أَهزَّكَI stir you وَالكَريمُand the generous man لَهُhe has اهتِزازُa stirring
أَهزَّكَ وَالكَريمُ لَهُ اهتِزازُ
وَمثلُكَand one like you مَنone who يُجيزُbestows rewards وَلاand not يُجازُis rewarded
وَمثلُكَ مَن يُجيزُ وَلا يُجازُ
I stir you, for the generous man is moved.
You were shaken and the generous one has a shaking,
And one like you bestows rewards, but is not rewarded.
And one like you who approves and is not approved,
أَعِزَّO ‘Izz (glory) الدينِal-Din (of the faith) لاdo not تُهمِلneglect مُحِبّاًan admirer
أَعِزَّ الدينِ لا تُهمِل مُحِبّاً
لَهُhe has بِكُمُthrough you اِعتِلاءٌelevation وَاعتِزازُand pride
لَهُ بِكُمُ اِعتِلاءٌ وَاعتِزازُ
O ‘Izz al-Din, do not neglect an admirer
Support the religion, do not neglect a lover,
Who gains elevation and pride through you.
With you it has elevation and pride,
وَأَصلُكَand your root فيin المَكارِمِnoble virtues أَيُّwhat a أَصلٍroot
وَأَصلُكَ في المَكارِمِ أَيُّ أَصلٍ
جَميعُall المَكرُماتnoble qualities لَهُto it تُجازُare accorded
جَميعُ المَكرُمات لَهُ تُجازُ
And your root in noble virtues—what a root!
And your origin in generosity, what origin is it?
All noble qualities are accorded to it.
All generosity is approved for it,
وَإِنَّكَand indeed you فَرعُهُits branch الزاكيthe pure أُصولاًin roots
وَإِنَّكَ فَرعُهُ الزاكي أُصولاً
إِذاwhen أَصلٌa root ذكاflourishes كَرُمَbecomes noble النِحازُthe stock
إِذا أَصلٌ ذكا كَرُمَ النِحازُ
And you are its branch, pure in your roots;
And you are its fresh branch, original in roots,
When a root flourishes, its stock is noble.
When a origin is fresh, generosity is harvested,
كَسَوتَyou clothed المُتَقينَthe pious ثِيابَgarments عِزٍّof honor
كَسَوتَ المُتَقينَ ثِيابَ عِزٍّ
لَهاthey have مِنfrom رَقمِembroidery جودِكُمُyour generosity طِرازُan ornamental border
لَها مِن رَقمِ جودِكُمُ طِرازُ
You have clothed the pious in robes of honor;
You have clothed the pious in robes of honor,
They bear a border embroidered with your generosity.
Embroidered by the sequence of your generosity,
وَأَثَّرتَand you favored الأَثيرَal-Athir بِكُلِّwith every خَيرٍgood thing
وَأَثَّرتَ الأَثيرَ بِكُلِّ خَيرٍ
فَصارَso there arose لَهُfor him لعلياكَtoward your eminence انحيازُallegiance
فَصارَ لَهُ لعلياكَ انحيازُ
And you have favored al-Athir with every kindness,
And you have influenced the most noble with all good,
So his allegiance has turned toward your eminence.
So for you, the most high, has inclination,
حَديثُthe tale الجودِof generosity عَنfrom جَدواكَyour bounty تروىis recounted
حَديثُ الجودِ عَن جَدواكَ تروى
حَقيقَتُهُits literal truth وَغَيرُكُمُand those other than you مَجازُmetaphor
حَقيقَتُهُ وَغَيرُكُمُ مَجازُ
The tale of generosity, recounted from your bounty,
The talk of generosity from your ancestors is told,
Is literal truth; all others are metaphor.
Its reality while others are metaphorical,
فَماso there is no مِنany رايَةٍbanner لِلمَجدِof glory إِلاbut
فَما مِن رايَةٍ لِلمَجدِ إِلا
لَهاit has بِفَناءِin the courtyard of مَنزِلكَyour home اِرتِكازُa firm footing
لَها بِفَناءِ مَنزِلكَ اِرتِكازُ
So there is no banner of glory but
So there is no flag of glory except,
Stands planted in the courtyard of your home.
It is anchored in the courtyard of your house,
وَماand there is no مِنany فُرصَةٍopportunity فيin الخَيرِdoing good إِلاbut
وَما مِن فُرصَةٍ في الخَيرِ إِلا
لَهاit has مِنfrom جودِthe bounty of جُودِكُمُyour generosity انتِهازُa seizing
لَها مِن جودِ جُودِكُمُ انتِهازُ
And there is no opportunity for good but
And there is no opportunity for good except,
Is seized by the bounty of your generosity.
It has from the generosity of your generosity, utilization,
فَأَبقاهso may He preserve him الإِلهُGod قَريرَcontented عَينٍof eye
فَأَبقاه الإِلهُ قَريرَ عَينٍ
عَليكَover you لَهُhe has اِحتراسٌvigilance وَاحتِرازُand caution
عَليكَ لَهُ اِحتراسٌ وَاحتِرازُ
So may God preserve him, content of eye;
So God has maintained it the delight of an eye,
His vigilance and caution are for your sake.
For you, it has protection and preservation.
Sol 6.1