سبحانGlory be to منthe One who وجبis necessary الوجودexistence لذاتهby His own essence
سبحان من وجب الوجود لذاته
للذاتby the essence لاnot لوجودthrough the existence of مخلوقاتهHis creatures
للذات لا لوجود مخلوقاته
Glory be to Him whose existence is necessary by His own essence,
by the essence itself, not through the existence of His creatures.
وجبis necessary الوجودexistence لهfor Him بماby what هوHe أهلهis worthy of
وجب الوجود له بما هو أهله
منfrom مقتضىwhat is entailed by أسمائهHis names وصفاتهand His attributes
من مقتضى أسمائه وصفاته
Existence is necessary for Him, as befits Him,
through what His names and attributes entail.
وجبis necessary الوجودexistence لذيfor the Possessor of الجلالmajesty بشرطunder the condition of لاnegation
وجب الوجود لذي الجلال بشرط لا
ولوeven though انجلىbecame manifest بوجودthrough the existence of موجداتهwhat He brings into being
ولو انجلى بوجود موجداته
Existence is necessary for the Lord of Majesty, under the condition of negation,
even though He is manifest through the existence of what He creates.
وجبis necessary الوجودexistence لذيfor the Possessor of الجلالmajesty مقدساًsanctified
وجب الوجود لذي الجلال مقدساً
عنbeyond شائباتthe taints of النقصimperfection فيin سبحاتهHis splendors
عن شائبات النقص في سبحاته
Existence is necessary for the Lord of Majesty, sanctified
beyond the taints of imperfection in His splendors.
وجبis necessary الوجودexistence لهfor Him بغيرwithout معللa cause
وجب الوجود له بغير معلل
لوجودهfor His existence أوor موجبa necessitating cause لثباتهfor His permanence
لوجوده أو موجب لثباته
Existence is necessary for Him, without a cause
for His existence, or anything necessitating His permanence.
وجبis necessary الوجودexistence لذيfor the Possessor of ألالوهةdivinity مطلقاًabsolutely
وجب الوجود لذي ألالوهة مطلقاً
فيin قدسهHis holiness عنbeyond كلevery تقييداتهqualification of it
في قدسه عن كل تقييداته
Existence is necessary for Him who possesses divinity, absolutely,
in His holiness, beyond any qualification of His existence.
وجبis necessary الوجودexistence لهfor Him غنياًself-sufficient نفسهHimself
وجب الوجود له غنياً نفسه
منfrom حيثthe standpoint of وحدتهHis oneness ورتبةand the rank of ذاتهHis essence
من حيث وحدته ورتبة ذاته
Existence is necessary for Him, Himself self-sufficient,
by virtue of His oneness and the rank of His essence.
وجبexists necessarily الالهGod ولاand no تعينindividuation ممكنof a contingent being
وجب الاله ولا تعين ممكن
إلاexcept تعينهits individuation بمعلوماتهthrough what He knows
إلا تعينه بمعلوماته
God exists necessarily; no contingent being is individuated
except through its individuation among the things He knows.
ماnot زادaugmented حسق[unclear word] وجوبهHis necessity متعينa determinate being
ما زاد حسق وجوبه متعين
بوجوبهby its necessity منfrom جنسthe kind of مصنوعاتهHis handiworks
بوجوبه من جنس مصنوعاته
No determinate being augments [unclear word] His necessity,
by its necessity, from among His handiworks.
لمdo not تصدرbring forth الآثارthe effects حقthe reality of وجوبهHis necessity
لم تصدر الآثار حق وجوبه
إلاexcept دلالتهاtheir indication لتأثيراتهof His acts of causation
إلا دلالتها لتأثيراته
Effects do not bring forth the reality of His necessity,
except by pointing to His acts of causation.
إيجابهاtheir necessitation حدثa temporal origination ولاand no تأثيرinfluence فيupon
إيجابها حدث ولا تأثير في
ثبتthe established reality of الوجوبnecessity الحقtrue منfrom اثباتهits affirmation
ثبت الوجوب الحق من اثباته
Their necessitation is temporal; there is no influence upon
the established reality of true necessity from affirming it.
آثارeffects of امكانcontingency الوجوبnecessity لغيرهthrough another
آثار امكان الوجوب لغيره
جلis exalted الوجوبnecessity الحقtrue عنabove علاتهits causes
جل الوجوب الحق عن علاته
The effects of contingency have necessity through another;
true necessity is exalted above its causes.
أعطىgranted الوجودexistence لممكنto a contingent being مختارهits chooser
أعطى الوجود لممكن مختاره
فيwithin حدthe bounds of علتهits cause ومعلولاتهand its effects
في حد علته ومعلولاته
Its chooser granted existence to a contingent being,
within the bounds of its cause and its effects.
حقتtruly belongs لهto Him أحديةabsolute oneness فيin ذاتهHis essence
حقت له أحدية في ذاته
وثبوتهand His subsistence ووجوبهand His necessity وصفاتهand His attributes
وثبوته ووجوبه وصفاته
Absolute oneness truly belongs to Him in His essence,
and in His subsistence, His necessity, and His attributes.
بحتpure القداسةholiness فيin مقامthe station of وجودهHis existence
بحت القداسة في مقام وجوده
عماbeyond what يحدlimits وجودthe existence of مخترعاتهHis creations
عما يحد وجود مخترعاته
Pure holiness marks the station of His existence,
beyond what limits the existence of His creations.
فوجودهso His existence للذاتby His essence ليسis not لمقتضdue to a necessitating cause
فوجوده للذات ليس لمقتض
ووجودهنand their existence يعدis counted منamong آياتهHis signs
ووجودهن يعد من آياته
So His existence is by His essence, not by a necessitating cause,
while their existence is counted among His signs.
ووجودهand His existence صفةan attribute لعزof the majesty of كمالهHis perfection
ووجوده صفة لعز كماله
ينهيrefers إليهاto it ماwhat يليقbefits بذاتهHis essence
ينهي إليها ما يليق بذاته
His existence is an attribute of the majesty of His perfection;
to it He refers whatever befits His essence.
ووجودهand His existence سلبa negation لضدof the opposite of وجودهHis existence
ووجوده سلب لضد وجوده
والشيءand a thing معتبرis understood بضدياتهthrough its opposites
والشيء معتبر بضدياته
His existence negates the contrary of His existence,
and a thing is understood through its opposites.
ووجودهand His existence سلبa negation انتهاءof the ending of وجودهHis existence
ووجوده سلب انتهاء وجوده
يقضيdecrees الوجوبnecessity محالthe impossibility of نفيdenying ثباتهHis permanence
يقضي الوجوب محال نفي ثباته
His existence negates any ending of His existence;
necessity decrees the impossibility of denying His permanence.
ووجودand the existence of مبدعهwhat He creates وتركand the withholding of وجودهits existence
ووجود مبدعه وترك وجوده
فعلan act وتركand an abstention منamong تجلياتهHis self-disclosures
فعل وترك من تجلياته
The existence of what He creates, and withholding its existence,
are action and abstention among His self-disclosures.
وبفيضand through the outpouring of مرتبةthe rank of الوجودexistence تقيدwas constrained الthe (continued)
وبفيض مرتبة الوجود تقيد ال
امكانcontingency فيin إيجادbringing into being ماهياتهits essences
امكان في إيجاد ماهياته
By the outpouring of the rank of existence is constrained
contingency, in the bringing-forth of its essences.
فيضan outpouring of اختيارfree choice ليسnot علياًcausally necessitated ولاnor
فيض اختيار ليس علياً ولا
طبعاًan inherent nature يؤثرacts فيupon طبيعياتهits natural products
طبعاً يؤثر في طبيعياته
An outpouring of choice, not causally necessitated, nor
a nature acting upon its natural products.
ماwhat حيلةpower has الامكانcontingency حيثwhen كمونهits latency
ما حيلة الامكان حيث كمونه
وبروزهand its emergence منamong بعضsome of مقتضياتهHis requirements
وبروزه من بعض مقتضياته
What power has contingency, when its latency
and its emergence are among His requirements?
فيin فقرهits poverty الامكانcontingency تحتunder وجوبهHis necessity
في فقره الامكان تحت وجوبه
متقيداًconstrained بقيودby the bounds of محتملاتهits possibilities
متقيداً بقيود محتملاته
In its poverty, contingency lies beneath His necessity,
constrained by the bounds of its possibilities.
ووجودand the existence of محتملwhat admits الوجودexistence بخلقهthrough His creation
ووجود محتمل الوجود بخلقه
وبأمرهand through His command أثرan effect of اختيارياتهHis free choices
وبأمره أثر اختيارياته
The existence of what can exist, through His creation
and His command, is an effect of His free choices.
والفيضand the outpouring بالتعليلby causal necessity يوجبentails كثرةa multiplicity of
والفيض بالتعليل يوجب كثرة
القدماءeternal beings فيin نفسthe very being of القديمthe Eternal One بذاتهin Himself
القدماء في نفس القديم بذاته
Outpouring by causal necessity entails a multiplicity
of eternal beings within the One eternal in Himself.
والتركand refraining دونwithout الاختيارfree choice لعاجزbelongs to one powerless
والترك دون الاختيار لعاجز
فيin ذاتهhimself منto فعلperform مقدوراتهwhat is within his power
في ذاته من فعل مقدوراته
Refraining without choice belongs to one powerless
in himself to bring about what is within his power.
وقضيةand the case of الامكانcontingency شاهدةbears witness علىto
وقضية الامكان شاهدة على
اتقانthe perfecting by مختارa freely choosing One لمصنوعاتهof His handiworks
اتقان مختار لمصنوعاته
The case of contingency bears witness to
a freely choosing One's perfecting of His handiwork.
ظهرbecame manifest اختيارthe free choice of الحقthe Real فيin وجهthe face of التناcontra- (continued)
ظهر اختيار الحق في وجه التنا
قض-diction (word completion) والتضاددand opposition بينamong مخترعاتهHis creations
قض والتضادد بين مخترعاته
The Real's free choice is manifest in the face of contradiction
and opposition among His creations.
وتغايرand the diversity of الابداعcreation تحتunder شؤونهHis workings
وتغاير الابداع تحت شؤونه
فيwithin حصرthe compass of كنBe! طوعاًobediently لتقديراتهto His decrees
في حصر كن طوعاً لتقديراته
And the diversity of creation under His workings,
within the compass of “Be!”, obedient to His decrees.
لاno قابليةreceptivity فيin وجودthe existence of ممكنa contingent being
لا قابلية في وجود ممكن
لسوىfor anything other than اختيارthe choosing by الحقthe Real كينوناتهits modes of being
لسوى اختيار الحق كينوناته
There is no receptivity in the existence of a contingent being
for anything but the Real's choosing of its modes of being.
ومعللand a cause فرداًsingly يعللcauses مفرداًa single thing
ومعلل فرداً يعلل مفرداً
لاdoes not يقتضيentail تعليلthe causation of معلولاتهits effects
لا يقتضي تعليل معلولاته
A cause, acting singly, causes a single thing;
it does not entail the causation of its effects.
والنقضand undoing والابرامand confirming والتصريفand directing والand the (continued)
والنقض والابرام والتصريف وال
تدبيرgovernance للمختارbelongs to the freely choosing One منamong آياتهHis signs
تدبير للمختار من آياته
Undoing, confirming, directing, and
governing belong to the freely choosing One, among His signs.
وتباينand the diversity of الاقدارdecrees حسبaccording to شؤونهHis workings
وتباين الاقدار حسب شؤونه
منfrom عالمthe world of الجبروتirresistible might فيin حضراتهHis presences
من عالم الجبروت في حضراته
The diversity of decrees, according to His workings,
from the world of irresistible might, in His presences,
للواجبfor the necessarily existent One المختارthe freely choosing One مظهرa manifestation of حكمةwisdom
للواجب المختار مظهر حكمة
عنfrom قدرةa power وجبتis necessary لوحدةby virtue of the oneness of ذاتهHis essence
عن قدرة وجبت لوحدة ذاته
is a manifestation of wisdom for the necessary, freely choosing One,
from a power necessary by virtue of His essence's oneness.
ياO منYou who تجلىmanifested Himself بالوجوبin necessity وجودهHis existence
يا من تجلى بالوجوب وجوده
فيin نورthe light of حكمتهHis wisdom وظلand the shade of صفاتهHis attributes
في نور حكمته وظل صفاته
O You whose existence is manifested in necessity,
in the light of Your wisdom and the shade of Your attributes.
ياO منYou who تجلىmanifested Himself بالالوهةin divinity واجباًnecessarily existent
يا من تجلى بالالوهة واجباً
منfrom حيثthe standpoint of مظهرهHis manifestation علىupon كلماتهHis words
من حيث مظهره على كلماته
O You who manifest Yourself in divinity, necessarily existent,
through Your manifestation upon Your words.
ياO منYou who تجلىmanifested Himself بالوجوبin necessity مدبراًgoverning
يا من تجلى بالوجوب مدبراً
جزئيthe particulars of مبدعهHis creation وكلياتهand its universals
جزئي مبدعه وكلياته
O You who manifest Yourself in necessity, governing
the particulars of Your creation and its universals.
ياO منYou who تجلىmanifested Himself منthrough سناthe radiance of أخلاقهHis character
يا من تجلى من سنا أخلاقه
وعظيمand the greatness of رحمتهHis mercy وتبريكاتهand His blessings
وعظيم رحمته وتبريكاته
O You who manifest Yourself through the radiance of Your character,
and the greatness of Your mercy and Your blessings.
ياO منYou who تجلىmanifested Himself فيin سياسةthe governance of ملكهHis kingdom
يا من تجلى في سياسة ملكه
واللطفand kindness بالمخلوقto the creature فيin حالاتهits states
واللطف بالمخلوق في حالاته
O You who manifest Yourself in the governance of Your kingdom,
and in kindness to the creature in its states.
ياO منYou who تجلىmanifested Himself فيin مشاهدthe scenes of حبهHis love
يا من تجلى في مشاهد حبه
ببلائهthrough His trials فيamong أهلthe people of تقريباتهHis drawing-near
ببلائه في أهل تقريباته
O You who manifest Yourself in the scenes of Your love,
through Your trials among those You draw near.
ياO منYou who تجلىmanifested Himself فيin نعيمthe ease of عدائهHis enemies
يا من تجلى في نعيم عدائه
بوجوبthrough the necessity of حكمتهHis wisdom بمقتضياتهin accordance with His requirements
بوجوب حكمته بمقتضياته
O You who manifest Yourself in the ease of Your enemies,
through the necessity of Your wisdom, in accordance with Your requirements.
ياO منYou who تجلىmanifested Himself فيin بدائعthe marvels of صنعهHis handiwork
يا من تجلى في بدائع صنعه
بعجائبthrough the wonders of الاتقانperfection فيin ذراتهits particles
بعجائب الاتقان في ذراته
O You who manifest Yourself in the marvels of Your handiwork,
through wondrous perfection in its particles.
ياO منYou who تجلىmanifested Himself واحداًas One فيin ذاتهHis essence
يا من تجلى واحداً في ذاته
وصفاتهand His attributes فيin أيany تعريفاتهHis descriptions
وصفاته في أي تعريفاته
O You who manifest Yourself as One in Your essence
and Your attributes, in every description of You.
ياO منYou who تجلىmanifested Himself بالكمالin perfection وجوبهHis necessity
يا من تجلى بالكمال وجوبه
فيin فعلهHis action ولذاتهand for His essence وصفاتهand His attributes
في فعله ولذاته وصفاته
O You whose necessity is manifested in perfection,
in Your action, and for Your essence and attributes.
ياO منYou who تجلىmanifested Himself بالجلالin majesty وجوبهHis necessity
يا من تجلى بالجلال وجوبه
منfrom حيثthe standpoint of هيبتهHis awe وعزةand the might of ذاتهHis essence
من حيث هيبته وعزة ذاته
O You whose necessity is manifested in majesty,
in Your awe and the might of Your essence.
ياO منYou who تجلىmanifested Himself بالجمالin beauty وجوبهHis necessity
يا من تجلى بالجمال وجوبه
منfrom حيثthe standpoint of رأفتهHis tenderness بمربوباتهtoward those under His lordship
من حيث رأفته بمربوباته
O You whose necessity is manifested in beauty,
in Your tenderness toward those under Your lordship.
ياO منYou who تجلىmanifested Himself بانتفاءthrough the absence of مثيلهHis equal
يا من تجلى بانتفاء مثيله
فيin السلبnegation عنهof Him وفيand in اضافياتهHis relational attributes
في السلب عنه وفي اضافياته
O You who manifest Yourself through the absence of any equal,
in what is negated of You and in Your relational attributes.
ياO منYou who تجلىmanifested Himself فيin مواجدthe ecstasies of أهلهHis people
يا من تجلى في مواجد أهله
بمسابحthrough the swimming-places of الأذواقspiritual tastes فيin سبحاتهHis splendors
بمسابح الأذواق في سبحاته
O You who manifest Yourself in the ecstasies of Your people,
through the swimming-places of spiritual tastes amid Your splendors.
ياO منYou who تجلىmanifested Himself للنهىto intellects بفتوحهthrough His unveilings
يا من تجلى للنهى بفتوحه
وشوارقand the dawning lights of العرفانgnosis منfrom فيضاتهHis outpourings
وشوارق العرفان من فيضاته
O You who manifest Yourself to intellects through Your unveilings,
and the dawning lights of gnosis from Your outpourings.
ياO منYou who تجلىmanifested Himself للسرائرto the innermost hearts باطناًinwardly
يا من تجلى للسرائر باطناً
بمواهبthrough gifts of الامدادsustaining aid منfrom نفحاتهHis breaths
بمواهب الامداد من نفحاته
O You who manifest Yourself inwardly to the innermost hearts,
through gifts of sustaining aid from Your breaths.
ياO منYou who تجلىmanifested Himself فيin قلوبthe hearts of شهودهHis witnesses
يا من تجلى في قلوب شهوده
بشهودthrough witnessing عزتهHis might وتمجيداتهand His glorifications
بشهود عزته وتمجيداته
O You who manifest Yourself in the hearts of those who witness You,
through witnessing Your might and the proclamations of Your glory.
ياO منYou who تجلىmanifested Himself فيin مظاهرthe manifestations of قدسهHis holiness
يا من تجلى في مظاهر قدسه
عنbeyond دركهgrasping Him لذويfor those possessing خصوصياتهHis special favors
عن دركه لذوي خصوصياته
O You who manifest Yourself in the manifestations of Your holiness,
beyond the grasp of those granted Your special favors.
ياO منYou who تجلىmanifested Himself فيin قلوبthe hearts of العارفيthe knowers (continued)
يا من تجلى في قلوب العارفي
ن[completes 'the knowers'] بماthrough what حباهمHe bestowed on them منof لدنياتهHis directly bestowed knowledge
ن بما حباهم من لدنياته
O You who manifest Yourself in the hearts of the knowers,
through what You have bestowed on them of knowledge from Your presence.
ياO منYou who تجلىmanifested Himself للعقولto minds بنورهthrough His light
يا من تجلى للعقول بنوره
منfrom حيثthe standpoint of أغرقهاHe immersed them ببحرin the sea of صفاتهHis attributes
من حيث أغرقها ببحر صفاته
O You who manifest Yourself to minds through Your light,
by immersing them in the sea of Your attributes.
ياO منYou who تجلىmanifested Himself للفهومto understandings فأدركتso they realized
يا من تجلى للفهوم فأدركت
أنthat ليسnot تدركthey apprehend غيرother than تسبيحاتهpraises of His transcendence
أن ليس تدرك غير تسبيحاته
O You who manifest Yourself to understandings, so they realize
that they apprehend only praises of Your transcendence.
ياO منYou who تجلىmanifested Himself بالمحامدin praises مطلقاًwithout limit
يا من تجلى بالمحامد مطلقاً
فيin جودهHis generosity وشمولand the all-encompassing reach of تكريماتهHis honors
في جوده وشمول تكريماته
O You who manifest Yourself in praises without limit,
in Your generosity and the all-embracing scope of Your honors.
أوجدتنيYou brought me into being بشراًas a human سوياًwell-formed عاقلاًrational
أوجدتني بشراً سوياً عاقلاً
ووهبتand You gave عقليmy mind كلall إدراكاتهits perceptions
ووهبت عقلي كل إدراكاته
You brought me into being as a human, well-formed and rational,
and gave my mind all its perceptions.
عبداًa servant تقيدهconstrains him الضرورةnecessity عاجزاًpowerless
عبداً تقيده الضرورة عاجزاً
فيin أيany طورstate منfrom جميعall جهاتهhis aspects
في أي طور من جميع جهاته
A servant constrained by necessity, powerless
in every state and from every aspect.
عبداًa servant يصرفهdirects him اقتدارthe power of الههhis God
عبداً يصرفه اقتدار الهه
بسكونهin his stillness فقرpoverty وفيand in حركاتهhis movements
بسكونه فقر وفي حركاته
A servant directed by the power of his God,
poor in his stillness and in his movements.
أوجدتYou brought into being عبدكYour servant واقتضيتand You ordained نصيبهhis portion
أوجدت عبدك واقتضيت نصيبه
بحياتهin his life الدنياearthly وبعدand after مماتهhis death
بحياته الدنيا وبعد مماته
You brought Your servant into being and ordained his portion
in his earthly life and after his death.
حسبيsufficient for me وجودكYour existence منinstead of وجودan existence قائمsubsisting
حسبي وجودك من وجود قائم
بوجودthrough the existence of ذاتكYour essence أصلهits root فيin ذاتهits essence
بوجود ذاتك أصله في ذاته
Your existence suffices me instead of an existence sustained,
at its root, by Your essence's existence, and which in itself
لاnot يقتضيentails ضراًharm ونفعاًand benefit دونapart from ماwhat
لا يقتضي ضراً ونفعاً دون ما
تقضيYou decree بهconcerning it فيin دفعهits removal وثباتهand its persistence
تقضي به في دفعه وثباته
brings neither harm nor benefit apart from what
You decree concerning its removal and its persistence.
أوجدbring into being بجاهby the dignity of وجودكYour existence الأنوارthe lights فيin
أوجد بجاه وجودك الأنوار في
قلبيmy heart واسعدنيand gladden me بروحwith the spirit of حياتهits life
قلبي واسعدني بروح حياته
By the dignity of Your existence, bring lights into being in
my heart, and gladden me with the spirit of its life.
ياO حيLiving One ياO قيومSelf-Subsisting Sustainer عبدكYour servant معدمdestitute
يا حي يا قيوم عبدك معدم
منof حسنthe goodness of عيشتهhis life ومنand of حسناتهhis good deeds
من حسن عيشته ومن حسناته
O Living One, O Self-Subsisting Sustainer, Your servant is destitute
of goodness in his life and of good deeds.
Sol 6.1