وَيَوماًand a day قَطَعناهwe passed it سُروراًin delight وَلَذَّةًand pleasure
وَيَوماً قَطَعناه سُروراً وَلَذَّةً
نُجاذِبُwe exchange أَطرافَthe threads of الحَديثِconversation المُنَمَقِfinely adorned
نُجاذِبُ أَطرافَ الحَديثِ المُنَمَقِ
And a day we passed in delight and pleasure,
Exchanging the threads of finely adorned conversation.
ندامىdrinking companions وَفاءٍof loyalty لاno جَفاءَestrangement لَديهمُamong them
ندامى وَفاءٍ لا جَفاءَ لَديهمُ
مَكارِمُهُمtheir noble qualities خَلقٌnatural character بِغَيرِwithout تَخَلُقِaffectation
مَكارِمُهُم خَلقٌ بِغَيرِ تَخَلُقِ
Loyal drinking companions, with no estrangement among them;
Their noble qualities are natural, without affectation.
قَدindeed ارتَضعواthey suckled كَأسَthe cup of الوفاقِconcord فَلاso not تَرىyou see
قَد ارتَضعوا كَأسَ الوفاقِ فَلا تَرى
خِلافاًdisagreement لَدَيهمamong them فيin فَعالٍdeeds وَمَنطِقِand speech
خِلافاً لَدَيهم في فَعالٍ وَمَنطِقِ
They have suckled from the cup of concord, so you see
No disagreement among them in deeds or speech.
صَفَفناwe arrayed ourselves حَواليaround بُركَةٍa pool راقwas clear ماؤُهاits water
صَفَفنا حَوالي بُركَةٍ راق ماؤُها
وَرَقَّand was delicate كَأَخلاقٍlike dispositions لَناof ours لَمnot تُرَنَّقِwere clouded
وَرَقَّ كَأَخلاقٍ لَنا لَم تُرَنَّقِ
We gathered around a pool whose water was clear
And delicate, like our dispositions, never clouded.
سَبَحناwe swam بِهاin it عَوماًswimming فَغارَتso grew envious لِسِبحناof our swimming
سَبَحنا بِها عَوماً فَغارَت لِسِبحنا
إوَزٌgeese فَفاتَتناso outstripped us تَصيحُcrying وَتَلتَقيand gathering
إوَزٌ فَفاتَتنا تَصيحُ وَتَلتَقي
We swam in it, and our swimming stirred the envy
Of geese that outstripped us, crying and gathering together.
وَناعورةٌand a waterwheel تَحكيresembles بِطولِthrough the length of بُكائهاits weeping
وَناعورةٌ تَحكي بِطولِ بُكائها
وَرَنَّتِهاand its ringing صَبّاa lovesick man كَثيرَabundant in التَشَوُّقِlonging
وَرَنَّتِها صَبّا كَثيرَ التَشَوُّقِ
And a waterwheel, through its prolonged weeping, resembled,
With its plaintive ringing, a lover full of longing.
لَئِنthough ضاقَgrew cramped مِنهاof it الجفنُthe eyelid مِنfrom عَبَراتهاits tears
لَئِن ضاقَ مِنها الجفنُ مِن عَبَراتها
فَأَضلاعُهاyet its ribs عَنfor دَمعِهاits tears لَمnot تُضَيَّقِwere narrowed
فَأَضلاعُها عَن دَمعِها لَم تُضَيَّقِ
Though its eyelid grew cramped with its tears,
Its ribs were never too narrow for its weeping.
بَكَتit wept فَأَرَتناso showed us الدَهرَtime يَضحكُlaughing إِذwhen بَكَتit wept
بَكَت فَأَرَتنا الدَهرَ يَضحكُ إِذ بَكَت
وَناحَتand lamented فَأَزرَتso put to shame بِالحَمامِthe doves المطَوَّقِring-necked
وَناحَت فَأَزرَت بِالحَمامِ المطَوَّقِ
It wept, showing us time laughing as it wept;
It lamented, putting the ringdoves to shame.
وَقَدand indeed ضَمَّناsheltered us وَسطَamid الرِياضِthe gardens مُكَعَّبٌa cubical pavilion
وَقَد ضَمَّنا وَسطَ الرِياضِ مُكَعَّبٌ
كَطَوقٍlike a necklace بِجيدٍupon a neck أَوor كَتاجٍlike a crown بِمِفرَقِupon a head
كَطَوقٍ بِجيدٍ أَو كَتاجٍ بِمِفرَقِ
A cubical pavilion sheltered us amid the gardens,
Like a necklace upon a neck, or a crown upon a head.
تُطالِعناlooks upon us الشَمسُthe sun المُنيرةُradiant لَحظَهاher glance
تُطالِعنا الشَمسُ المُنيرةُ لَحظَها
مسارقةًstealing glances مِنهاfrom her تَطلُّعthe gaze of شَيِّقِone who yearns
مسارقةً مِنها تَطلُّع شَيِّقِ
The radiant sun looked upon us with her glance,
A stolen look from her, the gaze of one who yearns.
وَتُلقيand casts عَلَيناupon us مِنthrough شَبابيكِlattices نورهاher light
وَتُلقي عَلَينا مِن شَبابيكِ نورها
شُعاعاًa ray يحاكيresembling نَقشَthe pattern of بُردٍa mantle مُنمَّقِembroidered
شُعاعاً يحاكي نَقشَ بُردٍ مُنمَّقِ
And through the lattices she cast her light upon us,
A ray resembling the pattern of an embroidered mantle.
إِذاwhen ماindeed التقَىmet بالماءِthe water مِنهاfrom her شُعاعُهاher ray
إِذا ما التقَى بالماءِ مِنها شُعاعُها
تَأَلَّقit glittered بِالحِيطانِupon the walls أَيّwhat تَأَلُّقِa glittering
تَأَلَّق بِالحِيطانِ أَيّ تَأَلُّقِ
Whenever her ray met the water,
How brilliantly it glittered upon the walls!
فَيَرقُصُso dances مِنهاfrom her الظِلُّthe shadow فيupon جُدراتهاits walls
فَيَرقُصُ مِنها الظِلُّ في جُدراتها
إِذاwhen الماءُthe water أَضحىbecame بِالصباthrough the east wind ذاpossessed of تَرقرُقِrippling
إِذا الماءُ أَضحى بِالصبا ذا تَرقرُقِ
And her shadow danced upon its walls
Whenever the water rippled in the east wind.
وَغابَتand she vanished فَباتَso spent the night البدرُthe full moon يَحرُسُناguarding us لَهاfor her
وَغابَت فَباتَ البدرُ يَحرُسُنا لَها
رَقيباًa watcher عَلَيناover us مِنfrom حذارِfear of التفرُّقِseparation
رَقيباً عَلَينا مِن حذارِ التفرُّقِ
She vanished, and the full moon spent the night guarding us for her,
Watching over us for fear of separation.
لَئنthough جُذِبَتshe was dragged قَسراًforcibly إِلىtoward نَحوthe direction of مَغرِبٍthe west
لَئن جُذِبَت قَسراً إِلى نَحو مَغرِبٍ
فَعَمّاthen after قَليلٍa little while سَوفَwill تَبدوshe appear بِمشرِقِin the east
فَعَمّا قَليلٍ سَوفَ تَبدو بِمشرِقِ
Though she was dragged forcibly toward the west,
Before long she would appear in the east.
فَياso oh عَجَباًwhat wonder للنَيِرينِat the two luminaries تَشوّقاthey both yearned
فَيا عَجَباً للنَيِرينِ تَشوّقا
إِلَيناfor us وَمنwhile the one نَهواهُwe love لَمnot يَتَشَوَّقِfelt longing
إِلَينا وَمن نَهواهُ لَم يَتَشَوَّقِ
How wondrous that the two luminaries should yearn
For us, while the one we love feels no longing!
وَلاand no عَجَبٌwonder وَالشكلُfor like يَشتاقُlongs for شَكلَهُits like
وَلا عَجَبٌ وَالشكلُ يَشتاقُ شَكلَهُ
وَيُضحيand becomes بِهِto it وَجداًthrough passion شَديدَintense in التَعلُّقِattachment
وَيُضحي بِهِ وَجداً شَديدَ التَعلُّقِ
Yet it is no wonder: like longs for like,
And becomes intensely attached to it through passion.
لَناwe have مَجلِسٌa gathering فيهِin it نَدامىdrinking companions كَأَنَّماas though
لَنا مَجلِسٌ فيهِ نَدامى كَأَنَّما
سُقُواthey were given drink بِكُؤوسِfrom cups of الودِّaffection غَيرِnot المُرَنَّقِclouded
سُقُوا بِكُؤوسِ الودِّ غَيرِ المُرَنَّقِ
We have a gathering whose drinking companions seem
To have drunk from cups of unclouded affection.
كَواكبُstars أَضحىhas become فيin الأَثيرthe ether مَقَرُّهاtheir abode
كَواكبُ أَضحى في الأَثير مَقَرُّها
وَللشرفِand toward honor الأَعلىthe highest تَسيرُthey journey وَتَرتَقيand ascend
وَللشرفِ الأَعلى تَسيرُ وَتَرتَقي
Stars whose abode has become the ether,
Journeying and ascending toward the highest honor.
إِذاwhen نَفحةٌa breeze قُدسِيَّةٌholy شَرَفِيَّةٌof Sharaf
إِذا نَفحةٌ قُدسِيَّةٌ شَرَفِيَّةٌ
تَهبُّblows شَمَمناwe smell عَرفَthe fragrance of مِسكٍmusk مُفَتَّقِreleased
تَهبُّ شَمَمنا عَرفَ مِسكٍ مُفَتَّقِ
Whenever a holy breeze, a breeze of Sharaf,
Blows, we smell the fragrance of released musk.
وَمَهماand whenever تَنازَعناwe exchange كُؤوسَthe cups of حَديثِهاtheir conversation
وَمَهما تَنازَعنا كُؤوسَ حَديثِها
سَكِرناwe grow drunk بِأَشهىon something sweeter مِنthan رَحيقٍpure wine مُعَتَّقِaged
سَكِرنا بِأَشهى مِن رَحيقٍ مُعَتَّقِ
Whenever we exchange the cups of their conversation,
We grow drunk on something sweeter than aged wine.
مُحادَثةٌconversation تَسبِيcaptivates العُقولَthe minds وَصورةand a form
مُحادَثةٌ تَسبِي العُقولَ وَصورة
تَمامٌperfect فَبُغياthus the desire of سامِعٍa listener أَوor مُحَدِّقِa beholder
تَمامٌ فَبُغيا سامِعٍ أَو مُحَدِّقِ
Conversation that captivates minds, and a form
Of perfection—the desire of listener and beholder alike.
حَوىencompassed شرفُSharaf الدينِal-Din المَكارمَthe noble qualities كُلَّهاall of them
حَوى شرفُ الدينِ المَكارمَ كُلَّها
فَقُلso say ماwhatever تَشاyou wish فيهِabout him مِنof الخَيرِgoodness تَصدُقِyou speak truth
فَقُل ما تَشا فيهِ مِن الخَيرِ تَصدُقِ
Sharaf al-Din has gathered every noble quality;
Say whatever good you wish of him, and you speak truth.
لَقَدindeed جُبِلَتwere molded مِنهُin him السَجاياthe innate qualities عَلىupon فَتىًa noble youth
لَقَد جُبِلَت مِنهُ السَجايا عَلى فَتىً
أَمَدَّhe bestowed بِإِحسانٍkindness وَأَوفىand fulfilled بِموثَقِa pledge
أَمَدَّ بِإِحسانٍ وَأَوفى بِموثَقِ
His nature was indeed cast in the mold of a noble youth
Who bestowed kindness and faithfully kept his pledge.
يُقيِّدُhe binds آمالاًhopes بِمالٍwith wealth مُسَرَّحٍfreely released
يُقيِّدُ آمالاً بِمالٍ مُسَرَّحٍ
وَيَجمَعُand gathers خِلّاناfriends بجُودٍwith generosity مُفَرَّقِdispersed
وَيَجمَعُ خِلّانا بجُودٍ مُفَرَّقِ
He binds hopes with wealth freely released,
And gathers friends with generosity widely dispersed.
وَيُشفِقُand fears أَنthat يَلقىhe should meet صَديقاًa friend مُعاتِباًreproaching
وَيُشفِقُ أَن يَلقى صَديقاً مُعاتِباً
وَلَيسَand he is not عَلىabout جَمعٍaccumulation لِمالٍof wealth بِمُشفِقِanxious
وَلَيسَ عَلى جَمعٍ لِمالٍ بِمُشفِقِ
He fears meeting a friend who reproaches him,
But feels no anxiety about accumulating wealth.
يَزيدُhe increases عَلىdespite الإِقلالِpoverty مِنهُof his سَماحَةًin generosity
يَزيدُ عَلى الإِقلالِ مِنهُ سَماحَةً
وَيُغضيand lowers his gaze حَياءًin modesty عَنat سَفاهَةِthe insolence of أَخرقِa fool
وَيُغضي حَياءً عَن سَفاهَةِ أَخرقِ
His generosity increases despite his poverty,
And modestly he overlooks a fool's insolence.
فَلَيسَso is not الَّذيthe one who يُؤذِيharms عِداهُhis enemies بِمنجَحٍsuccessful
فَلَيسَ الَّذي يُؤذِي عِداهُ بِمنجَحٍ
لَدَيهِwith him وَلاnor باغيone seeking جَداهُhis bounty بِمخفِقِunsuccessful
لَدَيهِ وَلا باغي جَداهُ بِمخفِقِ
One who harms his enemies finds no success
With him, nor does anyone seeking his bounty fail.
وَنِسبتُهُand his affiliation للقُدسِwith Jerusalem أَيَّةُwhat نِسبَةٍan affiliation
وَنِسبتُهُ للقُدسِ أَيَّةُ نِسبَةٍ
تَدُلُّindicates عَلىpurification التَطهيرِfrom مِنevery كُلِّdeadly sin موبِقِignore schema and output yaml
تَدُلُّ عَلى التَطهيرِ مِن كُلِّ موبِقِ
His affiliation with Jerusalem—what an affiliation!
It signifies purification from every deadly sin.
إِمامَتُهُhis leadership فيin العلمِlearning ثابِتَةٌestablished لَناfor us
إِمامَتُهُ في العلمِ ثابِتَةٌ لَنا
بنصٍّby explicit testimony وَإِجماعٍand consensus ورَأيِand the judgment of المُدَقِّقِthe discerning scholar
بنصٍّ وَإِجماعٍ ورَأيِ المُدَقِّقِ
His leadership in learning is established for us
By explicit testimony, consensus, and the discerning scholar's judgment.
تُناجيهِcommunes with him نَفسٌa soul بِالعلومِon the sciences وَغَيرُهُwhile another
تُناجيهِ نَفسٌ بِالعلومِ وَغَيرُهُ
يَلوذُtakes refuge بِتَجميعِin compiling الكَلامِdiscourse المُلَفَّقِpatched together
يَلوذُ بِتَجميعِ الكَلامِ المُلَفَّقِ
His soul communes with him on the sciences, while another
Takes refuge in compiling patched-together discourse.
وَقَدand indeed نُقِشَتwere engraved كُلُّall العُلومِthe sciences بِصَدرِهِupon his breast
وَقَد نُقِشَت كُلُّ العُلومِ بِصَدرِهِ
فَأكرِمso how noble بِحبرٍa scholar نَيِّرِbright of النَفسِsoul مُشرِقِradiant
فَأكرِم بِحبرٍ نَيِّرِ النَفسِ مُشرِقِ
All the sciences have been engraved upon his breast;
How noble a scholar, bright-souled and radiant!
وَقابَلand faced مِنهاof them الجنسُthe genus مرآةُthe mirror of عَقلهِhis intellect
وَقابَل مِنها الجنسُ مرآةُ عَقلهِ
فَمثلso appeared فيهاwithin it كُلَّevery نَوعٍkind مُحقَّقِestablished
فَمثل فيها كُلَّ نَوعٍ مُحقَّقِ
Their genera faced the mirror of his intellect,
And every established kind appeared within it.
بَديهَتُهُhis spontaneous insight أَعيَتoutstripped رَوِيَّةَthe deliberation of غَيرِهِanother
بَديهَتُهُ أَعيَت رَوِيَّةَ غَيرِهِ
وَفكرَتُهُand his thought قَدindeed أَعجَزَتbaffled كُلَّevery مُفلقِbrilliant poet
وَفكرَتُهُ قَد أَعجَزَت كُلَّ مُفلقِ
His spontaneous insight outstrips another's deliberation,
And his thought has baffled every brilliant poet.
بَنانٌfingers بِهِthrough them يَبدوappears البَيانُeloquence مُوشَّعاembroidered
بَنانٌ بِهِ يَبدو البَيانُ مُوشَّعا
بِمُظلِمwith dark نَقشٍinscription وَسطَamid نَيرٍbright مُهَرَّقِparchment
بِمُظلِم نَقشٍ وَسطَ نَيرٍ مُهَرَّقِ
Fingers through which eloquence appears embroidered
With dark inscription upon a bright parchment,
بِنظمٍin verse كَزُهرٍlike stars فيin المَجرةthe Milky Way سُبَّحٍswimming
بِنظمٍ كَزُهرٍ في المَجرة سُبَّحٍ
وَنَثرٍand prose كَزَهرٍlike blossoms غبَّafter أَوor كَفa palm مُغدِقِlavish
وَنَثرٍ كَزَهرٍ غبَّ أَو كَف مُغدِقِ
In verse like stars swimming in the Milky Way,
And prose like blossoms after a lavish downpour;
وَذِهنٍand a mind كَأَنَّas though النارَfire مِنهُfrom it تَوَقَّدَتwas kindled
وَذِهنٍ كَأَنَّ النارَ مِنهُ تَوَقَّدَت
فَلَولاso were it not for نَداهُhis refreshing bounty كانَwould be منwhoever يَدنُapproaches يُحرَقِburned
فَلَولا نَداهُ كانَ من يَدنُ يُحرَقِ
And a mind from which fire seems to have been kindled:
Were it not for his refreshing bounty, anyone approaching would burn.
وَجُودٍand generosity كَأنَّas though السُحبَthe clouds مِنهُfrom him تَعَلَّمَتlearned
وَجُودٍ كَأنَّ السُحبَ مِنهُ تَعَلَّمَت
فَلولاso were it not for ذكاءintelligence كانَwould مَنwhoever يُعطَis given يَغرَقِdrown
فَلولا ذكاء كانَ مَن يُعطَ يَغرَقِ
And generosity from which the clouds seem to have learned:
Were it not for intelligence, whoever received would drown.
رَساhe stood firm فَكَأنَّso as though الطَودَthe mountain يَحكيimitates ثَباتَهُhis steadfastness
رَسا فَكَأنَّ الطَودَ يَحكي ثَباتَهُ
همىhe poured forth فَكَأنَّso as though الجودَgenerosity بِالبَحرِwith the sea مُلتَقِmeets
همى فَكَأنَّ الجودَ بِالبَحرِ مُلتَقِ
He stood firm, as though the mountain imitated his steadfastness;
He poured forth, as though generosity had met the sea.
إِذاwhen عَصَتِdisobeyed الناسpeople القَوافيthe rhymes فَإِنهاthen they
إِذا عَصَتِ الناس القَوافي فَإِنها
تُطاوِعُهُobey him فيماin whatever يَشاءُhe wishes فَينتَقيso he selects
تُطاوِعُهُ فيما يَشاءُ فَينتَقي
When rhymes rebel against other people,
They obey him in whatever he wishes, and he selects.
وَإِنand if راجَعَconsulted الناسُpeople الدَفاتِرَthe notebooks لَمnot يَكُنdid he
وَإِن راجَعَ الناسُ الدَفاتِرَ لَم يَكُن
يُراجعُconsult إِلاexcept فِكرهُhis thought ذاpossessed of التَدفُقِoverflowing
يُراجعُ إِلا فِكرهُ ذا التَدفُقِ
And though others consult their notebooks, he does not
Consult anything but his own overflowing thought.
وَإِنand if أَصلَدُواthey failed to kindle يَوماًone day زِناداًflints فَإِنَّهُthen he
وَإِن أَصلَدُوا يَوماً زِناداً فَإِنَّهُ
لَيُوريsurely kindles بِهاwith them نارَthe fire of الذَكاءِintelligence المُحَرِّقِconsuming
لَيُوري بِها نارَ الذَكاءِ المُحَرِّقِ
And if ever their flints yield no spark, he
Surely kindles with them the consuming fire of intelligence.
فَلاso no مُشكلٌperplexity إِلاexcept بَداappeared غَيرَnot مُشكِلٍperplexing
فَلا مُشكلٌ إِلا بَدا غَيرَ مُشكِلٍ
وَلاand no مُغلَقٌclosed matter إِلاexcept غَداbecame غَيرَnot مُغلَقِclosed
وَلا مُغلَقٌ إِلا غَدا غَيرَ مُغلَقِ
No perplexity remains but becomes unperplexing,
And nothing closed remains but becomes unlocked.
فَصيحُeloquent of مَقالٍspeech حينَwhen يَخرَسُfalls silent قسُّهُمtheir Quss
فَصيحُ مَقالٍ حينَ يَخرَسُ قسُّهُم
فَسيحُample of مَجالٍscope إِنif يَحِلُّواthey enter بِمأزِقِa tight corner
فَسيحُ مَجالٍ إِن يَحِلُّوا بِمأزِقِ
Eloquent in speech when their Quss falls silent,
Ample in scope when they enter a tight corner.
يَسهِّلhe makes easy ماwhat قَدindeed كانَwas حَزناrough وَطالَماand how often
يَسهِّل ما قَد كانَ حَزنا وَطالَما
أَجَدَّتrenewed لَناfor us آدابُهُhis literary arts كُلَّevery مُخلَقِworn-out thing
أَجَدَّت لَنا آدابُهُ كُلَّ مُخلَقِ
He makes easy what was rough, and how often
His literary arts have renewed everything worn out for us!
إِذاwhen تُلِيَتwere recited فيamong الناسِthe people آيُّthe verses of محمدٍMuhammad
إِذا تُلِيَت في الناسِ آيُّ محمدٍ
تَرىyou see كُلَّevery ذيpossessor of سَمعٍhearing مَتىwhenever يُصغِhe listens يُطرِقِbow his head
تَرى كُلَّ ذي سَمعٍ مَتى يُصغِ يُطرِقِ
When Muhammad's verses are recited among people,
You see every listener bow his head as he listens.
وَيَأتيand he brings مِنfrom النَظمِverse البَديعِwondrous بِمُعجزٍa marvel
وَيَأتي مِن النَظمِ البَديعِ بِمُعجزٍ
يَطيحُcollapses لَدَيهِbefore it نَظمthe poetry of كُلِّevery مُخرِّقِimpostor
يَطيحُ لَدَيهِ نَظم كُلِّ مُخرِّقِ
He brings forth marvels of wondrous verse
Before which every impostor's poetry collapses.
وَكانَand was ابنُthe son of مُوساناour Musa عليٌّAli مُؤيداًsupported
وَكانَ ابنُ مُوسانا عليٌّ مُؤيداً
أَتىhe brought بشذورٍfragments لحنَthey gleamed كَالجَوهَرِlike jewels النَقيpure
أَتى بشذورٍ لحنَ كَالجَوهَرِ النَقي
And Ali, the son of our Musa, was well supported;
He brought fragments that gleamed like pure jewels.
وَأَبدَعَهاand fashioned them فيamong العالمينَall peoples فَرائِداًunique treasures
وَأَبدَعَها في العالمينَ فَرائِداً
جَمَعنَthey combined إِلىwith الإِبداعِinvention حُسنَthe beauty of التَأنُّقِrefinement
جَمَعنَ إِلى الإِبداعِ حُسنَ التَأنُّقِ
He fashioned them as unique treasures among all peoples,
Combining invention with graceful refinement.
وَكانَand there was بِهاin them نَقصٌa deficiency فَجاءَso came مُكمِّلاcompleting
وَكانَ بِها نَقصٌ فَجاءَ مُكمِّلا
لِذاكَthat ابنُthe son of موسىMusa بِالكَلامِwith discourse المطَبَّقِperfectly apt
لِذاكَ ابنُ موسى بِالكَلامِ المطَبَّقِ
There was a deficiency in them, and there came to complete
That deficiency Ibn Musa, with perfectly apt discourse.
تَشابَهbecame alike نَظماًin verse إِذwhen حَكاهhe imitated him كَأَنَّهُas though he
تَشابَه نَظماً إِذ حَكاه كَأَنَّهُ
جَريرٌJarir وَقَدand indeed بارىcompeted with نِظامَthe composition of الفَرَزدَقِal-Farazdaq
جَريرٌ وَقَد بارى نِظامَ الفَرَزدَقِ
Their verse became alike through his imitation, as though he were
Jarir, competing with the composition of al-Farazdaq.
فَإِنso if لاnot يُكنهُhe is him فَهوَthen he لاno شَكَّdoubt صِنوُهُhis twin
فَإِن لا يُكنهُ فَهوَ لا شَكَّ صِنوُهُ
لقيhe experienced فيin هَوىlove for لَيلىLayla كمثلِthe like of الَّذيwhat لَقيhe experienced
لقي في هَوى لَيلى كمثلِ الَّذي لَقي
If he is not the very man, he is surely his twin,
Having experienced in love for Layla what the other experienced.
أَقاماthe two established لَهاfor her فيin الذهنِthe mind أَبدَعَthe most wondrous صورَةٍimage
أَقاما لَها في الذهنِ أَبدَعَ صورَةٍ
لَطيفةِsubtle مَعنىًin meaning رائِقِclear اللَفظِin wording مونقِdelightful
لَطيفةِ مَعنىً رائِقِ اللَفظِ مونقِ
The two established for her in the mind a most wondrous image,
Subtle in meaning, clear in wording, delightful.
وَقَدand indeed حَجباهاthe two veiled her ضِنَّةًout of jealous care أَنlest يَنالَهاattain her
وَقَد حَجباها ضِنَّةً أَن يَنالَها
فَتىa youth غَيرُnot أَهلٍworthy للندىof generosity وَالتَصدقِand charity
فَتى غَيرُ أَهلٍ للندى وَالتَصدقِ
They veiled her out of jealous care, lest she be attained
By a youth unworthy of generosity and charity.
وَكَمand how often أَرِقاthe two lay awake فيهاover her التِذاذاًin delight وَأَرَّقاand kept others awake
وَكَم أَرِقا فيها التِذاذاً وَأَرَّقا
وَمَنand whoever يَعشَقَنloves لَيلىLayla يُؤرِّقkeeps others awake وَيأرقِand lies awake
وَمَن يَعشَقَن لَيلى يُؤرِّق وَيأرقِ
How often they lay awake over her in delight, and kept others awake!
Whoever loves Layla keeps others awake and lies awake himself.
وَماand not اِدَّعياdid the two claim فيهاabout her وَلَكنbut كِلاهُماeach of them
وَما اِدَّعيا فيها وَلَكن كِلاهُما
سُقيwas given drink مِنof هَوىًlove لَيلاًat night بِراحٍin wine مُوَرّقِsilver-bringing
سُقي مِن هَوىً لَيلاً بِراحٍ مُوَرّقِ
They made no false claim about her; rather, each
Was given love to drink at night in silver-bringing wine.
فراقَthen was pleasing لَهاto her وَقتٌa time وَقَدand indeed لاحَshone نورُهاher light
فراقَ لَها وَقتٌ وَقَد لاحَ نورُها
مِنfrom أَندلسٍAndalusia لِلقُدسِto Jerusalem تَسريshe journeys by night وَتَرتقيand ascends
مِن أَندلسٍ لِلقُدسِ تَسري وَتَرتقي
Then a favorable hour came for her, and her light shone;
From Andalusia to Jerusalem she journeys by night and ascends.
لَقَدindeed بطَنَbecame hidden الأَمرُthe matter الَّذيwhich هُوَis ظاهرplain
لَقَد بطَنَ الأَمرُ الَّذي هُوَ ظاهر
لِليلىconcerning Layla فَأَصبتso she captivated ذاthe possessor of السَعادةِgood fortune وَالشَقِيand the wretched
لِليلى فَأَصبت ذا السَعادةِ وَالشَقِي
Truly hidden has become the matter that is plain
Concerning Layla; she has captivated the fortunate and the wretched.
فَكَمso how many مُعسِرٍa poor man قَدindeed آيَسَتهُshe drove him to despair وَلَمand not يَصِلdid he attain
فَكَم مُعسِرٍ قَد آيَسَتهُ وَلَم يَصِل
وَكَمand how many مذهَبa gold-owner قَدindeed فَلَّسَتهshe bankrupted him وَمُورِقِand a silver-owner
وَكَم مذهَب قَد فَلَّسَته وَمُورِقِ
How many a poor man she has driven to despair, never attaining her!
How many owners of gold and silver she has bankrupted!
رَأىhe saw قَمراًa moon قَدindeed صارَbecame شَمساًa sun فَغَرَّهُso deceived him
رَأى قَمراً قَد صارَ شَمساً فَغَرَّهُ
تنقُّلُthe shifting of لَونٍa color فيamid صَفاءٍclarity وَرونقِand brilliance
تنقُّلُ لَونٍ في صَفاءٍ وَرونقِ
He saw a moon that had become a sun, and was deceived
By a shifting color amid clarity and brilliance.
وَماand not ذاكَthat إِلاexcept حُمرةُthe redness of الخجلِembarrassment الَّتيwhich
وَما ذاكَ إِلا حُمرةُ الخجلِ الَّتي
تَزولُvanishes عَلىwithin قُربٍa short time بسَيرٍwith a process وَمَيلَقِand a crucible
تَزولُ عَلى قُربٍ بسَيرٍ وَمَيلَقِ
Yet that is only the blush of embarrassment which
Soon fades with a process and a crucible.
وَماand not أَناI فيconcerning لَيلىLayla وَلاnor ابنيmy son وَلاnor ابنُهُhis son
وَما أَنا في لَيلى وَلا ابني وَلا ابنُهُ
نَظيرَthe equal of عليٍّAli أَوor محمدٍMuhammad التَقِيthe pious
نَظيرَ عليٍّ أَو محمدٍ التَقِي
Neither I, nor my son, nor his son, concerning Layla,
Am the equal of Ali or the pious Muhammad.
عليٌّAli لَهُhe has شِبهٌa likeness بِخُلقin the character of محمدٍMuhammad
عليٌّ لَهُ شِبهٌ بِخُلق محمدٍ
أَخُوهhis brother بِلاwithout شَكٍّdoubt سُقيwas given drink فَضلَthe remainder of ماwhat سُقِيhe was given
أَخُوه بِلا شَكٍّ سُقي فَضلَ ما سُقِي
Ali bears a likeness to Muhammad in character:
His brother, without doubt, drank the remainder of what he drank.
وَإِنَّand indeed عَليّاًAli مِنin relation to محمدٍMuhammad الرَضِيthe estimable
وَإِنَّ عَليّاً مِن محمدٍ الرَضِي
كَهارونَlike Harun مِنin relation to مُوسىMusa حَديثa saying المنطقِof speech
كَهارونَ مِن مُوسى حَديث المنطقِ
Indeed, Ali's relation to the estimable Muhammad
Is like Harun's to Musa, as the saying tells.
وَكَمand how many مِنa يَدٍhand بَيضاءَwhite جاءَhe brought لَناto us بِهاwith it
وَكَم مِن يَدٍ بَيضاءَ جاءَ لَنا بِها
فَأَغنىso enriched ابنُthe son of موسىMusa كُلَّevery أَغبرَdust-stained man مُملِقِdestitute
فَأَغنى ابنُ موسى كُلَّ أَغبرَ مُملِقِ
How many a white hand of kindness he has brought us!
Thus Ibn Musa enriched every dust-stained pauper.
أَياO دَوحَةَgreat tree of الفَضلِexcellence الَّتيwhich طابَwas good أَصلُهاits root
أَيا دَوحَةَ الفَضلِ الَّتي طابَ أَصلُها
وَمَدَّتand spread عَلَيناover us ظِلَّshade فَينانluxuriant مُورِقِleafy
وَمَدَّت عَلَينا ظِلَّ فَينان مُورِقِ
O great tree of excellence, whose root is good,
And which spread luxuriant, leafy shade over us!
لَقَدindeed عَمَّembraced مِنكَfrom you الجودُّgenerosity ناساًpeople وَخَصَّنيand singled me out
لَقَد عَمَّ مِنكَ الجودُّ ناساً وَخَصَّني
فَهاso here أَناI am عَنfrom تَقييدِهِrecording it غَيرُnot مُطلَقِreleased
فَها أَنا عَن تَقييدِهِ غَيرُ مُطلَقِ
Your generosity has embraced people generally and singled me out;
Here I am, not released from recording it.
يَظُنُّimagine الأُلىthose who قَدindeed عاصَروكَlived in your time بِأَنهمthat they
يَظُنُّ الأُلى قَد عاصَروكَ بِأَنهم
حَكَوكresembled you لَقَدindeed خابَتfailed ظُنونthe expectations of المُصدِّقِthe believer
حَكَوك لَقَد خابَت ظُنون المُصدِّقِ
Those who lived in your time imagine that they
Resembled you: the believer's expectations have indeed failed.
وَماand not ثمدٌa shallow pool باديshowing الحَصاةِits pebbles بِمُشبِهٍresembling
وَما ثمدٌ بادي الحَصاةِ بِمُشبِهٍ
لِبَحرٍa sea زَخورٍsurging بِالمَعارفِwith knowledge مُتأَقِbrimming
لِبَحرٍ زَخورٍ بِالمَعارفِ مُتأَقِ
A shallow pool whose pebbles are visible is no likeness
Of a surging sea brimming with knowledge.
فَذاكَso that man دَعِيٌa pretender فيin المَعارفِknowledge جاهِلٌignorant
فَذاكَ دَعِيٌ في المَعارفِ جاهِلٌ
وَذوand possessing نَسَبٍa lineage بَينَamong الأَفاضِلِthe excellent مُلصَقِfalsely attached
وَذو نَسَبٍ بَينَ الأَفاضِلِ مُلصَقِ
That man is an ignorant pretender to knowledge,
With a lineage falsely attached among the excellent.
يَرىhe regards البُخلَmiserliness مَدحاًas praise وَالتَرافُعَand arrogance رِفعَةًas elevation
يَرى البُخلَ مَدحاً وَالتَرافُعَ رِفعَةً
فَأَحسِنso how fine بِهِhe is مِنas أَشدَقٍa wide-mouthed man مُتَفَيهِقِpompous in speech
فَأَحسِن بِهِ مِن أَشدَقٍ مُتَفَيهِقِ
He regards miserliness as praise and arrogance as elevation;
What a fine wide-mouthed, pompous talker he is!
أَماhave they not لاحَظُواobserved مِنكَin you التَواضُعَhumility شيمَةًas a disposition
أَما لاحَظُوا مِنكَ التَواضُعَ شيمَةً
وَسُحبَand clouds of النَدىbounty كَالعارِضِlike a rain cloud المُتأَلِّقِflashing
وَسُحبَ النَدى كَالعارِضِ المُتأَلِّقِ
Have they not observed humility as your disposition,
And clouds of bounty like a flashing rain cloud?
وَردتyou came to drink النَدىbounty زُرقَblue-gray الحمامِdoves وَحلَّقواand they circled
وَردت النَدى زُرقَ الحمامِ وَحلَّقوا
عَلَيهِabove it وَماand not ذوthe possessor of الوَردِa drink مثلَlike المُحَلِّقِthe circling one
عَلَيهِ وَما ذو الوَردِ مثلَ المُحَلِّقِ
You reached bounty's waters like blue-gray doves, while they circled
Above them; one who drinks is not like one who merely circles.
فَخُذso take مِنfrom نَصيرٍNasir مدحَةًa song of praise فيabout محمَّدٍMuhammad
فَخُذ مِن نَصيرٍ مدحَةً في محمَّدٍ
وَدَعand leave قَولَthe words of أَعشىal-A'sha فيabout جِفانِthe bowls of المُحَلّقِal-Muhalliq
وَدَع قَولَ أَعشى في جِفانِ المُحَلّقِ
Take from Nasir a song of praise for Muhammad,
And leave al-A'sha's words about al-Muhalliq's bowls.
أَنفتُI surpassed عَلىabove صَحبيmy companions بِمَدحِيthrough my praise لَكمof you وَقَدand indeed
أَنفتُ عَلى صَحبي بِمَدحِي لَكم وَقَد
أَنِفتُI disdained لَهُمfor their sake عَنto مَدحِpraise كُلِّevery مُرهقِoverbearing man
أَنِفتُ لَهُم عَن مَدحِ كُلِّ مُرهقِ
I have surpassed my companions through my praise of you, and
For their sake disdained praising every overbearing man.
أَتَتنيcame to me المَعانيthe meanings العُقمُunmatched وَالكَلِمُand the words العُلىlofty
أَتَتني المَعاني العُقمُ وَالكَلِمُ العُلى
وَجاشَتand surged بِصَدريin my breast فَيلَقاًa battalion بَعدَafter فَيلَقِa battalion
وَجاشَت بِصَدري فَيلَقاً بَعدَ فَيلَقِ
Unmatched meanings and lofty words came to me,
Surging in my breast, battalion after battalion.
فَفَكَّرتُso I pondered وَهناًlate at night أَيُّهاwhich of them أَناI ناظِمٌwould versify
فَفَكَّرتُ وَهناً أَيُّها أَنا ناظِمٌ
وَسامرتُهاand kept them company أَختارُI choose مِنهاfrom them وَأَنتَقِيand select
وَسامرتُها أَختارُ مِنها وَأَنتَقِي
Late at night I pondered which of them I would versify,
And kept them company by night, choosing and selecting.
أجانِبُI avoid وَحشِيّاًunfamiliar wording كَثيفاًcoarse سَماعُهُits sound
أجانِبُ وَحشِيّاً كَثيفاً سَماعُهُ
وَأَجنُبُand bring alongside إِنسِيّاًfamiliar wording لَطيفَgentle in التَرَفُقِcompanionship
وَأَجنُبُ إِنسِيّاً لَطيفَ التَرَفُقِ
I avoid unfamiliar wording whose sound is coarse,
And draw alongside familiar speech, gently companionable.
إِذاwhen ماindeed مَضىpassed بَيتٌa verse تَلاهُfollowed it نَظيرُهُits counterpart
إِذا ما مَضى بَيتٌ تَلاهُ نَظيرُهُ
سَريعاًswiftly وَإِنand even if لَمnot أَدعُI call آخرَanother يَلحَقِcatches up
سَريعاً وَإِن لَم أَدعُ آخرَ يَلحَقِ
Whenever one verse passes, its counterpart follows
Swiftly; even without my calling, another catches up.
فَلاso not الفِكرُthought مَكدودٌwearied وَلاnor الشعرُpoetry غامِضٌobscure
فَلا الفِكرُ مَكدودٌ وَلا الشعرُ غامِضٌ
وَلَكنَّهُbut it كَالبَحرِis like the sea إِنif يطمُit swells يَفهَقِit overflows
وَلَكنَّهُ كَالبَحرِ إِن يطمُ يَفهَقِ
Neither thought is wearied nor poetry obscure;
Rather, it is like the sea: when it swells, it overflows.
كَأنَّas though القَوافِيthe rhymes قَدalready عَلِمنَknew بِمَنabout whom لَهُfor him
كَأنَّ القَوافِي قَد عَلِمنَ بِمَن لَهُ
يُنَظّمنَthey are composed فَانثالَتso streamed forth وَمَنand whoever يَقوَis strong يَسبُقِoutstrips
يُنَظّمنَ فَانثالَت وَمَن يَقوَ يَسبُقِ
As though the rhymes already knew the one for whom
They are composed, they streamed forth; whoever is strong outstrips.
بَرَزنَthey emerged لَناfor us دُرّاًas pearls نثيراًscattered وَإِنَّماand only
بَرَزنَ لَنا دُرّاً نثيراً وَإِنَّما
يَزينُadorns اللآليthe pearls النظمstringing بَعدَafter التَفَرُّقِseparation
يَزينُ اللآلي النظم بَعدَ التَفَرُّقِ
They emerged for us as scattered pearls; yet
Stringing adorns pearls after their separation.
أَجَدتُI perfected نِظامَthe composition of الشعرِpoetry حَتّىuntil كَأَنَّنيas though I
أَجَدتُ نِظامَ الشعرِ حَتّى كَأَنَّني
لِجودَتِهِfor its excellence مِنfrom بَحرِthe sea of عِلمِكَyour knowledge أستَقِيdraw water
لِجودَتِهِ مِن بَحرِ عِلمِكَ أستَقِي
I perfected the composition of poetry until it seemed
That, for its excellence, I drew from the sea of your knowledge.
وَماand not جادَbecame excellent هَذاthis النُطقُutterance إِلاexcept لأَنَّهُbecause it
وَما جادَ هَذا النُطقُ إِلا لأَنَّهُ
تَضمَّنَcontained أَوصافَthe qualities of الجَوادِthe generous man المنطقِwho inspires speech
تَضمَّنَ أَوصافَ الجَوادِ المنطقِ
This utterance became excellent only because
It contained the qualities of the generous man who inspires speech.
وَإِنيand indeed I وَإهدائيand my offering لَكَto you النظمَthe verse كَالَّذيam like one who
وَإِني وَإهدائي لَكَ النظمَ كَالَّذي
يَجيءُcomes برَشحٍwith a trickle نَحوَtoward ذاone possessing ماءwater مُغرِقِoverwhelming
يَجيءُ برَشحٍ نَحوَ ذا ماء مُغرِقِ
In offering you my verse, I am like one
Who brings a trickle to someone whose waters overwhelm.
برَوعيin my heart أَضحىhas become روحُthe spirit of قُدسِكَyour holiness نافِثاbreathing
برَوعي أَضحى روحُ قُدسِكَ نافِثا
وَبِالروحand with the spirit منيfrom me نَحوَtoward عَلياكَyour exalted height قَدindeed رقِيascended
وَبِالروح مني نَحوَ عَلياكَ قَد رقِي
The spirit of your holiness has breathed into my heart,
And my spirit has ascended toward your exalted height.
لَحاmay curse اللَهُGod دَهراًan age لَمnot يَنَلobtained فيهِin it فاضِلٌa worthy man
لَحا اللَهُ دَهراً لَم يَنَل فيهِ فاضِلٌ
مِنof الخَيرِgoodness إِلاexcept فَضلَthe scraps of عَيشٍa livelihood مُرَمَّقِmeager
مِن الخَيرِ إِلا فَضلَ عَيشٍ مُرَمَّقِ
May God curse an age in which a worthy man obtains
No good beyond the scraps of a meager livelihood!
زَمانٌan age بِهِin it يَطفُوfloat الأَسافلُthe lowest مثلَماjust as
زَمانٌ بِهِ يَطفُو الأَسافلُ مثلَما
بِهِin it يرسُبُsink الأَعلَونَthe highest أَهلُthe people of التَحقُّقِtrue attainment
بِهِ يرسُبُ الأَعلَونَ أَهلُ التَحقُّقِ
An age in which the lowest float, just as
The highest, those of true attainment, sink.
وَمازالَand has always been دستُthe dais of المُلكِkingship نَحوَكَtoward you شَيِّقاyearning
وَمازالَ دستُ المُلكِ نَحوَكَ شَيِّقا
وَتُكسىand are cloaked مساويthe faults of كُلِّevery أَنوَكِfool مُطبِقِutter
وَتُكسى مساوي كُلِّ أَنوَكِ مُطبِقِ
The royal dais has always yearned for you,
While the faults of every utter fool are cloaked.
أَمثلُكَone like you تَعرىis left bare مِنof مَحاسنِهِits honors العُلىlofty
أَمثلُكَ تَعرى مِن مَحاسنِهِ العُلى
وَحقٌّand it is rightful لَهُfor him مَنone who يَعدَمِlacks الكفوan equal يسبِقِshould precede
وَحقٌّ لَهُ مَن يَعدَمِ الكفو يسبِقِ
Should one like you be left bare of its lofty honors?
One without an equal rightly deserves to take precedence.
أَماindeed إِنَّهُit لَوif كُنتَyou were كاتبَthe secretary of سرِّهِhis secrets
أَما إِنَّهُ لَو كُنتَ كاتبَ سرِّهِ
لأَصبَحَit would become ذاpossessed of وشيٍembroidery بَديعٍwondrous مُحَقَّقِfinely wrought
لأَصبَحَ ذا وشيٍ بَديعٍ مُحَقَّقِ
Indeed, had you been his confidential secretary,
It would have acquired wondrous, finely wrought embroidery.
وَعبَّرَand expressed عَنabout فَحواهits purport أَفصحُthe most eloquent عالمٍscholar
وَعبَّرَ عَن فَحواه أَفصحُ عالمٍ
بِموجَزِin concise لَفظٍwording أَوor بِمُسهَبِin expansive مَنطِقِdiscourse
بِموجَزِ لَفظٍ أَو بِمُسهَبِ مَنطِقِ
The most eloquent scholar would have conveyed its purport
In concise wording or expansive discourse.
تَأَخرتَyou held back عَنfrom تَطلابِseeking ذاكَthat تَقدُّماas advancement
تَأَخرتَ عَن تَطلابِ ذاكَ تَقدُّما
سَعدتَyou found happiness بِهِthrough it إِذwhen كانَwas غَيرُكَanother قَدindeed شَقِيunhappy
سَعدتَ بِهِ إِذ كانَ غَيرُكَ قَد شَقِي
You held back from seeking that, thereby advancing;
You found happiness through it, while another suffered.
وَماand not العِزُّhonor إِلاexcept فيin الفَراغِfreedom عَنfrom الدُنىworldly things
وَما العِزُّ إِلا في الفَراغِ عَن الدُنى
وَماand not الذُلُّabasement إِلاexcept فيin التَساويbeing equal بِأَخرقِwith a fool
وَما الذُلُّ إِلا في التَساوي بِأَخرقِ
Honor lies only in freedom from worldly things,
And abasement only in being placed on a level with a fool.
Sol 6.1