تَذكَّرَhe recalled بُعداًseparation مِنfrom نُضارNudar فَماso did not صَبرendure
تَذكَّرَ بُعداً مِن نُضار فَما صَبر
حَليفُcompanion of أَسىًsorrow رامَhe sought السُلُوَّsolace فَماbut did not قَدَرmanage
حَليفُ أَسىً رامَ السُلُوَّ فَما قَدَر
He remembered separation from Nudar and could not endure;
He recalled separation from Nudar, and could not endure it.
a companion to sorrow, he sought forgetfulness but could not attain it.
Sorrow's companion, he sought solace but could not attain it.
فَأَضرَمَso he kindled ناراًa fire فيin الحَشاthe breast قَدindeed تَسعَّرَتblazed up
فَأَضرَمَ ناراً في الحَشا قَد تَسعَّرَت
وَأَمطَرَand rained down شُؤبوبُa torrent المَدامعِof tears كَالمَطَرlike rain
وَأَمطَرَ شُؤبوبُ المَدامعِ كَالمَطَر
He kindled a fire within his heart, already blazing,
So he kindled a fire in his breast that blazed fiercely,
and a torrent of tears poured down like rain.
And a torrent of tears poured down like rain.
نضارُNudar لَقَدindeed أَسقَيتِنيyou made me drink كأسَa cup of لَوعَةٍanguish
نضارُ لَقَد أَسقَيتِني كأسَ لَوعَةٍ
هِيَit الصبرُbitter aloe المَكروهloathsome أَوor طَعمُهاits taste أَمَرmore bitter
هِيَ الصبرُ المَكروه أَو طَعمُها أَمَر
Nudar, you made me drink a cup of anguish:
Nudar, you have indeed made me drink a cup of anguish;
it is loathsome patience—or bitterer still in taste.
It is loathsome aloe—or its taste is bitterer still.
نضارُNudar لَقَدindeed خَلَّفتنيyou left me ذاpossessed of مَصائِبٍcalamities
نضارُ لَقَد خَلَّفتني ذا مَصائِبٍ
إِذاwhen شَرَعَتthey begin تَنأىto recede تَداعَتgather in response لَهاto them أُخَرothers
إِذا شَرَعَت تَنأى تَداعَت لَها أُخَر
Nudar, you have left me beset by calamities;
Nudar, you have indeed left me beset with calamities:
whenever they begin to recede, others rally to join them.
When they begin to recede, others gather in their wake.
نضارُNudar اِعلَمِيknow أَنّيthat I بِقَلبيwith my heart وَقالِبيand my body
نضارُ اِعلَمِي أَنّي بِقَلبي وَقالِبي
لَدَيكِbeside you مُقيماًremaining لاnot يَقُرُّsettles لِيَfor me السَفَرtravel
لَدَيكِ مُقيماً لا يَقُرُّ لِيَ السَفَر
Nudar, know that in heart and body
Nudar, know that I, in heart and body,
I remain with you; travel brings me no repose.
Remain beside you; I find no rest in travel.
وَأَتلُوand I recite كِتابَthe Book of اللَهِGod سِرّاًin secret وَجَهرَةًand aloud
وَأَتلُو كِتابَ اللَهِ سِرّاً وَجَهرَةً
عَلَيكِover you وَأَدعُوand I pray بِالأَصائِلِin the late afternoons وَالبُكَرand early mornings
عَلَيكِ وَأَدعُو بِالأَصائِلِ وَالبُكَر
I recite the Book of God, silently and aloud,
And I recite God's Book, in secret and aloud,
over you, and pray at evening and at dawn.
Over you, and pray in the late afternoons and early mornings.
وَأَبكيكِand I mourn you ماas long as إِنindeed دامَremains بِالجِسمِin the body روحُهُits spirit
وَأَبكيكِ ما إِن دامَ بِالجِسمِ روحُهُ
وَماand not لاحِقِيovertaking me يَوماًever مَلالٌweariness وَلاnor ضَجَرimpatience
وَما لاحِقِي يَوماً مَلالٌ وَلا ضَجَر
I shall weep for you as long as a spirit remains in this body,
And I shall mourn you as long as the body retains its spirit,
and neither weariness nor vexation shall ever overtake me.
And neither weariness nor impatience will ever overtake me.
وَلَستُand I am not كَمَنlike one who بَكّىmade weep حَبيبَيهِhis two beloveds حِقبَةًfor a time
وَلَستُ كَمَن بَكّى حَبيبَيهِ حِقبَةً
فَقالَthen he said وَقَدand already مَلَّgrew weary البُكاweeping مِنهُof him وَالسَهَرand sleeplessness
فَقالَ وَقَد مَلَّ البُكا مِنهُ وَالسَهَر
I am not like one who mourned his two beloveds for an age,
And I am not like one who made his two beloveds weep for a time,
then said, when weeping and sleeplessness had wearied him:
Then said, when weeping and sleeplessness had grown weary of him:
إِلىuntil الحَولِa year ثُمَthen اسمُthe name of السَلامِpeace عَلَيكُماupon you both
إِلى الحَولِ ثُمَ اسمُ السَلامِ عَلَيكُما
وَمَنand whoever يَبكِweeps حَولاًa year كامِلاًcomplete فَقَدhas indeed اِعتَذَرexcused himself
وَمَن يَبكِ حَولاً كامِلاً فَقَد اِعتَذَر
“For one year—then peace be upon you both;
“For a year; then peace be upon you both;
whoever weeps a full year has surely offered due excuse.”
And whoever weeps a full year has excused himself.”
وَلَكِنَّنيbut I أَبكيكِmourn you إِذwhen نَلتَقيwe meet مَعاًtogether
وَلَكِنَّني أَبكيكِ إِذ نَلتَقي مَعاً
فَتُبصِرso beholds عَينيmy eye وَجهَكِyour face الزاهرَradiant القَمَرthe moon
فَتُبصِر عَيني وَجهَكِ الزاهرَ القَمَر
But I shall weep for you when we meet together,
But I weep for you when we meet together,
and my eye beholds your radiant, moonlike face,
And my eye beholds your radiant face—the moon,
وَأَحظىand I enjoy بِحُسنٍin beauty مِنfrom حَديثكِyour speech إِنَّماindeed
وَأَحظى بِحُسنٍ مِن حَديثكِ إِنَّما
حَديثُكِyour speech أُنسُsolace of القَلبِthe heart وَالسَمعِand hearing وَالبَصَرand sight
حَديثُكِ أُنسُ القَلبِ وَالسَمعِ وَالبَصَر
and I delight in the beauty of your conversation—for truly
And I delight in the beauty of your speech; indeed,
your conversation is the heart’s solace, and the hearing’s and the sight’s.
Your speech is solace to heart, hearing, and sight.
وَماand none كَنُضارٍlike Nudar فيamong البَناتِdaughters وَماand not لَهاfor her
وَما كَنُضارٍ في البَناتِ وَما لَها
شَبيهٌan equal يُرىis seen لاnot فيin البَداوَةِnomadic life وَالحَضَرand settled life
شَبيهٌ يُرى لا في البَداوَةِ وَالحَضَر
Among all girls there is none like Nudar, nor has she
Among daughters none is like Nudar, and she has
any peer to be seen among nomads or townsfolk.
No equal to be seen among nomads or townsfolk.
رَزينَةُsound عَقلٍof mind لَوif يُقاسُwere compared بِمثلِهاwith one like her
رَزينَةُ عَقلٍ لَو يُقاسُ بِمثلِها
حِجىًan intellect كانَتshe would be الياقوتthe ruby قَدindeed قِيسmeasured بِالحَجَرagainst a stone
حِجىً كانَت الياقوت قَد قِيس بِالحَجَر
A woman of sober judgment—were any intellect compared with hers,
Sound of mind—if another intellect were compared with hers,
it would be as though ruby had been measured against stone.
She would be the ruby measured against a stone.
وَتَلاءةٌand a devoted reciter of آيَverses of القُرآنِthe Quran يَزينُهاadorns her
وَتَلاءةٌ آيَ القُرآنِ يَزينُها
فَإِعرابُهُfor its proper inflection زَينthe adornment of القِراءةِthe recitation بِالدُّرَرwith pearls
فَإِعرابُهُ زَين القِراءةِ بِالدُّرَر
An accomplished reciter of the Qur’an’s verses, adorned by its proper inflection;
And a devoted reciter of the Quran's verses, which adorn her;
for its inflection is the ornament of recitation, set with pearls.
For its proper inflection adorns the recitation with pearls.
وَرِاويةٌand a transmitter عَنfrom سَيِّدِthe master of الرُسلِthe messengers ماwhat رَوَتrelated
وَرِاويةٌ عَن سَيِّدِ الرُسلِ ما رَوَت
ثِقاتٌtrustworthy narrators بِماof what قَدindeed صحwas authenticated مِنof مُسنَدِchain-supported الخَبَرreports
ثِقاتٌ بِما قَد صح مِن مُسنَدِ الخَبَر
A transmitter, from the Master of the Messengers, of what
And she transmits from the master of the messengers traditions related
trustworthy authorities narrated from sound, fully chained tradition.
By trustworthy narrators: authenticated reports with chains of transmission.
وَكاتِبَةٌand a writer خَطّاًscript يَزينُadorns يَراعَهاher reed pen
وَكاتِبَةٌ خَطّاً يَزينُ يَراعَها
بَراعَتُهُits excellence فيهِin it اِبتِهاجٌdelight لِمَنfor whoever نَظَرlooks
بَراعَتُهُ فيهِ اِبتِهاجٌ لِمَن نَظَر
And a writer of a hand whose artistry adorns her pen;
And she writes a script: her reed pen is adorned
its excellence delights whoever looks upon it.
By its excellence; it brings joy to whoever looks.
وَلَيسَتand she is not مِنamong اللآئيthose women who شُغلنَwere occupied بِزينَةٍwith adornment
وَلَيسَت مِن اللآئي شُغلنَ بِزينَةٍ
فَتكحَلَso becomes kohled مِنهاof hers العَينُthe eye أَوor تَلبَسَshe wears الحَبَرstriped robes
فَتكحَلَ مِنها العَينُ أَو تَلبَسَ الحَبَر
She was not among those women preoccupied with adornment,
And she is not one of those engrossed in adornment,
to line the eye with it or clothe themselves in brocade.
To line her eye with kohl or to wear striped robes.
وَلَكنbut لَهاfor her شُغلٌa concern بِأَجرٍwith reward تُعِدُّهُshe prepares it
وَلَكن لَها شُغلٌ بِأَجرٍ تُعِدُّهُ
لِيَومfor the day of معادٍreturn حينَwhen ينفَخُis blown فيinto الصُوَرthe Trumpet
لِيَوم معادٍ حينَ ينفَخُ في الصُوَر
Rather, her occupation was with a reward she laid up
But her concern is a reward she stores up
for the Day of Return, when the Trumpet shall be blown:
For the Day of Return, when the Trumpet is blown:
إِغاثةُrelief for مَلهوفٍa distressed person وَإِطعامُand feeding جائِعٍa hungry person
إِغاثةُ مَلهوفٍ وَإِطعامُ جائِعٍ
وَكُسوَةُand clothing عارٍa naked person وَانتِفاعٌand benefiting بِلاwithout ضَرَرharm
وَكُسوَةُ عارٍ وَانتِفاعٌ بِلا ضَرَر
relieving one in distress and feeding one who hungers,
Relieving the distressed and feeding the hungry,
clothing one who is bare, and benefiting without harm.
And clothing the naked, and benefiting without harm.
أَلاAh! رَحِمَmay have mercy on الرَحمَنُthe All-Merciful نَفساًa soul زَكِيَّةًpure
أَلا رَحِمَ الرَحمَنُ نَفساً زَكِيَّةً
لَدىin العالمِthe world العُلويِّabove كانَwas لَهاfor her مَقَرan abode
لَدى العالمِ العُلويِّ كانَ لَها مَقَر
Ah, may the All-Merciful have mercy upon a pure soul
Ah, may the All-Merciful have mercy on a pure soul,
whose dwelling was appointed in the world above.
Whose abode was in the world above.
Sol 6.1