إذاif غابَvanishes جسميmy body فيinto الثَّرىthe earth رافِقيkeep company with ظلِّيmy shadow
إذا غابَ جسمي في الثَّرى رافِقي ظلِّي
فلنfor ... never will تجديyou find بَينَamong الورىhumankind عاشقاًa lover مِثليlike me
فلن تجدي بَينَ الورى عاشقاً مِثلي
If my body vanishes into the earth, keep company with my shadow;
If my body disappears in the soil, accompany my shadow
for you will never find among humankind a lover like me.
For you will not find among people a lover like me
فيُغنيكِso it suffices you طيبُsweetness الذّكرِof remembrance عنin place of حُسنthe beauty صُورتيof my appearance
فيُغنيكِ طيبُ الذّكرِ عن حُسن صُورتي
وهلand does ...? دائمٌlasting عندَamong النساءِwomen هوىlove خلِّfor a beloved
وهل دائمٌ عندَ النساءِ هوى خلِّ
Sweet remembrance will suffice you in place of my fair appearance;
The fame of my memory will suffice you from the beauty of my image
and does love for a beloved endure among women?
Is the love of women ever lasting to the adored one?
لقدindeed ذبلتwithered أزهارُblossoms وردٍof roses نقلتِهاyou moved them
لقد ذبلت أزهارُ وردٍ نقلتِها
منfrom الورقِthe foliage الناميgrowing الىto شَعركyour hair الجثلluxuriant
من الورقِ النامي الى شَعرك الجثل
The rose blossoms you moved have indeed withered
The flowers of roses that you picked
from growing foliage to your luxuriant hair.
From the soft, growing leaves to your curly hair
فلمyet ... did not يُغنِهاsuffice them دمعيmy tears عنin place of الطلِّlight dew والنَّدىand moisture
فلم يُغنِها دمعي عن الطلِّ والنَّدى
وإنّand indeed الحشىthe heart للحبِّfor love والزَهرand flowers للطلّfor dew
وإنّ الحشى للحبِّ والزَهر للطلّ
Yet my tears could not replace their light dew and moisture;
My tears did not avail them from rising and falling
for the heart is for love, and flowers are for dew.
While thorns are for love and flowers are for declining
وماand ... has not زالَceased فوّاحاًsweetly diffusive عبيرُكِyour fragrance بعدَماafter
وما زالَ فوّاحاً عبيرُكِ بعدَما
سكنتِyou rested معwith الوردِthe roses المعاجَلِswiftly overtaken بالذّبلby withering
سكنتِ مع الوردِ المعاجَلِ بالذّبل
And your fragrance remained sweetly diffusive after
Your perfume is still fragrant after
you rested with the roses swiftly overtaken by withering.
You have settled with the roses hastened by withering
خُلِقناwe were created لأشقىfor me to suffer بالغرامِin love وتنعميand you to delight
خُلِقنا لأشقى بالغرامِ وتنعمي
فلمyet ... did not تعلميyou know علميwhat I know ولمand ... did not تحمِليyou bear حمليmy burden
فلم تعلمي علمي ولم تحمِلي حملي
We were created for me to suffer in love and you to delight;
We were created for the most wretched love while you enjoy
yet you did not know what I knew, nor bear my burden.
So you don’t know my knowledge and you don’t carry my burden
فلاso do not تجرحيwound قلبيmy heart الكريمَnoble تدلُّلاًcoquettishly
فلا تجرحي قلبي الكريمَ تدلُّلاً
فمثلُكِfor someone like you لاdoes not ترضىaccept التذلُّلَabasement منfrom مِثليsomeone like me
فمثلُكِ لا ترضى التذلُّلَ من مِثلي
So do not wound my noble heart with coyness;
So do not hurt my generous heart out of coquetry
for one like you would not accept abasement from one like me.
The like of you does not accept such from the like of me
هَبينيgrant me قليلاًa little منof وصالكِyour union إنّنيfor I
هَبيني قليلاً من وصالكِ إنّني
لأقوىam indeed stronger علىat حَملbearing الكوارثِcalamities بالوَصلthrough union
لأقوى على حَمل الكوارثِ بالوَصل
Grant me a little of your union, for I
Grant me a little of your company, I
am indeed stronger to bear calamities through union.
Can bear disasters with connection
ولاand do not تحرمينيdeprive me بسمةًa smile فيin كآبتيmy melancholy
ولا تحرميني بسمةً في كآبتي
فماfor ... is nothing هيit إِلاbut النضرُfresh greenery فيin زمنa season المحلof drought
فما هي إِلا النضرُ في زمن المحل
And do not deny me a smile in my melancholy;
And do not deprive me of a smile in my gloom
it is fresh greenery in a season of drought.
It is but beauty in the time of ends
وكُونيand be لمنtoward whoever يحميprotects العفافَchastity مُحبّةًloving
وكُوني لمن يحمي العفافَ مُحبّةً
ولاand do not تمزجيmix الخمرَwine العتيقةَaged بالخلwith vinegar
ولا تمزجي الخمرَ العتيقةَ بالخل
And be loving toward the one who guards chastity;
And be affectionate to the one who protects chastity
do not mix aged wine with vinegar.
And do not mix old wine with vinegar
ولاand do not تحسبيsuppose أنيthat I أهمُّintend بريبةٍa dishonorable act
ولا تحسبي أني أهمُّ بريبةٍ
ولكننيbut I بعضَa little of التسامحِindulgence أستَحليfind sweet
ولكنني بعضَ التسامحِ أستَحلي
And do not imagine that I intend anything dishonorable;
And do not think I am confused
but I find a little indulgence sweet.
But I make some tolerance permissible
حملتُI bore الهوىlove العذريَّchaste أصفىpurer منthan التُّقىpiety
حملتُ الهوى العذريَّ أصفى من التُّقى
تُطهِّرهpurifies it الشمسُthe sun المنيرةُradiant منfrom عقليmy mind
تُطهِّره الشمسُ المنيرةُ من عقلي
I have borne chaste love, purer than piety,
I carried the innocent love, purer than piety
purified by the radiant sun of my mind.
The shining sun cleanses it from my mind
فماfor ... never لمستtouched كفِّيmy palm ثيابَgarments مَهانةٍof degradation
فما لمست كفِّي ثيابَ مَهانةٍ
ولاnor وطِئَتtrod أرضاًground مدنسةًdefiled رجليmy foot
ولا وطِئَت أرضاً مدنسةً رجلي
My palm has never touched the garments of degradation,
My hand has not touched the clothes of humiliation
nor has my foot trodden defiled ground.
Nor have my feet trodden on tainted ground
أرىI see القلبَthe heart معزافاًa lyre شجياًplaintive رنينُهُits ringing
أرى القلبَ معزافاً شجياً رنينُهُ
إِذاwhen اقترنتwas joined فيهwithin it الطهارةُpurity بالنُّبلwith nobility
إِذا اقترنت فيه الطهارةُ بالنُّبل
I see the heart as a lyre whose ringing is plaintive
I see the heart ennobled, its echo lamenting
when purity is joined within it to nobility.
When purity meets nobility in it
وإنand if حركتmoved فيهwithin it الخلاعةُlicentiousness نصلَهاits blade
وإن حركت فيه الخلاعةُ نصلَها
تقطَّعتِwere severed الأوتارُthe strings منby حدّةِthe sharpness النّصلof the blade
تقطَّعتِ الأوتارُ من حدّةِ النّصل
And if licentiousness moves its blade within it,
And if villainy provokes its blade in it
the strings are severed by the blade's sharpness.
The strings are cut from the sharpness of the sword
أراكِI see you تُصلّينَpraying المساءَat evening وللدُّجىand the darkness has
أراكِ تُصلّينَ المساءَ وللدُّجى
سكونٌa stillness بهِthrough it أجلوI polish الفؤادَthe heart وأستجليand seek clarity
سكونٌ بهِ أجلو الفؤادَ وأستجلي
I see you praying at evening, and the darkness has
I see you praying the evening while the dusk
a stillness through which I polish my heart and seek clarity.
Has a calmness that soothes the heart so I extol
فأؤمِنُso I believe بالربِّin the Lord الذيwhom تَعبدينهُyou worship him
فأؤمِنُ بالربِّ الذي تَعبدينهُ
وأرجعُand I return مستاءًdismayed منby الكفرِunbelief والجهلand ignorance
وأرجعُ مستاءً من الكفرِ والجهل
So I believe in the Lord whom you worship,
So I believe in the God you worship
and turn back dismayed by unbelief and ignorance.
And I return resentful of blasphemy and ignorance
قفيstop نتبادلlet us exchange نظرةًa glance وابتسامةًand a smile
قفي نتبادل نظرةً وابتسامةً
فنهزأso we mock بالدّهرِat time المفرّقِthe scatterer للشّملِof togetherness
فنهزأ بالدّهرِ المفرّقِ للشّملِ
Stop; let us exchange a glance and a smile,
Stop let us exchange a glance and a smile
and mock time, which scatters those united.
So we ridicule time that separates people
ونذكرand remember أيامَthe days الصبابةِof passionate longing والصِّباand youth
ونذكر أيامَ الصبابةِ والصِّبا
وماand what بتُّI have come to ألقىencounter فيin الترحُّلِjourneying والحلِّand settling
وما بتُّ ألقى في الترحُّلِ والحلِّ
And remember the days of passionate longing and youth,
And recall the days of childhood and youth
and what I have come to face in journeying and settling.
And how excellent what I experienced between refusal and consent
ونجمعand gather قبلاتٍkisses بهاfor them قدhave سمحتِyou granted أوor
ونجمع قبلاتٍ بها قد سمحتِ أو
تسمّحتِyou affected generosity ماwhat lies بينَbetween التمنُّعِwithholding والبذلِand giving
تسمّحتِ ما بينَ التمنُّعِ والبذلِ
And gather kisses you have freely granted, or
And gather kisses with which you have permitted
bestowed with affected generosity, between withholding and giving.
Or given between reluctance and consent
وغنيand sing بتلحينٍwith melody كتغريدِlike the warbling بُلبلٍof a nightingale
وغني بتلحينٍ كتغريدِ بُلبلٍ
فنلهوso we turn away عنfrom الدنياthe world المحبةِloving للنذلthe knave
فنلهو عن الدنيا المحبةِ للنذل
And sing with a melody like a nightingale's warbling,
I sing to a warbling like a nightingale
so we turn away from the world that loves the knave.
We forget the world favouring baseness
فأمّكfor your mother تحتَbeneath الدّوحِthe spreading trees تغزلُspins قطنَهاher cotton
فأمّك تحتَ الدّوحِ تغزلُ قطنَها
وإنَّand indeed أباكِyour father الشيخَthe old man سارwent الىto الحقلthe field
وإنَّ أباكِ الشيخَ سار الى الحقل
For your mother spins her cotton beneath the spreading trees,
While your mother spins her cotton under the doum tree
and your elderly father has gone to the field.
And your old father walked to the field
وماand whatever أنسَI forget مِof الأشياءِthings لاnot أنسَI forget ليلةًa night
وما أنسَ مِ الأشياءِ لا أنسَ ليلةً
علىon الجانبِthe side الشرقيّeastern منof ذلكَthat الرملsand
على الجانبِ الشرقيّ من ذلكَ الرمل
Whatever things I forget, I shall not forget a night
I forgot nothing of things like I forgot a night
on the eastern side of that stretch of sand.
On the east side of that sand hill
تناثرَscattered دمعيmy tears مثلَlike شِعريmy poetry ومُهجتيand my lifeblood
تناثرَ دمعي مثلَ شِعري ومُهجتي
علىover سَمرٍnighttime conversation بينَamong القرنفلِcarnations والفلّand jasmine
على سَمرٍ بينَ القرنفلِ والفلّ
My tears scattered, like my poetry and my lifeblood,
My tears were scattered like my hair and my ardour
over nighttime conversation among carnations and jasmine.
On chubby characterized by carnations and jasmine
وكانَand was شبابيmy youth عقدَa necklace زَهرٍof flowers نظمتُهI strung it
وكانَ شبابي عقدَ زَهرٍ نظمتُه
فنثَّرتِthen scattered الأحزانُsorrows زَهريmy flowers علىupon الحبلthe cord
فنثَّرتِ الأحزانُ زَهري على الحبل
And my youth was a necklace of flowers I had strung;
My youth was a necklace of flowers I strung
then sorrows scattered my flowers upon the cord.
Then sorrows scattered its flowers on the rope
عِدينيpromise me وفينيand fulfill for me أوor عِدينيpromise me ولاand do not تفيfulfill
عِديني وفيني أو عِديني ولا تفي
فأجملُfor the loveliest ماthing فيin الحبِّlove تعليلةُthe solace المطلof delay
فأجملُ ما في الحبِّ تعليلةُ المطل
Promise me and fulfill your promise—or promise me and do not;
Call me loyal or call me faithless
for the loveliest thing in love is the solace of delay.
For the finest in love is the excuse to prolong
فماfor ... is nothing الحسنُbeauty إِلاbut أنthat تصونيyou preserve حياءَهits modesty
فما الحسنُ إِلا أن تصوني حياءَه
وماand ... is nothing الحبُّlove إِلاbut أنthat تصونيهyou preserve it بالبخلby withholding
وما الحبُّ إِلا أن تصونيه بالبخل
Beauty is nothing but your preserving its modesty,
Beauty is but to preserve its shyness from me
and love is nothing but your preserving it by withholding.
And love is but to preserve it by being stingy
فزنبقةُfor the lily الباقاتِof bouquets تذبلُwithers عاجلاًquickly
فزنبقةُ الباقاتِ تذبلُ عاجلاً
وزنبقةُand the lily الغَيضاتِof thickets تَذويfades علىwith مهلslowness
وزنبقةُ الغَيضاتِ تَذوي على مهل
For the lily in bouquets withers quickly,
The lily of nosegays wilts soon
while the lily in thickets fades slowly.
And the lily of pond wilts slowly
دعيlet القلبَthe heart منfrom عينيكِyour eyes يجمعُgather زادَهits provisions
دعي القلبَ من عينيكِ يجمعُ زادَه
فماfor ... is nothing هوit إِلاbut متحفُa museum الأعينِof eyes النجلlarge and wide
فما هو إِلا متحفُ الأعينِ النجل
Let the heart gather its provisions from your eyes;
Let the heart collect its provision from your eyes
for it is nothing but a museum of large, wide eyes.
It is but the museum of the soft eyes
تجمَّعَgathered فيهِwithin it نورُهاtheir light وذبولهاand their languor
تجمَّعَ فيهِ نورُها وذبولها
فلمso ... did not يُبدِreveal إِلاexcept ماwhat لهذينِbelongs to these two منof فعلeffect
فلم يُبدِ إِلا ما لهذينِ من فعل
Their light and languor gathered within it,
Its light and its withering gathered in it
so it revealed only the effect these two produced.
So it only showed what action these two had
وماand ... is nothing هوit إِلاbut الغصنُthe bough ريانَlush مُزهراًflowering
وما هو إِلا الغصنُ ريانَ مُزهراً
وماand ... is nothing هوit إِلاbut السيفُthe sword يُرهفُis sharpened بالصّقلby polishing
وما هو إِلا السيفُ يُرهفُ بالصّقل
It is nothing but a lush, flowering bough,
It is but the green branch, lush with blooms
and nothing but a sword sharpened by polishing.
It is but the sword, sharpened by polishing
أأرحلُshall I depart? عنfrom مغناكِyour abode غيرَwithout مزوَّدٍbeing provisioned
أأرحلُ عن مغناكِ غيرَ مزوَّدٍ
إِلىto البلدِthe land المزدانadorned بالآسِwith myrtle والنخلand date palms
إِلى البلدِ المزدان بالآسِ والنخل
Shall I leave your abode without provisions,
Shall I depart from your melody unequipped
for the land adorned with myrtle and date palms?
To the country adorned with misery and date palms
ستبكينَyou will weep أياماًfor days علىover قلبِthe heart راحلٍof a departing man
ستبكينَ أياماً على قلبِ راحلٍ
تعوَّدgrew accustomed ألاnot to يطلبَseek المالَmoney بالذلّthrough abasement
تعوَّد ألا يطلبَ المالَ بالذلّ
You will weep for days over a departing heart
You will cry for days for a departed heart
accustomed not to seek money through abasement.
Accustomed that it does not seek money through humiliation
فإنand if هاجَكstirs you الذكرُremembrance المؤرّقُsleep-disturbing فانظريthen look
فإن هاجَك الذكرُ المؤرّقُ فانظري
إلىat نجمةٍa star زهراءَradiant تبدوappearing علىabove التلّthe hill
إلى نجمةٍ زهراءَ تبدو على التلّ
And if sleepless remembrance stirs you, look
If the disturbing memory disturbs you, then look
at a radiant star appearing above the hill.
At an orange star appearing over the hill
أراعتكِhas ... frightened you? منيof mine صفرةٌpallor هيit is زينتيmy adornment
أراعتكِ مني صفرةٌ هي زينتي
نعمyes أناI فيin غلٍّburning thirst ولنand ... never will يشتفيbe quenched غلّيmy burning thirst
نعم أنا في غلٍّ ولن يشتفي غلّي
Has my pallor, which is my adornment, frightened you?
What made me worry is a paleness that is my adornment
Yes, I burn with thirst, and my thirst will never be quenched.
Yes, I am in anguish and my distress will not heal
فجسميfor my body كغصنٍlike a branch أيبسَdried البَردُthe cold زهرَهُits flowers
فجسمي كغصنٍ أيبسَ البَردُ زهرَهُ
وقلبيand my heart كسيفٍlike a sword فيin المعاركِbattles منفلِّchipped
وقلبي كسيفٍ في المعاركِ منفلِّ
For my body is like a branch whose flowers the cold has dried,
So my body is like a branch, its blooms withered by cold
and my heart like a sword chipped in battle.
And my heart like a sword in the exhausted battles
حَديثيmy tale طويلٌlong فاسمعيso listen to الآنَnow بعضَهsome of it
حَديثي طويلٌ فاسمعي الآنَ بعضَه
وإنand if تلمُسيyou touch عقدَthe knot العواطفof emotions ينحلّit unravels
وإن تلمُسي عقدَ العواطف ينحلّ
My tale is long, so hear some of it now;
My discourse is long so listen now to some of it
and if you touch the knot of emotions, it unravels.
And if you feel the necklace of emotions dissolve
أقولُI say إذاwhen ماever (emphatic) الليلُnight هاجَstirred عواطفيmy feelings
أقولُ إذا ما الليلُ هاجَ عواطفي
بلاwithout وطنٍa homeland أقضيI spend الحياةَlife ولاand without أهلfamily
بلا وطنٍ أقضي الحياةَ ولا أهل
I say, whenever night stirs my feelings:
I say: When the night provokes my feelings
Without a homeland I spend my life, and without family.
Without homeland I spend my life without people
هناكَthere وراءَbeyond البحرِthe sea أمٌّa mother حزينةٌsorrowful
هناكَ وراءَ البحرِ أمٌّ حزينةٌ
تُكابدُendures آلامَthe pains الشَّهيداتِof female martyrs منfor أجليmy sake
تُكابدُ آلامَ الشَّهيداتِ من أجلي
There, beyond the sea, is a sorrowful mother
Over there beyond the sea is a grieving mother
enduring the pains of female martyrs for my sake.
Enduring the pains of martyrs because of me
سأحملُI shall bear عبءَthe burden العيشِof living رفقاًout of tenderness بقلبهاtoward her heart
سأحملُ عبءَ العيشِ رفقاً بقلبها
فأُحسَبُso I am counted منamong أهلِthe people الفضيلةِof virtue والفضلand merit
فأُحسَبُ من أهلِ الفضيلةِ والفضل
I shall bear life's burden out of tenderness toward her heart,
I will gently bear the burden of life for her
and be counted among the people of virtue and merit.
So I will be counted from the virtuous and meritorious
أبيتُI spend the night أناجيconfiding to طيفَهاher phantom قائلاًsaying لهاto her
أبيتُ أناجي طيفَها قائلاً لها
روديدَكِtake your time إنيfor I كالأُلىlike those who فعلواdid فِعليwhat I did
روديدَكِ إني كالأُلى فعلوا فِعلي
I spend the night confiding to her phantom, saying to her:
I stayed confiding to her spectre saying to her
Be patient: I am like those who did as I have done.
Calm down, I am like the loyal so they did their deeds
فماfor ... is nothing شعرُهمtheir poetry إِلاbut انفجارُthe eruption شعورِهمof their feelings
فما شعرُهم إِلا انفجارُ شعورِهم
فقوَّىthus gave strength علىagainst البلوىaffliction وروَّىand quenched thirst علىamid القحلdrought
فقوَّى على البلوى وروَّى على القحل
Their poetry is nothing but the eruption of their feelings;
Their poetry is but an outpouring of their emotions
thus it gave strength against affliction and quenched thirst amid drought.
So be patient with afflictions and curb waywardness
وأبياتُهand its verses ماwhat lies بينَbetween لؤمmeanness وقسوةٍand cruelty
وأبياتُه ما بينَ لؤم وقسوةٍ
أشعةُrays بدرٍof a full moon فيin الدُّجىdarkness وعلىand upon الوحلmud
أشعةُ بدرٍ في الدُّجى وعلى الوحل
And its verses, amid meanness and cruelty,
While its verses are between villainy and cruelty
are full-moon rays in darkness and upon mud.
Rays of the moon in darkness and in mud
لقدindeed ماتdied دَنتيDante يائساًdespairing فيin جهادهِhis struggle
لقد مات دَنتي يائساً في جهادهِ
وقدand indeed ماتdied فيin المنفىexile امرؤImru’ القيسal-Qays منfrom قبليbefore me
وقد مات في المنفى امرؤ القيس من قبلي
Dante indeed died despairing in his struggle,
Dante died in his struggle despairing
and Imru’ al-Qays died in exile before me.
And Al-Maʿarrī died in exile before me
وضلّand wandered شتبريانChateaubriand يَبكيweeping ويشتكيand lamenting
وضلّ شتبريان يَبكي ويشتكي
فمنfor from روحهِhis spirit روحيmy spirit ومنand from ظلهِhis shadow ظلّيmy shadow
فمن روحهِ روحي ومن ظلهِ ظلّي
And Chateaubriand wandered, weeping and lamenting;
And Chatterton wept and complained
for my spirit is from his spirit, and my shadow from his shadow.
So his soul is my soul and his shadow is my shadow
وكمand how many لجةan ocean depth سوداءblack كمونسCamões خاضهاhe plunged into it
وكم لجة سوداء كمونس خاضها
وعادَand returned بلاwithout ثوبa garment يقيهto protect him ولاand without نعلa sandal
وعادَ بلا ثوب يقيه ولا نعل
And how many black ocean depths Camões plunged into,
And how many black waves like an abyss he entered
returning without a garment to protect him, or a sandal.
And returned without clothes to clothe or shoes
وإنيand I لأدعوindeed call كلّevery ذيone with محنةan ordeal أخيmy brother
وإني لأدعو كلّ ذي محنة أخي
فللشبلfor the lion cub has حنّاتٌyearnings الىfor زارةِthe thicket الشبلof the lion cub
فللشبل حنّاتٌ الى زارةِ الشبل
And I indeed call everyone in distress my brother;
And I call every person of affliction my brother
for a lion cub yearns for the lion cub's thicket.
For cubs mewl to those who visit cubs
كذلكَlikewise أهلُthe people الشعرof poetry ذابتmelted قلوبُهمtheir hearts
كذلكَ أهلُ الشعر ذابت قلوبُهم
فقيلَso it was said لهمto them أنتمyou مصابونafflicted بالخبلwith madness
فقيلَ لهم أنتم مصابون بالخبل
Likewise, the poets' hearts melted,
Thus the hearts of poets melted away
and they were told: You are afflicted with madness.
It was said they are afflicted with madness
وقالand said أحبائيmy loved ones اتخِذtake up لكَfor yourself حرفةًa trade
وقال أحبائي اتخِذ لكَ حرفةً
فقلتُso I said لهمto them ماhow أولعenamored الزّهرَthe flowers بالنحلof bees
فقلتُ لهم ما أولع الزّهرَ بالنحل
And my loved ones said: Take up a trade;
And my loved ones said take up a profession
so I told them: How enamored flowers are of bees!
I said to them: Does a flower take interest in bees?
بُليتُI was afflicted بقلبٍwith a heart للمحاسنِof beautiful things عابدٍworshiping
بُليتُ بقلبٍ للمحاسنِ عابدٍ
بهاwith them غزلٌinfatuated والشعرُand poetry يُلهيdistracts عنfrom الشغلwork
بها غزلٌ والشعرُ يُلهي عن الشغل
I was afflicted with a heart that worships beautiful things,
I was tested with a heart worshipping beauties
infatuated with them; and poetry distracts from work.
In it is amorous verse distracting me from work
فهلso can ...? نافِعيbenefit me نصحُthe advice الذينof those whom أُحبُّهمI love them
فهل نافِعي نصحُ الذين أُحبُّهم
وقلبيwhile my heart طروبٌenraptured للجمالِby beauty وللدلّand by coquetry
وقلبي طروبٌ للجمالِ وللدلّ
So can the advice of those I love benefit me,
Is it beneficial the advice of those I love?
while my heart is enraptured by beauty and coquetry?
While my heart is a reed for beauty and for flirting
فلاso may no هيّجتstir وجديmy passion منfrom الشعرِpoetry نغمةٌa strain
فلا هيّجت وجدي من الشعرِ نغمةٌ
إذاif لمnot أُلقّبI am called فيهِin it بالشاعرas the poet الفَحلmasterful
إذا لم أُلقّب فيهِ بالشاعر الفَحل
So may no strain of poetry stir my passion
No melody of poetry roused my ardour
unless I am acclaimed in it as a master poet;
Unless I was titled in it: Poet champion
ولاand may no حَملتنيcarry me مهرةٌfilly عربيةٌArabian
ولا حَملتني مهرةٌ عربيةٌ
إذاif لمnot يكنbe صدريmy chest يعرَّضexposed للنبلto arrows
إذا لم يكن صدري يعرَّض للنبل
and may no Arabian filly carry me
No Arabian sorceress carried me
unless my chest is exposed to arrows.
Unless my chest intercepted arrows
أبيرُنَO Byron نلتَyou attained الحسنَbeauty والمجدَand glory والهوىand love
أبيرُنَ نلتَ الحسنَ والمجدَ والهوى
فقلthen tell ليme لماذاwhy ماnot رضيتyou were content بهاwith them قُلtell ليme
فقل لي لماذا ما رضيت بها قُل لي
O Byron, you attained beauty, glory, and love;
Tell me, O beauty of patriotism
then tell me why you were not content with them—tell me.
Why were you not satisfied with glory, love and passion?
فأسمعتَناso you made us hear فيin ظلمةِthe darkness اليأسof despair صرخةًa cry
فأسمعتَنا في ظلمةِ اليأس صرخةً
وفيand in شعركَyour poetry السحارspellbinding منsomething of نفثةِthe venomous breath الصلِّof the viper
وفي شعركَ السحار من نفثةِ الصلِّ
So you made us hear a cry in despair's darkness,
We heard from you in the darkness of despair a scream
and in your spellbinding poetry is something of the viper's venomous breath.
And in your magic poetry, a breath of connection
رغبتَyou turned away عنfrom الدّنياthe world فبتَّand came to be مفتشاًsearching
رغبتَ عن الدّنيا فبتَّ مفتشاً
عنfor الغايةِthe goal القصوىultimate فماyet ... did not فزتَyou attain بالسؤلthe desired end
عن الغايةِ القصوى فما فزتَ بالسؤل
You turned away from the world and began searching
You turned away from the world perplexed
for the ultimate goal, yet did not attain what you sought.
Searching for the highest purpose but did not succeed in questioning
ومتَّand you died فدىin sacrifice for الحريةِliberty العذبةِsweet الجنىin harvest
ومتَّ فدى الحريةِ العذبةِ الجنى
فياand oh حبّذاhow welcome فيin ظلّthe shade رايتِهاof its banner قتليmy being slain
فيا حبّذا في ظلّ رايتِها قتلي
And you died for liberty, sweet in its harvest;
And you died to ransom the sweetest freedom
how welcome my being slain beneath its banner would be!
So welcome is death in the shadow of its banner
لكyours is العزُّglory ياO حسناءُfair one منfrom وطنيةٍpatriotism
لك العزُّ يا حسناءُ من وطنيةٍ
رجالكِyour men منfrom تأثيرِهاits influence دُمُهمtheir blood يغليboils
رجالكِ من تأثيرِها دُمُهم يغلي
Glory is yours, fair one, for a patriotism
To you is power – beauty from nationalistic
whose influence sets your men's blood boiling.
Your men’s blood boils from its influence
إذاwhen مَرّتِpassed الراياتُthe banners حَيّواthey saluted جلالهاtheir majesty
إذا مَرّتِ الراياتُ حَيّوا جلالها
وقدand indeed خفقتfluttered فيin جيشكyour army الحَسَنsplendid الشّكلin appearance
وقد خفقت في جيشك الحَسَن الشّكل
When the banners pass, they salute their majesty,
When the flags pass, hail their majesty
as they flutter amid your army, splendid in appearance.
Fluttering in your army is fine harmony
أغصُّI choke بريقيon my saliva باكياًweeping ماwhenever شَهدتهاI behold them
أغصُّ بريقي باكياً ما شَهدتها
وماand whenever غصّتِteemed الساحاتُthe squares بالخَيلwith cavalry والرجلand infantry
وما غصّتِ الساحاتُ بالخَيل والرجل
I choke on my saliva, weeping, whenever I behold them,
My eyes water from what they witnessed
and whenever the squares teem with cavalry and infantry.
And the squares were not crammed with horses and men
فأرنوthen I gaze إِلىtoward أرضٍa land هناكَthere شقيةٍunhappy
فأرنو إِلى أرضٍ هناكَ شقيةٍ
كأمٍّlike a mother أذابتmelted قلبَهاher heart لوعةُthe anguish الثكلof bereavement
كأمٍّ أذابت قلبَها لوعةُ الثكل
Then I gaze toward an unhappy land over there,
I glance to a land there - how wretched
like a mother whose heart bereavement's anguish has melted.
Like a mother melting the heart of bereavement
أزالَswept away جحيمُthe hell الظالمينَof oppressors نعيمَهاits bliss
أزالَ جحيمُ الظالمينَ نعيمَها
وفارقَهاand left it الخَصبُabundance المجاورُdwelling beside للعدلjustice
وفارقَها الخَصبُ المجاورُ للعدل
The oppressors' hell has swept away its bliss,
The hell of oppressors erased its bliss
and the abundance that dwells beside justice has left it.
And fertility neighbouring justice left it
فيقطرُso ... drips قلبيmy heart منfrom مصائِبهاits calamities دماًblood
فيقطرُ قلبي من مصائِبها دماً
وأبكيand I weep علىover شعبٍa people أخفَّmore flighty منthan الطفلa child
وأبكي على شعبٍ أخفَّ من الطفل
So my heart drips blood from its calamities,
My heart drips blood from its calamities
and I weep for a people more flighty than a child.
And I cry for a people, weaker than children
علىunder مثلthe like of تلكَthat الحالِcondition لاdoes not يصبرُendure الفتىthe young man
على مثل تلكَ الحالِ لا يصبرُ الفتى
إذاif كانhe is طَلّابَa seeker العُلىof greatness طيَّبَnoble الأصلin stock
إذا كان طَلّابَ العُلى طيَّبَ الأصل
A young man cannot endure such a condition
The young man cannot have patience in that condition
if he seeks greatness and is of noble stock.
If he was seeking highness refined of origin
Sol 6.1