يَظُنُّthinks الغمرُthe inexperienced man أَنَّthat الكُتبَthe books تجديare useful to
يَظُنُّ الغمرُ أَنَّ الكُتبَ تجدي
أَخاa man endowed with ذِهنٍintellect لإِدراكِfor grasping العُلومِthe sciences
أَخا ذِهنٍ لإِدراكِ العُلومِ
The novice thinks that books will suffice
The inexperienced man thinks that books can help
for a man of intellect to attain the sciences.
a man of intellect to grasp the sciences.
وَماand does not يَدريknow الجَهولُthe ignorant man بِأَنَّof the fact that فيهاin them
وَما يَدري الجَهولُ بِأَنَّ فيها
غَوامِضَobscurities حَيَّرتhave bewildered عَقلَthe mind of الحَليمِthe judicious man
غَوامِضَ حَيَّرت عَقلَ الحَليمِ
Yet the ignoramus does not know that in them lie
Yet the ignorant man does not know that they contain
obscurities that have bewildered the mind of the wise.
obscurities that have bewildered the mind of the judicious man.
إِذاif رُمتَyou sought العُلومَthe sciences بِغَيرِwithout شَيخٍa teacher
إِذا رُمتَ العُلومَ بِغَيرِ شَيخٍ
ضَلَلتَyou strayed عَنfrom الصراطِthe path المُستَقيمِthe straight
ضَلَلتَ عَن الصراطِ المُستَقيمِ
If you seek the sciences without a learned master,
If you seek the sciences without a teacher,
you will stray from the straight path;
you will stray from the straight path,
وَتلتَبِسُand become confused الأُمورُthe matters عَلَيكَfor you حَتّىuntil
وَتلتَبِسُ الأُمورُ عَلَيكَ حَتّى
تَصيرَyou become أَضلَّmore astray منthan تُوماTuma الحَكيمِthe sage
تَصيرَ أَضلَّ من تُوما الحَكيمِ
and matters will become confused for you, until
and matters will become confused for you until
you are more misguided than Thomas the Sage.
you become more astray than Tuma the sage.
Sol 6.1