سيديMy Lord سائلa petitioner باسمائكthrough Your names الحسthe most beau-
سيدي سائل باسمائك الحس
نى-tiful علىat بابكYour gate العظيمthe mighty الأجلthe most exalted
نى على بابك العظيم الأجل
My Lord, I petition through Your most beautiful names,
My Lord, I ask in Your Beautiful Names
at Your mighty, most exalted gate.
Help me, at Your Magnificent Door I cry
سيديMy Lord عائذseeking refuge باسمائكthrough Your names الحسthe most beau-
سيدي عائذ باسمائك الحس
نى-tiful دؤوبpersevering بحبلهاby their rope متدليhanging
نى دؤوب بحبلها متدلي
My Lord, I seek refuge through Your most beautiful names,
My Lord, I seek refuge in Your Beautiful Names
persevering, hanging by their rope.
Devoted am I, holding to their cord
سيديMy Lord مخبتhumbly submissive بأسمائكthrough Your names الحسthe most beau-
سيدي مخبت بأسمائك الحس
نى-tiful واذكارهاand remembrance of them حديثيmy discourse وشغليand my occupation
نى واذكارها حديثي وشغلي
My Lord, I bow humbly through Your most beautiful names;
My Lord, I am enchanted by Your Beautiful Names
remembering them is my discourse and occupation.
I remember and recite them night and day
سيديMy Lord عزنيhas failed me الوجودexistence ملاذاًas a refuge
سيدي عزني الوجود ملاذاً
وتعمتand grew obscure أمامbefore وجهيmy face سبليmy paths
وتعمت أمام وجهي سبلي
My Lord, existence has failed me as a refuge,
My Lord, through them my spirit finds its rest
and my paths have darkened before my face.
And before me, my paths are illuminated
سيديMy Lord منwhoever يحللalights in حماكYour sanctuary يصادفfinds
سيدي من يحلل حماك يصادف
كرماًgenerosity منزلاًas lodging برحبwith spacious welcome وأهلand hospitality
كرماً منزلاً برحب وأهل
My Lord, whoever alights in Your sanctuary finds
My Lord, whoever comes to You
generosity as his lodging, with spacious welcome and hospitality.
Is met with generosity and a noble abode
سيديMy Lord أيwhat قاصدseeker طوحتهhave tossed him
سيدي أي قاصد طوحته
فيinto حماكYour sanctuary الخطوبcalamities باءhas returned بحظلwith deprivation
في حماك الخطوب باء بحظل
My Lord, what seeker, tossed
My Lord, whoever yearns for You
by calamities into Your sanctuary, has returned deprived?
Is satisfied with endless bounty from You
سيديMy Lord أيwhat واردvisitor to water لكto You لمnot تمYou fi-
سيدي أي وارد لك لم تم
لأ-ll رواياهhis waterskins منfrom نداكYour bounty بسجلwith a full bucket
لأ رواياه من نداك بسجل
My Lord, what thirsty visitor to You has not
My Lord, whoever comes to You in need
had his waterskins filled with a bucket of Your bounty?
Calls to You and is helped without delay
سيديMy Lord أيwhat بائسwretch مسهhas touched him الضafflic-
سيدي أي بائس مسه الض
ر-tion وناداكand called upon You لمnot تغثهYou rescued him بطولwith bounty
ر وناداك لم تغثه بطول
My Lord, what wretch, touched by affliction,
My Lord, whoever thinks well of You
has called upon You without Your rescuing him with bounty?
Their thoughts become unveiled certainty
سيديMy Lord أيwhat محسنone thinking well فيكof You ظناًin expectation
سيدي أي محسن فيك ظناً
لمnot يكنbecame ظنهhis expectation اليقينcertainty المجليthe illuminating
لم يكن ظنه اليقين المجلي
My Lord, who has ever thought well of You
My Lord, whoever does good or evil
without his expectation proving clear, illuminating certainty?
Is requited only by Your grace
سيديMy Lord أيwhat محسنdoer of good أوor مسيئيevildoer
سيدي أي محسن أو مسيئي
وكلتهhave entrusted him الألطافgentle graces إلاexcept لفضلto bounty
وكلته الألطاف إلا لفضل
My Lord, what doer of good or evil
My Lord, whoever turns from You
have Your gentle graces entrusted to anything but bounty?
Receives only Your rejection
سيديMy Lord منwhoever يصرفturns هواهhis desire إلىtoward غيoth-
سيدي من يصرف هواه إلى غي
يرك-er than You لمnot يلفfinds منكfrom You غيرanything but التوليturning away
يرك لم يلف منك غير التولي
My Lord, whoever turns his desire toward another
My Lord, how can I be, when passion for You
than You finds from You only a turning away.
Has taken my heart and captured my mind
سيديMy Lord كيفhow بيwith me وقدwhen already برحhas grown fierce الشوlong-
سيدي كيف بي وقد برح الشو
ق-ing بقلبيin my heart إليكfor You واستلand drawn away عقليmy reason
ق بقلبي إليك واستل عقلي
My Lord, what of me, when longing has grown fierce
My Lord, had I loved anything but You
in my heart for You, and has stolen my reason?
You would have corrected my inclination
سيديMy Lord لوif أملتI turned aside عنكfrom You هوىthe desire of نفsou-
سيدي لو أملت عنك هوى نف
سي-l of mine تلطفتYou dealt gently بيwith me فعدلتand straightened ميليmy inclination
سي تلطفت بي فعدلت ميلي
My Lord, if I turned my soul's desire away from You,
My Lord, had I plunged my soul in the darkness of my nature
You would deal gently with me and straighten my inclination.
You would have saved me by Your pull
سيديMy Lord لوif غمستI immersed نفسيmy soul فيin ظلdark-
سيدي لو غمست نفسي في ظل
مة-ness طبعيof my nature أدركتYou undertook جذبيdrawing me out ونشليand lifting me free
مة طبعي أدركت جذبي ونشلي
My Lord, if I immersed my soul in the darkness
My Lord, had I wasted my life away from Your door
of my nature, You would draw me out and lift me free.
I would have perished from those around me
سيديMy Lord لوif فررتI fled عمريall my life عنfrom باthe ga-
سيدي لو فررت عمري عن با
بك-te of Yours الفيتI would find منthe One whom أزائلI forsake حوليaround me
بك الفيت من أزائل حولي
My Lord, if all my life I fled from Your gate,
My Lord, I have found none but You as beautiful
I would find the One I forsake all around me.
Approaching me gently, despite my ignorance
سيديMy Lord لمnot أجدكI have found You إلاexcept جميلاًbeautiful
سيدي لم أجدك إلا جميلاً
تتدانىYou draw near منيto me وانأىand I withdraw بجهليthrough my ignorance
تتدانى مني وانأى بجهلي
My Lord, I have found You only beautiful:
My Lord, from You comes what befits what You have filled me with
You draw near to me, while I withdraw in my ignorance.
And from me only my form
سيديMy Lord منكfrom You ماwhat يليقbefits بماwhat أنY-
سيدي منك ما يليق بما أن
ت-ou مليare full بهof it ومنيand from me شكليmy own likeness
ت ملي به ومني شكلي
My Lord, from You comes what befits what You are
My Lord, my sins have marred my face
full of; from me comes what resembles me.
And cast me in misfortune and evil deeds
سيديMy Lord أخلقتhave worn out ذنوبيmy sins وجهيmy face
سيدي أخلقت ذنوبي وجهي
ورمتنيand cast me بالشؤمinto ill fortune سوءةthe ugliness of فعليmy deed
ورمتني بالشؤم سوءة فعلي
My Lord, my sins have worn out my face,
My Lord, disobedience has torn apart my life
and the ugliness of my deeds has cast me into ill fortune.
And committing sins only leads to ruin
سيديMy Lord مزقتhave torn apart حياتيmy life المعاصيacts of disobedience
سيدي مزقت حياتي المعاصي
واقترافand transgression الخطَّاءof the habitual sinner للخيرto goodness يبليbrings ruin
واقتراف الخطَّاء للخير يبلي
My Lord, acts of disobedience have torn my life apart;
My Lord, if I persist in sin, I cannot come with good
a sinner's transgression brings ruin to goodness.
For those are the acts of the likes of me
سيديMy Lord إنif أسرفتI am excessive فيin الذنبsin لاnot آI co-
سيدي إن أسرفت في الذنب لا آ
تي-me بخيرwith goodness فتلكthen those فعلاتare the deeds مثليof one like me
تي بخير فتلك فعلات مثلي
My Lord, if I sin excessively and bring
My Lord, one steeped in nature cannot be purified
no goodness, such are the deeds of one like me.
To what pleases the Most Merciful by mere effort
سيديMy Lord لاnot يزكوgrows pure الذيthe one whom لزهhas driven him الطبna-
سيدي لا يزكو الذي لزه الطب
ع-ture إلىtoward ماwhat يرضيpleases الرجيمthe accursed one بحبلby a rope
ع إلى ما يرضي الرجيم بحبل
My Lord, he cannot grow pure whom nature drags
My Lord, if I gambled my devilish self
by a rope toward what pleases the accursed one.
In acts of obedience, I would gain virtue
سيديMy Lord لوif قامرتI gambled against شيطانthe devil of نفسيmy soul
سيدي لو قامرت شيطان نفسي
بقداحwith the arrows of الطاعاتobedience أحرزتI would secure خصليmy winnings
بقداح الطاعات أحرزت خصلي
My Lord, were I to gamble against my soul's devil
My Lord, though my sins be grave
with the arrows of obedience, I would secure my winnings.
They are but a mote in Your endless clemency
سيديMy Lord إنif يكis اقترافيmy wrongdoing عظيماًgreat
سيدي إن يك اقترافي عظيماً
فهوthen it فيbeside حلمthe forbearance of اللّهGod عينthe very الأقلleast
فهو في حلم اللّه عين الأقل
My Lord, if my wrongdoing is great,
My Lord, I have never rebelled against You out of pride
it is the very least beside God's forbearance.
It was only the deception of vanity that appeared to me
سيديMy Lord ماnot فرطتI neglected my duty فيكtoward You اجتراءout of insolence
سيدي ما فرطت فيك اجتراء
إنهاit فلتةa lapse of الغرورdelusion بدتappeared ليto me
إنها فلتة الغرور بدت لي
My Lord, I did not neglect Your due out of insolence;
My Lord, if You judged my soul with justice
it was a lapse born of delusion that befell me.
It would be right for me to suffer Your torment
سيديMy Lord إنif تحملYou judge علىaccording to العدلjustice نفسيmy soul
سيدي إن تحمل على العدل نفسي
كانwould be حقاًjust علىto عذابكYour punishment حمليmy being carried
كان حقاً على عذابك حملي
My Lord, if You judge my soul according to justice,
My Lord, my servanthood cannot endure Your almighty rule
then carrying me to Your punishment would be just.
Nor the innate lowliness of my state
سيديMy Lord لاnot تطيقcan endure سطوتكYour onslaught العظthe su-
سيدي لا تطيق سطوتك العظ
مى-preme عبوديتيmy servitude وفطرةand the innate nature of ذليmy lowliness
مى عبوديتي وفطرة ذلي
My Lord, Your supreme onslaught cannot be endured
My Lord, nothing can take refuge from Allah
by my servitude and my innate lowliness.
Nor can anyone escape You
سيديMy Lord لاnot يجيرprotects شيءanything علىagainst اللّهGod
سيدي لا يجير شيء على اللّه
ولاnor عنكfrom You مهربany escape لمحلfor a transgressor
ولا عنك مهرب لمحل
My Lord, nothing grants protection against God,
My Lord, what refuge is there other than Your mercy
nor is there any escape from You for a transgressor.
For a servant from You, or any shelter
سيديMy Lord أيwhat ملجأrefuge غيرbesides احساbenevo-
سيدي أي ملجأ غير احسا
نك-lence of Yours للعبدfor the servant منكfrom You أمor أيwhat وألhaven
نك للعبد منك أم أي وأل
My Lord, what refuge is there besides Your benevolence
My Lord, if You reject me, unforgiven
for the servant against You—or what other haven?
Woe to me from what has befallen me, what ruin upon me
سيديMy Lord إنif طردتنيYou cast me out غيرnot مقبوaccep-
سيدي إن طردتني غير مقبو
ل-ted فويليthen woe to me مماfor what دهانيhas befallen me ويليwoe to me
ل فويلي مما دهاني ويلي
My Lord, if You cast me out, unaccepted,
My Lord, if You reject me, losing Your intimacy
woe to me for what has befallen me—woe to me!
I will find none to take my place
سيديMy Lord إنif طردتنيYou cast me out خاسرlosing الصفthe bar-
سيدي إن طردتني خاسر الصف
قة-gain لمnot ألفI will find منanyone who يقومtakes charge بكليof my burden
قة لم ألف من يقوم بكلي
My Lord, if You cast me out, a loser in the bargain,
My Lord, if my passion veils me from You
I will find none to take charge of my burden.
Make my passion fade away and wither
سيديMy Lord إنif يكنis هوايmy desire حجابيmy veil
سيدي إن يكن هواي حجابي
عنكfrom You فاجعلthen make هوايmy desire كالمضمحلlike something vanished
عنك فاجعل هواي كالمضمحل
My Lord, if my desire is my veil
My Lord, I did not disobey out of compulsion
from You, then make my desire vanish.
But my self tempted me into my deeds
سيديMy Lord ماnot عصيتI disobeyed جبراًunder compulsion منfrom القدthe po-
سيدي ما عصيت جبراً من القد
رة-wer بلrather سولتmade seem fair ليto me النفسthe soul فعليmy deed
رة بل سولت لي النفس فعلي
My Lord, I did not disobey under compulsion from Your power;
My Lord, I did not disobey in doubt of Your promise and threats
rather, my soul made my deed seem fair to me.
Nor in reliance upon my own power
سيديMy Lord ماnot عصيتI disobeyed شكاdoubting بوعدin a promise
سيدي ما عصيت شكا بوعد
ووعيدand a threat ولاnor اعتصاماًrelying بحوليon my own power
ووعيد ولا اعتصاماً بحولي
My Lord, I did not disobey through doubt in promise
My Lord, I did not abandon Your door in despair and hopelessness
and threat, nor through reliance on my own power.
Nor contentment with my own efforts
سيديMy Lord ماnot زايلتI left بابكYour gate عنout of أمsecu-
سيدي ما زايلت بابك عن أم
ن-rity ويأسand despair ولاnor اكتفاءbeing content بطوليwith my own resources
ن ويأس ولا اكتفاء بطولي
My Lord, I did not leave Your gate out of security
My Lord, all things other than You are metaphor
or despair, nor because my own resources sufficed me.
And evidence of You for one who reflects
سيديMy Lord كلeverything ماthat عداكis besides You مجازmetaphor
سيدي كل ما عداك مجاز
ودليلand a sign عليكpointing to You للمستدلfor one seeking proof
ودليل عليك للمستدل
My Lord, everything besides You is metaphor
My Lord, I see nothing but the reality of Your manifestation
and a sign pointing to You for one who seeks proof.
Neither metaphor nor witness but You
سيديMy Lord لاnot أرىI see المجازthe metaphor ولاnor أشI wit-
سيدي لا أرى المجاز ولا أش
هد-ness إلاanything but حقيقةthe reality of المتجليthe One revealing Himself
هد إلا حقيقة المتجلي
My Lord, I do not see the metaphor, nor do I witness
My Lord, nothing can change Your decree
anything but the reality of the One who reveals Himself.
Neither the weakness of the created nor their schemes
سيديMy Lord لاnot يردrepels أمركYour command تدييرplanning (apparently تدبير)
سيدي لا يرد أمرك تديير
ضعيفof a weak person ولاnor احتيالthe contrivance of مقلone of little means
ضعيف ولا احتيال مقل
My Lord, Your command cannot be repelled by the planning
My Lord, my downfall is from my own poor choices
of the weak, nor by the contrivance of the needy.
And following the footsteps of the deceiving enemy
سيديMy Lord هفوتيmy lapse لسوءfrom the evil of اختياريmy choice
سيدي هفوتي لسوء اختياري
واتباعيand my following خطىthe footsteps of العدوthe enemy المضلwho leads astray
واتباعي خطى العدو المضل
My Lord, my lapse comes from my poor choosing
My Lord, will You hold me accountable for my ignorant youth?
and my following the footsteps of the misleading enemy.
To You my only excuse is the ignorance of my condition
سيديMy Lord هلwill تقيلنيYou pardon me عشرةa lapse (apparently عثرة) الجهof igno-
سيدي هل تقيلني عشرة الجه
ل-rance فعذريso my excuse إليكto You غرةthe heedlessness of جهليmy ignorance
ل فعذري إليك غرة جهلي
My Lord, will You pardon my lapse of ignorance?
My Lord, if all that surrounds Your throne disobeyed You
My plea to You is the heedlessness of my ignorance.
You would humble them with clemency and grace
سيديMy Lord لوif عاصكdisobeyed You ماall that حاطهencompasses it العرthe Thro-
سيدي لو عاصك ما حاطه العر
ش-ne تأنيتهمYou would give them respite بحلمwith forbearance وفضلand bounty
ش تأنيتهم بحلم وفضل
My Lord, were all the Throne encompasses to disobey You,
My Lord, if all that surrounds Your throne disobeyed You
You would grant them respite with forbearance and bounty.
They could not decrease You by a single atom
سيديMy Lord لوif عاصكdisobeyed You ماall that حاطهencompasses it العرthe Thro-
سيدي لو عاصك ما حاطه العر
ش-ne لماthen not أنقصوكthey would diminish You حبةa seed of بقلa herb
ش لما أنقصوك حبة بقل
My Lord, were all the Throne encompasses to disobey You,
My Lord, Your majesty is not in need of my worship
they would not diminish You by so much as a herb's seed.
Nor my obligatory rituals and supererogatory prayers
سيديMy Lord ماhow أغنىfree of need جلالكYour majesty عنof طاobed-
سيدي ما أغنى جلالك عن طا
عة-ience وجهيof my face وعنand of فروضيmy obligatory duties ونفليand my voluntary worship
عة وجهي وعن فروضي ونفلي
My Lord, how free Your majesty is of needing the obedience
My Lord, if You enable me to please You
of my face, or my obligatory and voluntary worship!
It benefits only myself
سيديMy Lord إنif وفقتنيYou enable me لمراضيto what pleases
سيدي إن وفقتني لمراضي
كYou فأحسنتهاso I perform it well فنفعthen a benefit لأجليfor my sake
ك فأحسنتها فنفع لأجلي
My Lord, if You enable me to do what pleases You,
My Lord, if I wrong myself unto ruin
and I perform it well, the benefit is for my own sake.
You are my Lord, beyond any deed of mine
سيديMy Lord إنif ظلمتI wrong نفسيmy soul فهلكيthen my ruin
سيدي إن ظلمت نفسي فهلكي
أنتYou ربيmy Lord العزيزexalted عنabove أيany فعليdeed of mine
أنت ربي العزيز عن أي فعلي
My Lord, if I wrong my soul, the ruin is mine;
My Lord, I have sinned, breaking the day
You are my Lord, exalted beyond any deed of mine.
And empowered my soul, the heaviest burden
سيديMy Lord قدindeed أجرمتI have committed قاصمةwhat breaks الظهthe ba-
سيدي قد أجرمت قاصمة الظه
ر-ck وأوقرتand burdened النفسthe soul أثقلthe heaviest حملload
ر وأوقرت النفس أثقل حمل
My Lord, I have committed backbreaking offenses
My Lord, Your love of the penitent leads to mercy
and loaded my soul with the heaviest burden.
And the beauty of Your face inspires my poetry
سيديMy Lord حبكYour love of المتابrepentance إلىtoward الرحmer-
سيدي حبك المتاب إلى الرح
مة-cy يحدوurges وعنand of جمالكYour beauty يمليdictates
مة يحدو وعن جمالك يملي
My Lord, Your love of repentance urges toward mercy
My Lord, I repent to You sincerely
and dictates words of Your beauty.
Of my sins, in word and deed
سيديMy Lord تبتI repent مخلصاًdevoting sincerely لكto You وجهيmy face
سيدي تبت مخلصاً لك وجهي
منof ذنوبيmy sins بأيin whatever فعلdeed وقولand word
من ذنوبي بأي فعل وقول
My Lord, I repent, devoting my face sincerely to You,
My Lord, I repent knowing that whoever comes to You
of my sins in every deed and utterance.
You treat with forgiveness and endless kindness
سيديMy Lord تبتI repent عالماًknowing أنthat منwhoever أمhas sought
سيدي تبت عالماً أن من أم
كYou عاجلتهYou hasten toward him بصفحwith pardon وطولand bounty
ك عاجلته بصفح وطول
My Lord, I repent, knowing that whoever seeks
I care not if You pardon and consent to me
You, You hasten to meet with pardon and bounty.
While all of creation mocks or derides me
ماnot أباليI care إنif تعفYou pardon عنيme وترضىand are pleased
ما أبالي إن تعف عني وترضى
سخرتنيhave subjugated me الأكوانthe worlds أوor سخرتhave been subjugated ليto me
سخرتني الأكوان أو سخرت لي
I care not, if You pardon me and are pleased,
My Lord, I complain to You of affliction
whether the worlds subjugate me or are subjugated to me.
And Your abiding blessings are my request
ربLord إنيindeed I منbefore البلاءaffliction جزوعam fearful and impatient
رب إني من البلاء جزوع
ومعافاتكand Your protection المقيمةenduring سؤليmy request
ومعافاتك المقيمة سؤلي
Lord, I am fearful and impatient in affliction,
My Lord, I complain to You of poverty, humiliation
and lasting well-being from You is my request.
And need - the like of me amidst deprivation
ربLord أشكوI complain إليكto You فقراًof poverty وذلاًand lowliness
رب أشكو إليك فقراً وذلاً
واحتياجاًand need لبينsurely manifest الفقرpoverty مثليone like me
واحتياجاً لبين الفقر مثلي
Lord, I complain to You of poverty and lowliness,
My Lord, You are Rich, of endless mercy
and need—one like me is plainly poor.
Fill my hands with hope through Your grace
ربLord أنتYou الغنيthe Self-Sufficient ذوPossessor of الرحمةmercy الواthe va-
رب أنت الغني ذو الرحمة الوا
سعة-st املأfill كفيthe two palms of رجائيmy hope بفضلwith bounty
سعة املأ كفي رجائي بفضل
Lord, You are the Self-Sufficient, Possessor of boundless mercy;
My Lord, Your treasuries are without limit
fill my hope's two palms with bounty.
And Your hands are not straitened by generosity
ربLord لمnot تنفذare exhausted الخزائنthe treasuries والطوand boun-
رب لم تنفذ الخزائن والطو
ل-ty ولاnor ضاقتhave grown constrained الأياديthe hands بطولby bounty
ل ولا ضاقت الأيادي بطول
Lord, Your treasuries and bounty are not exhausted,
My Lord, You give without measure
nor have Your hands grown constrained through giving.
And give without scale or substitute
ربLord تعطيYou give لحكمةwith wisdom بالمقاديin mea-
رب تعطي لحكمة بالمقادي
ر-sures وتعطيand You give بغيرwithout وزنweighing وكيلand measuring
ر وتعطي بغير وزن وكيل
Lord, in wisdom You give in measured amounts,
My Lord if You give me, even water would run dry
and You give without weighing or measuring.
And pasture would wither from my immense need
ربLord إنif تعطنيYou give me فقدfor already نضبhas run dry الماthe wa-
رب إن تعطني فقد نضب الما
ء-ter وجفand has withered المرعىthe pasture لشدةfrom the severity of مجليmy drought (text unclear)
ء وجف المرعى لشدة مجلي
Lord, would You give to me? The water has run dry,
My Lord, I complain to You of the paths of misfortune
and the pasture has withered in my severe drought.
That have brought me war and a hostile people
ربLord أشكوI complain إليكto You طرقof the onslaught of الرزاياcalamities
رب أشكو إليك طرق الرزايا
جلبتhave brought ليupon me حرباًwar بخيلwith cavalry ورجلand infantry
جلبت لي حرباً بخيل ورجل
Lord, I complain to You of the onslaught of calamities:
My Lord, I complain to You of an oppressor who has subjugated me
they have brought me war, with cavalry and infantry.
Subjugate him in turn and confuse him utterly
ربLord أشكوI complain إليكto You طاغيةof a tyrant فاكبتهso abase him
رب أشكو إليك طاغية فاكبته
كبتاًutterly وابهلهand curse him أعظمwith the greatest بهلcurse
كبتاً وابهله أعظم بهل
Lord, I complain to You of a tyrant: abase him
My Lord, punish him, be severe with him
utterly, and curse him with the greatest curse.
With the grip of vengeance, without delay
ربLord نكلmake an example بهof him وشددand intensify عليهupon him
رب نكل به وشدد عليه
وطأةthe weight of الانتقامvengeance فيwith غيرno مهلdelay
وطأة الانتقام في غير مهل
Lord, make an example of him, and press upon him
Grant me strength over him and stratagems
the weight of vengeance without delay.
With no stratagem but Yours to avail me
أعطنيgive me قوةstrength عليهagainst him وحولاًand power
أعطني قوة عليه وحولاً
ليسnot يقوىgrows strong بغيرwithout حولكYour power حوليmy power
ليس يقوى بغير حولك حولي
Give me strength against him and power;
Empower me through Your overwhelming conquest and dominance
my power has no strength without Your power.
That folds him as folded parchment
مدنيstrengthen me منfrom قوىthe forces of سطاكYour might بقهرwith dominion
مدني من قوى سطاك بقهر
واقتدارand power يطويهthat rolls him up طيlike the rolling of السجلa scroll
واقتدار يطويه طي السجل
Strengthen me from the forces of Your might with dominion
And clothe me in the majesty of Your mighty Names
and power that rolls him up as a scroll is rolled.
A majesty that cannot be challenged or rivaled
واكسنيand clothe me منfrom جلالthe majesty of عزةthe might of أسماna-
واكسني من جلال عزة أسما
ئك-mes of Yours عزاًwith honor لاnot يستضامsuffers oppression بذلwith humiliation
ئك عزاً لا يستضام بذل
Clothe me, from the majesty of Your names' might,
For the mighty whom the zeal of Allah has reached
with honor that suffers no abasing oppression.
Has no victory or attainment but through You
فالعزيزfor the mighty المنيعthe impregnable منis he whom أدركتهhas overtaken him
فالعزيز المنيع من أدركته
غيرةthe jealous care of اللّهGod بانتصارwith victory وصولand force
غيرة اللّه بانتصار وصول
For the mighty and impregnable is he whom
The mighty whom the aid of Allah has established
God's jealous care overtakes with victory and force.
In the place of intimacy - none can rival
والعزيزand the mighty المنيعthe impregnable منis he whom نصرةthe aid of اللّهGod
والعزيز المنيع من نصرة اللّه
أقامتهhas established him فيin محالthe stations of التوليprotective care
أقامته في محال التولي
And the mighty and impregnable is he whom God's aid
The mighty whom the glory and pride from You has killed
establishes in the stations of protective care.
Is tied only to Your cord
والعزيزand the mighty المنيعthe impregnable منis he who متhas bound himself ذاO Possessor of العmi-
والعزيز المنيع من مت ذا الع
زة-ght والكبرياءand majesty منكfrom You بحبلby a cord
زة والكبرياء منك بحبل
And the mighty and impregnable is he who binds himself to You, Possessor of might
O Zeal of Allah, reach me with Your aid
and majesty, by a cord from You.
As victory comes to me from near at hand
غارةO onslaught of اللّهGod أدركيcome to نصرتيmy aid إذfor
غارة اللّه أدركي نصرتي إذ
عزنيhas eluded me النصرhelp منfrom قريبa kinsman وخلand a friend
عزني النصر من قريب وخل
God's onslaught, come to my aid, for
O Zeal of Allah, unsheathe against the oppressor
help has eluded me from kin and friend.
The sword that splits his darkness and misguidance
غارةO onslaught of اللّهGod جرديunsheathe صارمthe cutting sword of المقthe wra-
غارة اللّه جردي صارم المق
ت-th علىupon مفرقthe crown of الظلومthe oppressor المضلwho leads astray
ت على مفرق الظلوم المضل
God's onslaught, unsheathe the cutting sword of wrath
O Zeal of Allah, destroy unbelief and tyranny
upon the crown of the oppressive misleader.
Or make it morn for him by You
غارةO onslaught of اللّهGod بيتيattack by night الكفرunbelief والطغand tyr-
غارة اللّه بيتي الكفر والطغ
يان-anny أوor صبحيهattack it at dawn منكfrom You بثكلwith bereavement
يان أو صبحيه منك بثكل
God's onslaught, attack unbelief and tyranny by night,
O Zeal of Allah, I have been wronged and my complaint is to
or bring them bereavement at dawn.
The One who sees and hears my words
غارةO onslaught of اللّهGod قدindeed ظلمتI have been wronged وشكواand my com-
غارة اللّه قد ظلمت وشكوا
ي-plaint إلىis to منthe One who يرىsees ويسمعand hears قوليmy words
ي إلى من يرى ويسمع قولي
God's onslaught, I have been wronged, and my complaint
O Zeal of Allah, strike my enemies down
is to Him who sees and hears my words.
With lightning, and hasten their ruin
غارةO onslaught of اللّهGod بالصواعقwith thunderbolts منfrom نقven-
غارة اللّه بالصواعق من نق
مته-geance of His فاحصبيso pelt العدىthe enemies واستهليand pour down
مته فاحصبي العدى واستهلي
God's onslaught, with the thunderbolts of His vengeance,
My Lord, Your aid is my aid
pelt the enemies and pour down!
And the sincerity of my prayer is my sword and arrows
ربLord سلطانكYour sovereignty النصيرthe victorious نصيريmy helper
رب سلطانك النصير نصيري
وخلوصand the purity of الدعاsupplication سيوفيmy swords ونبليand my arrows
وخلوص الدعا سيوفي ونبلي
Lord, Your victorious sovereignty is my helper,
The hosts of Your Names are the supporters of my conquest
and pure supplication is my swords and arrows.
The treasures of Your Names are my treasure and provision
وجنودand the hosts of الأسماءthe Names أنصَارthe helpers of قهريmy conquest
وجنود الأسماء أنصَار قهري
وكنوزand the treasures of الأسماءthe Names كنزيmy treasure وطوليand my bounty
وكنوز الأسماء كنزي وطولي
The hosts of the Names aid my conquest,
The fortresses of Your Names are the bastion of my security
and the treasures of the Names are my treasure and bounty.
The relief of Your Names is the rain on my drought
وحصونand the fortresses of الأسماءthe Names معقلthe stronghold of أمنيmy safety
وحصون الأسماء معقل أمني
وغيوثand the downpours of الأسماءthe Names غيثيmy rain لمحليfor my drought
وغيوث الأسماء غيثي لمحلي
The fortresses of the Names are my stronghold of safety,
The lightning of Your Names snatches away
and the downpours of the Names are rain for my drought.
The sights of those who wish my evil state and humiliation
وبروقand the lightning flashes of الأسماءthe Names تخطفsnatch away أبصاthe si-
وبروق الأسماء تخطف أبصا
ر-ght المريدينof those desiring سوءthe misery of حاليmy condition وذليand my humiliation
ر المريدين سوء حالي وذلي
The lightning flashes of the Names snatch away the sight
The outpourings of Your Names are the power
of those desiring my misfortune and abasement.
That joins me to all creations and connects me
وفيوضand the outpourings of الأسماءthe Names قوةthe strength of تصريmy govern-
وفيوض الأسماء قوة تصري
في-ance وفصليand my severing فيamong الكائناتcreated things ووصليand my joining
في وفصلي في الكائنات ووصلي
The outpourings of the Names are the strength of my sway,
So clothe me in the brilliance of their mysteries as light
my severing and joining among created things.
And fulfill all my requests through their outpouring
فاكسنيso clothe me منfrom لألاءthe radiance of أسرارهاtheir mysteries نوli-
فاكسني من لألاء أسرارها نو
راً-ght وهبand grant ليme بفيضهاthrough their outpouring كلall سؤليI ask
راً وهب لي بفيضها كل سؤلي
So clothe me in light from the radiance of their mysteries,
And let me be enraptured, my heart enamored
and grant me through their outpouring all I ask.
With remembering them, night and day
وأعشنيand let me live متيماًenraptured مولعenamored in القلthe he-
وأعشني متيماً مولع القل
ب-art باذكارهاof remembering them نهاريmy day وليليand my night
ب باذكارها نهاري وليلي
Let me live enraptured, my heart enamored
And relieve me through them, remove my sorrows
of remembering them, by day and by night.
And worries, and free me from my shackles and chains
وأغثنيand rescue me بهاthrough them وجلand dispel هموميmy cares
وأغثني بها وجل همومي
وغموميand my sorrows وحلand loosen قيديmy fetter وغليand my shackle
وغمومي وحل قيدي وغلي
Rescue me through them, dispel my cares
With their lights I fear not the events of time
and sorrows, and loose my fetters and shackles.
Driving away the darkness of my worries and grief
لستI am not أخشىafraid منof الحوادثcalamities أنif كنI am (text unclear)
لست أخشى من الحوادث أن كن
بأنوارwith the lights of سرهاtheir mystery متجليillumined
بأنوار سرها متجلي
I fear no calamities, if I am
O Remover of affliction, Reliever of agony
illumined by the lights of their mystery.
Hasten relief and kindness upon me
فارجReliever of الهمcare كاشفRemover of الغمgrief عجلhasten
فارج الهم كاشف الغم عجل
فرجاًrelief عاجلاًswift ولطفاًand gentleness بذليtoward my lowliness
فرجاً عاجلاً ولطفاً بذلي
Reliever of care, Remover of grief, hasten
O Succorer of the distressed, O Merciful to the desperate
swift relief, and be gentle with my lowliness.
O Savior of the drowning, answer my call
ياO مغيثHelper of الملهوفthe distraught ياO راحمYou who pity العبthe te-
يا مغيث الملهوف يا راحم العب
رة-ar ياO منجيRescuer of الغريقthe drowning استجبanswer ليme
رة يا منجي الغريق استجب لي
O Helper of the distraught, O You who pity tears,
The encompassing knowledge is the source of my request
O Rescuer of the drowning, answer me.
And my request is my poverty and lowly state
حيطةthe encompassing of العلمknowledge بيconcerning me منابtakes the place of سؤاليmy asking
حيطة العلم بي مناب سؤالي
وسؤاليand my asking فقريmy poverty وذلand the lowliness of محليmy station
وسؤالي فقري وذل محلي
Your knowledge encompassing me stands in place of my asking,
Requests of the tongue and heart are noble
and my asking is my poverty and my lowly station.
And grace fulfills them with grace
وسؤالand the asking of اللسانthe tongue والقلبand the heart تشريan hon-
وسؤال اللسان والقلب تشري
ف-or وفضلand a favor تقضيYou repay عليهfor it بفضلwith favor
ف وفضل تقضي عليه بفضل
Asking with tongue and heart is an honor
The beauty of Your speech has left me to call upon You
and a favor You repay with favor.
And excellent hope urges on my mind
وسبانيand has captivated me الجمالbeauty منin قولكYour saying أدعوcall upon
وسباني الجمال من قولك أدعو
نيMe وحسنand the goodness of الرجاءhope هيمhas enthralled عقليmy mind
ني وحسن الرجاء هيم عقلي
Beauty has taken me captive in Your saying, 'Call
And to Your noble face my praise of You manifests
upon Me'; and fair hope has enthralled my mind.
Through You, and exalted are my words
وإلىand toward وجهكYour face الكريمthe noble تجلتhave appeared
وإلى وجهك الكريم تجلت
مِدَحpraises منكfrom You فيكabout You والاسمand the Name قوليmy utterance
مِدَح منك فيك والاسم قولي
And toward Your noble face are revealed
From the veils of gentleness shine lights
praises from You, about You; the Name is my utterance.
Not from my dense ignorance
أشرقتhave shone منfrom ستائرthe veils of اللطفgentleness أنواli-
أشرقت من ستائر اللطف أنوا
ر-ghts سناهاtheir radiance لاnot منfrom كثيفةthe density of جهليmy ignorance
ر سناها لا من كثيفة جهلي
From the veils of gentleness shone lights,
Good words and a Merciful Lord
their radiance not from the dense darkness of my ignorance.
Yet my state is that of one suspicious and base
كلمwords طيبgoodly وربand a Lord رحيمmerciful
كلم طيب ورب رحيم
ومقاميand my station مقامthe station of شاكa complainant مقلof little means
ومقامي مقام شاك مقل
Goodly words, and a merciful Lord,
My Lord, this is my means I hold to
while my station is that of a needy complainant.
Your noble and magnificent door
هذهthis سيديmy Lord الوسيلةthe means of approach أدلوI lower
هذه سيدي الوسيلة أدلو
هاit إلىtoward وجهكYour face الكريمthe noble الأجلthe most exalted
ها إلى وجهك الكريم الأجل
This, my Lord, is the means of approach I lower
I have no argument nor intercessor
to Your noble, most exalted face.
Only calling upon and remembering Your Name
ليسnot ليI have حجةan argument ولاnor منany شفيعintercessor
ليس لي حجة ولا من شفيع
بابتهاليwith my supplication وذكرand remembrance of اسمكYour name أدليI present my plea
بابتهالي وذكر اسمك أدلي
I have no argument and no intercessor;
I see myself not denied when I stand calling You
with my supplication and remembrance of Your name I present my plea.
And arrive at Your door
ماnot أرانيI see myself أخيبfailing إذwhen قمتI stand أدعوI call upon
ما أراني أخيب إذ قمت أدعو
كYou وألقيتand I have laid down عندat بابكYour gate رحليmy saddle
ك وألقيت عند بابك رحلي
I do not see myself failing when I stand to call upon
My tongue recites and my heart is sincere
You, and lay my saddle at Your gate.
Under the waterspout of the mystery of the Names flowing through me
ولسانيand my tongue يتلوrecites واخلاصand the sincerity of قلبيmy heart
ولساني يتلو واخلاص قلبي
تحتbeneath ميزابthe spout of سرthe mystery of الأسماءthe Names يمليdictates
تحت ميزاب سر الأسماء يملي
My tongue recites, and my heart's sincerity
So grant me Your pleasure in the garden of eternity
dictates beneath the spout of the Names' mystery.
Joined with my parents and family
فأجزنيso reward me رضاكwith Your favor فيin جنةthe Garden of الخلeter-
فأجزني رضاك في جنة الخل
د-nity ملقىreunited بوالديwith my parents ونسليand my descendants
د ملقى بوالدي ونسلي
Reward me with Your favor in the Garden of Eternity,
And grant me provision to veil my face
reunited with my parents and descendants.
From creation, immediately, beyond what I request
وأجزنيand reward me رفداًwith a gift تصونYou preserve بهwith it وجfa-
وأجزني رفداً تصون به وج
هي-ce of mine عنfrom الخلقcreation عاجلاًspeedily فوقbeyond سؤليmy request
هي عن الخلق عاجلاً فوق سؤلي
And reward me with a gift by which You shield my face
My Lord, deliver to the essence of the Prophet You sent
from creation, speedily, beyond all I ask.
As a mercy and seal of messengers
ربLord أبلغconvey ذاتto the person of النبيthe Prophet الذيwhom أرYou se-
رب أبلغ ذات النبي الذي أر
سلته-nt him رحمةas a mercy وخاتمand the seal of رسلmessengers
سلته رحمة وخاتم رسل
Lord, convey to the person of the Prophet whom You sent
Ahmad the Chosen One, bless and salute him
as a mercy and the seal of messengers,
As You will salutations upon him
أحمدAhmad المصطفىthe Chosen صلاةblessings وتسليand pe-
أحمد المصطفى صلاة وتسلي
ماً-ace كماas ترتضيYou are pleased لهfor him أنto تصليbestow blessings
ماً كما ترتضي له أن تصلي
Ahmad the Chosen, blessings and peace,
And upon his family and companions
as You are pleased to bestow blessings upon him.
What the heart of an earnest supplicant and what You grant of grace
وعلىand upon الآلthe family والصحابةand the companions ماas long as أخلis sin-
وعلى الآل والصحابة ما أخل
لص-cere داعa supplicant وماand as long as أجزتYou reward بفضلwith bounty
لص داع وما أجزت بفضل
And upon his family and companions, as long as any
And reward him the best that You have rewarded a messenger
supplicant calls sincerely, and as You reward with bounty.
Of Your immense pleasure and excellent friendship
وأجزهand reward him خيرthe best of ماwhat جزيتYou have rewarded رسولاًa messenger
وأجزه خير ما جزيت رسولاً
منof عظيمimmense الرضاfavor وحسنand gracious التوليprotective care
من عظيم الرضا وحسن التولي
Reward him with the best You have rewarded any messenger:
And fulfill my prayers through him
immense favor and gracious protective care.
With acceptance and ample gifts from You
وتداركand attend to بحقهfor his sake دعواتيmy prayers
وتدارك بحقه دعواتي
بقبولwith acceptance ونائلand a gift منكfrom You جزلabundant
بقبول ونائل منك جزل
For his sake, attend to my prayers
And pour mercy in supporting him
with acceptance and an abundant gift from You.
To relieve my hardship through it and reunite my affairs
وأفضand pour forth رحمةmercy بامدادهthrough his succor تكYou re-
وأفض رحمة بامداده تك
شف-lieve كربيmy distress بهاwith it وتجمعand gather شمليmy scattered affairs
شف كربي بها وتجمع شملي
Pour forth mercy through his succor, to relieve
What hardship is not relieved by Your gentleness
my distress thereby and gather my scattered affairs.
For one captured by love of the Prophet through Your cord?
أيwhat كربdistress ماnot حلهhas dissolved it اللطفgentle grace عنfor مسone hold-
أي كرب ما حله اللطف عن مس
مسك-ing fast (apparently مستمسك) منto حبlove for النبيthe Prophet بحبلby a cord
مسك من حب النبي بحبل
What distress has gentle grace not dissolved for one
The supplicant attains response if he dies
holding fast to a cord of love for the Prophet?
With the meaning of his beauty manifested
فازhas succeeded داعيكYour supplicant بالاجابةwith an answer إنif مَhe binds him-
فاز داعيك بالاجابة إن مَ
تَّ-self بمعنىto the meaning of جمالهhis beauty المتجليmanifest
تَّ بمعنى جماله المتجلي
Your supplicant wins an answer if he binds himself
to the meaning of his manifest beauty.
Partial English translation: 198 of 200 Arabic lines translated.
Sol 6.1