أدِمَشقُO Damascus أينَwhere بنوsons of أميّةَUmayya قوليsay!
أدِمَشقُ أينَ بنو أميّةَ قولي
لِيَقواso they may protect نضارةَthe freshness of حسنكِyour beauty المبذولِfreely offered
لِيَقوا نضارةَ حسنكِ المبذولِ
O Damascus, where are the sons of Umayya? Tell me,
Damascus, where are the sons of Umayyah? Tell me,
That they may shield the freshness of your freely offered beauty.
So they may see the radiance of your beautiful generosity.
بجلالِby the majesty of جامِعهمtheir mosque ورونقand the splendor of ملكِهمtheir rule
بجلالِ جامِعهم ورونق ملكِهم
صونيguard الجمالَbeauty بشعركِwith your hair المحلولunbound
صوني الجمالَ بشعركِ المحلول
By the majesty of their mosque and the splendor of their rule,
With the glory of their mosque and elegance of their kingdom,
Guard your beauty with your unbound hair.
Preserve this beauty with your flowing hair.
ماwhat حالُthe condition of غوطتِكِyour Ghouta التيwhich فُجِعتwas bereaved بهمof them
ما حالُ غوطتِكِ التي فُجِعت بهم
فغداso there arose لهاfor her ثأرٌa blood-claim علىagainst القاطولal-Qatul
فغدا لها ثأرٌ على القاطول
What is the state of your Ghouta, bereaved of them,
What is the state of Ghouta, which grieved over them,
So that she now has a blood-claim against al-Qatul?
And so took revenge on the bowmen?
الحقدُhatred زالَvanished علىdespite الشقاوةِmisery والأسىand sorrow
الحقدُ زالَ على الشقاوةِ والأسى
فجميعُناfor all of us عربٌArabs كرامُnoble أُصولlineages
فجميعُنا عربٌ كرامُ أُصول
Hatred has faded, despite misery and sorrow;
Malice has passed for misery and sorrow.
For we are all Arabs of noble lineage.
We are all noble, generous Arabs.
وأولئكand those الخلفاءُcaliphs عنin defense of عصبيةٍtribal solidarity
وأولئك الخلفاءُ عن عصبيةٍ
عربيّةٍArab ذادواthey defended بكلِّwith every أصيلnoble man
عربيّةٍ ذادوا بكلِّ أصيل
And those caliphs, in defense of a loyalty
And those caliphs defended an
That was Arab, fought with every noble man.
Arab zeal with every true native.
فتشرّفواso they gained honor بينَamong الملوكِkings وشرّفواand bestowed honor
فتشرّفوا بينَ الملوكِ وشرّفوا
ملكاًa sovereignty تقاصرَfell short of عنهُit باعُthe reach of دخيلan outsider
ملكاً تقاصرَ عنهُ باعُ دخيل
They gained honor among kings, and honored
They were honored among kings and honored
A sovereignty beyond an outsider's reach.
A kingdom lesser than theirs, sold to strangers.
بسطواthey extended سيادَتَهمtheir sovereignty وظلّواand remained سادةًmasters
بسطوا سيادَتَهم وظلّوا سادةً
حتىuntil انكسارِthe breaking of الصارمthe sharp sword المسلولunsheathed
حتى انكسارِ الصارم المسلول
They extended their sovereignty and remained masters
They spread their sovereignty and remained lords
Until the drawn, sharp sword broke.
Until the drawing of the loosened blade.
أهوىI love خلافتَهمtheir caliphate وأحفظُand preserve عهدَهاits covenant
أهوى خلافتَهم وأحفظُ عهدَها
ولذكرِهاand at its remembrance أبكيI weep علىin تأميلhope
ولذكرِها أبكي على تأميل
I love their caliphate and preserve its covenant,
I yearn for their caliphate and keep to its covenant
And at its remembrance I weep in hope.
And for its memory I weep upon contemplation.
ظلّتshe remained عروباًa loving bride لمnot تُمسَّwas touched ولمand not تَهُنwas humbled
ظلّت عروباً لم تُمسَّ ولم تَهُن
وعلىand on الصواهِلِneighing steeds آذنتshe announced برحيلof departure
وعلى الصواهِلِ آذنت برحيل
She remained a loving bride, untouched and unbowed,
It remained purely Arab, untouched, unhumiliated,
And on neighing steeds announced her departure.
And on the floodplains it heralded departure.
ماnot شوَّهَmarred الدخلاءُoutsiders يوماًever حسنَهاher beauty
ما شوَّهَ الدخلاءُ يوماً حسنَها
فهيfor she التيwho سقطَتfell بلاwithout تذليلhumiliation
فهي التي سقطَت بلا تذليل
Outsiders never marred her beauty;
The newcomers never marred its beauty a day,
For she fell without being humbled.
It is the one that fell without humiliation.
لبنيfor the sons of أُميةَUmayya فيin النفوسِsouls مكانةٌa high standing
لبني أُميةَ في النفوسِ مكانةٌ
بالبأسِthrough valor والإحسانِand beneficence والتعديلand justice
بالبأسِ والإحسانِ والتعديل
The sons of Umayya hold a place in souls
For the Umayyads is a place in souls
Through valor, beneficence, and justice.
With might, benevolence, and temperance.
ملكواthey won القلوبَhearts بحلمِهمthrough their forbearance وسخائهمand their generosity
ملكوا القلوبَ بحلمِهم وسخائهم
ورعواand safeguarded ذمامَthe covenant of عشيرةٍa clan وقبيلand a tribe
ورعوا ذمامَ عشيرةٍ وقبيل
They won hearts through their forbearance and generosity,
They ruled hearts with their forbearance and generosity
And safeguarded the covenant of clan and tribe.
And held the reins of clan and tribe.
ماتواthey died كماas عاشواthey lived ملوكاًkings بُسَّلاًvaliant
ماتوا كما عاشوا ملوكاً بُسَّلاً
لمnot يؤخذواwere seized بالقهرِby coercion والتنكيلand punitive abuse
لم يؤخذوا بالقهرِ والتنكيل
They died as they lived: valiant kings,
They died as they lived, distinguished kings,
Not seized through coercion and punitive abuse.
Not seized by force or indignity.
قتلواthey were slain منby الأكفاءِequals لاnot منby سوقةٍcommoners
قتلوا من الأكفاءِ لا من سوقةٍ
ومضواand passed away علىin مجدٍglory أغرَّradiant أثيلancient
ومضوا على مجدٍ أغرَّ أثيل
They were slain by equals, not by commoners,
They killed equals, not market rabble,
And passed away in radiant, ancient glory.
And passed on in glory that aroused envy.
فيin ظلِّthe shade of دولتهمtheir state وظلِّand the shade of بنودهمtheir banners
في ظلِّ دولتهم وظلِّ بنودهم
قدindeed تمّwas completed فتحُthe conquest of العالمِthe world المأهولinhabited
قد تمّ فتحُ العالمِ المأهول
Beneath their state's shelter and their banners' shade,
In the shade of their state and shade of their banners,
The conquest of the inhabited world was completed.
The conquest of the inhabited world was complete.
فلهمfor they have علىupon العربthe Arabs الأياديbenefactions ماas long as صبتyearned
فلهم على العرب الأيادي ما صبت
نفسٌa soul إلىtoward التكبيرproclaiming God's greatness والتهليلand proclaiming His oneness
نفسٌ إلى التكبير والتهليل
They have bestowed favors upon the Arabs, so long as
So their hands have poured goodness on the Arabs,
A soul yearns to proclaim God's greatness and oneness.
A soul disposed to exalt and declare:
إنيindeed I أجلُّesteem وفاءَهمtheir loyalty وبلاءَهمand their proven valor
إني أجلُّ وفاءَهم وبلاءَهم
فلهمfor they have علىupon الأحرارِfree men كلُّevery جميلkindness
فلهم على الأحرارِ كلُّ جميل
I esteem their loyalty and their proven valor;
“God is great!” I revere their loyalty and trials,
They have bestowed every kindness upon free men.
For upon the free they conferred every favor.
نصرُNasr بنُibn; son of سيارٍSayyar تكسّرshattered سيفُهhis sword
نصرُ بنُ سيارٍ تكسّر سيفُه
فيin نصرهمsupporting them إذwhen ملكهمtheir sovereignty لمهيلindeed crumbling
في نصرهم إذ ملكهم لمهيل
Nasr ibn Sayyar's sword shattered
Nuṣayr ibn Sayyār’s sword broke
In their defense, when their sovereignty was crumbling.
Defending them when Lahm ruled.
أكرمhow noble بهِis he بطلاًas a hero شريفاًhonorable ماجداًglorious
أكرم بهِ بطلاً شريفاً ماجداً
لحفاظهِfor his loyalty أودىhe perished أعزّthe most honored قتيلslain man
لحفاظهِ أودى أعزّ قتيل
How noble he was: a hero, honorable and glorious!
He honored that noble, magnificent hero,
For his loyalty he perished, the noblest of the slain.
For guarding the dearest martyr.
معنُMa'n بنُibn; son of زائدةِZa'ida الهمامُthe valiant رفيقُهُhis companion
معنُ بنُ زائدةِ الهمامُ رفيقُهُ
فيin الذودِdefense عنof عربيّةٍan Arab woman عطبولbeautiful and slender-necked
في الذودِ عن عربيّةٍ عطبول
The valiant Ma'n ibn Za'ida was his companion
Mu‘ān ibn Zā’idah, that protector, his comrade,
In defending a slender-necked Arab beauty.
In defending Arab zeal and glory,
دفعتهماimpelled them both عصبيّةٌtribal solidarity وحفيظةٌand protective zeal
دفعتهما عصبيّةٌ وحفيظةٌ
والفرسُand the Persians يدفعُهاimpels them شفاءُthe quenching of غليلrancor
والفرسُ يدفعُها شفاءُ غليل
Tribal solidarity and protective zeal impelled them both,
Impelled by zeal and enthusiasm,
While the Persians are driven by the slaking of rancor.
While the Persians in their malice fled.
أدمشقُO Damascus أنتِyou أميرةٌa princess أمويةٌUmayyad
أدمشقُ أنتِ أميرةٌ أمويةٌ
بالقصرِwith the palace والكرسيّand the throne والإكليلand the crown
بالقصرِ والكرسيّ والإكليل
O Damascus, you are an Umayyad princess,
Damascus, you are an Umayyad princess
With palace, throne, and crown.
With palace, throne, and crown.
فابكيso weep for معاويةَMu'awiya الذيwho بدهائهِthrough his cunning
فابكي معاويةَ الذي بدهائهِ
جعلَplaced الخلافةَthe caliphate فيكِin you بينamong نصولblades
جعلَ الخلافةَ فيكِ بين نصول
So weep for Mu'awiya, who through his cunning
Weep for Mu‘āwiya who with his guile
Established the caliphate in you amid blades.
Made the caliphate your prize between rivals.
فغدوتِso you became منthrough سلطانهِhis dominion سلطانةًa sovereign queen
فغدوتِ من سلطانهِ سلطانةً
للأرضover the earth بالتعظيمِwith reverence والتبجيلِand exaltation
للأرض بالتعظيمِ والتبجيلِ
Through his dominion you became a sovereign queen
So by his rule you became queen of the earth,
Over the earth, in reverence and exaltation.
Revered and honored.
ورأيتِand you saw منin قسطنطِنِيَّةَConstantinople ضرَّةًa rival wife
ورأيتِ من قسطنطِنِيَّةَ ضرَّةً
فرميتهاso you assailed her بالجيشِwith the army والأسطولand the fleet
فرميتها بالجيشِ والأسطول
You saw Constantinople as a rival wife,
And from Constantinople you saw harm
And assailed her with army and fleet.
So you drove it back with army and fleet.
زعزعتِyou shook ثمتَthere ملكَthe sovereignty of قسطنطينَConstantine إذwhen
زعزعتِ ثمتَ ملكَ قسطنطينَ إذ
فرَّتfled شراذمُthe scattered remnants of جيشهِhis army المفلولrouted
فرَّت شراذمُ جيشهِ المفلول
There you shook Constantine's sovereignty, when
You shook the kingdom of Constantine when
The scattered remnants of his routed army fled.
The remnants of his defeated army fled.
قدindeed كانhe was جباراًa mighty ruler وفيand in جبروتهhis might
قد كان جباراً وفي جبروته
ماthat which يُنهضُrouses الأقوامَpeoples بعدَafter خمولtorpor
ما يُنهضُ الأقوامَ بعدَ خمول
He was a mighty ruler, and in his might
He was a tyrant, and in his arrogance
Was what roused peoples after torpor.
He erected nations after their sloth.
فهوfor he الذيwho وضعَlaid الأساسَthe foundation موطّداًfirmly established
فهو الذي وضعَ الأساسَ موطّداً
للملكِfor sovereignty بينَbetween الهونِmildness والتهويلand intimidation
للملكِ بينَ الهونِ والتهويل
He was the one who laid a firm foundation
He it was who laid the firm foundation
For sovereignty, between mildness and intimidation.
For the kingdom, among humiliation and terror.
فرآكso he saw you تحتَbeneath حسامهِhis sword ونظامِهِand his order
فرآك تحتَ حسامهِ ونظامِهِ
قطبَthe axis of الورىhumankind فيin بكرةٍmorning وأصيلand evening
قطبَ الورى في بكرةٍ وأصيل
He saw you, beneath his sword and his order,
Yet he saw you beneath his sword and regime
As the world's axis, morning and evening.
As the axis of the world in dawn and origin.
أبداًforever عليكِover you يلوحُlooms ظلُّthe shadow of خيالهِhis image
أبداً عليكِ يلوحُ ظلُّ خيالهِ
فتذكّريso remember عهداًan age لقيلِof a king قيولof kings
فتذكّري عهداً لقيلِ قيول
Forever the shadow of his image looms over you;
Forever over you looms the shadow of his specter
So remember the age of a king of kings.
Remembering an era of wonderful deeds.
هيهاتfar beyond hope تَرجعُwill return دولةٌa dynasty أمويةٌUmayyad
هيهات تَرجعُ دولةٌ أمويةٌ
أبقتleft behind منof الآثارmonuments كلَّevery جليلِgrand thing
أبقت من الآثار كلَّ جليلِ
Far beyond hope is the return of an Umayyad dynasty
Alas! Will an Umayyad state return
That left behind every grand monument.
That left so many glorious relics?
بيضاءُwhite; spotless راياتٍbanners وأعمالٍand deeds هوتfell
بيضاءُ راياتٍ وأعمالٍ هوت
تَحتَbeneath الحجابِthe veil الأسودblack المسدولdrawn down
تَحتَ الحجابِ الأسود المسدول
White in banners and deeds, it fell
The white banners and deeds have fallen
Beneath the drawn black veil.
Beneath the black, enveloping curtain.
الجامعُthe mosque الأمويُّUmayyad منamong آثارهاher monuments
الجامعُ الأمويُّ من آثارها
فلكمand how often رمىstruck متأملاًa contemplative beholder بذهولwith astonishment
فلكم رمى متأملاً بذهول
The Umayyad Mosque is among her monuments;
The Umayyad Mosque, of their relics,
How often it has struck a beholder with astonishment!
How it has aimed its glances in confusion!
جمعَcombined الفخامةَgrandeur والمحاسنَand beauties والهُدىand guidance
جمعَ الفخامةَ والمحاسنَ والهُدى
وعلىand to المكارمِnoble virtues ظلَّremained خيرَthe best دليلguide
وعلى المكارمِ ظلَّ خيرَ دليل
It combined grandeur, beauties, and guidance,
It combined magnificence, beauty, guidance,
And remained the finest guide to noble virtues.
Remaining the best example of generosity.
والمسجدُand the mosque الأقصىal-Aqsa إلىfor حسناتِهاher benefactions
والمسجدُ الأقصى إلى حسناتِها
يصبوyearns وهذاand this العهدُage عهدُan age of بخيلa miser
يصبو وهذا العهدُ عهدُ بخيل
And al-Aqsa Mosque, for her benefactions,
The Aqsa Mosque also flows to their virtues,
Yearns; this age is a miser's age.
Though this age is mean and miserly.
عَزَّتgrew mighty بأهليهاthrough her people وفيand in أيامِهاher days
عَزَّت بأهليها وفي أيامِها
سادواthey ruled الشعوبَpeoples وطوّفواand roamed far كسيولlike torrents
سادوا الشعوبَ وطوّفوا كسيول
She grew mighty through her people, and in her days
In their days the Arabs prevailed over nations
They ruled the peoples and swept abroad like torrents.
And roamed the land like floods.
فلهاso for her البريةُthe world دوّخواthey subdued ولأجلِهاand for her sake
فلها البريةُ دوّخوا ولأجلِها
ضربواthey traversed مناكبَthe reaches of عرضِهاits breadth والطولand length
ضربوا مناكبَ عرضِها والطول
For her they subdued the world, and for her sake
To them belongs the wilderness they overran, and for them
They traversed its reaches, its breadth and length.
They roamed its breadth and length.
التركُthe Turks منby أسدِAsad بنِibn; son of عبدِAbd اللهAllah قدindeed
التركُ من أسدِ بنِ عبدِ الله قد
سحقواwere crushed بِضَربةِby a blow from ساعدٍan arm مفتولsinewy
سحقوا بِضَربةِ ساعدٍ مفتول
The Turks, at Asad ibn Abd Allah's hands,
The Turks were crushed by the blow
Were crushed by a blow from a sinewy arm.
Of Asad ibn ‘Abdallah’s mighty arm.
كثرتmultiplied غنائمُهُhis spoils وقتلاهمand their slain إِلىin addition to
كثرت غنائمُهُ وقتلاهم إِلى
إيمانِهمtheir faith باللهin God والتنزيلand the Revelation
إيمانِهم بالله والتنزيل
His spoils and their dead multiplied, alongside
Abundant were his spoils and killings
Their faith in God and the Revelation.
Through their faith in God and revelation.
ومحمدُand Muhammad القسريُّal-Qasri أوردَbrought to water خيلَهُhis horses
ومحمدُ القسريُّ أوردَ خيلَهُ
فيin الهندِIndia ماءَthe waters of الغنجِthe Ganges بعدَafter النيلthe Nile
في الهندِ ماءَ الغنجِ بعدَ النيل
And Muhammad al-Qasri brought his horses to drink
Muḥammad al-Qasrī brought his steeds
In India, the Ganges' waters after the Nile.
To India's waters, after the Nile.
فاستصغَرso thought little of الهنديُّthe Indian ذاDhu; possessor of القرنينِthe Two Horns فيin
فاستصغَر الهنديُّ ذا القرنينِ في
إعجابهِhis admiration بالفاتحِfor the conqueror البهلولnoble and magnanimous
إعجابهِ بالفاتحِ البهلول
The Indian thought little of Dhu al-Qarnayn in
The Indian belittled Alexander before
His admiration for the magnanimous conqueror.
His admiration of the raving conqueror.
واحتلّand occupied أندلسَal-Andalus الجميلةَbeautiful طارقٌTariq
واحتلّ أندلسَ الجميلةَ طارقٌ
فيin وقعةٍa battle غراءَradiant ذاتpossessing حجولwhite anklets
في وقعةٍ غراءَ ذات حجول
And Tariq occupied beautiful al-Andalus
Tariq seized beautiful Andalus
In a radiant battle, white-ankleted.
In a momentous and stirring battle.
لَذريقُRoderic لاقيmet فيin شريشَSherrish حِمامَهُhis death
لَذريقُ لاقي في شريشَ حِمامَهُ
إذwhen فرّhe fled فيin الهيجاءِbattle كالإجفيلlike a panicked fugitive
إذ فرّ في الهيجاءِ كالإجفيل
Roderic met his doom at Sherrish,
The enemy leader found his death rattle
As he fled the battle like a panic-stricken fugitive.
As he fled panic-stricken like a rabbit.
والقوطُand the Goths منfrom حرِّthe heat of السيوفِswords تساقطواfell in succession
والقوطُ من حرِّ السيوفِ تساقطوا
فيinto النهرِthe river كالأوراقِlike leaves بعدafter ذبولwithering
في النهرِ كالأوراقِ بعد ذبول
And the Goths, from the swords' burning heat, tumbled
The Goths fell in the river’s current,
Into the river like leaves after withering.
Drowned and slain, now journeying their course,
غرقاًby drowning وقتلاًand killing قدindeed مضواthey passed away لسبيلهمon their way
غرقاً وقتلاً قد مضوا لسبيلهم
والعربُand the Arabs قدindeed سلكواfollowed أعزّthe noblest سبيلpath
والعربُ قد سلكوا أعزّ سبيل
Drowned or slain, they went their way,
While the Arabs took the noblest course.
While the Arabs took the noblest path.
With the swords of Musa and Qutayba
وبسيفand by the sword of مسلمةٍMaslama وسيفand the sword of قتيبةٍQutayba
وبسيف مسلمةٍ وسيف قتيبةٍ
وبصارمِand by the sharp sword of الحجّاجِal-Hajjaj ذاكthat الغولghoul
وبصارمِ الحجّاجِ ذاك الغول
By Maslama's sword and Qutayba's sword,
And Hajjaj’s blade, that terror,
And al-Hajjaj's sharp blade—that ghoul—
They subdued rebels, though their evil swelled,
خضعsubmitted العصاةُrebels وقدand already تفاقَمgrown grave شرُّهمtheir evil
خضع العصاةُ وقد تفاقَم شرُّهم
وتفرّقواand scattered عنaway from ثائرa rebel مغلولfettered
وتفرّقوا عن ثائر مغلول
The rebels bowed, though their evil had grown grave,
Scattered by a bound prisoner’s appeal.
And scattered away from a fettered rebel.
Likewise their enemy chieftains were slain
وكذاand likewise العداةُenemies تصرّعتwere felled أمراؤهمtheir princes
وكذا العداةُ تصرّعت أمراؤهم
وجبالهمand their mountains موطوءَةٌtrodden كسهولlike plains
وجبالهم موطوءَةٌ كسهول
Likewise the foes: their princes were felled,
And their mountains trampled like plains.
And their mountains were trodden like plains.
With great commanders, lions of evil,
أعظِمhow great بقوّادٍare commanders كآسادِlike the lions of الشرىal-Shara
أعظِم بقوّادٍ كآسادِ الشرى
فلّواthey routed جيوشاًarmies أدبرتretreated بفلولin broken remnants
فلّوا جيوشاً أدبرت بفلول
How great were commanders like the lions of al-Shara!
Who routed armies, now in tatters,
They routed armies that retreated in broken remnants.
They tightened ropes around their foes and tightened,
شدواthey tightened الحبالَthe ropes علىupon الخصومِfoes وشدّدواand tightened firmly
شدوا الحبالَ على الخصومِ وشدّدوا
وأتواand brought بجزيةِthe tribute of عاهلٍa monarch مخذولforsaken
وأتوا بجزيةِ عاهلٍ مخذول
They bound their foes with ropes and drew them tight,
Collecting a humbled ruler's tribute.
And brought tribute from a forsaken monarch.
For their excellent aid and fierce might
ولحسنِand through the excellence of نجدتِهمtheir valor وشدةand the intensity of بأسهمtheir might
ولحسنِ نجدتِهم وشدة بأسهم
حكمواthey decreed علىupon التصعيبِmaking things difficult بالتسهيلby making them easy
حكموا على التصعيبِ بالتسهيل
Through their fine valor and the strength of their might,
They ruled ease after hardship.
They decreed that difficulty give way to ease.
It's as if they were born to elevate a people
فكأنهمso it was as though they ولدواwere born لعزةِfor the glory of أُمةٍa nation
فكأنهم ولدوا لعزةِ أُمةٍ
نجبتbred nobly بأكرمِwith the finest نسوةٍwomen وبعولand husbands
نجبت بأكرمِ نسوةٍ وبعول
It was as though they were born for a nation's glory,
Begotten by the noblest women and husbands.
Of noble stock, with the finest women and husbands.
From them life remembers its offspring
تذكارهمtheir remembrance منهُfrom it الحياةُlife لنسلهاfor her offspring
تذكارهم منهُ الحياةُ لنسلها
وبهand in it الهُدىguidance كالنجمِlike a star والقنديلand a lamp
وبه الهُدى كالنجمِ والقنديل
Their remembrance gives life to her offspring,
And through them guidance, like stars and lamps.
And in it is guidance, like a star and a lamp.
Their raids were their delight, in which
غزواتهمtheir campaigns كانتwere لهمfor them نُزهاًoutings بهاthrough which
غزواتهم كانت لهم نُزهاً بها
حلّواthey entered بلادَthe lands of الرومِthe Romans خيرَthe best حلولentry
حلّوا بلادَ الرومِ خيرَ حلول
Their campaigns were outings for them, through which
They lodged the land of Rum, the best lodging.
They entered the Romans' lands most nobly.
How many glories were sired by an Arab woman,
كمhow many للمفاخرِfor glorious deeds أنجبتbore noble offspring عربيةan Arab woman
كم للمفاخرِ أنجبت عربية
حسناءُbeautiful غيرَnot سقيمةٍsickly وملولand easily wearied
حسناءُ غيرَ سقيمةٍ وملول
How many sons for glory an Arab woman has borne,
Beautiful, flawless, not languid or infirm!
Beautiful, neither sickly nor easily wearied!
No Arab was born but a horseman,
لمnot يُولدِwas born العربيُّthe Arab إلاexcept فارساًa horseman
لم يُولدِ العربيُّ إلا فارساً
أوor شاعراًa poet أوor ضائفاًa host لنزيلto a guest
أو شاعراً أو ضائفاً لنزيل
An Arab was born only as a horseman,
Or a poet, or a hospitable host to a guest.
Or a poet, or a host to a guest.
Damascus, her defenders were Arabs
أدمشقُO Damascus كنتِyou were مليكةًa queen حرّاسُهاher guards
أدمشقُ كنتِ مليكةً حرّاسُها
عربٌArabs مضاجِعهُمtheir beds متونُthe backs of خيولhorses
عربٌ مضاجِعهُم متونُ خيول
O Damascus, you were a queen whose guards
Whose beds were the backs of steeds,
Were Arabs, their beds the backs of horses.
Their swords forgot their sheaths
وسيوفُهمand their swords قدindeed أنكرتdisowned أغمادَهاtheir sheaths
وسيوفُهم قد أنكرت أغمادَها
منfrom كثرةِthe abundance of التجريدِunsheathing والتقتيلand slaughter
من كثرةِ التجريدِ والتقتيل
Their swords had disowned their sheaths
From so much drawing and killing.
From so much unsheathing and slaughter.
You became bereaved, and none would speak of your loss
فغدوتِso you became ثكلىbereaved لاnot يقالُis redressed عثارُهاher fall
فغدوتِ ثكلى لا يقالُ عثارُها
إِلاexcept بضربةِby a stroke of فيصلِa decisive sword مصقولpolished
إِلا بضربةِ فيصلِ مصقول
Then you became bereaved; your fall cannot be redressed
Save the blow of an unsheathed blade,
Except by a stroke of a polished, decisive sword,
In an Arab raid that would erase
فيin غارةِa raid عربيةٍArab تُمحىare effaced بهاthrough it
في غارةِ عربيةٍ تُمحى بها
آثارُthe traces of حكمthe rule of الرومِthe Romans والمنغولand the Mongols
آثارُ حكم الرومِ والمنغول
In an Arab raid that effaces
All trace of the Greeks' rule and chain.
The traces of Roman and Mongol rule.
It would be a flood to cleanse corruption
فتكونُso it becomes سيلاًa torrent للفسادagainst corruption مطهّراًpurifying
فتكونُ سيلاً للفساد مطهّراً
والحزمُand resolve فيlies in التصميمِdetermination والتعجيلand haste
والحزمُ في التصميمِ والتعجيل
It would become a torrent purging corruption;
And discretion in resolve and haste.
Resolve lies in determination and haste.
Ferocity in a burning, consuming attack
البطشُforce فيlies in قذّافةٍa mighty hurler قصّافةٍa mighty shatterer
البطشُ في قذّافةٍ قصّافةٍ
تمشيadvances إلىinto الهيجاءِbattle مشيَthe gait of الفيلan elephant
تمشي إلى الهيجاءِ مشيَ الفيل
Might lies in a hurling, shattering power,
That walks to war like an elephant,
Advancing into battle with an elephant's tread.
And victory from a growing, swelling
والنصرُand victory منcomes from وثّابةٍa mighty leaper نهّابةٍa mighty plunderer
والنصرُ من وثّابةٍ نهّابةٍ
بينamong الكتائبbattalions كاللظىlike flame فيin الغيلthickets
بين الكتائب كاللظى في الغيل
And victory comes from a leaping, plundering power,
Fury among the battalions like flames in hay.
Among the battalions like flame in the thickets.
By God, dwellings, inform me:
باللهِby God أيتهاO المنازلُdwellings خبّريtell
باللهِ أيتها المنازلُ خبّري
هلis there فيكِin you وصلُreunion for العاشقِthe lover الممطولkept waiting
هل فيكِ وصلُ العاشقِ الممطول
By God, O dwellings, tell me:
Is there a visit from my long-loved one?
Is there in you reunion for the lover kept waiting?
Always I visit you weeping,
أبداًforever أزوركI visit you باكياًweeping مستبكياًseeking tears
أبداً أزورك باكياً مستبكياً
أوor ذاكراًremembering ومذكراًand reminding كدليلlike a guide
أو ذاكراً ومذكراً كدليل
Forever I visit you, weeping and seeking tears,
Lamenting or remembering like a guide.
Or remembering and reminding, like a guide.
And over you my poems murmur plaintively
وعليكِand over you أشعاريmy poems ترنُring out شجيةsorrowful
وعليكِ أشعاري ترنُ شجية
حتىuntil انبثاقِthe dawning of نعيمكyour bliss المأمولhoped for
حتى انبثاقِ نعيمك المأمول
Over you my poems ring out sorrowfully
Until the dawn of your longed-for bliss.
Until your hoped-for bliss breaks forth.
Oh, how miserable my birth came late
ماhow كانwas أتعسwretched مولديmy birth متأخراًbelated
ما كان أتعس مولدي متأخراً
لأكونso I might be شاعرَa poet of نكبةٍcalamity وطلولand ruins
لأكون شاعرَ نكبةٍ وطلول
How wretched was my birth, coming so late,
To be the poet of loss and ruin!
That I should be a poet of calamity and ruins!
Behind me and before me are times of woe,
خلفيbehind me وقداميand before me بلاقعُdesolate wastes of أربُعٍdwelling-sites
خلفي وقدامي بلاقعُ أربُعٍ
وحطامُand the wreckage of عرشِthe throne of خلافةٍa caliphate مثلولtoppled
وحطامُ عرشِ خلافةٍ مثلول
Behind and before me lie desolate dwelling-sites,
And the wreckage of a toppled caliphate.
And the wreckage of a caliphate's toppled throne,
Ruins lie in dust, holding nothing
وخرائبُand ruins اندثرتvanished وماand not فيهاin them سِوىexcept
وخرائبُ اندثرت وما فيها سِوى
حدِّa blade-edge فليلٍchipped أوor دمٍblood مطلولunavenged
حدِّ فليلٍ أو دمٍ مطلول
And vanished ruins containing nothing but
But darkness of night or spilt blood.
A chipped blade-edge, or blood left unavenged.
Yet in weakness I seek strength
لكننيyet I فيin الضعفِweakness أطلبُseek قوَّةًstrength
لكنني في الضعفِ أطلبُ قوَّةً
وأعيشُand I live بالتذكيرِby remembrance والتعليلand consolation
وأعيشُ بالتذكيرِ والتعليل
Yet in weakness I seek strength,
And live reminded and reminding.
And live by remembrance and consolation.
I ornamented the dream of Arab youth
زَخرَفتُI embellished حلمَthe dream of شبيبةٍyouth عربيةArab
زَخرَفتُ حلمَ شبيبةٍ عربية
ورفعتُand raised مشعالاًa torch لكلّfor every ضليلone astray
ورفعتُ مشعالاً لكلّ ضليل
I adorned the dream of Arab youth,
And lifted a torch for the lost.
And raised a torch for everyone astray.
It's as if I'm the digger of a grave wherein
فكأننيso it is as though I نبّاشُa grave-robber of مقبرةٍa graveyard بهِwithin him
فكأنني نبّاشُ مقبرةٍ بهِ
طربٌdelight لرنَّةِat the ring of مِعولٍa pickaxe وعويلand wailing
طربٌ لرنَّةِ مِعولٍ وعويل
It is as though I were a grave-robber, possessed by
Is a rapture for the ringing and wailing
Delight at a pickaxe's clang and wailing,
Of a mourner, hoping for restoration and life
يرجوhopes for العمارةَrebuilding والحياةَand life لأمةٍfor a nation
يرجو العمارةَ والحياةَ لأمةٍ
برفاتِthrough the remains of أجداثٍgraves ورسمِand a vestige محيلweathered
برفاتِ أجداثٍ ورسمِ محيل
Hoping for rebuilding and life for a nation
For a people in relics and vain outline.
From bones in graves and a weathered vestige.
Damascus, no Syrian can settle until
أدمشقُO Damascus لاno سكنىdwelling لشاميٍّfor a Syrian إذاif
أدمشقُ لا سكنى لشاميٍّ إذا
لمnot يرحلِdeparts الروميُّthe Roman بعدَafter نزولsettling
لم يرحلِ الروميُّ بعدَ نزول
O Damascus, no dwelling for a Syrian if
The Roman leaves after descending.
The Roman does not leave after settling.
Al-Walīd, whose strings were cut in you
فيكin you الوليدُal-Walid تقطّعتwere severed أوتارهُhis strings
فيك الوليدُ تقطّعت أوتارهُ
وكؤوسُهand his cups انكسرتshattered لدىat التقبيلkissing
وكؤوسُه انكسرت لدى التقبيل
In you al-Walid's strings were snapped,
And whose cups shattered while kissing.
And his cups shattered at the kiss.
He has a beauty I don't forget,
فلهso he has جميلٌa kindness لستُI do not أنسىforget عهدَهits memory
فله جميلٌ لستُ أنسى عهدَه
إذfor كانَhe was عَشَّاقاًa passionate lover لكلّof every جميلbeautiful thing
إذ كانَ عَشَّاقاً لكلّ جميل
He has a kindness whose memory I do not forget,
For he loved all that is beautiful.
For he was passionately in love with all that was beautiful.
I am a poet who weeps for him and his verse,
أناI شاعرٌa poet يبكيweeps عليهِfor him لِشعرهِfor his poetry
أنا شاعرٌ يبكي عليهِ لِشعرهِ
ويفيand fulfills حقوقthe rights of الشاعرِthe poet المقتولslain
ويفي حقوق الشاعرِ المقتول
I am a poet who weeps for him, for his poetry,
Fulfilling the rights of the murdered poet.
And pays the slain poet his due.
Or do you not love the caliph who was a poet,
أوor لاnot تحبينَdo you love الخليفةَthe caliph شاعراًas a poet
أو لا تحبينَ الخليفةَ شاعراً
ماwhat lies بينbetween ترنيمٍsinging وجرّand trailing ذيولrobes
ما بين ترنيمٍ وجرّ ذيول
Or do you not love the caliph as a poet,
Singing at times and trailing skirts?
Amid singing and the trailing of robes?
Or do you not see his murder as justice
أمor لاnot ترينَdo you consider منof العدالةِjustice قتلُهُhis killing
أم لا ترينَ من العدالةِ قتلُهُ
لسماعِfor hearing ألحانِmelodies وشربِand drinking شمولwine
لسماعِ ألحانِ وشربِ شمول
Or do you not regard his killing as just,
For listening to tunes and drinking wine?
For hearing melodies and drinking wine?
In either case I weep, and passion
فعلىso in كلاboth الحالينcases أبكيI weep والهوىand love
فعلى كلا الحالين أبكي والهوى
أعمىblind عنto التحريمِprohibition والتحليلand permission
أعمى عن التحريمِ والتحليل
In either case I weep, and love
Is blind to prohibition or permission.
Is blind to what is forbidden and permitted.
Over you is Ibn Abi Rabi‘ah's stance
أعليكِwas it beside you لابنfor Ibn أبيAbi ربيعةRabi'a وقفةٌa pause
أعليكِ لابن أبي ربيعة وقفةٌ
وقصيدةٌand a poem منfrom قلبهhis heart المتبولlove-smitten
وقصيدةٌ من قلبه المتبول
Did Ibn Abi Rabi'a pause beside you,
And a poem from his infatuated heart.
With a poem from his love-smitten heart?
Or are you weeping for Kuthayyir's verse
أمor أنتِyou باكيةٌweeping لشعرِfor the poetry of كثيّرٍKuthayyir
أم أنتِ باكيةٌ لشعرِ كثيّرٍ
حيناًat times ومنشدةٌand reciting لشعرِthe poetry of جميلJamil
حيناً ومنشدةٌ لشعرِ جميل
Or do you weep for Kuthayyir's poetry
One day, chanting lovely verse the next?
At times, and recite Jamil's poetry?
It hardly melts my haste and hardness
برَدىBarada يرجّعُechoes back ليto me غناءًa song مطرباًstirring
برَدى يرجّعُ لي غناءً مطرباً
فيهin it نواحُthe wailing of الثكلِchild-loss والترميلand widowhood
فيه نواحُ الثكلِ والترميل
Barada echoes back to me a stirring song,
To weep for bliss in the shade of a torrent.
Filled with the lament of child-loss and widowhood.
It's as if Yunus still sings
هذاthis لعمركِby your life ماwhat يُذيبُmelts حشاشتيmy inmost soul
هذا لعمركِ ما يُذيبُ حشاشتي
تبكيweeps for نعيماًbliss تحتَbeneath ظلّthe shade of مقيلa noonday resting-place
تبكي نعيماً تحتَ ظلّ مقيل
This, by your life, is what melts my inmost soul;
To al-Walid with his melodious voice,
It weeps for bliss beneath the shade of a noonday resting-place.
Al-Akhṭal the fop sips his cup
وكأنّand as though يونسَYunus لاnot يزالُceases مغنياًsinging
وكأنّ يونسَ لا يزالُ مغنياً
عندbeside الوليدal-Walid بصوتِهwith his voice المعسولhoneyed
عند الوليد بصوتِه المعسول
As though Yunus were still singing
And says, “O world, incline to my verse!”
Beside al-Walid in his honeyed voice,
And trails his skirts before a caliph
والأخطلُand al-Akhtal المختالُswaggering يترعُfills كأسَهُhis cup
والأخطلُ المختالُ يترعُ كأسَهُ
ويقولُand says ياO دنياworld لشعريَtoward my poetry ميليincline
ويقولُ يا دنيا لشعريَ ميلي
And swaggering al-Akhtal fills his cup
Who adorned the crown with a crown.
And says, 'O world, incline toward my poetry!'
Greater Syria is an Arabian filly,
ويجرّرُand trails الأذيالَrobes عندbeside خليفةa caliph
ويجرّرُ الأذيالَ عند خليفة
قدindeed رصَّعَstudded الإكليلَthe crown بالإكليلwith the crown
قد رصَّعَ الإكليلَ بالإكليل
And trails his robes beside a caliph
Its branches joined to their roots.
Who has studded crown with crown.
It knew its Arab mother's milk from her breast,
الشامُSyria بنتُa daughter للعروبةِof Arabhood برّةٌdutiful
الشامُ بنتُ للعروبةِ برّةٌ
وفروعُهاand her branches موصولةٌconnected بأصولto roots
وفروعُها موصولةٌ بأصول
Syria is a dutiful daughter of Arabhood,
Our spirit being one, without division.
And her branches are joined to roots.
It yearns always for its mother's embrace,
عرفتshe recognized أمومتهاher motherhood برضعِby suckling ثديّهاher breast
عرفت أمومتها برضعِ ثديّها
فالروحُso the spirit واحدةٌone علىupon التحليلanalysis
فالروحُ واحدةٌ على التحليل
She knew her as a mother by suckling at her breast;
By God, that mother is not neglectful.
So the spirit, under examination, is one.
From the era of Far‘ah and its ancestry
أبداًforever تحنُّshe longs إلىfor حضانةِthe embrace of أمهاher mother
أبداً تحنُّ إلى حضانةِ أمها
واللهِand by God تلكَthat الأمُّmother غيرُnot خذولforsaking
واللهِ تلكَ الأمُّ غيرُ خذول
Forever she longs for her mother's embrace,
To Ghassan's guidance by the Gospel.
And, by God, that mother does not forsake her.
It was and remains an Arab land,
منfrom عهدthe age of فارعةٍFari'a وعهدِand the age of جدودهاher forebears
من عهد فارعةٍ وعهدِ جدودها
حتىuntil اهتدىfound guidance غسانُGhassan بالإنجيلthrough the Gospel
حتى اهتدى غسانُ بالإنجيل
From the age of Fari'a and the age of her forebears
With generations proving so, one after another.
Until Ghassan found guidance through the Gospel,
Religion, blood, and language are its witnesses,
كانتshe was وظلتand remained بقعةًa land عربيةًArab
كانت وظلت بقعةً عربيةً
والجيلُand the generation يُثبتُconfirms ذاكthat بعدafter الجيلthe generation
والجيلُ يُثبتُ ذاك بعد الجيل
She was, and has remained, an Arab land,
And the judgment of nature and reason suffices.
And generation after generation confirms it.
Say to the non-Arabs and dissenters: Stop!
الدينُreligion والدمُand blood واللسانُand language شهودُهاher witnesses
الدينُ والدمُ واللسانُ شهودُها
وكفىand sufficient بحكمِwith the judgment of الطبعِnature والمعقولand reason
وكفى بحكمِ الطبعِ والمعقول
Religion, blood, and language are her witnesses;
You will not divide what is undivided.
The judgment of nature and reason suffices.
Arabism resides in these hearts, so loving it
قلtell للأعاجمthe non-Arabs والخوارجِand the rebels مَهلَكمrestrain yourselves
قل للأعاجم والخوارجِ مَهلَكم
لنnever تفصلواwill you sever ماwhat ليسَis not بالمفصولdivided
لن تفصلوا ما ليسَ بالمفصول
Tell the non-Arabs and the rebels: 'Restrain yourselves!
Is stronger than misleading and insult.
You shall not sever what is not divided.'
From Iraq to Greater Syria, to the Hijaz, Yemen,
عربيةٌArab هذيthese القلوبُhearts فحبُّهاso their love
عربيةٌ هذي القلوبُ فحبُّها
أقوىstronger منthan التّضليلِmisguidance والتّدجيلand imposture
أقوى من التّضليلِ والتّدجيل
These hearts are Arab, and their love
And Sheba, the land of palm trees,
Is stronger than misguidance and imposture.
And the West from Egypt to Morocco,
فمنso from العراقِIraq إِلىto الشآمِSyria الىto الحجاHija- (start of Hijaz)
فمن العراقِ إِلى الشآمِ الى الحجا
زِ-z (completing Hijaz) إلىto سَبأSaba بلادa land of نخيلpalms
زِ إلى سَبأ بلاد نخيل
So from Iraq to Syria, to the Hija-
With every territory embraced by guidance.
z, to Saba, the land of palms,
They are branches of one trunk
والغربُand the West منfrom مصرٍEgypt الىto مرّاكشٍMarrakesh
والغربُ من مصرٍ الى مرّاكشٍ
معwith كلevery قُطرٍland بالهدىby guidance مشمولembraced
مع كل قُطرٍ بالهدى مشمول
And the West, from Egypt to Marrakesh,
Or fruit of one vine,
With every land embraced by guidance—
All bound in kinship to that source.
أغصانُbranches of جذعٍa trunk أوor مرازحُvine-props for كرمةٍa grapevine
أغصانُ جذعٍ أو مرازحُ كرمةٍ
وجميعُهاand all of them صلةٌa connection منof الموصولthe connected whole
وجميعُها صلةٌ من الموصول
Branches of a trunk, or props for a grapevine,
In numbering them is an intransitive verb's declension,
All of them links within a connected whole.
And a congruence of agent and object.
فيin عدّهاlisting them تصريفُthe conjugation of فعلٍa verb لازمٍintransitive
في عدّها تصريفُ فعلٍ لازمٍ
وتجانسٌand affinity منof فاعلٍthe fāʿil pattern وفعيلand the faʿīl pattern
وتجانسٌ من فاعلٍ وفعيل
In listing them is the conjugation of an intransitive verb,
Built on the Qur’an - it is their foundation,
And affinity between the patterns fāʿil and faʿīl.
For the cooperation between them is intended.
بُنِيَتwere founded علىon القرآنِthe Qur'an فهوfor it أساسُهاtheir foundation
بُنِيَت على القرآنِ فهو أساسُها
لتعاونٍfor cooperation ماwhat بينَهاamong them مجعولestablished
لتعاونٍ ما بينَها مجعول
They were founded on the Qur'an, which is their foundation,
Sovereignty over them is one and unifying,
For cooperation instituted among them.
With no fear of injustice or favoritism.
والملكُand sovereignty فيهاwithin them واحدٌone وموحّدٌand unified
والملكُ فيها واحدٌ وموحّدٌ
لاno خوفَfear منof غبنٍunfair loss ومنand of تفضيلfavoritism
لا خوفَ من غبنٍ ومن تفضيل
Sovereignty within them is one and unified,
Damascus, the caliphs honored you for a time,
With no fear of unfairness or favoritism.
And their era was beautiful like the shade of tamarisk.
أدمشقُO Damascus شرّفَكِhonored you الخلائفُthe caliphs مدةًfor a time
أدمشقُ شرّفَكِ الخلائفُ مدةً
وزمانُهمand their age حسَنٌlovely كظلِّlike the shade of خضيلlush
وزمانُهم حسَنٌ كظلِّ خضيل
O Damascus, the caliphs honored you for a time,
Are you pleased with a successor after them,
And their age was lovely as lush shade.
Or a cringing subordinate of the subordinate?
هلare أنتِyou راضيةٌcontent بعلجٍwith an uncouth foreigner بعدهمafter them
هل أنتِ راضيةٌ بعلجٍ بعدهم
أوor رائشٍa bribe-broker متذلِّلٍgroveling لذليلto a base man
أو رائشٍ متذلِّلٍ لذليل
Are you content with an uncouth foreigner after them,
The Arabs are Greater Syria’s rulers and its people,
Or a bribe-broker groveling before a base man?
Their graves stamp its record.
العربُthe Arabs حكامُrulers of الشآمِSyria وأهلُهاand her people
العربُ حكامُ الشآمِ وأهلُها
وقبورُهمand their graves ختمٌa seal علىupon تسجيلa record
وقبورُهم ختمٌ على تسجيل
The Arabs are Syria's rulers and her people,
Of them it has caliphs, princes, or scholars,
And their graves are a seal upon the record.
Their number is not few.
منهمfrom them لهاfor her خلفاءُcaliphs أوor أمراءُprinces أوor
منهم لها خلفاءُ أو أمراءُ أو
علماءُscholars ليسَis not عديدُهمtheir number بقليلsmall
علماءُ ليسَ عديدُهم بقليل
From them came her caliphs, or princes, or
So peace be upon their relics and shrines,
Scholars, whose number is not small.
And upon a soil ploughed by their blood.
فعلىso upon المآثرِglorious deeds والرمامِand moldering bones سلامُهاher peace
فعلى المآثرِ والرمامِ سلامُها
وعلىand upon ثرىearth بدمائهمwith their blood مجبولkneaded
وعلى ثرى بدمائهم مجبول
So her peace be upon their glories and moldering bones,
And upon earth kneaded with their blood.
Partial English translation: 210 of 212 Arabic lines translated.
Sol 6.1