معصوم النهى
جلدsteadfast الهمةin purpose ذوpossessed of العزمresolve الذمرvaliant
جلد الهمة ذو العزم الذمر
clear in argument, unerring in reason,
Resplendent in argument, divinely guided
steadfast in purpose, possessed of valiant resolve;
Resolute, formidable, and determined
صاحبpossessor of العزhonor رياضRiyad منhe in whom غدتhas become
صاحب العز رياض من غدت
فطرةthe inborn nature of التوحيدGod's oneness منهfrom him فيin وَزَرa refuge
فطرة التوحيد منه في وَزَر
the lord of honor, Riyad, in whose
Owner of glory, garden that has become
the inborn faith in God's oneness has found refuge.
The innate monotheistic nature, wrapped in leaves
هضبةa mountain of الفضلَvirtue عزيزimpregnable المحتمىas a refuge
هضبة الفضلَ عزيز المحتمى
شانهhis way العدلjustice بماin what ساءdispleases وسرand delights
شانه العدل بما ساء وسر
A mountain of virtue, an impregnable refuge,
Summit of virtue, stronghold of refuge
his way is justice, in what displeases and delights.
His justice makes good what is bad and hidden
جردhe unsheathed الغيرةَzeal منfrom أجفانهاits scabbards
جرد الغيرةَ من أجفانها
فحمىso he defended الحقthe truth وأخزىand shamed منthose who غدرbetrayed
فحمى الحق وأخزى من غدر
He unsheathed zeal from its scabbards,
He stripped zeal of its eyelids
defended the truth and shamed the treacherous.
Thus he protected truth and shamed traitors
عصمhe protected النحلةthe creed مرهوبdreaded السطىin assault
عصم النحلة مرهوب السطى
لينgentle الجانبof manner صعبdifficult المنكسرto break
لين الجانب صعب المنكسر
He safeguarded the creed, feared in his assaults,
Protected the community, feared by the tyrant
gentle in manner, yet hard to break.
Gentle in manner, firm when provoked
ياO حميّfiercely protective of الانفthe nose (honor) ياO ليثlion of الشرىal-Shara
يا حميّ الانف يا ليث الشرى
ذدdefend عنagainst threats to الحوضthe watering-place فقدfor indeed جدhas become urgent الحذرthe alarm
ذد عن الحوض فقد جد الحذر
O fiercely proud one, O lion of al-Shara,
O defender of righteous anger, O lion of calamity
defend the watering-place, for the alarm is urgent.
Shield the oasis, for danger calls for caution
لاnot تدعleave مصرEgypt لمنto those who يعثوwreak ruin بهاin it
لا تدع مصر لمن يعثو بها
غيرexcept ماwhat عزكoverpowers you منof أمرthe decree of القدرfate
غير ما عزك من أمر القدر
Do not leave Egypt to those who wreak ruin in it,
Do not leave Egypt to those who would ravage it
save what fate decrees beyond your strength.
Against what your glory destined
قائمstanding أنتyou علىover ارجائهاits regions
قائم أنت على ارجائها
بملاكwith command of الأمرaffairs والحقand truth الأغرresplendent
بملاك الأمر والحق الأغر
You stand over all its regions,
You stand over its regions
with command of affairs and resplendent truth.
With the power to command and the true right
قمrise بحولwith the strength of اللّهGod لاnot تحفلpay heed بهاto her
قم بحول اللّه لا تحفل بها
رقصتshe danced أمor سكنتshe rested أمthe mother of العِبرlessons
رقصت أم سكنت أم العِبر
Rise in God's strength; pay her no heed,
Rise with God's help, pay no heed
whether she dances or rests, that mother of lessons.
Whether it dances or settles, weeps or wails
لوif يكونcould be الشعرpoetry نصراًvictory لمnot أزلI cease
لو يكون الشعر نصراً لم أزل
أنظمI string إلاonly نجمa star لاnot أرضىI am content with الدرُرَpearls
أنظم إلا نجم لا أرضى الدرُرَ
If poetry could bring victory, I would never cease
If poetry could grant victory, I would
stringing stars alone; I would not settle for pearls.
Continue composing, unsatisfied with pearls
لوif ملكناwe possessed السيفthe sword لمnot نرجعwe resort إلىto
لو ملكنا السيف لم نرجع إلى
قَلَمa pen فيfor النصرaid إنif قامَit rises عثرit stumbles
قَلَم في النصر إن قامَ عثر
If we possessed the sword, we would not resort to
If we owned the sword, we would not return
a pen for aid: if it rises, it stumbles.
To the pen, should footing slip
والغيورand the zealous man الحرfree يُبدىoffers نصرَهُhis aid
والغيور الحر يُبدى نصرَهُ
لأخيto the brother of ملتهhis faith كيفhowever قدرhe can
لأخي ملته كيف قدر
The free man of zeal offers his aid
The passionate freeman makes his victory apparent
to his brother in faith in whatever way he can.
To his fellow nationals, however able
فخذواso accept شعريmy poetry ثناءًas praise بعدماafter
فخذوا شعري ثناءً بعدما
مدحَتhave praised نهضتكمyour awakening آيُthe verses of السورthe surahs
مدحَت نهضتكم آيُ السور
So accept my poetry as praise, after
So take my poetry as praise since
the surahs' verses have praised your awakening.
It eulogized your awakening, by the Quranic verses
وليدمand may he remain حيّاًalive رياضRiyad وليعشand may it live
وليدم حيّاً رياض وليعش
ثابتَsteadfast in العزةhonor هذاthis المؤتمرcongress
ثابتَ العزة هذا المؤتمر
May Riyad live on, and may
And may Riad live praiseworthy, and Thabit outlive
this congress endure, steadfast in honor.
This conference of established glory
Partial English translation: 162 of 164 Arabic lines translated.
Sol 6.1