أَجَلتُI let roam لِحاظيmy gaze فيthrough الرِياضِthe gardens الرَمائثِthick with ramth shrubs
أَجَلتُ لِحاظي في الرِياضِ الرَمائثِ
وَنَزَّهتُand I refreshed فكريmy mind فيamong فُنونِthe branches of المَباحثِinquiry
وَنَزَّهتُ فكري في فُنونِ المَباحثِ
I let my gaze roam through gardens thick with ramth shrubs,
And refreshed my mind among the branches of inquiry.
وَشاهَدتُand I beheld مَجموعاًa compilation حَوىcontained العلمَlearning كُلَّهall of it
وَشاهَدتُ مَجموعاً حَوى العلمَ كُلَّه
فَأَولُso a first مَكتوبٍwritten work وَثانٍand a second وَثالثِand a third
فَأَولُ مَكتوبٍ وَثانٍ وَثالثِ
And I beheld a compilation containing all learning:
Thus, a first written work, a second, and a third.
فَياso, oh حُسنهits beauty مِنas a جامِعٍgatherer لِفَضائلٍof virtues
فَيا حُسنه مِن جامِعٍ لِفَضائلٍ
جَليلٍnoble علىtoward نَيلِattaining المَعارفِknowledge باعثِspurring
جَليلٍ على نَيلِ المَعارفِ باعثِ
How beautiful it is—a gatherer of virtues,
Noble, spurring one to attain knowledge.
لَحازَindeed encompassed لِسانَthe tongue of العُربِthe Arabs أَجمَعَin its entirety فَاِغتَدىand so became
لَحازَ لِسانَ العُربِ أَجمَعَ فَاِغتَدى
نِهايةَthe ultimate goal of مُرتادٍa seeker وَمَطلَبَand the object sought by باحِثِa researcher
نِهايةَ مُرتادٍ وَمَطلَبَ باحِثِ
It indeed encompassed the entire tongue of the Arabs, becoming
The seeker's ultimate goal and the researcher's object of pursuit.
بِهِthrough it أَزهَرَتblossomed لِلأَزهَريِّfor al-Azhari رِياضُهُhis gardens
بِهِ أَزهَرَت لِلأَزهَريِّ رِياضُهُ
فَأَنوارُهاso their lights تَجلوdispel دَياجيthe darkness of الحَوادثِcalamities
فَأَنوارُها تَجلو دَياجي الحَوادثِ
Through it, al-Azhari's gardens blossomed,
So their lights dispel the darkness of calamities.
وَصَحَّتand became sound بِهِthrough it لِلجَوهَريِّfor al-Jawhari صِحاحُهhis Sihah
وَصَحَّت بِهِ لِلجَوهَريِّ صِحاحُه
فَلاso no كسرَfracture يَعروهاafflicts it وَلاnor نقرَchipping by عابِثِa meddler
فَلا كسرَ يَعروها وَلا نقرَ عابِثِ
And through it al-Jawhari's Sihah became sound,
So no fracture afflicts it, nor a meddler's chipping.
وَسادَand became preeminent بِهِthrough it بَينَamong الأَنامِhumankind ابنُson of سيدةٍSidah
وَسادَ بِهِ بَينَ الأَنامِ ابنُ سيدةٍ
فَمحكمُهُso his Muhkam ماno فيهِin it عيثٌhavoc لِعايثِfor a mischief-maker
فَمحكمُهُ ما فيهِ عيثٌ لِعايثِ
And through it Ibn Sidah became preeminent among humankind;
So his Muhkam offers no scope for a mischief-maker's havoc.
وَبرّand excelled ابنُson of بريٍّBarri وَصَحَّتand became sound بِنَقدِهِthrough his critique الصthe— (word fragment)
وَبرّ ابنُ بريٍّ وَصَحَّت بِنَقدِهِ الص
صحاحُSihah اِستَقَلَّتrose aloft فيin بَراثِنِthe claws of ضابثِa firm grasper
صحاحُ اِستَقَلَّت في بَراثِنِ ضابثِ
And Ibn Barri excelled, and his critique made sound the—
Sihah, raised aloft in a firm grasper's claws.
وَللجزريِّand for al-Jazari ابنِson of الأَثيرal-Athir نِهايَةٌa Nihayah
وَللجزريِّ ابنِ الأَثير نِهايَةٌ
إِذاwhen قُرِئَتit is read أَزرَتbelittles بِسَمعِthe hearing of المَثالِبِfaults
إِذا قُرِئَت أَزرَت بِسَمعِ المَثالِبِ
And al-Jazari, Ibn al-Athir, has a Nihayah,
Which, when read, belittles the hearing of faults.
وَكُلّand each مُجَلٍّa race-winner إِذsince تَقادَمَgrew old عَهدُهُhis time
وَكُلّ مُجَلٍّ إِذ تَقادَمَ عَهدُهُ
وَلَيسَand is not المُصلّيthe runner-up فيin السباقِthe race بِرابِثِa laggard
وَلَيسَ المُصلّي في السباقِ بِرابِثِ
And each is a race-winner, since his time is long past;
Yet the runner-up in the race is no laggard.
وَإِنَّand indeed جَمالَJamal الدينَal-Din جَمَّلَbeautified كُتبَهُمُtheir books
وَإِنَّ جَمالَ الدينَ جَمَّلَ كُتبَهُمُ
بإصلاحِby repairing ماwhat قَدhad أَوهَنواthey weakened مِنof رَثائِثِworn-out remnants
بإصلاحِ ما قَد أَوهَنوا مِن رَثائِثِ
And indeed Jamal al-Din beautified their books,
By mending the worn-out remnants they had weakened.
لَقَدindeed فاقَهَمhe surpassed them عِلماًin learning وَزادَand excelled عَلَيهِمover them
لَقَد فاقَهَم عِلماً وَزادَ عَلَيهِم
وَأَنّىand how could بِباديwith one displaying الفتخbroad, supple wings حُرجflocks of الأَباغِثِfeeble birds
وَأَنّى بِبادي الفتخ حُرج الأَباغِثِ
He indeed surpassed them in learning and went beyond them;
And how could flocks of feeble birds rival one with broad, supple wings?
تَجمَّعwas gathered فيهِin him ماwhat تَفَرَّقَlay scattered عِندَهُمamong them
تَجمَّع فيهِ ما تَفَرَّقَ عِندَهُم
وَأَربىand he surpassed عَلَيهِمthem بِالعلومin learning الأثائِثِluxuriant
وَأَربى عَلَيهِم بِالعلوم الأثائِثِ
In him was gathered what lay scattered among them,
And he surpassed them in luxuriant learning:
بنثرٍwith prose كَشِبهِlike the likeness of الزَهرِblossoms غِبَّafter سَمائِهِtheir rain
بنثرٍ كَشِبهِ الزَهرِ غِبَّ سَمائِهِ
وَنَظمٍand verse كَمثلِlike الزَهرِblossoms بِالسحرِwith enchantment نافثِbreathing forth
وَنَظمٍ كَمثلِ الزَهرِ بِالسحرِ نافثِ
With prose like blossoms after their rain,
And verse like blossoms, breathing enchantment.
لَهُhe has قدمٌa foot فيin ساحةِthe arena of الفَضلِexcellence راسِخٌfirmly planted
لَهُ قدمٌ في ساحةِ الفَضلِ راسِخٌ
وَمَجدٌand glory قَديمٌancient لَيسَhe is not فيهِin it بِحادثِa newcomer
وَمَجدٌ قَديمٌ لَيسَ فيهِ بِحادثِ
He has firm footing in the arena of excellence,
And ancient glory, in which he is no newcomer.
وَنسبةُand a lineage of علمٍlearning كابِراًa great forebear بَعدَafter كابرٍa great forebear
وَنسبةُ علمٍ كابِراً بَعدَ كابرٍ
فَمِنso from خَيرِthe best مَوروثٍinheritance إِلىto خَيرِthe best وَارثِheir
فَمِن خَيرِ مَوروثٍ إِلى خَيرِ وَارثِ
And a lineage of learning, great forebear after great forebear:
Thus, from the finest inheritance to the finest heir.
حَفيظٍa vigilant guardian لِأَسرارِof the secrets of المُلوكِkings أَمينهاtheir trusted keeper
حَفيظٍ لِأَسرارِ المُلوكِ أَمينها
عَليمٍdeeply knowledgeable بِتَصريفِin managing الخُطوبِgrave affairs الكَوارثِdisastrous
عَليمٍ بِتَصريفِ الخُطوبِ الكَوارثِ
A guardian of kings' secrets, their trusted keeper,
Well versed in managing calamitous affairs.
بِهِin him افتخرتtook pride قحطانُQahtan وَاشتَدَّand grew strong أَزرُهاher strength
بِهِ افتخرت قحطانُ وَاشتَدَّ أَزرُها
وَباهتand vied in glory بِهِthrough him الأَملاكَkings أَبناءُthe sons of يافثِJapheth
وَباهت بِهِ الأَملاكَ أَبناءُ يافثِ
In him Qahtan took pride, and her strength grew firm,
And through him the sons of Japheth vied with kings in glory.
وَلاand may never بَرِحَتcease to be روحُthe soul of الجَمالِJamal مُقيمَةًabiding
وَلا بَرِحَت روحُ الجَمالِ مُقيمَةً
بِعَدنٍin Eden لَدىbeside الحُورِthe houris الحِسانِbeautiful الأَواعثِsoft-bodied
بِعَدنٍ لَدى الحُورِ الحِسانِ الأَواعثِ
And may Jamal's soul forever abide
In Eden, beside the beautiful, soft-bodied houris.
Sol 6.1