سبحانGlory be to منthe One who وجبis necessary الوجودexistence لذاتهby His essence
سبحان من وجب الوجود لذاته
للذاتby the essence لاnot لوجودby the existence of مخلوقاتهHis creatures
للذات لا لوجود مخلوقاته
Glory be to Him whose existence is necessary through His very essence—
Glory be to the One whose existence is necessary by His essence,
for the Essence itself, not for the existence of His creatures.
by the essence itself, not by the existence of His creatures.
وجبis necessary الوجودexistence لهfor Him بماthrough what هوHe أهلهis worthy of it
وجب الوجود له بما هو أهله
منfrom مقتضىthe implications of أسمائهHis names وصفاتهand His attributes
من مقتضى أسمائه وصفاته
Existence is necessarily His, in keeping with what befits Him,
Existence is necessary for Him through what He is worthy of,
as entailed by His names and attributes.
as entailed by His names and attributes.
وجبis necessary الوجودexistence لذيfor the Lord of الجلالmajesty بشرطon condition of لاnot
وجب الوجود لذي الجلال بشرط لا
ولوand even if انجلىbecame manifest بوجودthrough the existence of موجداتهHis creations
ولو انجلى بوجود موجداته
Existence belongs necessarily to the Lord of Majesty, unconditioned,
Existence is necessary for the Lord of Majesty, on the condition of exclusion,
even if it is disclosed through the existence of the beings He brings forth.
even if He is revealed through the existence of His creations.
وجبis necessary الوجودexistence لذيfor the Lord of الجلالmajesty مقدساًsanctified
وجب الوجود لذي الجلال مقدساً
عنbeyond شائباتtaints of النقصdeficiency فيin سبحاتهHis splendors
عن شائبات النقص في سبحاته
Existence belongs necessarily to the Lord of Majesty, sanctified
Existence is necessary for the Lord of Majesty, sanctified
above every taint of imperfection amid His radiant glories.
beyond the taints of deficiency in His splendors.
وجبis necessary الوجودexistence لهfor Him بغيرwithout معللa cause-giver
وجب الوجود له بغير معلل
لوجودهfor His existence أوor موجبa necessitating cause لثباتهfor His permanence
لوجوده أو موجب لثباته
Existence is necessarily His, without any cause
Existence is necessary for Him without any cause
of His existence or any ground establishing it.
of His existence or any necessitator of His permanence.
وجبis necessary الوجودexistence لذيfor the Possessor of ألالوهةdivinity مطلقاًabsolutely
وجب الوجود لذي ألالوهة مطلقاً
فيin قدسهHis holiness عنbeyond كلall تقييداتهHis restrictions
في قدسه عن كل تقييداته
Existence belongs necessarily and absolutely to the Possessor of divinity,
Existence is necessary for the Possessor of Divinity, absolutely,
in His holiness, beyond every limitation.
in His holiness, beyond every restriction upon Him.
وجبis necessary الوجودexistence لهfor Him غنياًself-sufficient نفسهHis own self
وجب الوجود له غنياً نفسه
منfrom حيثthe aspect of وحدتهHis oneness ورتبةand the rank of ذاتهHis essence
من حيث وحدته ورتبة ذاته
Existence is necessarily His, self-sufficient in Himself,
Existence is necessary for Him, self-sufficient in Himself,
by virtue of His oneness and the rank of His essence.
by virtue of His oneness and the rank of His essence.
وجبnecessarily exists الالهGod ولاand no تعينdetermination ممكنcontingent
وجب الاله ولا تعين ممكن
إلاexcept تعينهHis determination بمعلوماتهthrough the objects of His knowledge
إلا تعينه بمعلوماته
God necessarily exists, while no possible thing is determinate
God necessarily exists; there is no contingent determination
except through its determination among the things He knows.
save His determination through the objects of His knowledge.
ماnot زادaugmented حسقunclear; perhaps 'reality' وجوبهHis necessity متعينa determinate thing
ما زاد حسق وجوبه متعين
بوجوبهthrough His necessity منof جنسthe kind of مصنوعاتهHis creations
بوجوبه من جنس مصنوعاته
Nothing beyond the [ḥ-s-q] of His necessity is determinate
No determinate thing augments the reality of His necessity [uncertain reading],
by His necessity among the class of His handiworks.
through His necessity, of the kind of His creations.
لمdid not تصدرproduce الآثارeffects حقthe reality of وجوبهHis necessity
لم تصدر الآثار حق وجوبه
إلاexcept دلالتهاtheir indication لتأثيراتهof His acts of causation
إلا دلالتها لتأثيراته
Effects did not issue by the right of His necessity
Effects do not produce the reality of His necessity,
except as indications of His acts of effecting.
except by indicating His acts of causation.
إيجابهاmaking them necessary حدثorigination ولاand no تأثيرinfluence فيupon
إيجابها حدث ولا تأثير في
ثبتthe grounding of الوجوبnecessity الحقtrue منfrom اثباتهHis establishing
ثبت الوجوب الحق من اثباته
To necessitate them would be an originated event; nor can any effect touch
Making them necessary is origination; no influence upon
that in which true necessity is established by its affirmation.
the grounding of true necessity comes from His establishing
آثارeffects of امكانcontingency الوجوبnecessity لغيرهthrough another
آثار امكان الوجوب لغيره
جلis exalted الوجوبnecessity الحقtrue عنabove علاتهits causes
جل الوجوب الحق عن علاته
The marks of possibility show necessity belonging to another;
contingent effects, whose necessity is through another.
true necessity is exalted above its causes.
True necessity is exalted above its causes.
أعطىgave الوجودexistence لممكنto a contingent being مختارهits Free Chooser
أعطى الوجود لممكن مختاره
فيwithin حدthe bounds of علتهits cause ومعلولاتهand its effects
في حد علته ومعلولاته
He granted existence to a possible thing of His choosing,
The contingent being's Free Chooser gave it existence,
within the bounds of its cause and the things caused by it.
within the bounds of its cause and its effects.
حقتis affirmed لهfor Him أحديةabsolute oneness فيin ذاتهHis essence
حقت له أحدية في ذاته
وثبوتهand His subsistence ووجوبهand His necessity وصفاتهand His attributes
وثبوته ووجوبه وصفاته
Absolute oneness is truly His in His essence,
Absolute oneness is affirmed for Him in His essence,
His subsistence, His necessity, and His attributes.
His subsistence, His necessity, and His attributes.
بحتpure القداسةholiness فيin مقامthe station of وجودهHis existence
بحت القداسة في مقام وجوده
عماbeyond what يحدbounds وجودthe existence of مخترعاتهHis creations
عما يحد وجود مخترعاته
Pure holiness, in the station of His existence, transcends
Pure holiness belongs to the station of His existence,
whatever bounds the existence of His inventions.
beyond whatever bounds the existence of His creations.
فوجودهso His existence للذاتby the essence ليسis not لمقتضthrough a necessitating cause
فوجوده للذات ليس لمقتض
ووجودهنand their existence يعدis counted منamong آياتهHis signs
ووجودهن يعد من آياته
His existence belongs to the Essence, not to any determining cause,
His existence is by His essence, not through a necessitating cause,
whereas their existence is counted among His signs.
while their existence is counted among His signs.
ووجودهand His existence صفةan attribute لعزof the might of كمالهHis perfection
ووجوده صفة لعز كماله
ينهيHe brings إليهاto it ماwhat يليقbefits بذاتهHis essence
ينهي إليها ما يليق بذاته
His existence is an attribute of the might of His perfection,
His existence is an attribute of the might of His perfection;
to which all that befits His essence ultimately leads.
He brings to it all that befits His essence.
ووجودهand His existence سلبnegation لضدof the opposite of وجودهHis existence
ووجوده سلب لضد وجوده
والشيءand a thing معتبرis understood بضدياتهthrough its opposites
والشيء معتبر بضدياته
His existence negates the contrary of His existence,
His existence negates the opposite of His existence,
for a thing is apprehended in relation to its contraries.
and a thing is understood through its opposites.
ووجودهand His existence سلبnegation انتهاءof the ending of وجودهHis existence
ووجوده سلب انتهاء وجوده
يقضيdecrees الوجوبnecessity محالimpossible نفيthe denial of ثباتهHis permanence
يقضي الوجوب محال نفي ثباته
His existence negates any end to His existence;
His existence negates the ending of His existence;
necessity judges the denial of His subsistence impossible.
necessity renders the denial of His permanence impossible.
ووجودand the existence of مبدعهwhat He creates وتركand withholding وجودهits existence
ووجود مبدعه وترك وجوده
فعلaction وتركand withholding منamong تجلياتهHis manifestations
فعل وترك من تجلياته
The existence of what He creates—and its being left uncreated—
The existence of what He creates, and His withholding its existence,
are alike an act or a forbearance among His self-disclosures.
are action and withholding among His manifestations.
وبفيضand through the effusion of مرتبةthe rank of الوجودexistence تقيدbecame bounded الthe (continued prefix)
وبفيض مرتبة الوجود تقيد ال
امكانcontingency فيin إيجادbringing into being ماهياتهits quiddities
امكان في إيجاد ماهياته
Through the effusion of the rank of existence, poss-
Through the effusion of the rank of existence, there is bounded
ibility is conditioned in the bringing-forth of its quiddities.
contingency, in the bringing of its quiddities into being:
فيضan effusion of اختيارchoice ليسnot علياًcausally compelled ولاnor
فيض اختيار ليس علياً ولا
طبعاًa natural disposition يؤثرacts فيupon طبيعياتهHis natural creations
طبعاً يؤثر في طبيعياته
It is an effusion of choice, neither causally compelled nor
an effusion of choice, neither causally compelled nor
a natural force acting upon natural things.
a natural disposition acting upon His natural creations.
ماwhat حيلةrecourse الامكانcontingency حيثwhen كمونهits latency
ما حيلة الامكان حيث كمونه
وبروزهand its emergence منamong بعضsome of مقتضياتهwhat He requires
وبروزه من بعض مقتضياته
What recourse has possibility, whether latent
What recourse has contingency, when its latency
or emerging through some of its entailments?
and its emergence are among what He requires?
فيin فقرهits poverty الامكانcontingency تحتbeneath وجوبهHis necessity
في فقره الامكان تحت وجوبه
متقيداًbound بقيودby the constraints of محتملاتهits possibilities
متقيداً بقيود محتملاته
In its poverty, possibility lies beneath His necessity,
In its poverty, contingency lies beneath His necessity,
bound by the constraints of what it may admit.
bound by the constraints of its possibilities.
ووجودand the existence of محتملwhat may have الوجودexistence بخلقهthrough His creation
ووجود محتمل الوجود بخلقه
وبأمرهand by His command أثرan effect of اختيارياتهHis free choices
وبأمره أثر اختيارياته
The existence of what can exist comes through His creating,
The existence of what may exist, through His creation
and, by His command, is an effect of His choices.
and His command, is the effect of His free choices.
والفيضand effusion بالتعليلthrough causation يوجبentails كثرةa plurality of
والفيض بالتعليل يوجب كثرة
القدماءeternal beings فيwithin نفسthe very being of القديمthe Eternal One بذاتهin Himself
القدماء في نفس القديم بذاته
An effusion governed by causation would require a multiplicity
Effusion through causation entails a plurality
of eternal beings within the One eternal through His essence.
of eternal beings within the very being of the One eternal in Himself.
والتركand refraining دونwithout الاختيارfree choice لعاجزbelongs to one incapable
والترك دون الاختيار لعاجز
فيin ذاتهhimself منof فعلdoing مقدوراتهwhat is within his power
في ذاته من فعل مقدوراته
And refraining without choice belongs to one incapable
Refraining without free choice belongs to one incapable
in himself of acting upon the things within his power.
in himself of doing what is within his power.
وقضيةand the fact of الامكانcontingency شاهدةbears witness علىto
وقضية الامكان شاهدة على
اتقانperfecting مختارa free chooser لمصنوعاتهof His creations
اتقان مختار لمصنوعاته
The very condition of possibility bears witness to
The fact of contingency bears witness to
the perfect craftsmanship of a chooser in His handiworks.
a free chooser's perfecting of His creations.
ظهرappeared اختيارthe free choice of الحقthe Real فيin وجهthe form of التناcontra- (word continued)
ظهر اختيار الحق في وجه التنا
قضdiction (completing 'contradiction') والتضاددand opposition بينamong مخترعاتهHis creations
قض والتضادد بين مخترعاته
The Real’s choice appears in the face of contra-
The Real's free choice appeared in the form of
diction and opposition among His inventions,
contradiction and opposition among His creations,
وتغايرand the diversity of الابداعcreation تحتunder شؤونهHis workings
وتغاير الابداع تحت شؤونه
فيwithin حصرthe bounds of كن'Be!' طوعاًobediently لتقديراتهto His decrees
في حصر كن طوعاً لتقديراته
and in the diversity of creation beneath His governance,
and the diversity of creation, subject to His workings,
all confined within “Be,” obedient to His decrees.
within the bounds of 'Be!', obedient to His decrees.
لاno قابليةreceptivity فيin وجودthe existence of ممكنa contingent being
لا قابلية في وجود ممكن
لسوىto anything but اختيارthe choice of الحقthe Real كينوناتهits modes of being
لسوى اختيار الحق كينوناته
No receptivity exists within a possible being
No contingent existence has any receptivity
for anything but the Real’s choice of its modes of being.
to aught but the Real's choice of its modes of being.
ومعللand a causal agent فرداًsingly يعللcauses مفرداًa single thing
ومعلل فرداً يعلل مفرداً
لاdoes not يقتضيentail تعليلcausing معلولاتهits effects
لا يقتضي تعليل معلولاته
A single cause may give rise to a single effect;
A causal agent acting singly causes a single thing;
it does not require a causal explanation of all its effects.
this does not entail causing its effects.
والنقضand undoing والابرامand making firm والتصريفand directing والand the (continued prefix)
والنقض والابرام والتصريف وال
تدبيرgoverning للمختارfor the Free Chooser منamong آياتهHis signs
تدبير للمختار من آياته
Unmaking, confirming, directing, and gov-
Undoing, making firm, directing, and
ernance are among the signs of the One who chooses.
governing are among the Free Chooser's signs,
وتباينand the disparity of الاقدارdecrees حسبaccording to شؤونهHis workings
وتباين الاقدار حسب شؤونه
منfrom عالمthe realm of الجبروتomnipotence فيin حضراتهHis presences
من عالم الجبروت في حضراته
The differing measures accord with His affairs,
as is the disparity of decrees according to His workings,
from the realm of divine omnipotence throughout His presences.
from the realm of omnipotence, within His presences.
للواجبfor the Necessary One المختارwho freely chooses مظهرa manifestation of حكمةwisdom
للواجب المختار مظهر حكمة
عنfrom قدرةa power وجبتthat is necessary لوحدةby the oneness of ذاتهHis essence
عن قدرة وجبت لوحدة ذاته
They are a manifestation of wisdom belonging to the Necessary Chooser,
The Necessary, freely choosing One has a manifestation of wisdom,
arising from a power required by the oneness of His essence.
from a power necessary by virtue of His essence's oneness.
ياO منthe One who تجلىmanifested بالوجوبthrough necessity وجودهHis existence
يا من تجلى بالوجوب وجوده
فيin نورthe light of حكمتهHis wisdom وظلand the shadow of صفاتهHis attributes
في نور حكمته وظل صفاته
O You whose existence is disclosed as necessary
O You whose existence manifested through necessity,
in the light of His wisdom and the shade of His attributes;
in the light of Your wisdom and the shadow of Your attributes,
ياO منthe One who تجلىmanifested بالالوهةin divinity واجباًnecessarily existent
يا من تجلى بالالوهة واجباً
منfrom حيثthe aspect of مظهرهHis manifestation علىupon كلماتهHis words
من حيث مظهره على كلماته
O You disclosed through divinity as the Necessary One,
O You who manifested in divinity as the Necessary One,
through His manifestation upon His words;
in respect of Your manifestation upon Your words,
ياO منthe One who تجلىmanifested بالوجوبthrough necessity مدبراًgoverning
يا من تجلى بالوجوب مدبراً
جزئيthe particular aspect of مبدعهwhat He creates وكلياتهand its universals
جزئي مبدعه وكلياته
O You disclosed through necessity, governing
O You who manifested through necessity, governing
the particulars and universals of what He creates;
the particulars of Your creation and its universals,
ياO منthe One who تجلىmanifested منfrom سناthe radiance of أخلاقهHis character
يا من تجلى من سنا أخلاقه
وعظيمand the greatness of رحمتهHis mercy وتبريكاتهand His blessings
وعظيم رحمته وتبريكاته
O You disclosed through the radiance of His qualities,
O You who manifested from the radiance of Your character,
the greatness of His mercy and His blessings;
and the greatness of Your mercy and Your blessings,
ياO منthe One who تجلىmanifested فيin سياسةthe governance of ملكهHis kingdom
يا من تجلى في سياسة ملكه
واللطفand kindness بالمخلوقto the creature فيin حالاتهits states
واللطف بالمخلوق في حالاته
O You disclosed in the governance of His kingdom
O You who manifested in the governance of Your kingdom,
and in gentleness toward the creature in all its states;
and in kindness to the creature in its states,
ياO منthe One who تجلىmanifested فيin مشاهدthe scenes of حبهHis love
يا من تجلى في مشاهد حبه
ببلائهthrough His trials فيamong أهلthe people of تقريباتهHis bringing near
ببلائه في أهل تقريباته
O You disclosed in the scenes of His love
O You who manifested in the scenes of Your love,
through His trials among those He draws near;
through Your trials among those You bring near,
ياO منthe One who تجلىmanifested فيin نعيمthe bliss of عدائهHis enemies
يا من تجلى في نعيم عدائه
بوجوبthrough the necessity of حكمتهHis wisdom بمقتضياتهin accordance with His requirements
بوجوب حكمته بمقتضياته
O You disclosed even in the ease enjoyed by His enemies,
O You who manifested in the bliss of Your enemies,
through the necessity of His wisdom and all it entails;
through the necessity of Your wisdom, in accordance with Your requirements,
ياO منthe One who تجلىmanifested فيin بدائعthe marvels of صنعهHis making
يا من تجلى في بدائع صنعه
بعجائبthrough wonders of الاتقانperfect craftsmanship فيin ذراتهits atoms
بعجائب الاتقان في ذراته
O You disclosed in the wonders of His workmanship,
O You who manifested in Your wondrous handiwork,
through marvels of perfection in its every particle;
through marvels of perfection in its atoms,
ياO منthe One who تجلىmanifested واحداًas One فيin ذاتهHis essence
يا من تجلى واحداً في ذاته
وصفاتهand His attributes فيin أيany تعريفاتهHis descriptions
وصفاته في أي تعريفاته
O You disclosed as One in His essence
O You who manifested as One in Your essence
and His attributes, however they may be described;
and Your attributes, in any description of You,
ياO منthe One who تجلىmanifested بالكمالin perfection وجوبهHis necessity
يا من تجلى بالكمال وجوبه
فيin فعلهHis action ولذاتهand for His essence وصفاتهand His attributes
في فعله ولذاته وصفاته
O You whose necessity is disclosed through perfection
O You whose necessity manifested in perfection,
in His act, His essence, and His attributes;
in Your action, and belonging to Your essence and attributes,
ياO منthe One who تجلىmanifested بالجلالin majesty وجوبهHis necessity
يا من تجلى بالجلال وجوبه
منfrom حيثthe aspect of هيبتهHis awesomeness وعزةand the might of ذاتهHis essence
من حيث هيبته وعزة ذاته
O You whose necessity is disclosed through majesty,
O You whose necessity manifested in majesty,
through His awe and the might of His essence;
through Your awesomeness and the might of Your essence,
ياO منthe One who تجلىmanifested بالجمالin beauty وجوبهHis necessity
يا من تجلى بالجمال وجوبه
منfrom حيثthe aspect of رأفتهHis compassion بمربوباتهfor those under His lordship
من حيث رأفته بمربوباته
O You whose necessity is disclosed through beauty,
O You whose necessity manifested in beauty,
through His tenderness toward those under His lordship;
through Your compassion for the beings under Your lordship,
ياO منthe One who تجلىmanifested بانتفاءthrough the absence of مثيلهHis equal
يا من تجلى بانتفاء مثيله
فيin السلبnegation عنهconcerning Him وفيand in اضافياتهHis relational attributes
في السلب عنه وفي اضافياته
O You disclosed through the absence of any peer,
O You who manifested through the absence of any equal to You,
in what is denied of Him and in His relational attributes;
in what is negated of You and in Your relational attributes,
ياO منthe One who تجلىmanifested فيin مواجدthe ecstasies of أهلهHis people
يا من تجلى في مواجد أهله
بمسابحthrough the swimming-grounds of الأذواقspiritual tastes فيamid سبحاتهHis splendors
بمسابح الأذواق في سبحاته
O You disclosed in the ecstasies of His people,
O You who manifested in the ecstasies of Your people,
amid the swimming-grounds of spiritual tastes in His radiant glories;
through the swimming-grounds of spiritual taste amid Your splendors,
ياO منthe One who تجلىmanifested للنهىto the intellects بفتوحهthrough His spiritual openings
يا من تجلى للنهى بفتوحه
وشوارقand the dawning lights of العرفانgnosis منfrom فيضاتهHis effusions
وشوارق العرفان من فيضاته
O You disclosed to minds through His openings
O You who manifested to intellects through Your spiritual openings,
and the dawning lights of gnosis from His effusions;
and the dawning lights of gnosis from Your effusions,
ياO منthe One who تجلىmanifested للسرائرto the inner secrets باطناًinwardly
يا من تجلى للسرائر باطناً
بمواهبthrough gifts of الامدادspiritual aid منfrom نفحاتهHis breezes
بمواهب الامداد من نفحاته
O You inwardly disclosed to innermost hearts
O You who manifested inwardly to the secret depths,
through gifts of sustaining grace from His fragrant breaths;
through gifts of spiritual aid from Your breezes,
ياO منthe One who تجلىmanifested فيin قلوبthe hearts of شهودهthose who witness Him
يا من تجلى في قلوب شهوده
بشهودthrough witnessing عزتهHis might وتمجيداتهand glorifications of Him
بشهود عزته وتمجيداته
O You disclosed in the hearts of His witnesses
O You who manifested in the hearts of those who witness You,
through witnessing His might and glorifications;
through beholding Your might and glorifications of You,
ياO منthe One who تجلىmanifested فيin مظاهرthe manifestations of قدسهHis holiness
يا من تجلى في مظاهر قدسه
عنbeyond دركهgrasping Him لذويby those accorded خصوصياتهHis special favors
عن دركه لذوي خصوصياته
O You disclosed in the manifestations of His holiness,
O You who manifested in the displays of Your holiness,
beyond the grasp even of those specially favored by Him;
beyond the grasp of those accorded Your special favors,
ياO منthe One who تجلىmanifested فيin قلوبthe hearts of العارفيthe knowers (word continued)
يا من تجلى في قلوب العارفي
نfinal letter completing 'the knowers' بماthrough what حباهمHe bestowed on them منof لدنياتهHis gifts from His presence
ن بما حباهم من لدنياته
O You disclosed in the hearts of the know-
O You who manifested in the hearts of the knowers,
ers through the gifts of direct divine knowledge He bestowed on them;
through the gifts from Your presence that You bestowed on them,
ياO منthe One who تجلىmanifested للعقولto minds بنورهthrough His light
يا من تجلى للعقول بنوره
منfrom حيثthe aspect that أغرقهاHe drowned them ببحرin the ocean of صفاتهHis attributes
من حيث أغرقها ببحر صفاته
O You disclosed to intellects through His light,
O You who manifested to minds through Your light,
inasmuch as He drowned them in the sea of His attributes;
in that You drowned them in the ocean of Your attributes,
ياO منthe One who تجلىmanifested للفهومto the faculties of understanding فأدركتso they perceived
يا من تجلى للفهوم فأدركت
أنthat ليسnot تدركthey grasp غيرanything but تسبيحاتهglorifications of Him
أن ليس تدرك غير تسبيحاته
O You disclosed to understandings, which then perceived
O You who manifested to the faculties of understanding, so they perceived
that they apprehend nothing but His glorifications;
that they grasp nothing but glorifications of You,
ياO منthe One who تجلىmanifested بالمحامدthrough praiseworthy qualities مطلقاًwithout restriction
يا من تجلى بالمحامد مطلقاً
فيin جودهHis generosity وشمولand the universality of تكريماتهHis honors
في جوده وشمول تكريماته
O You disclosed absolutely through every praise,
O You who manifested in praiseworthy qualities without restriction,
in His generosity and the all-embracing reach of His honors.
in Your generosity and Your all-embracing honors,
أوجدتنيYou brought me into being بشراًa human سوياًwell-formed عاقلاًrational
أوجدتني بشراً سوياً عاقلاً
ووهبتand You bestowed عقليmy mind كلall إدراكاتهits perceptions
ووهبت عقلي كل إدراكاته
You brought me forth as a sound, rational human being
You brought me into being as a well-formed, rational human,
and endowed my mind with all its powers of perception:
and bestowed on my mind all its perceptions:
عبداًa servant تقيدهbinds him الضرورةnecessity عاجزاًhelpless
عبداً تقيده الضرورة عاجزاً
فيin أيany طورstage منfrom جميعall جهاتهhis aspects
في أي طور من جميع جهاته
a servant constrained by necessity, powerless
a servant bound by necessity, helpless
in every phase and from every side;
at every stage, in all his aspects;
عبداًa servant يصرفهdirects him اقتدارthe power of الههhis God
عبداً يصرفه اقتدار الهه
بسكونهin his stillness فقرpoverty وفيand in حركاتهhis movements
بسكونه فقر وفي حركاته
a servant governed by the power of his God,
a servant directed by the power of his God,
poor alike in his stillness and in his movements.
poor in his stillness and in his movements.
أوجدتYou brought into being عبدكYour servant واقتضيتand You ordained نصيبهhis portion
أوجدت عبدك واقتضيت نصيبه
بحياتهin his life الدنياearthly وبعدand after مماتهhis death
بحياته الدنيا وبعد مماته
You brought Your servant forth and ordained his allotted share
You brought Your servant into being and ordained his portion
in his life in this world and after his death.
in his earthly life and after his death.
حسبيenough for me وجودكYour existence منinstead of وجودan existence قائمsubsisting
حسبي وجودك من وجود قائم
بوجودthrough the existence of ذاتكYour essence أصلهits source فيin ذاتهits own being
بوجود ذاتك أصله في ذاته
Your existence suffices me above that of any being subsisting
Your existence suffices me over any existence subsisting
through the existence of Your essence, though its root lies in itself.
through the existence of Your essence, the source of its own being;
لاdoes not يقتضيentail ضراًharm ونفعاًand benefit دونbeyond ماwhat
لا يقتضي ضراً ونفعاً دون ما
تقضيYou decree بهconcerning it فيin دفعهits removal وثباتهand its continuance
تقضي به في دفعه وثباته
It can bring neither harm nor benefit apart from what
it brings neither harm nor benefit beyond what
You decree concerning its removal and continuance.
You decree concerning its removal and its continuance.
أوجدbring into being بجاهby the dignity of وجودكYour existence الأنوارthe lights فيin
أوجد بجاه وجودك الأنوار في
قلبيmy heart واسعدنيand gladden me بروحwith the spirit of حياتهits life
قلبي واسعدني بروح حياته
By the honor of Your existence, bring forth lights within
By the dignity of Your existence, bring lights into
my heart, and gladden me with the spirit of its life.
my heart, and gladden me with the spirit of its life.
ياO حيEver-Living One ياO قيومSelf-Subsisting Sustainer عبدكYour servant معدمdestitute
يا حي يا قيوم عبدك معدم
منof حسنthe goodness of عيشتهhis livelihood ومنand of حسناتهhis good deeds
من حسن عيشته ومن حسناته
O Ever-Living, O Self-Subsisting Sustainer—Your servant is destitute
O Ever-Living, O Self-Subsisting, Your servant is destitute
of a good life and of good deeds.
of well-being in his life and of good deeds.
Sol 6.1