الهيmy God بماby what أظهرتYou have revealed منof سراسمكthe mystery of Your name الthe
الهي بما أظهرت من سراسمك ال
حكيمWise لممدودينto those endowed منكfrom You بحكمةwith wisdom
حكيم لممدودين منك بحكمة
My God, by what You revealed of the secret of Your Name, the—
My God, by what You have revealed of the mystery of Your name, the
Wise, to those sustained by You through wisdom;
Wise, to those endowed by You with wisdom;
وماand what اغترفواthey have drawn منfrom بحرsea أسرارmysteries اسمكYour name الthe
وما اغترفوا من بحر أسرار اسمك ال
حكيمWise منof العرفانspiritual knowledge والحكميةand wisdom
حكيم من العرفان والحكمية
and by what they drew from the sea of the secrets of Your Name, the—
And by what they have drawn from the sea of the mysteries of Your name, the
Wise, of gnosis and wisdom;
Wise, of spiritual knowledge and wisdom;
بماby what أوقفhas set الابداعcreation منfrom صنعthe working اسمكYour name الthe
بما أوقف الابداع من صنع اسمك ال
حكيمWise علىupon غاياتهits ends الأبدعيةcreative
حكيم على غاياته الأبدعية
by how the workmanship of Your Name, the—
By what has brought creation, through the working of Your name, the
Wise, brought creative origination to its utmost creative bounds;
Wise, to its creative ends;
بماby what أفرغhas cast الآثارthe effects منfrom قوةpower لهbelonging to it
بما أفرغ الآثار من قوة له
علىupon قالبmold الاتقانperfection منof أيany ذرةatom
على قالب الاتقان من أي ذرة
by how He cast the effects from a power belonging to Him,
By what has cast, from its power, the effects
upon the mold of perfection, down to every last atom;
Of any atom into perfection’s mold;
بقدسكby Your transcendence فيin الأفعالactions منfrom فعلa deed باطلfutile
بقدسك في الأفعال من فعل باطل
لكto You الملكdominion ماnot للعبدto the servant ذرةan atom شركةa share
لك الملك ما للعبد ذرة شركة
by Your holiness in all acts, free of every futile act;
By Your transcendence in action, free of any futile deed;
Sovereignty is Yours; the servant has not an atom’s share in it;
Yours is dominion; the servant has not an atom’s share.
بأنكby the fact that You لمdid not يعرفكknow You غيركanyone other than You سيديmy Lord
بأنك لم يعرفك غيرك سيدي
فأنتfor You are الحكيمthe Wise الحقthe true فيin العالميةthe universal realm
فأنت الحكيم الحق في العالمية
by the truth that none but You has known You, my Master;
By the fact that none but You has known You, my Lord;
for You are the true Wise One throughout all existence;
For You are the true Wise One throughout the universe;
بأنكby the fact that You أثرتhave brought forth البدائعthe marvels مطلقاًwithout restriction
بأنك أثرت البدائع مطلقاً
علىaccording to أحسنthe finest التدبيرordering للأصلحيةfor the greatest good
على أحسن التدبير للأصلحية
by the truth that You brought forth the wondrous creations in absolute freedom,
By Your bringing forth marvels without restriction,
according to the finest ordering, for what is most fitting;
According to the finest ordering for the greatest good;
بأنكby the fact that You قدرتhave ordained الصنائعthe crafted works فانجلىand so became manifest
بأنك قدرت الصنائع فانجلى
عليهاupon them دليلevidence الحكمةwisdom الأزليةeternal
عليها دليل الحكمة الأزلية
by the truth that You measured out the crafted things, and there shone
By Your ordaining the works of creation, so that there appeared
upon them the proof of pre-eternal wisdom;
Upon them the evidence of eternal wisdom;
بتكوينكby Your creating الأشياءthe things ربO Lord جميلةbeautiful
بتكوينك الأشياء رب جميلة
شموسsuns جمالbeauty الحقthe Real فيهاwithin them تجلتhave manifested themselves
شموس جمال الحق فيها تجلت
by Your forming of things—many a beautiful thing,
By Your creating things, O Lord, in beauty—
wherein suns of the True One’s beauty revealed themselves;
The suns of the Real’s beauty have manifested themselves within them;
بقدسكby Your transcendence فيin التكوينcreation عنbeyond سببيةcausality
بقدسك في التكوين عن سببية
بقدسكby Your transcendence فيin التكوينcreation عنbeyond غرضيةpurposiveness
بقدسك في التكوين عن غرضية
by Your transcendence, in creation, above causality;
By Your transcendence in creation beyond causality;
by Your transcendence, in creation, above purposiveness:
By Your transcendence in creation beyond purposive motives;
بحكمتكby Your wisdom افتحopen ليfor me منfrom الخيرgoodness حكمةwisdom
بحكمتك افتح لي من الخير حكمة
فإنfor indeed قرارabode الخيرgoodness حيثwherever استقرتit has settled
فإن قرار الخير حيث استقرت
through Your wisdom, open for me a wisdom drawn from goodness,
By Your wisdom, open to me wisdom from goodness,
for goodness finds its resting place wherever that wisdom settles.
For goodness abides wherever wisdom has settled.
Sol 6.1