هُمُthey الناسُpeople شَتّىdiverse فيin المَطالبِpursuits لاnot تَرىyou see
هُمُ الناسُ شَتّى في المَطالبِ لا تَرى
أَخاa man of همَّةٍambition إِلاexcept قَدalready اختارَhas chosen مَذهَباa path
أَخا همَّةٍ إِلا قَد اختارَ مَذهَبا
People differ in their pursuits; you see no
man of ambition who has not chosen a path.
فَمَنso whoever يَعتنيattends بِالفِقهِto jurisprudence يَرأسgains authority إِذwhen يليassumes office
فَمَن يَعتني بِالفِقهِ يَرأس إِذ يلي
قَضاءًjudgeship وَتَدريساًand teaching وَفُتياand issuing fatwas وَمَنصِباand office
قَضاءً وَتَدريساً وَفُتيا وَمَنصِبا
So whoever attends to jurisprudence gains authority when he assumes
judgeship, teaching, issuing fatwas, and office.
وَمَنand whoever كانَis ذاpossessed of حَظٍّa share مِنof النَحوgrammar وَاللُغاand language
وَمَن كانَ ذا حَظٍّ مِن النَحو وَاللُغا
يَرىhe considers أَنَّهُthat it is أَسنىthe loftiest الفَضائلِvirtues مَطلَباas a pursuit
يَرى أَنَّهُ أَسنى الفَضائلِ مَطلَبا
And one with a share of grammar and language
deems it the loftiest virtue to pursue,
وَيزهىand feels superior عَلىabove هَذاthis الأَنامmankind لِأَنَّهُbecause he
وَيزهى عَلى هَذا الأَنام لِأَنَّهُ
يَرىhe considers هَمَجاrabble فيamong الناسpeople مَنwhoever لَيسَis not مُعرِباversed in grammatical parsing
يَرى هَمَجا في الناس مَن لَيسَ مُعرِبا
and feels superior to these people, because he
counts as rabble anyone among them unversed in grammatical parsing.
وَمَنand whoever كانَis بِالمَعقولwith rational inquiry مُشتغلاًoccupied يَرىconsiders
وَمَن كانَ بِالمَعقول مُشتغلاً يَرى
جَميعَall الوَرىmankind صُمّاًdeaf عَنto الحَقthe truth غَيَّباabsent
جَميعَ الوَرى صُمّاً عَن الحَق غَيَّبا
And one occupied with rational inquiry considers
all mankind deaf to truth and absent from it.
فَإِنso if كانَhe is فيin النَحوينboth disciplines صاحبَpossessing دِريَةٍexpertise
فَإِن كانَ في النَحوين صاحبَ دِريَةٍ
فَذاكَthen that is الَّذيthe one who يُدعىis called الإمامthe imam المهذَّباthe accomplished
فَذاكَ الَّذي يُدعى الإمام المهذَّبا
If he has expertise in both disciplines,
then he is the one called the accomplished imam.
وَحافظand a memorizer of أَلفاظِthe wording of القِراءاتِQur'anic readings جاهِلٌignorant
وَحافظ أَلفاظِ القِراءاتِ جاهِلٌ
بِالإعرابِof grammatical parsing وَالمَعنىand meaning للإقراءِto teach recitation رُتِّباis appointed
بِالإعرابِ وَالمَعنى للإقراءِ رُتِّبا
And a memorizer of the wording of Qur'anic readings, ignorant
of parsing and meaning, is appointed to teach recitation.
يرقِّقُhe pronounces lightly ماwhat قَدalready فَخَّمُواthey pronounced heavily وَمفخِّمٌand pronounces heavily
يرقِّقُ ما قَد فَخَّمُوا وَمفخِّمٌ
لماto what رَقَّقواthey pronounced lightly لَمnot يَلقَhe has met شَيخاًa shaykh مُهذَّباaccomplished
لما رَقَّقوا لَم يَلقَ شَيخاً مُهذَّبا
He lightens what they pronounced heavily, and makes heavy
what they pronounced lightly; he has met no accomplished shaykh.
يَرىhe considers أَنَّthat نَظمَthe verse of الشاطِبيal-Shatibi غايةُthe utmost المُنىwishes
يَرى أَنَّ نَظمَ الشاطِبي غايةُ المُنى
وَلَمand not أَرَI have seen نَظماًverse مِنهُthan it أَعصىmore intractable وَأًصعَباand more difficult
وَلَم أَرَ نَظماً مِنهُ أَعصى وَأًصعَبا
He deems al-Shatibi's verse the utmost of desires,
yet I have seen no verse more intractable or difficult than it.
يَظَلُّremains الفَتىthe youth فيهِwith it سِنينَyears عَديدَةًmany
يَظَلُّ الفَتى فيهِ سِنينَ عَديدَةً
يُحاولُهاhe attempts it فَهماunderstanding فَيَبقىso he remains مُعَذَّباtormented
يُحاولُها فَهما فَيَبقى مُعَذَّبا
A youth spends many years on it,
trying to understand it, and so remains tormented
بِلُغزٍby a riddle وَأُحجِيّاتِand puzzles شُلشلShulshal شَمَردَلٍShamardal
بِلُغزٍ وَأُحجِيّاتِ شُلشل شَمَردَلٍ
وَدَغفَلِand Daghfal أَسماءٍnames عَنfrom الفَهمunderstanding حُجَّباveiled
وَدَغفَلِ أَسماءٍ عَن الفَهم حُجَّبا
by riddles and puzzles—Shulshal, Shamardal,
and Daghfal—names veiled from understanding.
وَقَدand indeed أولعَbecame obsessed الجُهّالُthe ignorant فيهِwith it بِشَرحِهِwith explaining it
وَقَد أولعَ الجُهّالُ فيهِ بِشَرحِهِ
فَمِنso among them شارِحٍa commentator قَصراًbriefly وَآخَرand another أَطنَباspoke at length
فَمِن شارِحٍ قَصراً وَآخَر أَطنَبا
And the ignorant have become obsessed with explaining it:
one commentator keeping it brief, another speaking at length.
وَغايَتُهُand its goal نُطقٌutterance بِأَلفاظِof the wording of أَحرُفٍvariant readings
وَغايَتُهُ نُطقٌ بِأَلفاظِ أَحرُفٍ
كَمالكlike 'Master' نَنسَخWe abrogate ننسِهاWe cause it to be forgotten لاnot نكذِّباwe deny
كَمالك نَنسَخ ننسِها لا نكذِّبا
And its whole aim is uttering the words of variant readings,
such as 'Master,' 'We abrogate,' 'We cause it to be forgotten,' 'we do not deny.'
لَقَدindeed كانَwas هَذاthis الفَنُّdiscipline سَهلاًeasy مُعَرَّباclearly expressed
لَقَد كانَ هَذا الفَنُّ سَهلاً مُعَرَّبا
فَبَعَّدَهُso made it remote هَذاthis القَصيدpoem وَصعَّباand made it difficult
فَبَعَّدَهُ هَذا القَصيد وَصعَّبا
This discipline was indeed easy and clearly expressed,
but this poem made it remote and difficult.
وَناظمِand a composer of أَشعارٍpoems يَدورُgoes about عَلىamong الوَرىmankind
وَناظمِ أَشعارٍ يَدورُ عَلى الوَرى
بِذمٍّwith blame وَمَدحٍand praise مُرهِباfrightening أَوor مُرغّباenticing
بِذمٍّ وَمَدحٍ مُرهِبا أَو مُرغّبا
And a composer of poems goes about among mankind
with blame and praise, frightening or enticing.
يرىhe thinks أَنَّthat نظمَcomposing الشعرِpoetry أَسنىthe loftiest فَضيلَةًvirtue
يرى أَنَّ نظمَ الشعرِ أَسنى فَضيلَةً
وَلَيسَand is not بِفَضلٍa merit ماwhat بِطَبعٍby natural talent تركَّباtook shape
وَلَيسَ بِفَضلٍ ما بِطَبعٍ تركَّبا
He thinks composing poetry the loftiest virtue,
yet what takes shape through natural talent is no merit.
وَراويand a narrator of حِكاياتٍstories لِناسof people تَقَدَّمُواwho lived before
وَراوي حِكاياتٍ لِناس تَقَدَّمُوا
غَداbecame وَاعِظاًa preacher يَشروsells وَيَنشرand spreads مُطرِباdelighting
غَدا وَاعِظاً يَشرو وَيَنشر مُطرِبا
And a narrator of tales about people long past
becomes a preacher, selling and spreading them to delight.
وَطوراًand at times يُبكّيmakes weep الناسَpeople خَوفاًwith fear وَرَهبةًand dread
وَطوراً يُبكّي الناسَ خَوفاً وَرَهبةً
وَطوراًand at times يُرجِّيgives hope to بِالتَسامحthrough leniency مُذنِباa sinner
وَطوراً يُرجِّي بِالتَسامح مُذنِبا
At times he makes people weep with fear and dread,
and at others gives a sinner hope through leniency.
وَتالٍand a reciter لِقُرآنٍof the Qur'an بِتُربةat the grave of مَيِّتٍa dead person
وَتالٍ لِقُرآنٍ بِتُربة مَيِّتٍ
قَدalready اتَخَذَhas made التَنغيمَmelodic chanting بِالصَوتِwith the voice مَكسباa livelihood
قَد اتَخَذَ التَنغيمَ بِالصَوتِ مَكسبا
And a reciter of the Qur'an at a dead person's grave
has made melodic chanting with his voice a livelihood.
وَجامعِand a collector of آدابٍliterary learning وَحفظِand memorization of رَسائِلٍepistles
وَجامعِ آدابٍ وَحفظِ رَسائِلٍ
وَجودَةِand excellence of خَطٍّhandwriting راجِياًhoping أَنto يُقرّباbe brought near
وَجودَةِ خَطٍّ راجِياً أَن يُقرّبا
And one who gathers literary learning and memorizes epistles,
and excels in handwriting, hoping to be brought near
إِلىto ملكٍa king كيماso that يَكونhe may be موقِّعاa signing secretary
إِلى ملكٍ كيما يَكون موقِّعا
فَينظُفso he becomes clean أَثواباًin clothing وَينبُلand becomes grand مَوكِباin retinue
فَينظُف أَثواباً وَينبُل مَوكِبا
to a king, so he may become a signing secretary,
and so be clean in his robes and grand in his retinue.
وَحاملِand a bearer of أَجزاءٍbooklets لِطافٍslender سَقيمَةٍunsound
وَحاملِ أَجزاءٍ لِطافٍ سَقيمَةٍ
تَأبّطهاhe tucked them under his arm كيماso that تَروّىthey be transmitted وَتكتباand be copied
تَأبّطها كيما تَروّى وَتكتبا
And a bearer of slender, unsound booklets
tucks them under his arm so they may be transmitted and copied.
يَدورُhe goes about عَلىto شَيخٍa shaykh جَهولٍignorant وَشَيخةٍand a woman shaykh
يَدورُ عَلى شَيخٍ جَهولٍ وَشَيخةٍ
عَجوزٍan old woman تَرىshe considers جمعgathering الرُؤوسِheads تقرباdrawing near
عَجوزٍ تَرى جمع الرُؤوسِ تقربا
He goes about to an ignorant shaykh and a woman shaykh,
an old woman who deems gathering heads an act of devotion,
وَجمّاعِand a collector of أَنواعٍkinds مِنof الفِسقِwickedness لَمnot يبَلhe cares
وَجمّاعِ أَنواعٍ مِن الفِسقِ لَم يبَل
بِمعصيَةabout a sin إِنwhether كانَhe is كَهلاًmiddle-aged أَوor أَشيباgray-haired
بِمعصيَة إِن كانَ كَهلاً أَو أَشيبا
and a collector of every kind of wickedness, who cares nothing
for sin, whether middle-aged or gray-haired.
أَتَأخُذُdo you take دينَthe religion of اللَهِGod عَنfrom مثلِthe likes of هَؤلاthese
أَتَأخُذُ دينَ اللَهِ عَن مثلِ هَؤلا
لَأَنتَyou indeed إِذَنthen فيin الغَيerror أَصبَحتَhave become مُسهباfar gone
لَأَنتَ إِذَن في الغَي أَصبَحتَ مُسهبا
Do you take God's religion from the likes of these?
Then you have indeed become far gone in error.
وَغايةُand the utmost of ماwhat يدريهِhe knows it أَنَّthat فلانةًa certain woman
وَغايةُ ما يدريهِ أَنَّ فلانةً
رَوَتtransmitted جُزءَthe booklet of بيبيBibi وَهيَand she ماتَتdied بِيَثرِباin Yathrib
رَوَت جُزءَ بيبي وَهيَ ماتَت بِيَثرِبا
And the utmost of what he knows is that a certain woman
transmitted Bibi's booklet, and she died in Yathrib;
وَذاand this one لَقَّبوهthey nicknamed him جَزرةًJazara (Carrot) وَملقبٌand one nicknamed
وَذا لَقَّبوه جَزرةً وَملقبٌ
بِصاعِقَةٍas Sa‘iqa (Thunderbolt) إِنif كانَhe is فيin الحِفظِmemorization أَغلباsuperior
بِصاعِقَةٍ إِن كانَ في الحِفظِ أَغلبا
and this one they nicknamed Jazara ('Carrot'), while another is nicknamed
Sa‘iqa ('Thunderbolt'), if he excels in memorization.
وَمشتغلٍand one occupied بِالطبِّwith medicine قَدalready رامَhas sought صَنعَةًa craft
وَمشتغلٍ بِالطبِّ قَد رامَ صَنعَةً
قَليلاًlittle جَداهاits profit ماhow أَشقَّarduous وَأَخيَباand disappointing
قَليلاً جَداها ما أَشقَّ وَأَخيَبا
And one occupied with medicine has sought a craft
with little profit—how arduous and disappointing!
يَدورhe goes about عَلىamong المَرضىthe sick وَيُحرزand ascertains علَّةan ailment
يَدور عَلى المَرضى وَيُحرز علَّة
وَيَسألand asks ماذاwhat كانَhad عَنهُfrom it تَسبَّباresulted
وَيَسأل ماذا كانَ عَنهُ تَسبَّبا
He goes about among the sick and identifies an ailment,
and asks what brought it about.
وَيَنهَبُand plunders مِنهُfrom him مالَهُhis money لاnot يهمُّهconcerns him
وَيَنهَبُ مِنهُ مالَهُ لا يهمُّه
سواءequal لَدَيهِto him أَنthat يَصِحَّhe recovers وَيَعطَباand perishes
سواء لَدَيهِ أَن يَصِحَّ وَيَعطَبا
And he plunders the patient's money, caring nothing:
it is all the same to him whether he recovers or perishes.
وَغايَتُهُand his utmost استقبالُfacing بَولٍurine بِوجهِهِwith his face
وَغايَتُهُ استقبالُ بَولٍ بِوجهِهِ
وَشَمُّand smelling قَذوراتٍfilth كَأَنas though شمّhe smelled زرنَباzarnab (an aromatic plant)
وَشَمُّ قَذوراتٍ كَأَن شمّ زرنَبا
And his utmost is to face urine head-on,
and smell filth as though he smelled fragrant zarnab.
وَكَسلانَand a sluggard يَختارُchooses المَشيخةَshaykhhood صَنعةًa profession
وَكَسلانَ يَختارُ المَشيخةَ صَنعةً
فَيَجمَعso he gathers أَوشاباًriffraff إِلىto الزَّردfeasts رُغَّباeager
فَيَجمَع أَوشاباً إِلى الزَّرد رُغَّبا
And a sluggard chooses shaykhhood as his profession,
so he gathers riffraff eager for feasts.
تيوسٌbilly goats رُعاعٌrabble وَهوَand he جَهلاin ignorance أَبوهُمُtheir father
تيوسٌ رُعاعٌ وَهوَ جَهلا أَبوهُمُ
فَاقبِحso how vile بِهِمthey are وُلداًas offspring وَاقبِحand how vile بِهِhe is أَباas a father
فَاقبِح بِهِم وُلداً وَاقبِح بِهِ أَبا
Billy goats, rabble—and in ignorance he is their father:
how vile they are as offspring, and how vile he is as a father!
وَيَبهَتُand stares blankly نَحوَtoward الأَرضthe earth طَوراًat times وَتارَةand at others
وَيَبهَتُ نَحوَ الأَرض طَوراً وَتارَة
إِلىtoward العالَمِthe world العُلوِيِّabove يَستَمِعُlistens for النَباthe news
إِلى العالَمِ العُلوِيِّ يَستَمِعُ النَبا
At times he stares blankly toward the earth, and at others
toward the world above, listening for news.
وَيَركبُand rides عيراًan ass وَهوَwhile he عيرٌan ass حَقيقةًtruly
وَيَركبُ عيراً وَهوَ عيرٌ حَقيقةً
فَجهلٌso ignorance بَسيطٌsimple قادَled جَهلاًignorance مركَّباcompound
فَجهلٌ بَسيطٌ قادَ جَهلاً مركَّبا
And he rides an ass, while he is truly an ass himself;
thus simple ignorance has led compound ignorance.
فَيُخبِرُso he reports عَنabout أَشياءَthings فيin ملكوتِهِhis dominion
فَيُخبِرُ عَن أَشياءَ في ملكوتِهِ
رَآهاhe saw them عَياناًwith his own eyes لَيسَnot عَنهاfrom them محجّباveiled
رَآها عَياناً لَيسَ عَنها محجّبا
Then he reports things within his dominion
that he saw with his own eyes, not veiled from them.
تَلاميذُهُhis disciples يَمشونَwalk حَولَaround حمارِهِhis donkey
تَلاميذُهُ يَمشونَ حَولَ حمارِهِ
وَأَوساطُهمand their waists مَشدودةgirded لابِسوwearing القَباqaba robes
وَأَوساطُهم مَشدودة لابِسو القَبا
His disciples walk around his donkey,
their waists girded, wearing qaba robes.
عريُّونbare عَنof علمٍknowledge وَمَنand whoever كانَwas فاضِلاaccomplished
عريُّون عَن علمٍ وَمَن كانَ فاضِلا
تَقرمَطَbecame Qarmatian كَيso as to يُدعىbe called الامامَthe imam المقرَّباthe favored
تَقرمَطَ كَي يُدعى الامامَ المقرَّبا
Bare of knowledge; and whoever was accomplished
turned Qarmatian to be called the favored imam.
فَيُبديso he reveals لَهُمto them أَسرارَsecrets of عِلمٍknowledge غَوامِضاًobscure
فَيُبدي لَهُم أَسرارَ عِلمٍ غَوامِضاً
تلقَّفهاhe snatched them عَنfrom سرa secret سرٍّof a secret ترتّباarranged in sequence
تلقَّفها عَن سر سرٍّ ترتّبا
Then he reveals to them obscure secrets of knowledge,
which he snatched from a secret of a secret, arranged in sequence.
فَمِنهُso from him إِلَيهِto him عَنهُabout him فيهِin him لَديهِwith him قَدindeed
فَمِنهُ إِلَيهِ عَنهُ فيهِ لَديهِ قَد
بَدَتappeared غامِضاتٌobscurities عَنهُfrom him تنبَثُscatter كَالهباlike dust
بَدَت غامِضاتٌ عَنهُ تنبَثُ كَالهبا
So from him, to him, about him, in him, with him, there have
appeared obscurities, scattering from him like dust.
عَجِبتُI marveled لِمثليat one like me عِشتُI lived سَبعينَseventy حِجَّةًyears
عَجِبتُ لِمثلي عِشتُ سَبعينَ حِجَّةً
وَتِسعاًand nine أُلاقيI meet الناسَpeople شَرقاin the east وَمَغرِباand in the west
وَتِسعاً أُلاقي الناسَ شَرقا وَمَغرِبا
I marvel at one like me: I have lived seventy years
and nine, meeting people east and west,
فَماyet not ظَفِرتhas found عَينيmy eye بِمَنwith one who هُوَhe صالِحٌrighteous
فَما ظَفِرت عَيني بِمَن هُوَ صالِحٌ
سِوىexcept مَنsomeone بِهِby it بَينَamong الأَنامِmankind تَلقَّباwas nicknamed
سِوى مَن بِهِ بَينَ الأَنامِ تَلقَّبا
yet my eye has found no one who is righteous,
except one who bore that nickname among mankind.
Sol 6.1