كفىsuffices for الحرَّthe free man أنto يشقىsuffer وأنand to يتألماfeel pain
كفى الحرَّ أن يشقى وأن يتألما
وأضلاعهand his ribs فيin الذلhumiliation قاطرةٌdripping دَماblood
وأضلاعه في الذل قاطرةٌ دَما
It is enough for a free man to suffer and feel pain,
The free man has suffered enough, agonized enough
While his ribs drip blood in humiliation.
His ribs broken, trailing blood in humiliation
إذاif قالsays ليto me وغدٌa scoundrel عليكَupon you تفَضُّليmy generosity
إذا قال لي وغدٌ عليكَ تفَضُّلي
أذوبُI melt حياءًwith shame أوor أموتُI die تندُّماof regret
أذوبُ حياءً أو أموتُ تندُّما
If a scoundrel tells me, 'You are beholden to my generosity,'
If he says "please do me a favor tomorrow"
I melt with shame or die of regret.
I melt in shame or die regretting
وماand not جُرُحُthe wound القلبِthe heart الشريفِnoble كلقمةٍlike a morsel
وما جُرُحُ القلبِ الشريفِ كلقمةٍ
إذاwhen نزلتit descends فيinto الحلقِthe throat تُصبحُit becomes عَلقماbitter colocynth
إذا نزلت في الحلقِ تُصبحُ عَلقما
And the wound of a noble heart is not like a morsel
A wound in a noble heart is not just a bite
That, once it enters the throat, turns to bitter colocynth.
Swallowed, it festers with pus
وكيفَand how يُداريplacates الحرُّthe free man منone who كلِّevery ساعةٍhour
وكيفَ يُداري الحرُّ من كلِّ ساعةٍ
يقولُsays لهto him إنيindeed I نسيتُI have forgotten التكرُّماgenerosity
يقولُ له إني نسيتُ التكرُّما
And how can a free man placate one who, every hour,
How can the free man avoid, each hour
Says to him, 'I have forgotten generosity'?
Being told "I forgot to be generous"
فدعso leave عنكَaway from you زاداًfood يأنفُdisdains الضرسُthe molar مضغهُchewing it
فدع عنكَ زاداً يأنفُ الضرسُ مضغهُ
فقدfor perhaps يحمِدُpraises العافيthe seeker of bounty مُضيفاًa host ومنُعماand a benefactor
فقد يحمِدُ العافي مُضيفاً ومنُعما
So cast aside food that the molar disdains to chew,
Leave aside food the molar disdains to chew
For a seeker of bounty may praise a host and benefactor.
Lest the well-fed guest withhold and deprive
لقدindeed فسدhas become corrupted المعروفُkindness والمنُّand reproach for favors واقعٌis inflicted
لقد فسد المعروفُ والمنُّ واقعٌ
علىupon منَّةٍa favor كانتwas منthan الموتِdeath أعظَماgreater
على منَّةٍ كانت من الموتِ أعظَما
Kindness has indeed been corrupted, and reproach for favors is laid
Virtue is corrupt, favor leads to disgrace
Upon a favor that was more grievous than death.
Mightier than death, the gift has become
فكمso how many ذُلَّwas humbled شهمthe noble man القومof the people واحتاجَand had need ضيغمٌa lion
فكم ذُلَّ شهم القوم واحتاجَ ضيغمٌ
الىof كلبِa dog سوقٍof the market كانused to يجمعُgather أعظُماbones
الى كلبِ سوقٍ كان يجمعُ أعظُما
How many a noble man of his people has been humbled, and a lion has had need
So the glorious ones are disgraced, and the great
Of a market dog that used to gather bones.
Need a street dog's leftovers, once refusing the greatest
أذاكَis that لظلمٍbecause of injustice أمor لعلمٍbecause of knowledge وحكمةand wisdom
أذاكَ لظلمٍ أم لعلمٍ وحكمة
جهلتُI knew not وكلُّand all القولspeech كيفhow وربَّماand perhaps
جهلتُ وكلُّ القول كيف وربَّما
Is that due to injustice, or to knowledge and wisdom?
Is it injustice or wisdom and knowledge?
I know not; all that is said is 'How?' and 'Perhaps.'
I know not, for all words...
فلاso may not قلَّdwindle مالٌwealth فيin أكفٍّhands سخيَّةٍgenerous
فلا قلَّ مالٌ في أكفٍّ سخيَّةٍ
رَأيتُI have seen نداهاtheir bounty نضرةًradiance وتبسُّماand smiling
رَأيتُ نداها نضرةً وتبسُّما
So may wealth never dwindle in generous hands,
Never did little money in generous palms
Whose bounty I have seen as radiance and smiles.
Stay put; I saw them flourish and smile
Sol 6.1