بصائرناour insights فيin القضاfate خامدهdormant
بصائرنا في القضا خامده
وكلand every قضيتهits judgment واحدهone and the same
وكل قضيته واحده
Our insights lie dormant before fate,
Our visions in fate are extinguished
and its every judgment is one and the same.
And every fate is one
ففيمso what use is التصورspeculation تحتunder العمىblindness
ففيم التصور تحت العمى
وفيمand what use are الدعاويclaims ولاwith no شاهدهwitness
وفيم الدعاوي ولا شاهده
What use is speculation under blindness,
So what is the perception in blindness
and what use are claims without a witness?
And what are the claims without witness
رأيتI deemed التقصيexhaustive inquiry بآرائناthrough our judgments
رأيت التقصي بآرائنا
بحتمbefore the inevitability of القضاfate فضلةa surplus زائدهunnecessary
بحتم القضا فضلة زائده
I deem inquiry by our own judgments,
I saw investigation with our views
before fate's certainty, a needless excess.
With the obligation of fate an excess addition
ولوeven if فازsucceeded رأيan opinion بموهوبةin obtaining a gift
ولو فاز رأي بموهوبة
فأمthen the mother of القضاءfate لهto it والدهis a birth-giver
فأم القضاء له والده
Even if an opinion wins some gift,
And if an opinion wins with endowment
the mother of fate has given it birth.
Then the mother of fate is his parent
وكلand all الوجودexistence ببحرin the sea of الشئونaffairs
وكل الوجود ببحر الشئون
حقيقتهits reality نقطةa drop راكدهmotionless
حقيقته نقطة راكده
All existence, in the sea of affairs,
And all existence in the sea of affairs
is in truth a motionless drop.
Its reality a stagnant point
وخبطكand your floundering بالرأيthrough opinion تحتunder القضاfate
وخبطك بالرأي تحت القضا
ذهولheedlessness وعجرفةand arrogance بادرهrash
ذهول وعجرفة بادره
Your floundering through opinions beneath fate
And your confusion in opinion under fate
is heedlessness and rash arrogance.
Is aberrance and impertinence initiator
وماand whatever وهبbestowed اللّهGod منof مكنةcapacity
وما وهب اللّه من مكنة
فتلكthen that is محركةset in motion جامدهinert
فتلك محركة جامده
Whatever capacity God has bestowed
And what God granted of empowerment
is set in motion, yet inert in itself.
That is motivator of the stagnant
وإنand if كشفuncovered الرأيreason محجوبةsomething hidden
وإن كشف الرأي محجوبة
فتلكthen that برفقthrough the gentleness of القضاfate واردهarrives
فتلك برفق القضا وارده
If reason uncovers something hidden,
And if the opinion reveals the covered
it arrives through fate's gentle aid.
That is with the gentleness of fate and receptacle
فسلمso surrender إلىto اللّهGod أفعالهHis acts
فسلم إلى اللّه أفعاله
لتجريso that may proceed الأمورaffairs علىaccording to القاعدهthe rule
لتجري الأمور على القاعده
So leave God's acts to Him,
So surrender to God his deeds
that things may follow their proper order.
To flow the issues on the foundation
فماfor no لكyou have حولpower يردthat turns back القضاfate
فما لك حول يرد القضا
وذائدةand the repeller of العجزhelplessness كالقائدهis like its leader
وذائدة العجز كالقائده
You have no power to turn fate back,
So what can you do to deflect fate
and what repels helplessness is like what leads it.
And the repeller of inadequacy like leader
وماand no لكyou have فيin الأمرthe matter منany شركةshare
وما لك في الأمر من شركة
تأدبولاbe reverent—not even ذرةan atom واحدهsingle
تأدبولا ذرة واحده
You have no share in the matter—
And you have no partnership in the matter
be reverent—not even a single atom.
Not even one atom one
تلاقيyou meet القضاءfate بغيرwithout الرضاcontentment
تلاقي القضاء بغير الرضا
وأنتwhile you علىrely on قدرةa power نافدهexhausted
وأنت على قدرة نافده
You meet fate without contentment,
You meet fate without acceptance
while relying on an exhausted power.
And you are on vanishing potence
إذاwhen دبرordains اللّهGod أمراًa matter جرىit proceeds
إذا دبر اللّه أمراً جرى
برغمdespite تدابيرناour plans الفاسدهfaulty
برغم تدابيرنا الفاسده
When God ordains a matter, it proceeds
If God plans an issue it flows
despite our faulty plans.
Despite our corrupt schemes
أتنهضwould you raise رأيكyour judgment ضدagainst القضاfate
أتنهض رأيك ضد القضا
فأوهنhow feeble بهاit is نهضةan uprising قاعدهsitting down
فأوهن بها نهضة قاعده
Would you raise your judgment against fate?
Does your opinion rise against fate
What a feeble rising, still sitting down!
So weakness made your rising foundation
وفكركand your thought فيconcerning قدرa destiny فائتalready past
وفكرك في قدر فائت
وفيand concerning مقبلone yet to come رتبةa rank واحدهthe same
وفي مقبل رتبة واحده
Your thought concerning a destiny already past
And your thinking of passed destiny
and one yet to come holds the same rank.
And of future one class
وأفكارناand our thoughts وسياساتناand our policies
وأفكارنا وسياساتنا
وتدبيرناand our planning شررsparks خامدهextinguished
وتدبيرنا شرر خامده
Our thoughts and our policies,
And our thoughts and politics
and our planning, are extinguished sparks.
And our management extinguished evils
وجدand the striving of النفوسsouls وكلand all القوىpowers
وجد النفوس وكل القوى
إلىto نسبةan attribution فوقهاabove them عائدهreturning
إلى نسبة فوقها عائده
The striving of souls and all powers
And the souls found and all the powers
belong to an order above themselves.
To a degree above it pertinent
وإنand if كانthere is لاno بدescape منfrom فكرةa thought
وإن كان لا بد من فكرة
ففيthen concerning هذهthis البرهةspan البائدهperishing
ففي هذه البرهة البائده
If thought must be given to anything,
And if there must be an idea
let it be to this fleeting span,
Then in this fleeting instant
وفيand concerning النشأتينthe two births وعقباهماand their aftermath
وفي النشأتين وعقباهما
وصادرةand the departures of الموتdeath والواردهand the arrivals
وصادرة الموت والوارده
to the two births and what follows them,
And in the two births and their aftermaths
and to death's departures and arrivals.
And originating death and receptacle
أماwill you not ترعويdesist فيin مراعيthe pastures of الغرورdelusion
أما ترعوي في مراعي الغرور
وصائدةwhile the huntress of المنتهىthe final end راصدهlies waiting
وصائدة المنتهى راصده
Will you not desist in the pastures of delusion,
Do you pasture in the meadows of delusion
while the huntress of the final end lies waiting?
And hunter of the end goal observant
تعيشyou live بهاin it بينamong مفقودةone already lost
تعيش بها بين مفقودة
وراقبةand one awaiting حتفهاher death فاقدهbereaved
وراقبة حتفها فاقده
You live there among those already lost
You live through it between lost
and the bereaved awaiting their own death,
And observer of its demise deprived
نهشgreedy غلfetters زخرفfinery منقضpassing away
نهش غل زخرف منقض
وتعرضand you turn away عنfrom دارناour home الآبدهeverlasting
وتعرض عن دارنا الآبده
greedy for the fetters of vanishing finery,
The aging of vain decoration tore
and turn away from our everlasting home.
And you shun our eternal abode
وتنسىand you forget المناياdeaths وقدthough already أنفذتhave pierced
وتنسى المنايا وقد أنفذت
مقاتلناour vital places الأسهمthe arrows الصادرهsent forth
مقاتلنا الأسهم الصادره
You forget death, though already they have pierced
And you forget the deaths though it enforced
our vital places—the arrows sent forth.
Our warriors the departing arrows
نروحwe go in the evening ونغدوand go in the morning علىin مأمنsecurity
نروح ونغدو على مأمن
وآسادwhile the lions of آجالناour appointed deaths حاردهare enraged
وآساد آجالنا حارده
We go and come as though secure,
We go and return on safety
while the lions of our appointed deaths are enraged.
And lions of our terms deterring
ننازعwe wrest from أيامناour days صفوهاtheir serenity
ننازع أيامنا صفوها
وماand there is no للصفاءof serenity بهاin them واجدهfinder
وما للصفاء بها واجده
We wrestle with our days for their serenity,
We compete our days elite
though none can find serenity in them.
And no eliteness in it found
ونأمنand we feel safe فيهاin them هجومfrom the assault of الردىdeath
ونأمن فيها هجوم الردى
وليسand there is no لهجمتهof its assault جاحدهdenier
وليس لهجمته جاحده
We feel safe there from death's assault,
And we secure in it the onslaught of vices
though none can deny its onslaught.
And no repeller of its onslaught denying
وتنعيand announce the deaths of الجنائزfuneral processions أرواحناour souls
وتنعي الجنائز أرواحنا
ودمعةwhile the tear of أعينناour eyes جامدهis frozen
ودمعة أعيننا جامده
Funeral processions announce our souls' deaths,
And deaths cry our spirits
yet the tears in our eyes remain frozen.
And our eyes tear stagnant
تثيرstir up السوافيdust-bearing winds عليناover us الثرىthe earth
تثير السوافي علينا الثرى
وذاكand that السفاwindblown dust الأعظمthe greatest الهامدهthe lifeless earth
وذاك السفا الأعظم الهامده
Dust-bearing winds stir earth over us,
The calamities raise on us the dust
and the greatest dust-bank is the lifeless earth.
And that greatest overwhelming silence
نوىseeds الأصلof the root والفرعand the branch فيin بطنهاits belly
نوى الأصل والفرع في بطنها
وقدand already بقيتremained نوبةa turn واحدهsingle
وقد بقيت نوبة واحده
The seeds of root and branch lie in its belly,
It determined origin and branch in its interior
and only one turn remains.
And one turn remained
وهيهاتbut far from it قدalready بادرتit rushed upon زرعهاits crop
وهيهات قد بادرت زرعها
ومدتand stretched out مناجلهاits sickles الحاصدهharvesting
ومدت مناجلها الحاصده
But far from it! It has already rushed upon its crop,
Alas it preempted its agriculture
and stretched out its harvesting sickles.
And extended its harvesting scythes
علامwhy التهافتthe headlong rush فيafter حائلsomething passing
علام التهافت في حائل
وقدwhen already علقhas caught القيدthe fetter بالآبدهthe enduring one
وقد علق القيد بالآبده
Why rush headlong after what passes,
Why the skirmish in a transient
when even the enduring is caught in fetters?
When the shackle with permanency clung
سيعلوwill rise البلاءaffliction إلىto الفرقديthe Farqadayn, two stars (continued)
سيعلو البلاء إلى الفرقدي
نcompletion of “the Farqadayn” ينتهبplundering الصحبةthe companionship الخالدهeverlasting
ن ينتهب الصحبة الخالده
Affliction will rise to the Farqadayn,
Ordeal will rise to the temples
plundering their everlasting companionship.
To loot the eternal companionship
ويصدعand it cleaves فيin قبةthe dome of الشمسthe sun منthrough
ويصدع في قبة الشمس من
غوائلهits calamities صدعةa rift صاعدهrising
غوائله صدعة صاعده
And it will cleave, in the dome of the sun,
And splits in the dome of the sun from
through its calamities, a rising rift.
Its calamities a cleft ascending
وتبلىand wears out الجديدينnight and day مقدورةa destined stroke
وتبلى الجديدين مقدورة
منof الخطبcalamity بارقةflashing راعدهthundering
من الخطب بارقة راعده
A destined stroke will wear out night and day,
And the new ones fate wears out
an ordeal flashing and thundering.
From the disasters a flashing thunder
ويدهىand is stricken الوديعthe one at ease بنعمائهamid his blessings
ويدهى الوديع بنعمائه
زوالthe passing of معيشتهhis livelihood الراعدهtrembling
زوال معيشته الراعده
One resting in his blessings is stricken
And it demolishes the tranquil with its boons
by the passing of his trembling life.
Decline of its thundering livinghood
كأنas though الردىdeath حاسدwere envious للمعاof livelihood (continued)
كأن الردى حاسد للمعا
شcompletion of “livelihood” وحتىand even علىover شظفthe privation of الهابدهthe colocynth-gatherer
ش وحتى على شظف الهابده
As though death envied people's livelihood,
As if the vices envied the life
even the privation of the colocynth-gatherer.
Even of the ascetics on the mountains
إلىto أينwhere يسموrises علوthe height of البناthe building
إلى أين يسمو علو البنا
وقرحwhile the wound المعولof the pickaxe بالقاعدهis at the foundation
وقرح المعول بالقاعده
How high can this building rise,
To where ascends the height of building
with the pickaxe's wound at its foundation?
And wounds of the pickaxe in the foundation
ترفقbe gentle بطينةwith the clay of هذاthis البناbuilding
ترفق بطينة هذا البنا
فهاتيكfor those are أجسامناour bodies الهامدهlifeless
فهاتيك أجسامنا الهامده
Handle gently the clay of this building,
Be gentle to the interior of this structure
for those are our lifeless bodies.
For those are our stagnant bodies
نشاهدwe witness تفتيتthe disintegration of أجسامناour bodies
نشاهد تفتيت أجسامنا
وليسand there is no لأرواحناfor our souls شاهدهwitness
وليس لأرواحنا شاهده
We watch our bodies being broken apart,
We witness crushing our bodies
yet there is no witness to our souls.
And our spirits have no witness
ولكنهاbut they حبستwere confined فيin العمىblindness
ولكنها حبست في العمى
وسوفand will تعودcome back لهاto them عائدهa return
وسوف تعود لها عائده
But they are confined in blindness,
But they are captured in blindness
and a return awaits them.
And will return pertinent to it
متىwhen ينزعwill desist الموتdeath عنfrom فتكهits slaughter
متى ينزع الموت عن فتكه
فتبقىso may remain لمولودهاfor her newborn الوالدهthe mother
فتبقى لمولودها الوالده
When will death desist from its slaughter,
When will death cease its havoc
so a mother may remain for her newborn?
That the born remains for its parent
يحزcuts apart الحياةlife شباًa sharp edge قارظgnawing
يحز الحياة شباً قارظ
ولمand not تنتبهhas awakened هذهthis الراقدهsleeper
ولم تنتبه هذه الراقده
A gnawing edge cuts life apart,
The life reaps youths scorching hot
yet this sleeper has not awakened.
And this dormant did not notice
وإنand indeed حياةa life إلىtoward منتهىan end
وإن حياة إلى منتهى
خيالan apparition يحولthat passes بلاwithout فائدهbenefit
خيال يحول بلا فائده
A life that runs toward an end
And a life to an end
is a passing phantom without benefit.
Is a mirage that transforms fruitlessly
حظيرةan enclosure مفتقدof one bereaved ماnot بهاin it
حظيرة مفتقد ما بها
هناءjoy سوىexcept صرخةthe cry of الفاقدهthe bereaved woman
هناء سوى صرخة الفاقده
A mourner's enclosure, with no
An enclosure whose bliss is missing
joy but the bereaved woman's cry.
Except cry of deprived
وتفتأand keep on تعقدtying آمالناour hopes
وتفتأ تعقد آمالنا
وينجلand unravels ماwhat تعقدties العاقدهthe knotter
وينجل ما تعقد العاقده
Our hopes keep tying their knots,
And it continuously ties our hopes
while what the knotter binds unravels.
And what the binder binds undoes
يصالan attack is made علىat صيحةthe shout of المعتديthe aggressor
يصال على صيحة المعتدي
فتنشبthen lodges بينamong اللهاthe uvulas الزاردهthe choking blow
فتنشب بين اللها الزارده
An attack is made at the aggressor's shout,
It screams at oppressor's scream
and the choking blow lodges in the throat.
So spears among the people repelling penetrate
يلمjoins السوابغthe ample coats of mail سرادهاtheir armorer
يلم السوابغ سرادها
فتفرجهاbut splits them apart الطعنةthe thrust الساردهpiercing
فتفرجها الطعنة السارده
The armorer joins the ample coats of mail,
It gathers the nights gloom
but a piercing thrust parts them.
So its stab disperses
ويفريand tears apart المدججthe armored warrior حدthe edge of الردىdeath
ويفري المدجج حد الردى
فماand not تدفعrepels الشكةthe armor الهامدهinert
فما تدفع الشكة الهامده
Death's edge tears the armored warrior,
And the armed unsheathes fate's blade
and lifeless armor cannot ward it off.
But the stagnant spear does not repel
وماand not يحفزdrives forth الدهرtime إلاexcept البلاaffliction
وما يحفز الدهر إلا البلا
وإنeven if أسجحتdealt gently يدهits hand الآبدهeverlasting
وإن أسجحت يده الآبده
Time sends forth nothing but affliction,
And nothing provokes time except ordeal
even when its enduring hand deals gently.
Even if its eternal hand tranquilized
ممضsearing فماso no تنقضيpasses ليلةnight
ممض فما تنقضي ليلة
ولمand not تكنbe الليلةthe night العامدهintent on harm
ولم تكن الليلة العامده
It is searing: no night passes
Passed and its night does not end
without being a night intent on harm.
And the night was not solid
لياليهits nights كالسفنlike ships ميادةswaying
لياليه كالسفن ميادة
ببلواهin its afflictions غامدةplunging in آمدهapproaching
ببلواه غامدة آمده
Its nights sway like ships,
Its nights like ships overflowing
plunging into its afflictions, bearing down.
With its affliction suppressed came
دهتbefell ذاتone possessing روقينtwo horns منfrom خطبةa calamity (unclear form)
دهت ذات روقين من خطبة
بموئدwith crushing force مقصدةdeadly قاصدهdeliberate
بموئد مقصدة قاصده
A two-horned calamity came from its ordeals,
It periled an essence of two softnesses from affliction
with crushing force, deadly and deliberate.
At tables aimed a destined
فكرتthen it charged ولاand no رأيcounsel فيfor ردهاrepelling it
فكرت ولا رأي في ردها
ولاnor فاتهاescaped it مهربthe refuge of الشاردهthe fugitive
ولا فاتها مهرب الشارده
It charged, and no counsel could repel it,
I thought and no opinion in responding
nor did any fugitive's refuge escape it.
Nor did it miss the escape of fleer
أتتit came لاnot يؤبسهاdries it up قارصbiting cold
أتت لا يؤبسها قارص
ولاnor تنقيspares (unclear wording) الأبرجthe towers الماردهlofty
ولا تنقي الأبرج المارده
It came; no biting cold could wither it,
It came cannot be dried by scorching
nor did it spare the towering battlements.
Nor does the shining galaxy deflect
تؤزshake violently الصياخيدthe solid rocks أهوالهاits terrors
تؤز الصياخيد أهوالها
فماthen what بالis the plight of أكبادناour livers الكابدهsuffering
فما بال أكبادنا الكابده
Its terrors shake the solid rocks—
It clamors its horrors
what, then, of our suffering hearts?
So why are our enduring livers
فماfor not استنزفتhas it drained منof دماءthe blood of القلوhearts (continued)
فما استنزفت من دماء القلو
بcompletion of “hearts” كماas استنزفتit has drained منof أسىthe sorrow of الواجدهthe grieving one
ب كما استنزفت من أسى الواجده
It has not drained the blood of hearts
It did not drain from hearts' blood
as it has drained the grieving soul's anguish.
As it drained from the sorrow of finder
ولاnor امترستdid it grapple لسماءwith the heaven of العلوlearning (continued)
ولا امترست لسماء العلو
مcompletion of “learning” حتىuntil تكدكتcrumbled الماهدهthe firmly grounded earth
م حتى تكدكت الماهده
Nor did it grapple with the heaven of learning
Nor did it anchor to skies of glory
until the firmly grounded earth had crumbled.
Until the exerted one fatigued
لهاfor it أجهشتburst بالبكاءinto tears السماthe heavens
لها أجهشت بالبكاء السما
تناوحwailing in answer to أجفانناour eyelids الساهدهsleepless
تناوح أجفاننا الساهده
For it, the heavens burst into tears,
It wailed to crying the entities
wailing in answer to our sleepless eyelids.
Sigh our dormant eyelids
رزيئةthe calamity of دهرtime فجعناwe were bereaved بهاby it
رزيئة دهر فجعنا بها
لأفظعtruly most dreadful مفجعةa bereavement حاشدهoverwhelming
لأفظع مفجعة حاشده
The calamity of time that bereaved us
A dismal time so we were bereaved by it
is truly a most dreadful, overwhelming grief.
To most atrocious bereavement crowded
نحتit made for مستقرthe abode of الندىgenerosity والهدىand guidance
نحت مستقر الندى والهدى
فدكتهماand crushed them both دكةwith a blow واحدهsingle
فدكتهما دكة واحده
It made for the abode of generosity and guidance,
It tore the abode of dew and guidance
and crushed them both with a single blow.
So it crumbled them a single crumble
فهلso did صادفfind الدهرtime ثاراًvengeance بهاthrough it
فهل صادف الدهر ثاراً بها
وداوىand cure بهاwith it علةan ailment عامدهdeliberate
وداوى بها علة عامده
Did time find vengeance through it,
Did time find vengeance with it
and deliberately cure some ailment with it?
And cured with it solid illness
تحزمتit encircled المجدglory فيin غارةa raid
تحزمت المجد في غارة
شناخيبthe towering peaks of رضوىRadwa بهاin it مائدهswaying
شناخيب رضوى بها مائده
It encircled glory in a raid
It belted glory in a raid
that set Radwa's towering peaks swaying.
Of delightful plateaus it raided
أغارتraided شعوبShaʿūb, Death علىupon خيرناthe best of us
أغارت شعوب على خيرنا
وكانتand it had been لميقاتهاfor its appointed time راصدهlying in wait
وكانت لميقاتها راصده
Shaʿūb, Death, raided the best of us,
Nations raided our good
and had lain watching for its appointed hour.
And it was to its appointment observant
رزئناwe were bereaved of المرزءthe afflicted one طودthe mountain of العلاeminence
رزئنا المرزء طود العلا
أباAbu صالحSalih عيلمa boundless sea الواردهfor those coming to drink
أبا صالح عيلم الوارده
We lost the afflicted one, the mountain of eminence,
We were bereaved the bereavement glory's dune
Abu Salih, a sea for those who came to drink.
Father of Salih Ailam the receptacle
رزئناهwe lost him غيثاًa rain يعمencompassing الملاall people
رزئناه غيثاً يعم الملا
وقدwhen already أعدمتhad lost غيثهاher rain الرائدهthe pasture-seeker
وقد أعدمت غيثها الرائده
We lost him, a rain that reached all people,
We were bereaved him a rain that clouds the commons
when the pasture-seeker had lost her rain.
And its leading rain depleted
تخطفsnatched away أحمدAhmad ريبthe treachery of الردىdeath
تخطف أحمد ريب الردى
فياalas for حربthe despoiling of الحمدpraise والحامدهand the praising soul
فيا حرب الحمد والحامده
Death's treachery snatched Ahmad away—
It seizes Ahmed remote from vice
alas for praise and its praisers, despoiled!
So oh war of praise and praiser
حمدناwe praised الزمانthe age بهfor him برهةa while
حمدنا الزمان به برهة
فصالتthen pounced عليهاupon it يدa hand صائدهhunting
فصالت عليها يد صائده
We praised the age for him awhile,
We praised time with him a while
then a hunting hand pounced upon it.
So a hunter's hand assailed it
فماhow أسوأwretched العيشlife منfrom بعدهafter him
فما أسوأ العيش من بعده
وماand how أصغرsmall النوبthe calamities الوافدهthat arrive
وما أصغر النوب الوافده
How wretched life is after him,
So how worst is living without him
and how small the calamities that follow!
And how little the succeeding turns
فياalas لحياةfor a life قضتthat fulfilled نحبهاits allotted term
فيا لحياة قضت نحبها
وكلand every حياةlife أمريءof a person نافدهis running out
وكل حياة أمريء نافده
Alas for a life that met its appointed end—
Oh life whose love we spent
and every mortal life is running out.
And all a human's life fleeting
حياةthe life of القلوبhearts بتلكthrough that الحياlife (continued)
حياة القلوب بتلك الحيا
ةcompletion of “life” واصلاحand the reform of أنفسناour souls الفاسدهcorrupted
ة واصلاح أنفسنا الفاسده
In that life lay the life of hearts,
The lives of hearts with that life
and the reform of our corrupted souls.
And reforming our corrupt selves
بضنcherishes jealously (unclear form) بهاit الكونthe universe فيin حجرهits lap
بضن بها الكون في حجره
فصارتthen it passed إلىinto جدثa grave خامدهlifeless
فصارت إلى جدث خامده
The universe cherished it jealously in its lap,
Stingy with it the cosmos in its confinement
then it passed, lifeless, into a grave.
So it became to a decaying burial
ويومand the day of الضنينthe cherished one كيومis like the day of المهthe lowly one (continued)
ويوم الضنين كيوم المه
ينcompletion of “the lowly one” وفيand at المنتهىthe final limit تقفhalts القاصدهthe traveler
ين وفي المنتهى تقف القاصده
The cherished one's day is like the lowly one's day;
And the day of stinginess like day of affliction
at the final limit, the traveler halts.
And in the end the goal oriented halts
وماand not بيدthe death of أحمدAhmad بيدthe death of امريءone man
وما بيد أحمد بيد امريء
ولكنbut نفوسthe souls of الورىhumankind بائدهare perishing
ولكن نفوس الورى بائده
Ahmad's death was not one man's death,
And not in Ahmed's hand a human's hand
yet the souls of humankind must perish.
But the souls of creation fleeting
لقدindeed كانwas يرجحweighing heavier ميزانهhis scale
لقد كان يرجح ميزانه
وذاتand the essence of الكمالperfection بهfor him شاهدهbearing witness
وذات الكمال به شاهده
Indeed his scale weighed heavier,
He weighed its scale and the essence of perfection with him witnessing
and perfection itself bore witness for him.
He clarifies with pure source of knowledge
يجليhe clarifies بابلجwith luminous proof ذيhaving فرجةan opening
يجلي بابلج ذي فرجة
منin العلمlearning مشكلةa difficulty عاندهstubborn
من العلم مشكلة عانده
With luminous insight opening a way, he resolved
An obstinate entangled issue
a stubborn difficulty in learning.
Firm his opinions if a decisive plan determined
شدادsturdy العوارضin crossbeams آراؤهhis judgments
شداد العوارض آراؤه
إذاwhen اعتزمتwas resolved upon خطةa plan ناهدهlofty
إذا اعتزمت خطة ناهده
His judgments had sturdy crossbeams,
So oh the knowledge splendid consolation
whenever a lofty plan was undertaken.
Indeed its market stagnated
فياalas للمعارفfor learning حسنgood العزاconsolation
فيا للمعارف حسن العزا
لقدindeed أصبحتhas become سوقهاits market راكدهidle
لقد أصبحت سوقها راكده
Alas for learning—may it find good consolation;
He was a star of its orbits
its market has indeed fallen idle.
Pride stooped to a silent burrow
لقدindeed كانhe was نيرthe luminary of أفلاكهاits spheres
لقد كان نير أفلاكها
فخرthen he fell إلىinto حفرةa pit رامدهashen
فخر إلى حفرة رامده
He was the luminary of its spheres,
So oh the quandaries of fate
then fell into an ashen grave.
It stabbed a deliberate stab
فواحرباalas, what grief لصروفfor the vicissitudes of القضاfate
فواحربا لصروف القضا
لقدindeed طعنتthey struck طعنةa thrust عامدهdeliberate
لقد طعنت طعنة عامده
Alas for the vicissitudes of fate!
And no perils for fate's quandaries
They have struck a deliberate thrust.
And no repeller for fate's twists
وماand none منfrom صروفthe vicissitudes of القضاfate وائلescaping
وما من صروف القضا وائل
وماand there is no لصروفfor the vicissitudes of القضاfate كاردهrepeller
وما لصروف القضا كارده
None can escape fate's vicissitudes,
And the havoc of vice must nip
and nothing can drive them away.
And for ascent with it no benefit
ولاand no بدescape منfrom نهشthe bite of صلthe viper of الردىdeath
ولا بد من نهش صل الردى
وماand no للرقىfor charms عندهagainst it فائدهbenefit
وما للرقى عنده فائده
There is no escaping the bite of death's viper,
And how do we gorge our spirits
and charms avail nothing against it.
And that is its cold booty
وكيفand how نضنcan we begrudge بأرواحناour souls
وكيف نضن بأرواحنا
وتلكwhen those are غنيمتهits spoils الباردهeasily won
وتلك غنيمته البارده
How can we begrudge our souls,
Oh my soul's ardour for Ahmed
when they are its effortlessly won spoils?
If ardour of deprived benefits
فياO لهفthe yearning of نفسيmy soul علىfor أحمدAhmad
فيا لهف نفسي على أحمد
إذاif نفعتavailed لهفةthe yearning of الفاقدةthe bereaved one
إذا نفعت لهفة الفاقدة
O, my soul's yearning for Ahmad,
I solaced solace and guidance of sorrow
if a bereaved soul's yearning could help!
And Ahmed's breaths extinguished
سلوتI have forsaken السلوsolace ورشدand has matured الأسىgrief
سلوت السلو ورشد الأسى
وأحمدwhile Ahmad أنفاسهhis breaths خامدةare still
وأحمد أنفاسه خامدة
I have forsaken solace, and sorrow has matured,
If I renounced existence
while Ahmad's breaths lie still.
Does life together have renouncer?
لدindeed (unclear form) زهدتrenounced نفسهhis soul فيin الوجوexistence (continued)
لد زهدت نفسه في الوجو
دcompletion of “existence” فهلso is it للحياةtoward life معاًas well زاهدةrenouncing
د فهل للحياة معاً زاهدة
His soul had indeed renounced existence;
He worshipped until certainty came to him
had it renounced life as well?
So selves of worshippers melted for him
تعبدhe worshipped حتىuntil أتاهcame to him اليقcertainty (continued)
تعبد حتى أتاه اليق
ينcompletion of “certainty” فذابتand melted لهfor him الأنفسthe souls العابدهdevout
ين فذابت له الأنفس العابده
He worshipped until certainty came to him,
Earth allied in his age
and devout souls melted for him.
And its virgins prostrating to him
تحالفتmade a covenant الأرضthe earth فيduring عمرهhis lifetime
تحالفت الأرض في عمره
وآرابهand his limbs الزهرradiant الساجدهprostrating
وآرابه الزهر الساجده
In his lifetime, the earth made a covenant
I wish earth's ally
with his radiant limbs bowed in prayer.
And his time wore the soil the silent
فليتwould that حليفةthe ally of آرابهhis limbs
فليت حليفة آرابه
وقتهhad shielded him بلىfrom the decay of التربةthe soil الرامدهashen
وقته بلى التربة الرامده
Would that the ally of his limbs
The universe was shocked when he was shrouded
had shielded him from the decay of the ashen soil!
And its guided did not find its guidance
لقدindeed دهشwas bewildered الكونthe universe لماwhen ثوىhe lay buried
لقد دهش الكون لما ثوى
فماand not وجدتfound رشدهاher right course الراشدهthe rightly guided one
فما وجدت رشدها الراشده
The universe was bewildered when he lay buried,
And earth shook its earthquake
and even the rightly guided could not find her way.
And its stagnant parts narrowed
وزلزتand was shaken الأرضthe earth زلزالهاwith its convulsion
وزلزت الأرض زلزالها
وضاقتand grew straitened بأجزائهاby its own parts هامدهlifeless
وضاقت بأجزائها هامده
The earth was shaken with its own convulsion,
And earth did not narrow from his bereavement
and lay lifeless, too narrow for its own parts.
As it narrowed from lasting boons
وماand not ضاقتgrew straitened الأرضthe earth منfrom رزئهhis loss
وما ضاقت الأرض من رزئه
كماas ضاقتgrew straitened المننthe benefactions الخالدهeverlasting
كما ضاقت المنن الخالده
Yet the earth was not so straitened by his loss
He folded the two worlds to himself
as were the everlasting benefactions.
With the edge of glory and worn out
طوىhe folded العالمينthe worlds إلىinto ذاتهhis own being
طوى العالمين إلى ذاته
بطارفةwith newly acquired المجدglory والتالدهand inherited glory
بطارفة المجد والتالده
He gathered the worlds into his own being,
with glory both newly gained and inherited.
Partial English translation: 182 of 184 Arabic lines translated.
Sol 6.1