عوديreturn الىto ماضيكِyour past ياO بغدادُBaghdad
عودي الى ماضيكِ يا بغدادُ
والعربُand the Arabs فيكِwithin you الصيدُthe proud nobles والأسيادُand the masters
والعربُ فيكِ الصيدُ والأسيادُ
Return to your past, O Baghdad,
Return to your past, O Baghdad,
When the Arabs within you were proud nobles and masters.
When the Arabs in you were the prey and the masters,
والأرضُand the earth أنتِyou لحكمِهاfor its governance ولعلمِهاand for its learning
والأرضُ أنتِ لحكمِها ولعلمِها
والماءُand the water دجلةُthe Tigris والورىand humankind ورّادthose coming to drink
والماءُ دجلةُ والورى ورّاد
You are the earth in its governance and learning,
And the land was yours to govern and to know,
And the water is the Tigris, with humankind coming to drink.
And the water was the Tigris, civilization, and irrigation,
كلall السيوفِthe swords علىagainst ظباكِyour blades تكسّرتshattered
كل السيوفِ على ظباكِ تكسّرت
وتجاهَand before مجدكِyour glory زالتِvanished الأمجادthe glories
وتجاهَ مجدكِ زالتِ الأمجاد
All swords shattered against your blades,
All the swords were broken on your gates,
And before your glory other glories vanished.
And your glory eclipsed all glories,
وكذاand likewise الملوكُthe kings تساقطتfell تيجانُهمtheir crowns
وكذا الملوكُ تساقطت تيجانُهم
لعمامةٍbefore a turban خرَّتbowed down لهاto it الأطوادthe mighty mountains
لعمامةٍ خرَّت لها الأطواد
Likewise, kings saw their crowns fall
And so the kings, their crowns fell,
Before a turban to which mighty mountains bowed.
For a turban that lowed its wrapping,
وعروشُهُمand their thrones حملتbore سريرَthe throne of خلافةٍa caliphate
وعروشُهُم حملت سريرَ خلافةٍ
حفّتsurrounded بهit الأملاكُthe kings والأجنادand the soldiers
حفّت به الأملاكُ والأجناد
Their thrones bore the throne of a caliphate,
And their thrones carried the seat of the Caliphate,
Surrounded by kings and soldiers.
Guarded by angels and soldiers,
أمدينةَO city of المنصورِal-Mansur ياO زوراءZawra ياO
أمدينةَ المنصورِ يا زوراء يا
بلدَabode of السلامِpeace سَلِمتِmay you remain safe ياO بغدادBaghdad
بلدَ السلامِ سَلِمتِ يا بغداد
O city of al-Mansur, O Zawra, O
O Zawra, city of the Abbasid Mansur,
Abode of Peace, may you remain safe, O Baghdad.
O land of peace, greetings O Baghdad,
أنتِyou المقدسةُthe sacred one التيwhose لجلالِهاbefore her majesty
أنتِ المقدسةُ التي لجلالِها
نحنيwe bow الرؤوسَthe heads وكلُّناand all of us عبّادworshippers
نحني الرؤوسَ وكلُّنا عبّاد
You are the sacred city before whose majesty
You are the holy one, for whose majesty
We bow our heads, all of us worshippers.
We bow our heads, all of us worshippers,
النارthe fire قدhas خمدتdied down ونامتand slept أمتيmy nation
النار قد خمدت ونامت أمتي
وبذكركِand through remembrance of you الإيقاظُawakening والإيقادand rekindling
وبذكركِ الإيقاظُ والإيقاد
The fire has died, and my nation has fallen asleep;
The fire has died down and my nation has slept,
Remembrance of you brings awakening and rekindling.
And your memory is the awakening and the kindling,
فكأنهُso it is like البوقُthe trumpet الذيwhich لدويّهِat its thunder
فكأنهُ البوقُ الذي لدويّهِ
تذرىare scattered القبورُthe graves وتُنشَرُand are resurrected الأجسادthe bodies
تذرى القبورُ وتُنشَرُ الأجساد
It is like the trumpet at whose thunder
It is as if it were the bugle whose resonance
Graves are scattered and bodies resurrected.
Shatters the graves and displays the bodies,
وكأنهand it is like النارُthe fire التيwhich منهاfrom it الهُدىguidance
وكأنه النارُ التي منها الهُدى
للتائهينَfor the wanderers وكلّهمand all of them رُوَّادseekers
للتائهينَ وكلّهم رُوَّاد
And like the fire from which guidance comes
And as if it were the fire from which came guidance
For wanderers, all of them seekers.
For the lost, all of them visitors,
كانwas الرشيدُal-Rashid عليكِover you يبسطُspreading ظلَّهhis shadow
كان الرشيدُ عليكِ يبسطُ ظلَّه
وإلىand to إشارتِهhis signal الورىhumankind ينقادsubmits
وإلى إشارتِه الورى ينقاد
Al-Rashid once spread his shadow over you,
Al-Rashid spread his shade over you
And humankind obeyed his signal.
And at his gesture the world was guided,
وعليهِand upon him منfrom عزِّthe might of الخلافةِthe caliphate هيبةٌawe
وعليهِ من عزِّ الخلافةِ هيبةٌ
يصفرُّgrows pale منهاfrom it الكوكبُthe star الوقادthe blazing
يصفرُّ منها الكوكبُ الوقاد
From the caliphate's might he bore an awe
And the awe of the Caliphate was upon him
Before which the blazing star grew pale.
That made the planets tremble and burn,
إنif حجّhe made pilgrimage سارَmarched الشرقُthe East طراًentirely خلفَهُbehind him
إن حجّ سارَ الشرقُ طراً خلفَهُ
وطريقُهand his road الديباجُbrocade والسجّادand carpets
وطريقُه الديباجُ والسجّاد
When he made pilgrimage, the whole East followed him,
When he performed Hajj, the East followed behind,
His road laid with brocade and carpets.
And his path was brocade and carpet,
وإذاand when غزاhe campaigned قادَhe led الجحافلَthe hosts ظافراًvictorious
وإذا غزا قادَ الجحافلَ ظافراً
والرومُand the Byzantines حليةُthe ornament of جيشِهاtheir army الأصفادfetters
والرومُ حليةُ جيشِها الأصفاد
When he campaigned, he led the hosts victorious,
And when he waged war he led the regiments victoriously
And the Byzantine army wore fetters as its ornaments.
And the Romans were the spoils of his army's shackles,
وزبيدةُالسلطانةُand Zubayda, the sultana العظمىthe greatest التيwho
وزبيدةُالسلطانةُ العظمى التي
كانتwere لديهاbefore her تَربُضُcrouching الآسادthe lions
كانت لديها تَربُضُ الآساد
And Zubayda, the great sultana, before whom
And Zubaydah the great Sultana in whose court
Lions used to crouch,
Lions crouched,
بسقتtowered above سميراميسَSemiramis ربةَmistress of نينوىNineveh
بسقت سميراميسَ ربةَ نينوى
والكونُand the world تحتَbeneath ذيولهاher trailing robes ميّادswaying
والكونُ تحتَ ذيولها ميّاد
Towered above Semiramis, mistress of Nineveh,
She irrigated Samarra, the goddess of Nineveh,
While the world swayed beneath her trailing robes.
And the universe was beneath her flowing robes,
أمُّmother of الأمينal-Amin لهاshe has صنائعُfavors جمَّةٌabundant
أمُّ الأمين لها صنائعُ جمَّةٌ
حيثُwhere اعترىafflicted أهلَthe people of الصلاحِrighteousness فسادcorruption
حيثُ اعترى أهلَ الصلاحِ فساد
Al-Amin's mother bestowed abundant favors
Umm Al-Amin, she had many talents
When corruption afflicted the righteous.
When decadence befell the righteous,
شَملتembraced مراحمُهاher mercies رعيتَهاher subjects ولمand did not
شَملت مراحمُها رعيتَها ولم
تُرحمreceive mercy فطالso lasted long علىfor الأمينِal-Amin حدادmourning
تُرحم فطال على الأمينِ حداد
Her mercies embraced her subjects, yet she was not
Her compassion encompassed her subjects but she had no mercy
Shown mercy, and her mourning for al-Amin lasted long.
On Al-Amin, so his mourning was prolonged,
حَسُنَwas fine المثالُthe example بهاin her لكلّfor every مليكةٍqueen
حَسُنَ المثالُ بها لكلّ مليكةٍ
عربيةٍArab جدُّa forefather لهاof hers الهدهادal-Hadhad
عربيةٍ جدُّ لها الهدهاد
In her was a fine example for every queen
She was a good example for every Arab queen
Of Arab descent, with al-Hadhad as her forefather.
Whose lineage the war drums proclaimed,
فيماin what مضىpassed الخلفاءُthe caliphs أوor أولادهمtheir sons
فيما مضى الخلفاءُ أو أولادهم
قادواled الجيوشَthe armies وكلُّهمand all of them أجلادstalwart
قادوا الجيوشَ وكلُّهم أجلاد
In former days, the caliphs or their sons
In times past the Caliphs and their sons
Led the armies, all of them stalwart.
Led armies and all were brave warriors,
كمhow many زحفةٍan advance زحفadvanced الرشيدُal-Rashid بجيشهِwith his army
كم زحفةٍ زحف الرشيدُ بجيشهِ
حتىas far as الخليجِthe gulf ودونَهand before it الإزبادfoaming
حتى الخليجِ ودونَه الإزباد
How many advances al-Rashid made with his army
How many campaigns did Al-Rashid wage with his army
As far as the gulf, with foaming waters before it!
To the Gulf, protected by the marshes,
ففدتso ransomed أرينةُIrene بالهداياwith gifts نَفسهاherself
ففدت أرينةُ بالهدايا نَفسها
وبلادهاand her lands وسِلاحهاand her weapon الإرفادlargesse
وبلادها وسِلاحها الإرفاد
Irene ransomed herself with gifts,
So Armenia ransomed itself with gifts
And her lands, her weapon being largesse.
And its lands and weapons of defense,
لماwhen تمرّدَrebelled نيقفورُNikephoros أذلَّهhe humbled him
لما تمرّدَ نيقفورُ أذلَّه
ولجيشهِand for his army التبديدُdispersal لاnot الإبدادallotted gifts
ولجيشهِ التبديدُ لا الإبداد
When Nikephoros rebelled, he humbled him;
When Nicephorus rebelled, he humiliated him
For his army came dispersal, not allotted gifts.
And his army was scattered, not annihilated,
فُتحتwas captured هرقلةُHeraclea والخرابُand devastation نصيبُهاits portion
فُتحت هرقلةُ والخرابُ نصيبُها
وهيand it التيwhich اعتزَّتtook pride بهاin it الأضدادthe adversaries
وهي التي اعتزَّت بها الأضداد
Heraclea was captured, and devastation was its portion,
Hiraqla was conquered and destruction was its fate
Though it had been the adversaries' pride.
It which the enemies took pride,
ولفتحand at the conquest of عموريّةِAmorium اضطربَtrembled الورىhumankind
ولفتح عموريّةِ اضطربَ الورى
والنارُand the fire فيهاwithin it المعتدونthe aggressors وقادfuel
والنارُ فيها المعتدون وقاد
At the conquest of Amorium, humankind trembled,
And in the conquest of Amorium the world was shaken
And within it the aggressors became fuel for the fire.
And the transgressors were set on fire within it,
بغدادُBaghdad ياO ثكلىbereaved of الخلافةِthe caliphate رجّعيrepeat
بغدادُ يا ثكلى الخلافةِ رجّعي
نَوحاًa lament لهُat which تتفتّتare torn apart الأكبادthe hearts
نَوحاً لهُ تتفتّت الأكباد
Baghdad, bereaved of the caliphate, repeat
O Baghdad, bereaved seat of the Caliphate, return
A lament that tears hearts apart.
My wailing, for it shatters the livers,
فلعلَّso perhaps ترجيعَthe repetition of النواحِlamentation وراءَهbehind it
فلعلَّ ترجيعَ النواحِ وراءَه
هُوجُraging الرياحِwinds وبَعدهاand after them الإرعادthunder
هُوجُ الرياحِ وبَعدها الإرعاد
Perhaps behind the repeated lament will come
Perhaps bringing back the wailing will restore
Raging winds, followed by thunder.
The raging winds and thunder behind them,
أتعودwill return فيكِwithin you خلافةٌa caliphate قرشيَّةٌQurayshi
أتعود فيكِ خلافةٌ قرشيَّةٌ
كانتwas بياضاًwhiteness والشعارُand the emblem سوادblackness
كانت بياضاً والشعارُ سواد
Will a Qurayshi caliphate return within you,
Will a Qurayshi Caliphate return in you
Once radiant white, though its emblem was black?
That was purity and its emblem was black?
أينwhere المدارسُthe schools والمكاتبُand the libraries رحبةًspacious
أين المدارسُ والمكاتبُ رحبةً
والعلمand learning فيهاwithin them طارفُnewly acquired وتلادand inherited
والعلم فيها طارفُ وتلاد
Where are the spacious schools and libraries,
Where are the spacious schools and archives
With learning both newly acquired and inherited?
Where knowledge was pleasing and transmitted?
أينwhere الجحافلُthe hosts والمحافلُand the assemblies والألىand those who
أين الجحافلُ والمحافلُ والألى
سادواruled وشادواand built والشعوبُand the peoples تُفادwere benefited
سادوا وشادوا والشعوبُ تُفاد
Where are the hosts, the assemblies, and those who
Where are the regiments, the councils, and the banners
Ruled and built while peoples benefited?
That ruled, erected, while the commoners were commanded?
دَرستfell into ruin معاهدُكِyour institutions الفخيمةُthe splendid بعدَهمafter them
دَرست معاهدُكِ الفخيمةُ بعدَهم
فسقىso may water عهودَكِyour bygone days مدمعٌtears وعهادand recurring rains
فسقى عهودَكِ مدمعٌ وعهاد
Your splendid institutions fell into ruin after them;
Your lofty institutions have been neglected since them
May tears and recurring rains water your bygone days.
So your eras were watered by tears and regret,
الدرُّthe pearl تُطرحُare discarded بعدَهُafter it أصدافُهits shells
الدرُّ تُطرحُ بعدَهُ أصدافُه
والبيضُand bright swords تُكسرُare broken بعدَهاafter them الأغمادthe scabbards
والبيضُ تُكسرُ بعدَها الأغماد
Once the pearl is gone, its shells are discarded;
Pearls are discarded after them like shells
And after bright swords, their scabbards are broken.
And eggs are broken after the incubation,
طمسَerased الزمانُtime قصورَهمtheir palaces وقبورَهمand their graves
طمسَ الزمانُ قصورَهم وقبورَهم
والمكرماتُand noble deeds معwith الكرامِthe noble people تُبادperish
والمكرماتُ مع الكرامِ تُباد
Time erased their palaces and graves,
Time has erased their palaces and their graves
And noble deeds perish with noble people.
And the honored with the honorable vanish,
أينwhere الذينthose who تقلّدواgirded on أسيافَهمtheir swords
أين الذين تقلّدوا أسيافَهم
حتىuntil شكاcomplained حملَof bearing الحسامِthe blade نِجادa baldric
حتى شكا حملَ الحسامِ نِجاد
Where are those who girded on their swords
Where are those who wielded their swords
Until the baldric complained of bearing the blade?
Until the sword hilt complained of fatigue?
ذهبواthey departed وهذاand this نسلُهمtheir offspring متقاطعٌdivided
ذهبوا وهذا نسلُهم متقاطعٌ
لاno نجدةٌvalor منهfrom it ولاand no إنجادaid
لا نجدةٌ منه ولا إنجاد
They departed, and their descendants are divided,
They are gone, and this cross-bred progeny of theirs
Offering neither valor nor aid.
Brings no succor or reinforcement,
إنّindeed المدائنَthe cities والحصونَand the fortresses تهدّمتwere demolished
إنّ المدائنَ والحصونَ تهدّمت
لبناءِto build مجدكِyour glory والرماحُand the spears عمادpillars
لبناءِ مجدكِ والرماحُ عماد
Cities and fortresses were demolished
The cities and fortresses were demolished
To build your glory, with spears as its pillars.
To build your glory and the spears were the pillars,
واoh حسرتاهmy sorrow علىfor زمانٍan age كلُّهُall of it
وا حسرتاه على زمانٍ كلُّهُ
شرفٌhonor وعزُّand might حيثُwherever تُلفَظُis pronounced ضادdad, the Arabic letter
شرفٌ وعزُّ حيثُ تُلفَظُ ضاد
Alas for an age that was wholly
Alas for a time that was all
Honor and might wherever the letter dad was spoken.
Nobility and glory wherever the letter Dhal was uttered,
العربُthe Arabs بعدَafter جهادِهمtheir striving وجلادِهمand their fighting
العربُ بعدَ جهادِهم وجلادِهم
ألِفواgrew accustomed to الخمولَinactivity فماso did not أفادَavail جهادstriving
ألِفوا الخمولَ فما أفادَ جهاد
The Arabs, after their striving and fighting,
After their jihad and battles
Grew accustomed to inactivity, so their striving availed nothing.
The Arabs took to indolence so jihad was unbeneficial,
أجدادُهمtheir forefathers هَرقواpoured out علىover ميراثِهمtheir inheritance
أجدادُهم هَرقوا على ميراثِهم
أزكىthe purest دمٍblood حيثُwhere الحياةُlife جلادcombat
أزكى دمٍ حيثُ الحياةُ جلاد
Their forefathers poured out over their inheritance
Their ancestors perished defending their inheritance
The purest blood, where life was combat.
The most fragrant blood where life was beheading,
ناديcall أباAbu دُلفٍDulaf وقوليand say ياO أخاbrother of
نادي أبا دُلفٍ وقولي يا أخا
عجلٍ'Ijl أغثنيhelp me فالخطوبُfor the calamities شِدادare dire
عجلٍ أغثني فالخطوبُ شِداد
Call Abu Dulaf and say, "O brother of
Call out to Abul-Dulf and say O brother
'Ijl, help me, for calamities are dire.
Come urgently to my aid, the adversities are severe,
قدindeed كنتَyou were تغزوcampaigning against الرومَthe Byzantines خيرَthe finest مجاهدٍwarrior
قد كنتَ تغزو الرومَ خيرَ مجاهدٍ
ويدوسُand tramples منكَof yours علىupon الحصونِthe fortresses جوادa charger
ويدوسُ منكَ على الحصونِ جواد
You once fought the Byzantines as the finest warrior,
You were the best warrior against the Romans
And your charger trampled their fortresses.
And your steed trampled their fortresses,
أسوارُthe walls of قسطنطينيةConstantinople شهدتكَsaw you منfrom
أسوارُ قسطنطينية شهدتكَ من
كثبٍclose at hand وملءَand filling جفونِهاtheir eyelids الإسهادsleeplessness
كثبٍ وملءَ جفونِها الإسهاد
The walls of Constantinople saw you from
The walls of Constantinople witnessed you
Close at hand, their eyelids filled with sleeplessness.
Leaping, filling their eyes with torment,
بالنفسِwith your life جدتَyou gave freely لكيso that تصونَyou preserve مهابتيmy awe
بالنفسِ جدتَ لكي تصونَ مهابتي
وعلىand for جَلاليmy majesty بالنفوسِwith lives يُجادone gives freely
وعلى جَلالي بالنفوسِ يُجاد
You gave your life freely to preserve my awe,
You strove with your soul to protect my prestige
And for my majesty lives are freely given.
And souls were sacrificed for my majesty,
ورميتَand you hurled at أبناءَthe sons of العلوجِthe foreign barbarians بجحفلٍa host
ورميتَ أبناءَ العلوجِ بجحفلٍ
لانتsoftened لوطأةِbeneath the tread of خيلهِits horses الأصلادthe hard rocks
لانت لوطأةِ خيلهِ الأصلاد
You hurled a host at the sons of foreign barbarians,
You threw the brats of Al-Ulaaj with an army
And hard rocks softened beneath its horses' tread.
Whose stomping hooves made the solid shake,
ووراءَكand behind you العربيُّthe Arab سارَmarched مجاهداًas a warrior
ووراءَك العربيُّ سارَ مجاهداً
وأمامَهُand before him فتحٌconquest أوor استِشهادmartyrdom
وأمامَهُ فتحٌ أو استِشهاد
Behind you the Arab marched as a warrior,
And behind you the Arab marched as a warrior
With conquest or martyrdom before him.
With conquest or martyrdom before him,
بعثواthey sent إليكَto you بفديةٍa ransom أوor جزيةٍtribute
بعثوا إليكَ بفديةٍ أو جزيةٍ
وكذاand thus العدوُّthe enemy بماby what يَكيدُhe plots يُكادis outwitted
وكذا العدوُّ بما يَكيدُ يُكاد
They sent you ransom or tribute;
They sent you ransom or tribute
Thus the enemy is outwitted by the very means he plots.
While the enemy schemed and plotted,
كمhow many بطشةٍa fierce blow لكَof yours فيagainst عساكرِthe armies of قيصرٍCaesar
كم بطشةٍ لكَ في عساكرِ قيصرٍ
منهاfrom it هوىfell تاجٌa crown وطارَand took flight فؤادa heart
منها هوى تاجٌ وطارَ فؤاد
How many fierce blows you dealt Caesar's armies,
How many blows did you rain on Caesar's armies
Making crowns fall and hearts take flight!
From which a crown fell and a heart took flight!
فاذاso when تردّدَis repeated ذكرُهاits remembrance فيin مجلسٍan assembly
فاذا تردّدَ ذكرُها في مجلسٍ
يتضاءلُshrinks البطريقُthe patrician والأشهادand the witnesses
يتضاءلُ البطريقُ والأشهاد
Whenever their memory is repeated in an assembly,
Whenever they are recounted in a gathering
The patrician and the witnesses shrink."
The patriarch shrinks and the martyrs grieve,
هلdoes لابنIbn مزيدَMazyad فيin ربوعِكyour lands صولةٌhave a charge
هل لابن مزيدَ في ربوعِك صولةٌ
والمجدُand glory تحتَbeneath لوائِهِhis banner يزدادincreases
والمجدُ تحتَ لوائِهِ يزداد
Does Ibn Mazyad still charge through your lands,
Does Ibn Muzayad have any power in your lands
With glory increasing beneath his banner?
And is glory increasing under his banner?
قدindeed كانhe was أبسلَthe bravest قائدٍcommander وحِسامُهُand his blade
قد كان أبسلَ قائدٍ وحِسامُهُ
لسيوفِof the swords of قوّادِthe commanders of العدىthe enemies نقّادan assayer
لسيوفِ قوّادِ العدى نقّاد
He was the bravest commander, and his blade
He was the bravest commander, his sword
An assayer of the enemy commanders' swords.
A critic of the swords of enemy warlords,
نالتattained بهthrough him دارُthe abode of الخلافةِthe caliphate عزّةًmight
نالت به دارُ الخلافةِ عزّةً
ماnot نالهاattained it عادٌ'Ad ولاnor شدّادShaddad
ما نالها عادٌ ولا شدّاد
Through him the caliphate's abode attained a might
The seat of the Caliphate gained glory through him
That neither 'Ad nor Shaddad attained.
Unlike what ‘Ad and Thamud attained,
وبسيفِand with the sword of هرثمةِHarthama بنibn أعينَA'yan فاخريboast against
وبسيفِ هرثمةِ بن أعينَ فاخري
كلّall السيوفthe swords فإنهُfor it مقدادis a mighty cleaver
كلّ السيوف فإنهُ مقداد
With Harthama ibn A'yan's sword, boast against
And with the sword of Harthama ibn A’yan, all swords boast
All swords, for it is a mighty cleaver.
For it is like the sword of Muqdad,
ماnot استلَّهhe drew it إِلاexcept لِفَلقَةِfor splitting فَيلقٍa legion
ما استلَّه إِلا لِفَلقَةِ فَيلقٍ
أوor دكّdemolishing حصنٍa fortress فَتحُهُwhose conquest ميعادwas appointed
أو دكّ حصنٍ فَتحُهُ ميعاد
He drew it only to split a legion
He drew it only to cleave a hero
Or demolish a fortress whose conquest was appointed.
Or destroy a fortress at its promised time,
وأبوand Abu سعيدٍSa'id للثغورِfor the frontiers وللعدىand against the foes
وأبو سعيدٍ للثغورِ وللعدى
ورماحُهُand his spears فيin هامِهمtheir skulls تنآدsway
ورماحُهُ في هامِهم تنآد
And Abu Sa'id stood for the frontiers and against the foes,
And Abu Said for the frontiers and the enemies
His spears swaying in their skulls.
His spears moan in their chests,
وجوادُهand his charger العربيُّthe Arabian يَقحَمplunges into بَحرَهمtheir sea
وجوادُه العربيُّ يَقحَم بَحرَهم
ويودُّand longs for دوسَtrampling عروشِهِمtheir thrones فيكادso nearly does
ويودُّ دوسَ عروشِهِم فيكاد
His Arabian charger plunged into their sea,
And his Arabian steed plunges into their sea
Longing to trample their thrones, and nearly doing so.
Eagerly trampling their thrones,
وبنوand the sons of حميدٍHumayd قدindeed حمدتِyou praised بلاءَهمtheir prowess
وبنو حميدٍ قد حمدتِ بلاءَهم
وجميعُهمand all of them أبطالُكِyour heroes الأنجادthe valiant
وجميعُهم أبطالُكِ الأنجاد
You praised the sons of Humayd for their prowess,
And the clan of Hamid whom you have praised for their affliction
All of them your valiant heroes.
All your gallant pillars,
قَدحتstruck sparks سنابكُthe hooves of خيلهمtheir horses أرضَfrom the earth of الألىthose who
قَدحت سنابكُ خيلهم أرضَ الألى
جحدواdenied الهدىguidance ومنand from الرؤوسِthe heads زنادfire-strikers
جحدوا الهدى ومن الرؤوسِ زناد
Their horses' hooves struck sparks from the earth of those
Their horse hooves stirred the ground of Al-Ulaa
Who denied guidance, with heads serving as fire-strikers.
Who denied the truth, with skulls for firewood,
فتوشمتso was tattooed منهاby them وعنand about آثارهاtheir traces
فتوشمت منها وعن آثارها
تتساءلُask one another الأغوارُthe lowlands والأنجادand the highlands
تتساءلُ الأغوارُ والأنجاد
The earth was tattooed by them, and about their traces
So it was marked by them and by their traces
The lowlands and highlands ask one another.
The lowlands and towering peaks wonder,
ماwhy ليshould I أعدُّenumerate منamong الرجالِthe men أشدَّهمtheir strongest
ما لي أعدُّ من الرجالِ أشدَّهم
ولذكرِهمand of their remembrance بينamong الورىhumankind تَردادrepetition
ولذكرِهم بين الورى تَرداد
Why should I enumerate the strongest among these men,
Why do I recount the most ardent of men
Whose remembrance is repeated throughout humankind?
And their memory echoes amongst mankind?
الأرضُthe earth والتاريخُand history عنfor أخبارهمtheir tales
الأرضُ والتاريخُ عن أخبارهم
وفتوحهمand their conquests ضاقاgrew too narrow فلاso no تعدادenumeration
وفتوحهم ضاقا فلا تعداد
The earth and history, before their tales
The earth and history are unable to recount
And conquests, grew too narrow: no enumeration suffices.
Their conquests and expeditions, there are too many!
ذهبَdeparted الرشيدُal-Rashid وزالَand vanished رشدُكِyour right guidance بعدَهafter him
ذهبَ الرشيدُ وزالَ رشدُكِ بعدَه
فاليومَso today لاno رشدٌright guidance ولاand no إرشادguiding
فاليومَ لا رشدٌ ولا إرشاد
Al-Rashid departed, and your right guidance vanished after him;
Al-Rashid passed away and your integrity passed away with him
Today there is neither right guidance nor a guide.
Today there is no integrity or guidance,
ذيالكَthat الجبّارُmighty giant أصبحَbecame نسلُهُhis offspring
ذيالكَ الجبّارُ أصبحَ نسلُهُ
قزماًdwarfish فضيّعso squandered مُلكَهُhis kingdom الأحفادthe grandchildren
قزماً فضيّع مُلكَهُ الأحفاد
That mighty giant's offspring became
The train of your mighty realm became with his progeny
Dwarfs, and his grandchildren squandered his kingdom.
Dwarves who squandered their kingdom, O grandchildren!
أودىperished بنوthe sons of العباسِal-Abbas فوقَupon أسرَّةٍbeds
أودى بنو العباسِ فوقَ أسرَّةٍ
قتلىslain عليهمover them شُقَّتِwere torn الأبرادthe cloaks
قتلى عليهم شُقَّتِ الأبراد
The sons of al-Abbas perished upon beds,
The Abbasids were killed on their beds
Slain, with cloaks torn over them.
Their corpses torn with sharp blades,
وعبيدُهمand their slaves متحكِّمونَlording it بِدَولةٍover a state
وعبيدُهم متحكِّمونَ بِدَولةٍ
معwith أهلِهاits people ذهبَdeparted الندىgenerosity والآدand strength
مع أهلِها ذهبَ الندى والآد
Their slaves lorded it over a state
And their servants took control of a state
Whose generosity and strength departed with its people.
Along with its people; integrity and gentleness have departed,
أصلُthe origin of البلاءِthe calamity منfrom الذيhim whose حرّاسُهُguards
أصلُ البلاءِ من الذي حرّاسُهُ
تُركٌTurks ولاand no عهدٌloyalty لهمfor them وودادand affection
تُركٌ ولا عهدٌ لهم ووداد
The calamity began with him whose guards
The root of the affliction is from he whose guards
Were Turks, possessing neither loyalty nor affection.
Are Turks, they have no loyalty or affection,
ضاقتwas stifled بهمby them بغدادُBaghdad حتىuntil ملّهاit wearied
ضاقت بهم بغدادُ حتى ملّها
سكانُهاits inhabitants ولدورِهمand for their homes إيصادclosure
سكانُها ولدورِهم إيصاد
Baghdad was stifled by them until it wearied
Baghdad was too narrow for them until its inhabitants
Its inhabitants, and their homes were shut.
And homes were fed up with their tyranny,
لاmay not كانhave existed معتصمٌal-Mu'tasim بهthrough him انفصمتwere severed عرىthe bonds of
لا كان معتصمٌ به انفصمت عرى
ملكٍa kingdom عليهover it للرشيدِal-Rashid's رشادright guidance
ملكٍ عليه للرشيدِ رشاد
Would that al-Mu'tasim had never been! Through him broke the bonds
When Mutasim passed away the bond of a realm
Of a kingdom rightly guided by al-Rashid.
Guided by Al-Rashid was severed,
منat مصرَعِthe killing of المتوكّلِal-Mutawakkil ارتاعَwas terrified الورىhumankind
من مصرَعِ المتوكّلِ ارتاعَ الورى
وتجرأand grew bold الغلمانُthe slave boys والأوغادand the scoundrels
وتجرأ الغلمانُ والأوغاد
At al-Mutawakkil's killing, humankind was terrified,
After the murder of Al-Mutawakkil the world shook
And the slave boys and scoundrels grew bold.
And the servants grew bold, the evildoers,
لمdid not تعصمِprotect الخلفاءَthe caliphs منهمfrom them عصمةٌinviolability
لم تعصمِ الخلفاءَ منهم عصمةٌ
قرشيّةٌQurayshi ماnot مَسّهاtouched it الأندادthe rivals
قرشيّةٌ ما مَسّها الأنداد
No inviolability shielded the caliphs from them—
Divine protection did not save the Caliphs from them
Qurayshi sanctity that rivals had never touched.
A Qurayshi protection not matched by rivals,
والحكمُand power للمملوكِbelongs to the slave عندَbeside خليفةٍa caliph
والحكمُ للمملوكِ عندَ خليفةٍ
سَجَدتprostrated themselves لهbefore him الأمراءthe princes والعبّادand the worshippers
سَجَدت له الأمراء والعبّاد
Power belonged to the slave beside a caliph
And the ruler was the mamluk before a Caliph
Before whom princes and worshippers prostrated themselves.
To whom princes and worshippers prostrated,
دارhouse of الخلافةِthe caliphate هلdoes لإبراهيمَIbrahim have أوor
دار الخلافةِ هل لإبراهيمَ أو
إسحاقَIshaq صوتٌa voice يُشتَهىlonged for فيعادand heard again
إسحاقَ صوتٌ يُشتَهى فيعاد
House of the Caliphate, does Ibrahim or
Will the seat of the Caliphate return a Qurayshi one
Ishaq have a voice longed for and heard again?
Whose chanting in your fertile land would be sweet?
فيin رَبعِكِyour precinct الزاهيthe radiant غناؤهماtheir singing لهُat it
في رَبعِكِ الزاهي غناؤهما لهُ
ذابتmelted قلوبٌhearts ثمthen لانَsoftened جمادlifeless things
ذابت قلوبٌ ثم لانَ جماد
In your radiant precinct, at their singing
Where Abraham or Ishaaq sang
Hearts melted, and then lifeless things grew soft.
Melting hearts then turning them to stone,
قدindeed كانتِwere الأملاكُthe kings تأخذُlearning عنهماfrom those two
قد كانتِ الأملاكُ تأخذُ عنهما
لحناًa melody عليهِto it تُنَطَّقare made to speak الأعوادthe lutes
لحناً عليهِ تُنَطَّق الأعواد
Kings used to learn from those two
The angels derived from them
A melody to which the lutes were made to speak.
A tune that gives speech to wooden posts,
والوحشُand wild beasts مصغيةٌlistening إلىto ترنيمِهاtheir melodies
والوحشُ مصغيةٌ إلى ترنيمِها
وكأنماand as though أوتارُهاtheir strings أقيادfetters
وكأنما أوتارُها أقياد
Wild beasts listened to their melodies,
And the beasts listened to their melodies
As though their strings were fetters.
As if their strings were leaders,
لوif عمّرhad lived longer الهاديal-Hadi بنىwould have built داريهماtheir two homes
لو عمّر الهادي بنى داريهما
منof عَسجدِgold فوقَupon اللُّجينِsilver يُشادِraised
من عَسجدِ فوقَ اللُّجينِ يُشادِ
Had al-Hadi lived longer, he would have built their homes
If only Al-Hadi had rebuilt their houses
Of gold raised upon silver.
From lofty gypsum above the marshes,
أيعودwill return بشّارُBashshar بنُibn بردٍBurd منشداًreciting
أيعود بشّارُ بنُ بردٍ منشداً
فيميلُso sways دجلةُthe Tigris أوor تميسُwalks gracefully سعادSu'ad
فيميلُ دجلةُ أو تميسُ سعاد
Will Bashshar ibn Burd return, reciting,
Will Bashshar ibn Burd return as a singer
So that the Tigris sways or Su'ad walks gracefully?
So the Tigris sways and Sada is elated?
وأبوand Abu العتاهيةِal-Atahiya الذيwhose أشعارُهpoems
وأبو العتاهيةِ الذي أشعارُه
طربتdelighted لهاby them الأملاكthe kings والزهّادand the ascetics
طربت لها الأملاك والزهّاد
And Abu al-Atahiya, whose poems
And Abu Nuwas, an ingenious composer
Delighted kings and ascetics?
Whose poems brought joy to ascetics and hedonists,
وأبوand Abu نؤاسٍNuwas ضافرٌweaving verse أوor ناظمٌcomposing verse
وأبو نؤاسٍ ضافرٌ أو ناظمٌ
والكأسُand the cup منهاfrom it الوحيُinspiration والإمدادand sustenance
والكأسُ منها الوحيُ والإمداد
And Abu Nuwas, weaving or composing verse,
And Abu Al-Atahiya whose poetry
His cup the source of inspiration and sustenance?
Captivated angels, ascetics, and devotees,
ولبسمهِand at his smile قصرُthe palace of الخلافةِthe caliphate باسمٌsmiling
ولبسمهِ قصرُ الخلافةِ باسمٌ
ونصيبُهand his portion الإكرامُhonoring والإسعادand making happy
ونصيبُه الإكرامُ والإسعاد
At his smile, the caliphate's palace smiled,
And when he smiles the Caliph's palace smiles at him
His portion being honor and happiness.
And his share is honor and reward,
والخمرُand wine مشرقةٌshining عليهupon him وخلّهand his intimate
والخمرُ مشرقةٌ عليه وخلّه
ورفيقُهand his companion الخمَّارُthe wine-seller والصَّيادand the hunter
ورفيقُه الخمَّارُ والصَّياد
Wine shone upon him; his intimate
And wine beams at him, excusing him
And companion were the wine-seller and the hunter.
While his companion is the wine-bearer and hunter,
وعلىand over ثمالةthe dregs of كأسهِhis cup وغرامهِand his passion
وعلى ثمالة كأسهِ وغرامهِ
تحنوbends tenderly جنانٌJinan والهوىand love استعبادenslavement
تحنو جنانٌ والهوى استعباد
Over the dregs of his cup and his passion
And for the beauty of his wine cup and passion
Jinan bends tenderly, and love is enslavement.
Gazelles swoon, and desire is captivity,
تلكthose القلوبُhearts شريفةٌnoble وشجيّةٌand sorrowful
تلك القلوبُ شريفةٌ وشجيّةٌ
كانتwere وفيهاand within them للمحاسنِfor beautiful things زادsustenance
كانت وفيها للمحاسنِ زاد
Those hearts were noble and tenderly sorrowful,
Those noble and ardent hearts
And held sustenance for beautiful things.
Were, filled with virtues and bounty,
خمدتwere quenched قلوبُthe hearts of الأمسِyesterday بعدafter تضرُّمٍblazing
خمدت قلوبُ الأمسِ بعد تضرُّمٍ
أمّاas for قلوبُthe hearts of اليومِtoday فهيthey are رَمادashes
أمّا قلوبُ اليومِ فهي رَماد
Yesterday's hearts were quenched after blazing;
The hearts of yesterday have faded after decomposing
As for today's hearts, they are ashes.
While today's hearts are but embers,
إنindeed النفوسَthe souls تقودُهاlead them ملكاتُهاtheir dispositions
إن النفوسَ تقودُها ملكاتُها
والنفسُand the soul عاشقةٌin love لماwith what تعتادit grows accustomed to
والنفسُ عاشقةٌ لما تعتاد
Souls are led by their dispositions,
Souls are led by their innate dispositions
And the soul loves what it grows accustomed to.
And the soul is enamored with what it becomes accustomed to,
هلاwill you not تُعيدينَrestore الخلافةَthe caliphate والعلىand eminence
هلا تُعيدينَ الخلافةَ والعلى
ليطيبَso that flourishes فيكِwithin you النظمُpoetry والإنشادand recitation
ليطيبَ فيكِ النظمُ والإنشاد
Will you not restore the caliphate and eminence,
Will you restore the caliphate and supremacy
So that poetry and recitation flourish within you?
So verse and song will be sweet in you?
وعلىand upon المنابرِthe pulpits يجلسُsit العلماءُthe scholars فيwithin
وعلى المنابرِ يجلسُ العلماءُ في
ملكِa realm تقيهِprotect it أسدّةٌbulwarks وسدادand sound judgment
ملكِ تقيهِ أسدّةٌ وسداد
And upon the pulpits scholars will sit within
And on the pulpits scholars will sit
A realm protected by bulwarks and sound judgment.
In a just kingdom, lions and pillars,
وعلىand at المحافلِthe assemblies تطلعُappear الخطباءُthe orators أوor
وعلى المحافلِ تطلعُ الخطباءُ أو
بينَamid الجحافلِthe hosts تبررُprove worthy القوادthe commanders
بينَ الجحافلِ تبررُ القواد
And at the assemblies orators will appear, or
And on the gatherings orators emerge
Amid the hosts commanders will prove their worth.
Or between regiments, righteous leaders,
ماhow أعظمَgreat المأمونَal-Ma'mun يَطلعُsets out غازياًon campaign
ما أعظمَ المأمونَ يَطلعُ غازياً
حتىso that يكونَthere may be لملكهِfor his kingdom إخلادpermanence
حتى يكونَ لملكهِ إخلاد
How great al-Ma'mun was when setting out to war,
How great was Al-Ma’mun appearing in conquest
To make his kingdom endure forever!
Until his rule became eternal,
وأُجلُّهُand I revere him يومon the day of التناظرِdisputation جالساًseated
وأُجلُّهُ يوم التناظرِ جالساً
كيماso that يزولvanishes العيُّinarticulacy والإفنادand unsound reasoning
كيما يزول العيُّ والإفناد
And I revere him seated on the day of disputation,
And most majestic he was when debating
So that inarticulacy and unsound reasoning might vanish.
So ignorance and extinction would dissipate,
بغدادُBaghdad أنتِyou مدينةٌa city عربيّةArab
بغدادُ أنتِ مدينةٌ عربيّة
ومنand of الأمومةmotherhood يُحرمُare deprived الأولادthe children
ومن الأمومة يُحرمُ الأولاد
Baghdad, you are an Arab city,
O Arab of Baghdad, you are an Arabic city
Yet children are deprived of motherhood.
And maternity must not be prohibited for sons,
الإنكليزُthe English جيوشُهمtheir armies جرارةٌvast
الإنكليزُ جيوشُهم جرارةٌ
وجنودُهمand their soldiers تغتالُassassinate أوor تصطادhunt
وجنودُهم تغتالُ أو تصطاد
The English have vast armies,
The English, their armies are cruel
And their soldiers assassinate or hunt.
And their soldiers assassinate and hunt,
بغضُhatred of الوجوهِthe faces البرشِthe freckled فيكِwithin you طبيعةٌa natural disposition
بغضُ الوجوهِ البرشِ فيكِ طبيعةٌ
العربُthe Arabs سُمرٌbrown-skinned والعرابُand Arabian horses جيادnoble steeds
العربُ سُمرٌ والعرابُ جياد
Hatred of freckled faces is natural in you;
Hatred of the white faces in you is natural
The Arabs are brown-skinned, and Arabian horses are noble steeds.
The Arabs are summit and the nomads are steeds,
إنindeed العراقَIraq هوis العريقُdeeply rooted عروبةًin Arab identity
إن العراقَ هو العريقُ عروبةً
وإلىand to عروبتهits Arab identity لهُit has إسنادan affiliation
وإلى عروبته لهُ إسناد
Iraq is deeply rooted in Arab identity,
Iraq is most authentic in Arabism
And to its Arab identity it traces its affiliation.
And its Arabism is firmly supported
منsince عهدthe age of حمّورٍHammur وعهدِand the age of سميرةٍSamira
من عهد حمّورٍ وعهدِ سميرةٍ
للعربِfor the Arabs فيهِtherein دقّتِwere driven الأوتادthe tent-pegs
للعربِ فيهِ دقّتِ الأوتاد
Since the age of Hammur and the age of Samira,
Since the days of Hammur and Samira
Tent-pegs have been driven there for the Arabs.
The Arab pegs have been struck in it,
والحيرةُand al-Hira البيضاءُthe white تذكرُremembers عهدَهمtheir age
والحيرةُ البيضاءُ تذكرُ عهدَهم
حيثُwhere المناذرةُthe Manadhira الأماجدُthe illustrious سادواheld sway
حيثُ المناذرةُ الأماجدُ سادوا
White al-Hira remembers their age,
And the White Hira remembers their days
When the illustrious Manadhira held sway.
When the Mundhir family, the glorious, ruled,
وسماand rose high بنوthe sons of ماءِMa' السماءِal-Sama' بملكِهمthrough their kingship
وسما بنو ماءِ السماءِ بملكِهم
وعليهِand of it كِسرىKisra حاسدٌenvious يرتادseeking
وعليهِ كِسرى حاسدٌ يرتاد
The sons of Ma' al-Sama' rose high through their kingship,
And the heavens were named by Bani Ma as-Sama
Which Kisra enviously sought.
And over it Kisra was resentfully plotting,
وبمصرعِand with the death of النعمانَal-Nu'man عندَat عدوّهhis enemy's hands
وبمصرعِ النعمانَ عندَ عدوّه
درسَfell into ruin الخورنقُal-Khawarnaq والسديرُand al-Sadir وبادواand they perished
درسَ الخورنقُ والسديرُ وبادوا
With al-Nu'man's death at his enemy's hands,
And with the death of Al-Nu’man at the hands of his enemy
Al-Khawarnaq and al-Sadir fell into ruin, and they perished.
The Khusrow faded, as did the walls,
حتىuntil إذاwhen ماindeed قومُهhis people ثأرواavenged لهhim
حتى إذا ما قومُه ثأروا له
فيat القادسيةِal-Qadisiyya والقتالُand battle طِرادُcharges and countercharges
في القادسيةِ والقتالُ طِرادُ
Until, when his people avenged him
Until his people avenged him
At al-Qadisiyya, with battle in charges and countercharges,
At Qadisiyya the fighting was cutthroat,
ظهرتappeared علىupon الضفّاتِthe banks بغدادُBaghdad التيwhich
ظهرت على الضفّاتِ بغدادُ التي
فيهاwithin it لأفلاكِfor the spheres of العُلىeminence مِرصادa watchtower
فيها لأفلاكِ العُلى مِرصاد
Baghdad appeared upon the banks, the city that
Then appeared on the banks Baghdad
Holds a watchtower for the spheres of eminence.
Where the orbits of the Most High were observed,
لولاwere it not for الأعاجمُthe non-Arabs ماnot تداعتwould have collapsed دولةٌa state
لولا الأعاجمُ ما تداعت دولةٌ
عربيةٌArab عَظمتgrew great بهاwithin it الأمجادthe glories
عربيةٌ عَظمت بها الأمجاد
Had it not been for non-Arabs, no state would have collapsed—
Were it not for the non-Arabs no Arab state
An Arab state whose glories grew great.
Would have declined after reaching the height of glory,
ماwhat حالُthe condition of ملكٍa kingdom خارجٍpassing out منof أهلهِits people's hands
ما حالُ ملكٍ خارجٍ من أهلهِ
ينزوspring عليهِupon it منamong الخصومِthe adversaries لدادimplacable ones
ينزو عليهِ من الخصومِ لداد
What becomes of a kingdom passed out of its people's hands,
What is the state of a king deposed by his own people
When implacable adversaries spring upon it?
While hostile wolves continually encroach on him?
سَبَبُthe cause of التأخُّرِbackwardness والسّقوطِand downfall تخاذلٌmutual desertion
سَبَبُ التأخُّرِ والسّقوطِ تخاذلٌ
للعزمِof resolve فيهِwithin it والنشاطand vigor نفادexhaustion
للعزمِ فيهِ والنشاط نفاد
The cause of backwardness and downfall is mutual desertion,
The cause of decline and downfall is the weakening
In which resolve and vigor are exhausted.
Of resolve, where vigor and vitality are depleted,
فإلىso to الأجانبِthe foreigners سلَّمواthey handed over أحكامَهمtheir governance
فإلى الأجانبِ سلَّموا أحكامَهم
والأجدَرونَand those most worthy بهاof it لهمfor them إبعادexclusion
والأجدَرونَ بها لهم إبعاد
So they handed their governance over to foreigners,
So they handed their rule over to foreigners
While those most worthy of it were kept away.
While the more deserving were marginalized,
ماhow كانَwas أتعسَmost wretched أمّةٍa nation تشقىsuffering بهمthrough them
ما كانَ أتعسَ أمّةٍ تشقى بهم
فيؤمَّرso is made commander السجّانُthe jailer والجلّادand the executioner
فيؤمَّر السجّانُ والجلّاد
How wretched a nation suffering through them,
No nation or country ever suffered
When the jailer and executioner are made commanders!
Humiliation under them as the jailer and executioner ruled,
العودُthe tree-stem لاnot يحييهkeeps it alive غيرُother than لحائهِits bark
العودُ لا يحييه غيرُ لحائهِ
والملكُand the kingdom عنهُfrom it بالصميمِby its core يُذادis defended
والملكُ عنهُ بالصميمِ يُذاد
A tree-stem is kept alive only by its own bark,
The lute cannot be revived but by its plectrum
And a kingdom is defended by its own core.
And the kingdom forcefully taken from its people,
لاno حقَّright إِلاexcept للأصيلِfor the native-born برتبةٍto a rank
لا حقَّ إِلا للأصيلِ برتبةٍ
فيwithin دولةٍa state دخلاؤُهاwhose intruders أنكادbring misery
في دولةٍ دخلاؤُها أنكاد
None but the native-born has a right to rank
No truth except for the one native to a rank
Within a state whose intruders bring misery.
In a state whose outsiders are scoundrels,
إنindeed المناصبَthe offices فيin البلادِthe land لأهلِهاbelong to its people
إن المناصبَ في البلادِ لأهلِها
فمِنَfor among الأقاربِkinsmen صادقٌa faithful one وجَوادand a generous one
فمِنَ الأقاربِ صادقٌ وجَواد
Offices in a land belong to its own people;
Positions in the countries belong to their inhabitants
Among kinsmen are the faithful and generous.
And of relatives there are the benevolent and generous,
وعلىand to الأجانبِforeigners حُرِّمتwere forbidden لوقايةٍfor protection
وعلى الأجانبِ حُرِّمت لوقايةٍ
ورعايةٍand care حيثُwhere الفلاحُprosperity يُرادis desired
ورعايةٍ حيثُ الفلاحُ يُراد
They were forbidden to foreigners for protection
And foreigners were prohibited to protect
And care, wherever prosperity is desired.
And care for prosperity through sought farming,
ياO أيهاyou العربُArabs الأحامسُthe valiant حاذرواbeware
يا أيها العربُ الأحامسُ حاذروا
شرَّthe evil of الدّخيلِthe intruder فدأبُهُfor his habit الإفسادcorruption
شرَّ الدّخيلِ فدأبُهُ الإفساد
O valiant Arabs, beware
O you proud Arabs, be warned
The intruder's evil, for corruption is his habit.
Of the mischief of outsiders whose work is corruption,
وتجرَّدواand devote yourselves للمكرماتِto noble deeds وجرّدواand unsheathe
وتجرَّدوا للمكرماتِ وجرّدوا
دونَin defense of الحدودِthe borders البيضَbright swords وهيand they are حِدادsharp
دونَ الحدودِ البيضَ وهي حِداد
Devote yourselves to noble deeds, and unsheathe
And prepare yourselves for virtues and prepare
Bright blades to defend the borders, sharp as they are.
Your white swords which are polished,
الصَّقلُpolishing والإرهافُand sharpening منfrom تجريدهاunsheathing them
الصَّقلُ والإرهافُ من تجريدها
وكهومُهاand their bluntness يأتيbrings بهِit الإغمادsheathing
وكهومُها يأتي بهِ الإغماد
Polishing and sharpening come from unsheathing them,
Sharpening and thinning them is through polishing
And sheathing brings their bluntness.
And their ignorance comes from sheathing,
لاno خيرَgood فيكمin you والأعاجمand the non-Arabs بينكمamong you
لا خيرَ فيكم والأعاجم بينكم
يتحكّمونَrule at will فتحكمُso rule الأحقادُthe hatreds
يتحكّمونَ فتحكمُ الأحقادُ
There is no good in you while non-Arabs among you
There is no good among you while foreigners are among you
Rule at will, so hatreds rule.
Ruling you, so hatreds judge,
إنif تغسلواyou wash دونَoutside القلوبِthe hearts تُطَهِّرواyou will purify
إن تغسلوا دونَ القلوبِ تُطَهِّروا
وطناًa homeland عليهِupon it منof العلوجِthe foreign barbarians جرَادlocusts
وطناً عليهِ من العلوجِ جرَاد
If you wash what is outside the hearts, you will cleanse
If you cleanse without the hearts you purify
A homeland overrun by barbarian locusts.
A homeland overrun by non-Arabs,
وتجمّعواand gather أُمناءloyal men حولَaround مؤمّرٍan appointed ruler
وتجمّعوا أُمناء حولَ مؤمّرٍ
لتهونَso that comes easily منكمfrom you طاعةٌobedience وقيادand submission
لتهونَ منكم طاعةٌ وقياد
Gather, loyal men, around an appointed ruler,
And gather together as trustees around an appointed leader
So that obedience and submission come easily from you.
So obeying you will become easy,
الشعبُthe people يعظمُgrows great قَدرُهُits stature منthrough فَردِهits individual
الشعبُ يعظمُ قَدرُهُ من فَردِه
إنَّindeed الشعوبَthe peoples يسوسُهاgovern them الأفرادthe individuals
إنَّ الشعوبَ يسوسُها الأفراد
A people's stature grows through its individual;
A people’s worth is magnified by its individuals
Peoples are governed by individuals.
For peoples are ruled by individuals,
والملكُand sovereignty بالأفرادِthrough individuals والمجموعُand the collective ماas
والملكُ بالأفرادِ والمجموعُ ما
عزّتattained glory وذلّتأمةٌand a nation was abased وبلادand lands
عزّت وذلّتأمةٌ وبلاد
And sovereignty rests on individuals and the whole, as
And kingship is through individuals, and the group
A nation and lands rise to glory and sink into abasement.
No nation or country has ever been honored or disgraced,
شدّواstrive وشِيدواand build دولةa state عربيّةًArab
شدّوا وشِيدوا دولة عربيّةً
يُرجىis hoped لهاfor it بعدafter الفناءِextinction معادa return
يُرجى لها بعد الفناءِ معاد
Strive, and build an Arab state
Hardened and build an Arab state
For which a return after extinction is hoped.
Hopefully returning after annihilation,
ولحفظِand to preserve هيبتهاits awe يظلُّremains خميسُهاits army
ولحفظِ هيبتها يظلُّ خميسُها
شاكيfully armed السلاحwith weapons بهِaround it يحفُّgathers عَتادequipment
شاكي السلاح بهِ يحفُّ عَتاد
To preserve its awe, let its army remain
And to preserve its prestige, its council
Fully armed, with equipment surrounding it.
Will remain armed, preserving its arsenal,
وعليهِand over it قوَّادٌcommanders لردّto repel كريهةٍa danger
وعليهِ قوَّادٌ لردّ كريهةٍ
إعدادهمtheir preparations دُهشتwere bewildered لهُby them الأعدادthe numbers
إعدادهم دُهشت لهُ الأعداد
Over it are commanders to repel danger,
And over it are leaders to repel a hateful one
Whose preparations bewilder numbers themselves.
Whose preparations have astonished all armies,
وثغورُهاand its frontier posts عندَwhen الرّباطِgarrisoned كأنهاas though they were
وثغورُها عندَ الرّباطِ كأنها
جُمعٌFridays مِنamong الأيامِthe days أوor آحادSundays
جُمعٌ مِن الأيامِ أو آحاد
And its frontier posts, when garrisoned, are like
And its borders at the castles are like
Fridays among the days, or Sundays.
A group from the days or single days,
Sol 6.1