أَجَلتُI let roam لِحاظيmy glances فيthrough الرِياضِthe gardens الرَمائثِthick with ramth shrubs
أَجَلتُ لِحاظي في الرِياضِ الرَمائثِ
وَنَزَّهتُand I took for a stroll فكريmy thought فيthrough فُنونِthe branches of المَباحثِinquiry
وَنَزَّهتُ فكري في فُنونِ المَباحثِ
I let my glances roam through gardens thick with ramth shrubs,
And let my thought stroll through the branches of inquiry.
وَشاهَدتُand I beheld مَجموعاًa compilation حَوىthat encompassed العلمَknowledge كُلَّهall of it
وَشاهَدتُ مَجموعاً حَوى العلمَ كُلَّه
فَأَولُthus the first مَكتوبٍwritten work وَثانٍand a second وَثالثِand a third
فَأَولُ مَكتوبٍ وَثانٍ وَثالثِ
And I beheld a compilation encompassing all knowledge:
The first written work, the second, and the third.
فَياso, how حُسنهits beauty مِنas جامِعٍa gatherer لِفَضائلٍof virtues
فَيا حُسنه مِن جامِعٍ لِفَضائلٍ
جَليلٍnoble علىtoward نَيلِattaining المَعارفِlearning باعثِurging
جَليلٍ على نَيلِ المَعارفِ باعثِ
So how splendid a compendium of virtues it is,
Noble, inspiring the attainment of learning!
لَحازَit surely encompassed لِسانَthe tongue of العُربِthe Arabs أَجمَعَin its entirety فَاِغتَدىso it became
لَحازَ لِسانَ العُربِ أَجمَعَ فَاِغتَدى
نِهايةَthe ultimate goal of مُرتادٍa seeker وَمَطلَبَand the aim of باحِثِa researcher
نِهايةَ مُرتادٍ وَمَطلَبَ باحِثِ
It surely embraced the whole tongue of the Arabs and so became
The seeker's ultimate goal and the researcher's aim.
بِهِthrough it أَزهَرَتblossomed لِلأَزهَريِّfor al-Azhari رِياضُهُhis gardens
بِهِ أَزهَرَت لِلأَزهَريِّ رِياضُهُ
فَأَنوارُهاso their lights تَجلوdispel دَياجيthe dark nights of الحَوادثِmisfortunes
فَأَنوارُها تَجلو دَياجي الحَوادثِ
Through it al-Azhari's gardens burst into bloom,
So their lights dispel the dark nights of misfortune.
وَصَحَّتand became sound بِهِthrough it لِلجَوهَريِّfor al-Jawhari صِحاحُهhis Ṣiḥāḥ
وَصَحَّت بِهِ لِلجَوهَريِّ صِحاحُه
فَلاso no كسرَfracture يَعروهاafflicts it وَلاnor نقرَpecking عابِثِa meddler
فَلا كسرَ يَعروها وَلا نقرَ عابِثِ
And through it al-Jawhari's Ṣiḥāḥ became sound,
So no fracture afflicts it, nor any meddler's pecking.
وَسادَand became eminent بِهِthrough it بَينَamong الأَنامِhumankind ابنُIbn (son of) سيدةٍSidah
وَسادَ بِهِ بَينَ الأَنامِ ابنُ سيدةٍ
فَمحكمُهُso his Muḥkam ماno فيهِin it عيثٌhavoc لِعايثِby a despoiler
فَمحكمُهُ ما فيهِ عيثٌ لِعايثِ
And through it Ibn Sidah rose to eminence among humankind,
So his Muḥkam bears no havoc wrought by a despoiler.
وَبرّand did well ابنُIbn (son of) بريٍّBarri وَصَحَّتand became sound بِنَقدِهِthrough his critique الصthe (Ṣiḥāḥ fragment)
وَبرّ ابنُ بريٍّ وَصَحَّت بِنَقدِهِ الص
صحاحُṢiḥāḥ (continued) اِستَقَلَّتrose aloft فيin بَراثِنِthe claws of ضابثِa grasper
صحاحُ اِستَقَلَّت في بَراثِنِ ضابثِ
And Ibn Barri did well; his critique made sound the
Ṣiḥāḥ, rising aloft in a grasper's claws.
وَللجزريِّand al-Jazari has ابنِIbn (son of) الأَثيرal-Athir نِهايَةٌNihāyah (culmination)
وَللجزريِّ ابنِ الأَثير نِهايَةٌ
إِذاwhen قُرِئَتit is read أَزرَتputs to shame بِسَمعِthe hearing of المَثالِبِdetractions
إِذا قُرِئَت أَزرَت بِسَمعِ المَثالِبِ
And al-Jazari, Ibn al-Athir, has his Nihāyah,
Which, when read, puts listening to detractions to shame.
وَكُلّand each مُجَلٍّa front-runner إِذsince تَقادَمَhas long passed عَهدُهُhis time
وَكُلّ مُجَلٍّ إِذ تَقادَمَ عَهدُهُ
وَلَيسَand is not المُصلّيthe runner-up فيin السباقِthe race بِرابِثِa laggard
وَلَيسَ المُصلّي في السباقِ بِرابِثِ
And each is a front-runner, his day long since past;
Yet the runner-up in the race is no laggard.
وَإِنَّand indeed جَمالَJamal الدينَal-Din جَمَّلَadorned كُتبَهُمُtheir books
وَإِنَّ جَمالَ الدينَ جَمَّلَ كُتبَهُمُ
بإصلاحِby repairing ماwhat قَدalready أَوهَنواthey weakened مِنof رَثائِثِworn remnants
بإصلاحِ ما قَد أَوهَنوا مِن رَثائِثِ
And indeed, Jamal al-Din adorned their books
By repairing the worn remnants they had weakened.
لَقَدindeed فاقَهَمhe surpassed them عِلماًin learning وَزادَand excelled عَلَيهِمbeyond them
لَقَد فاقَهَم عِلماً وَزادَ عَلَيهِم
وَأَنّىand how could بِباديbeside one displaying الفتخbroad, supple wings حُرجthrongs الأَباغِثِlesser birds
وَأَنّى بِبادي الفتخ حُرج الأَباغِثِ
He indeed surpassed them in learning and rose above them.
And how can throngs of lesser birds compare with the broad-winged one?
تَجمَّعgathered فيهِin him ماwhat تَفَرَّقَwas scattered عِندَهُمamong them
تَجمَّع فيهِ ما تَفَرَّقَ عِندَهُم
وَأَربىand surpassed عَلَيهِمthem بِالعلومin learning الأثائِثِluxuriant
وَأَربى عَلَيهِم بِالعلوم الأثائِثِ
In him was gathered what was scattered among them,
And he surpassed them in luxuriant learning,
بنثرٍwith prose كَشِبهِlike الزَهرِblossoms غِبَّjust after سَمائِهِtheir rain
بنثرٍ كَشِبهِ الزَهرِ غِبَّ سَمائِهِ
وَنَظمٍand verse كَمثلِlike الزَهرِblossoms بِالسحرِwith magic نافثِbreathing forth
وَنَظمٍ كَمثلِ الزَهرِ بِالسحرِ نافثِ
With prose like blossoms just after their rain,
And verse like blossoms, breathing enchantment.
لَهُhe has قدمٌa foot فيin ساحةِthe field of الفَضلِexcellence راسِخٌfirmly rooted
لَهُ قدمٌ في ساحةِ الفَضلِ راسِخٌ
وَمَجدٌand glory قَديمٌancient لَيسَhe is not فيهِin it بِحادثِa newcomer
وَمَجدٌ قَديمٌ لَيسَ فيهِ بِحادثِ
He has a foot firmly planted in the field of excellence,
And ancient glory, to which he is no newcomer,
وَنسبةُand a lineage of علمٍlearning كابِراًa great forebear بَعدَafter كابرٍa great forebear
وَنسبةُ علمٍ كابِراً بَعدَ كابرٍ
فَمِنthus from خَيرِthe best مَوروثٍone inherited from إِلىto خَيرِthe best وَارثِheir
فَمِن خَيرِ مَوروثٍ إِلى خَيرِ وَارثِ
And a lineage of learning, great forebear after great forebear,
Thus from the finest forebear to the finest heir.
حَفيظٍa vigilant keeper لِأَسرارِof the secrets of المُلوكِkings أَمينهاtheir trusted custodian
حَفيظٍ لِأَسرارِ المُلوكِ أَمينها
عَليمٍwell versed بِتَصريفِin managing الخُطوبِgrave affairs الكَوارثِcalamitous
عَليمٍ بِتَصريفِ الخُطوبِ الكَوارثِ
A vigilant keeper of kings' secrets, their trusted custodian,
Well versed in managing calamitous affairs.
بِهِin him افتخرتtook pride قحطانُQahtan وَاشتَدَّand grew strong أَزرُهاher back
بِهِ افتخرت قحطانُ وَاشتَدَّ أَزرُها
وَباهتand vied in pride بِهِthrough him الأَملاكَthe kings أَبناءُthe sons of يافثِJapheth
وَباهت بِهِ الأَملاكَ أَبناءُ يافثِ
In him Qahtan took pride, and her back grew strong;
And Japheth's sons vied with kings in boasting of him.
وَلاand may not بَرِحَتcease روحُthe soul of الجَمالِJamal مُقيمَةًdwelling
وَلا بَرِحَت روحُ الجَمالِ مُقيمَةً
بِعَدنٍin Eden لَدىbeside الحُورِthe houris الحِسانِbeautiful الأَواعثِsoft-bodied
بِعَدنٍ لَدى الحُورِ الحِسانِ الأَواعثِ
And may Jamal's soul forever dwell
In Eden, beside the lovely, soft-bodied houris.
Sol 6.1