ماwhat لِقَلبيwith my heart مُقَسَّمdivided الأَفكارِthe thoughts
ما لِقَلبي مُقَسَّم الأَفكارِ
وَكَأنand as though قَدalready حُشِيَwas filled بِجَمرَةِwith an ember of نارِfire
وَكَأن قَد حُشِيَ بِجَمرَةِ نارِ
What ails my heart, its thoughts divided,
What ails my heart, its thoughts divided,
as though it had been packed with a burning ember?
As though it had been filled with an ember of fire?
قَدindeed دَهَتنيhave struck me مِنfrom الزَمانِtime خُطوبٌcalamities
قَد دَهَتني مِن الزَمانِ خُطوبٌ
ضاقَproved insufficient عَنfor حَملِهاbearing them جَميلُnoble اِصطِباريmy patient endurance
ضاقَ عَن حَملِها جَميلُ اِصطِباري
Calamities of time have struck me
Time's calamities have struck me,
that my noble patience could not bear.
And my noble patience could not bear them.
دَمعُtears عَينيof my eye لِفَقدِfor the loss of حَيّانَHayyan وَحَيّاand Hayya- (name fragment)
دَمعُ عَيني لِفَقدِ حَيّانَ وَحَيّا
نَ-n (completes Hayyan) وَحيّانَand Hayyan وَالنُضارَينِand the two Nudars جارِflowing
نَ وَحيّانَ وَالنُضارَينِ جارِ
My eye’s tears for the loss of Hayyan and Hayyā—
My eye's tears, for the loss of Hayyan and Hayyan
—n, another Hayyan, and the two Naḍrs still flow.
And Hayyan and the two Nudars, flow.
أَتُراهاdo you suppose it مِنfrom الغَمامِthe clouds اِستمِدَّتdrew replenishment
أَتُراها مِن الغَمامِ اِستمِدَّت
أَوor أُمِدَّتwas supplied مِنfrom زاخِراتِswelling البِحارِthe seas
أَو أُمِدَّت مِن زاخِراتِ البِحارِ
Did they draw their waters from the clouds,
Do you suppose it drew its supply from the clouds,
or were they fed by the brimming seas?
Or was it replenished from the swelling seas?
خَمسَةٌfive تُشرِقُshine المَنازِلُthe dwellings مِنهُمthrough them
خَمسَةٌ تُشرِقُ المَنازِلُ مِنهُم
أُدرِجواwere laid away تَحتَbeneath ظُلمةِthe darkness of الأَحجارِthe stones
أُدرِجوا تَحتَ ظُلمةِ الأَحجارِ
Five through whom their homes once shone
Five, through whom the dwellings shine,
have been laid beneath the darkness of stones.
Have been laid beneath the darkness of stones.
شَغِفَتshe was enamored بِالقُرآنِof the Quran وَالنَحوِand grammar وَالخَطِّand calligraphy
شَغِفَت بِالقُرآنِ وَالنَحوِ وَالخَطِّ
وَفاقَتand surpassed بِهِthrough it جَميعall العذارِthe maidens
وَفاقَت بِهِ جَميع العذارِ
She was devoted to the Qur’an, grammar, and calligraphy,
She was enamored of the Quran, grammar, and calligraphy,
and in calligraphy surpassed all maidens.
And through it surpassed all the maidens.
وَاعتَنَتand devoted herself بِالحَديثِto hadith سَمعاًby listening وَكَتباًand by writing
وَاعتَنَت بِالحَديثِ سَمعاً وَكَتباً
فَرَوَتso she transmitted جُملةًa collection مِنof الآثارِtraditions
فَرَوَت جُملةً مِن الآثارِ
She cultivated Hadith through listening and transcription,
And she pursued hadith through listening and writing,
and transmitted a body of traditions:
So she transmitted a collection of traditions:
مُسندMusnad (hadith collection) الدارِميal-Darimi وَمُسنَدَand the Musnad عَبدٍ'Abd
مُسند الدارِمي وَمُسنَدَ عَبدٍ
وَالصَحيحينِand the two Sahih collections مُسلِماًMuslim وَالبُخاريand al-Bukhari
وَالصَحيحينِ مُسلِماً وَالبُخاري
the Musnad of al-Dārimī and the Musnad of ʿAbd,
Al-Darimi's Musnad and the Musnad of 'Abd,
and the two Ṣaḥīḥs—Muslim and al-Bukhārī—
And the two Sahihs—Muslim's and al-Bukhari's,
وَالنِسائيand al-Nasa'i وَمُعجمَand the Mu'jam الطَبَرانيal-Tabarani
وَالنِسائي وَمُعجمَ الطَبَراني
ثَمthen نصفاhalf مِلمُعجمِof the Mu'jam (corrupt spelling) الكُبّارِthe great
ثَم نصفا مِلمُعجمِ الكُبّارِ
and al-Nasāʾī and al-Ṭabarānī’s Compendium,
And al-Nasa'i, and al-Tabarani's Mu'jam,
then half of the Compendium of the great masters.
Then half of the great Mu'jam.
وَلهاand she had رِحلَةٌa journey لِمَكَّةَto Mecca فيهاduring it
وَلها رِحلَةٌ لِمَكَّةَ فيها
سَمِعَتshe heard مِنfrom شُيوخِناour teachers الأَبرارِthe righteous
سَمِعَت مِن شُيوخِنا الأَبرارِ
She also journeyed to Mecca, where
And she made a journey to Mecca, during which
she heard from our righteous shaykhs.
She heard traditions from our righteous teachers.
خَرَّجَتshe compiled أَربَعينَforty traditions عَنfrom أَربَعينَforty teachers اكstart of 'transcribed'
خَرَّجَت أَربَعينَ عَن أَربَعينَ اك
تَتَبَتهاshe transcribed them (continuation) عَنfrom سادَةٍmasters أَحبارِlearned scholars
تَتَبَتها عَن سادَةٍ أَحبارِ
She compiled forty reports from forty teachers,
She compiled forty traditions from forty teachers,
having written them down from eminent learned masters.
Transcribing them from learned masters.
وَهيَand she فيin سُقمِthe illness of مَوتِهاher death أَسمَعَتناread aloud to us
وَهيَ في سُقمِ مَوتِها أَسمَعَتنا
وَأَجازَتand authorized transmission جَمعاًa group مِنof الخضّارِthe attendees (probable typo)
وَأَجازَت جَمعاً مِن الخضّارِ
Even in her fatal illness, she recited them for us to hear
And in her final illness she read aloud to us,
and granted authorization to a company of those present.
And granted authorization to a group of those present.
ثُمَthen راحَتshe departed لَمّاwhen قَضىdecreed اللَهُGod فيهاconcerning her
ثُمَ راحَت لَمّا قَضى اللَهُ فيها
بِثَناءٍwith praise وَطَيِّبand sweet التَذكارِremembrance
بِثَناءٍ وَطَيِّب التَذكارِ
Then she departed when God decreed her end,
Then she departed when God decreed her fate,
amid praise and fragrant remembrance.
With praise and sweet remembrance.
وَدَهانيand afflicted me مِنfrom بَعدِafter ذَلِكَthat فَقدِيmy loss of
وَدَهاني مِن بَعدِ ذَلِكَ فَقدِي
أُمَّUmm (mother of) حَيّانَHayyan خِيرَةَthe finest of الأَخيارِthe righteous
أُمَّ حَيّانَ خِيرَةَ الأَخيارِ
After that I was stricken by my loss of
And after that I was stricken by my loss of
Umm Hayyan, the choicest of the good.
Umm Hayyan, the finest of the righteous.
كانَتshe was أُنسِيmy solace فيin وَحدَتيmy solitude وَاغتِرابيand my life abroad
كانَت أُنسِي في وَحدَتي وَاغتِرابي
وَمَناميand my sleep وَيَقظَتيand my waking وَسِفاريand my travels
وَمَنامي وَيَقظَتي وَسِفاري
She was my solace in loneliness and exile,
She was my solace in my solitude and life abroad,
in sleep and waking, and on my journeys;
And in my sleep, my waking, and my travels;
وَنَديميand my intimate companion فيin رِحلَتيmy journey وَمُقاميand my residence
وَنَديمي في رِحلَتي وَمُقامي
وَزَميليand my companion فيin حُجَّتيmy Hajj pilgrimage وَاعتِماريand my performing Umrah
وَزَميلي في حُجَّتي وَاعتِماري
my intimate companion in travel and at home,
And my intimate companion in travel and residence,
and my fellow pilgrim in Hajj and ʿumrah.
And my companion on my Hajj and Umrah pilgrimages.
كُنتُI was أَرجوhoping بِأَنthat تَعيشَshe would live وَتَبقىand remain
كُنتُ أَرجو بِأَن تَعيشَ وَتَبقى
حينَduring سُقميmy illness تَدورُshe circles بِيaround me وَتُداريand cares gently
حينَ سُقمي تَدورُ بِي وَتُداري
I had hoped that she would live and remain,
I had hoped that she would live and remain,
attending me gently whenever I fell ill.
Tending and soothing me during my illness.
لَمnot تَكُنshe was زَوجَةًa wife وَلَكنbut كَأُمٍlike a mother
لَم تَكُن زَوجَةً وَلَكن كَأُمٍ
وَأَناand I كَابنِهاlike her son صَغيرُthe smallest of الصِغارِthe small children
وَأَنا كَابنِها صَغيرُ الصِغارِ
She was not merely a wife, but like a mother,
She was not a wife, but like a mother,
while I was like her son, the littlest of little ones.
And I was like her son, the smallest of small children.
كانَتshe was الروحَthe soul بَينَbetween جَنبيَّmy two sides راحَتshe departed
كانَت الروحَ بَينَ جَنبيَّ راحَت
فَحَياتيso my life صارَتbecame كَثَوبlike a garment مُعارِborrowed
فَحَياتي صارَت كَثَوب مُعارِ
She was the soul within my breast; now she is gone,
She was the soul between my two sides; she departed,
and my life has become like a borrowed robe.
So my life became like a borrowed garment.
دَعَتshe prayed to اللَهَGod أَنthat تَموتَshe might die سَريعاًsoon
دَعَت اللَهَ أَن تَموتَ سَريعاً
فيduring حَياتيmy lifetime فيin عِزَّةٍdignity وَاستِتارِand seclusion
في حَياتي في عِزَّةٍ وَاستِتارِ
She prayed to God that she might die swiftly,
She prayed to God that she might die soon,
during my lifetime, in dignity and seclusion.
During my lifetime, in dignity and seclusion.
فَأَجابَso answered الإِلهُGod مِنهاfrom her دُعاءًa prayer
فَأَجابَ الإِلهُ مِنها دُعاءً
وقَضَتand completed نَحبَهاher allotted lifetime لِدارِto the abode of القَرارِpermanence
وقَضَت نَحبَها لِدارِ القَرارِ
So God answered her prayer,
So God answered her prayer,
and she met her death, bound for the eternal abode.
And she met her end, bound for the abode of permanence.
فَسَقىso may He water اللَهُGod قَبرَهاher grave غَيرَwithout عاثٍwreaking destruction
فَسَقى اللَهُ قَبرَها غَيرَ عاثٍ
وَحَباهاand may He favor her بِدِيمَةٍwith steady rain مِدرارِpouring abundantly
وَحَباها بِدِيمَةٍ مِدرارِ
May God water her grave with rain that never ravages
So may God water her grave without laying it waste,
and bestow upon her a steady, copious downpour.
And bless her with a steady, abundant rain.
Sol 6.1