سَأتبعُI shall follow ظلَّthe shadow الموتِdeath بينَamong الكتائبِthe battalions
سَأتبعُ ظلَّ الموتِ بينَ الكتائبِ
لعلَّperhaps شفاءًhealing منfrom شِفارِthe edges القواضِبِkeen swords
لعلَّ شفاءً من شِفارِ القواضِبِ
I shall follow the shadow of Death among the battalions,
I will follow the shadow of death among the battalions
Perhaps healing comes from the edges of keen swords.
Perhaps to find a cure from the edges of the swords
فَبيرُنُfor Byron فيin اليونانGreece حيّاهُgreeted him باسماًsmiling
فَبيرُنُ في اليونان حيّاهُ باسماً
وقبَّلَand kissed بنتَthe daughter المجدِglory بينbetween الحواجبthe brows
وقبَّلَ بنتَ المجدِ بين الحواجب
For Byron in Greece greeted him with a smile,
So Beirut gave him life with a name
And kissed Glory's daughter between her brows.
And the daughter of glory kissed him between the eyebrows
قضىhe died وعذارىand maidens الشِّعرpoetry يندُبنَlament حولهaround him
قضى وعذارى الشِّعر يندُبنَ حوله
فياand oh حبَّذاhow lovely دمعُthe tears العذارىthe maidens النوادبmourning
فيا حبَّذا دمعُ العذارى النوادب
He died while the maidens of poetry lamented around him;
He passed away while the virgins of poetry mourn around him
Ah, how lovely the tears of mourning maidens!
How excellent is the weeping of the grieving virgins
لئنif indeed كنتُI am محروماًdeprived منof الحبَّlove والغِنىand wealth
لئن كنتُ محروماً من الحبَّ والغِنى
كفانيsuffices me منof الأمجادِglories فخرُthe honor المحاربthe warrior
كفاني من الأمجادِ فخرُ المحارب
If indeed I am deprived of love and wealth,
If I was deprived of love and wealth
Of all glories, the warrior's honor suffices me.
The pride of warriors was enough for me from glories
سُعادُSuʿad قِفيstay نجلُlet us polish السيوفَthe swords لثأرِناfor our vengeance
سُعادُ قِفي نجلُ السيوفَ لثأرِنا
وراحةِand the repose أرواحِthe spirits الجدودِthe forefathers الغواضبangry
وراحةِ أرواحِ الجدودِ الغواضب
Suʿad, stay; let us polish the swords for our vengeance,
Suad's horse, the son of swords for our revenge
And for the repose of our angry forefathers' spirits.
And the rest of the souls of the passionate ancestors
فيضرِبُthen will strike هذاthis الشعبُpeople حتىuntil يَرىit sees الهدىguidance
فيضرِبُ هذا الشعبُ حتى يَرى الهدى
ويرجعُand returns بسّاماsmiling لذكرىat the memory المضاربthe battlefields
ويرجعُ بسّاما لذكرى المضارب
Then this people will strike until it sees the right path,
So this nation will strike until it sees guidance
And return smiling at the memory of the battlefields.
And it returns with joy to the memory of dwellings
شَكَوتُI complained of الضَّنىwasting illness بعدafter الجهادِthe struggle فقلتِand you said ليto me
شَكَوتُ الضَّنى بعد الجهادِ فقلتِ لي
تعوَّدَhas grown accustomed هذاthis الجسمُbody حملَbearing المتاعبhardships
تعوَّدَ هذا الجسمُ حملَ المتاعب
I complained of frailty after the struggle, and you told me:
I complained of distress after struggle, so you said to me
This body has grown accustomed to bearing hardships.
This body got used to bearing difficulties
هبيsuppose الجسمَthe body ياO حسناءُbeautiful woman سيفاًa sword مهنّداًof Indian steel
هبي الجسمَ يا حسناءُ سيفاً مهنّداً
أماhas not فلَّblunted حدَّthe edge السيفِthe sword ضربُstriking المناكبshoulders
أما فلَّ حدَّ السيفِ ضربُ المناكب
Suppose the body, fair one, is a sword of Indian steel—
Give me your body, O beauty, a sharpened sword
Has striking shoulders not blunted the sword's edge?
When the edge of the sword failed to strike the necks
فربَّfor many a جوادٍsteed لمdid not يقمrise بعدafter كبوةٍa stumble
فربَّ جوادٍ لم يقم بعد كبوةٍ
وليثٍand a lion أهانتهُhumiliated it صِغارُthe little ones الثعالبthe foxes
وليثٍ أهانتهُ صِغارُ الثعالب
For many a steed has failed to rise after a stumble,
So, many a steed did not stand after stumbling
And many a lion has been humiliated by little foxes.
And a lion, the little foxes humiliated him
فماfor not أناI إِلاexcept النسرُthe eagle يحملُcarries سهمَهُits arrow
فما أنا إِلا النسرُ يحملُ سهمَهُ
ويضربُand strikes قلباًa heart دامياًbleeding بالمخالبwith talons
ويضربُ قلباً دامياً بالمخالب
For I am only the eagle bearing its arrow,
I am nothing but an eagle carrying its arrow
And striking a bleeding heart with its talons.
And striking a bloody heart with its claws
ستخلدُwill live forever أشعاريmy poems وتبلىand will decay محاسنيmy beauty
ستخلدُ أشعاري وتبلى محاسني
ويشفيand will soothe خُصوميmy adversaries غلَّهمtheir rancor بالمثالبwith faults
ويشفي خُصومي غلَّهم بالمثالب
My poems will live forever, and my beauty will decay,
My poetry will be immortalized while my beauties pass away
And my foes will soothe their rancor with my faults.
And my enemies will recover from their injuries
فقوليso say لهمto them ماتَhas died الذيthe one who كانwas خيركمthe best of you
فقولي لهم ماتَ الذي كان خيركم
ولمand did not تعلمواyou know ماwhat بينَbetween تلكَthose الجوانبsides
ولم تعلموا ما بينَ تلكَ الجوانب
So tell them: He who was the best of you has died,
So say to them, the best of you has died
And you never knew what lay within that breast.
And you did not know what was between those sides
أرىI see الأهلَthe family والأحبابَand loved ones يمشونَwalking مَوكباًin procession
أرى الأهلَ والأحبابَ يمشونَ مَوكباً
وأمشيand I walk وحيداًalone بينamong زَهرِflowers المواكبthe processions
وأمشي وحيداً بين زَهرِ المواكب
I see my kin and loved ones walking in procession,
I see the family and loved ones walking in a procession
And I walk alone amid the flowers of the processions.
While I walk alone among the flowers of processions
وأفقدُand I lose صحبيmy companions واحداًone بعدafter واحدٍanother
وأفقدُ صحبي واحداً بعد واحدٍ
وأبكيand I weep عليهمfor them فيin بلادِlands الأجانبforeigners
وأبكي عليهم في بلادِ الأجانب
And I lose my companions one after another,
And I lose a companion after another
And weep for them in foreign lands.
And I cry over them in the lands of strangers
فمنهمso some of them إلىto البَلوىaffliction ومنهمand some of them إلىto الثّرىthe earth
فمنهم إلى البَلوى ومنهم إلى الثّرى
وَطرفيand my eye وقلبيand my heart بينَbetween ذاوٍwithering وذائبand melting
وَطرفي وقلبي بينَ ذاوٍ وذائب
Some go to suffering, and some to the earth,
They pass as ghosts so I hear their whispers
And my eye and heart lie between withering and melting.
And I walk on a past full of ruins
فشيَّعتهُمso I escorted them حتىas far as المقابرِthe graves باكياًweeping
فشيَّعتهُم حتى المقابرِ باكياً
وودّعتُهمand I bade them farewell ولهانَdistraught with longing عندَbeside المراكبthe ships
وودّعتُهم ولهانَ عندَ المراكب
So I escorted them to the graves, weeping,
And I remember them under the darkness while their souls
And bade them farewell, distraught, beside the ships.
Fly over the souls from every side
فياso O وَحشَةَdesolation المنفىexile وياand O ظُلمةَdarkness الثَّرىthe earth
فيا وَحشَةَ المنفى ويا ظُلمةَ الثَّرى
وراءَكماbeyond you both نورٌa light يَلوحُgleams لراقبfor a watcher
وراءَكما نورٌ يَلوحُ لراقب
O desolation of exile, O darkness of the earth,
They closed their eyelids but their glances
Beyond you both a light gleams for the watcher.
Illuminate the darkness of the heart among calamities
مساكينُpoor souls أَصحابيmy friends الكرامِnoble فقَدتُهمI lost them
مساكينُ أَصحابي الكرامِ فقَدتُهم
ولمand did not يَبقَremain إلاexcept كلُّevery أحمقَfool عائبfaultfinding
ولم يَبقَ إلا كلُّ أحمقَ عائب
My poor, noble friends—I have lost them,
The division of my nation with its religions pains me
And none remain but foolish faultfinders.
With its doctrines and evil among the denominations
يمرّونthey pass أطيافاًas phantoms فأسمعُand I hear هَمسَهُمtheir whispers
يمرّون أطيافاً فأسمعُ هَمسَهُم
وأمشيand I walk علىupon ماضٍa past كثيرِabundant in الخرائبruins
وأمشي على ماضٍ كثيرِ الخرائب
They pass as phantoms, and I hear their whispers,
When will our fortunetellers and sheikhs end
And I walk upon a past strewn with ruins.
So we can be rid of their lives and scorpions
وأَذكُرهمand I remember them تحتbeneath الدُّجىthe darkness ونفوسُهمand their souls
وأَذكُرهم تحت الدُّجى ونفوسُهم
تطيرُfly علىover الأرواحِspirits منfrom كلِّevery جانبside
تطيرُ على الأرواحِ من كلِّ جانب
And I remember them beneath the darkness, while their souls
We suffered for their comfort and leisure, yet they
Fly over spirits from every side.
Lead us like lambs towards the slaughterhouses
لقدindeed أغمضواthey closed أجفانهمtheir eyelids ولحاظُهاand their glances
لقد أغمضوا أجفانهم ولحاظُها
تُنيرُilluminate ظلامَthe darkness القلبِthe heart بينَamid المصائبcalamities
تُنيرُ ظلامَ القلبِ بينَ المصائب
They have closed their eyelids, yet their glances
They say "pray, be patient, ascetic, repent
Light the darkness of the heart amid calamities.
Fast, and be steadfast in trials"
وإنيand indeed I ليوهينيsurely weakens me تقَسُّمُthe division أُمّتيmy nation
وإني ليوهيني تقَسُّمُ أُمّتي
بأديانِهاthrough its religions والشرُّand evil بينَamong المذاهبthe sects
بأديانِها والشرُّ بينَ المذاهب
My nation's division indeed weakens me—
While they are among delicacies, provisions and wine
Through its religions—and the evil among its sects.
With frivolities in the beard and moustache
متىwhen يَنتهيcome to an end كهّانُناour priests وشيوخُناand our sheikhs
متى يَنتهي كهّانُنا وشيوخُنا
فَنَنخلصَso we may be freed منfrom حيّاتِهمtheir snakes والعقاربand scorpions
فَنَنخلصَ من حيّاتِهم والعقارب
When will our priests and sheikhs come to an end,
Our poor fast and live naked in caves
So that we may be free of their snakes and scorpions?
While patiently weeping without complaining
شقيناwe suffered لنُعماهمfor their luxury وراحتِهمand their comfort فهمfor they
شقينا لنُعماهم وراحتِهم فهم
يسوقونناdrive us كالعِيسِlike pale camels نحوtoward المعاطبdeadly perils
يسوقوننا كالعِيسِ نحو المعاطب
We have suffered for their luxury and comfort, for they
And they have increased their velvet and poultry
Drive us like pale camels toward deadly perils.
And told God's people to live by miracles
يقولونَthey say صلّواpray واصبرواand be patient وتقشَّفواand live austerely
يقولونَ صلّوا واصبروا وتقشَّفوا
وتوبواand repent وصُومواand fast واثبتواand stand firm فيthrough التجاربtrials
وتوبوا وصُوموا واثبتوا في التجارب
They say: Pray, be patient, and live austerely,
When they occasionally go out for leisure and picnic
Repent, fast, and stand firm through trials.
The horses drag the most expensive carriages
وهمwhile they بينَamong عوّادٍa lute-player وزقٍّand a wineskin وقينةٍand a singing girl
وهم بينَ عوّادٍ وزقٍّ وقينةٍ
لهاshe has عَبَثاتٌplayful antics باللحىwith beards والشواربand mustaches
لها عَبَثاتٌ باللحى والشوارب
While they sit among a lute-player, a wineskin, and a singing girl,
How much communion bread they ate after atrocities
Who toys with their beards and mustaches.
And how much faith they denied for profits
يجوعُgoes hungry ويَعرىand goes naked فيin الكهوفِcaves فقيرُناour poor man
يجوعُ ويَعرى في الكهوفِ فقيرُنا
ويَشقىand suffers ويَبكيand weeps صابراًpatiently غيرَwithout عاتبreproaching
ويَشقى ويَبكي صابراً غيرَ عاتب
Our poor man goes hungry and naked in caves,
I do not want the salvation I desire so much
And suffers and weeps patiently, without reproach.
If it comes from a priest, minister or monk
وقدand indeed أكثرواthey amassed ديباجهمtheir brocades ودجاجَهمand their chickens
وقد أكثروا ديباجهم ودجاجَهم
وقالواand they said لشعبِto the people اللهِGod عشlive بالعجائبon miracles
وقالوا لشعبِ اللهِ عش بالعجائب
They have amassed their brocades and chickens,
When will an eagle defeat the crows
And told God's people: Live on miracles.
And the lions of evil crush the foxes
وإنand if خَرجواthey go out يويماًone brief day للهوٍfor amusement ونزهةٍand an outing
وإن خَرجوا يويماً للهوٍ ونزهةٍ
تجرُّdraw جيادُfine steeds الخيلِthe horses أغلىthe costliest المراكبcarriages
تجرُّ جيادُ الخيلِ أغلى المراكب
And if they go out one brief day for amusement and an outing,
Religions have diversified but the truth is one
Fine horses draw the costliest carriages.
Through which the fortunetellers attained all wishes
فكمfor how often أكلواthey ate القربانَthe sacramental offering بعدafter فظيعةٍan atrocity
فكم أكلوا القربانَ بعد فظيعةٍ
وكمand how often جحدواthey denied الإيمانَthe faith عندَat المكاسبprofits
وكم جحدوا الإيمانَ عندَ المكاسب
For how often they have eaten the offering after an atrocity,
Each religion is but a copy after a copy
And how often denied the faith when profits beckoned.
Embellished by the whims of the writer
خلاصيmy salvation وماand how أغلاهُprecious it is لستُI do not أُريدُهُwant it
خلاصي وما أغلاهُ لستُ أُريدُهُ
إذاif كانit comes منfrom خوريa parish priest وقسٍّand a priest وراهبand a monk
إذا كان من خوري وقسٍّ وراهب
My salvation, precious though it is, I do not want,
Most of it is illusion that misleads us
If it comes from a parish priest, a priest, or a monk.
Through the ecstasies that dazzled the deluded
متىwhen يَهزمُvanquishes الغربانَthe crows نسرٌan eagle محلِّقsoaring
متى يَهزمُ الغربانَ نسرٌ محلِّق
وتبطشُand pounce آسادُlions الشّرىal-Shara بالثعالبupon the foxes
وتبطشُ آسادُ الشّرى بالثعالب
When will a soaring eagle vanquish the crows,
Our surrender and reliance lost strength
And the lions of al-Shara pounce upon the foxes?
So how many a weeping, complaining and requesting one failed
تنوَّعتِhave diversified الأديانُreligions والحقُّand truth واحدٌone
تنوَّعتِ الأديانُ والحقُّ واحدٌ
فنَالso attained بهاthrough them الكهّانُthe priests كلَّall الرغائبdesired things
فنَال بها الكهّانُ كلَّ الرغائب
Religions have multiplied, but truth is one,
With the light of reason, tear the darkness of deception
And through them the priests have attained all their desires.
And cut the ropes that connect them to goals
فماfor not الدينُreligion إلاexcept نسخةٌa copy بعدafter نسخةٍa copy
فما الدينُ إلا نسخةٌ بعد نسخةٍ
تُزَخرفُهاadorn it للناسِfor people أهواءُwhims كاتبa writer
تُزَخرفُها للناسِ أهواءُ كاتب
For religion is only copy after copy,
In this life there is hell and heaven
Adorned for people by a writer's whims.
For everyone, and rest after death for the unconcerned
وأكثرُهُand most of it وَهمٌa delusion يضلِّلُناmisleads us بهِwith it
وأكثرُهُ وَهمٌ يضلِّلُنا بهِ
مجاذيبُmad devotees أغراهمlured them بريقُthe gleam الحباحبfireflies
مجاذيبُ أغراهم بريقُ الحباحب
And most of it is delusion, with which we are misled
I have seen good and evil as innate tendencies
By mad devotees lured by the gleam of fireflies.
Without desires or fears of punishment
أضاعsquandered القوىstrength تسليمُناour submission واتكالُناand our reliance
أضاع القوى تسليمُنا واتكالُنا
فكمfor how many خابَwas disappointed منof باكٍone weeping وشاكٍand one complaining وطالبand one petitioning
فكم خابَ من باكٍ وشاكٍ وطالب
Our submission and reliance have squandered our strength;
How many a religious one commits adultery and kills a thief
How many weepers, complainers, and petitioners have been disappointed!
Yet does not fear the wrath of the Reckoning God
فمزِّقso tear apart بنورِwith the light العَقلِreason ظلمةَthe darkness خِدعةِdeception
فمزِّق بنورِ العَقلِ ظلمةَ خِدعةِ
وقطِّعand sever حبالاًcords وُصلُهاtheir ties للمآربfor ulterior ends
وقطِّع حبالاً وُصلُها للمآرب
So tear through the darkness of deception with reason's light,
We came with destinies and sustenance is a trick
And sever cords whose ties serve ulterior ends.
And luck neglects proper reward
ففيfor in هذهthis الدُّنياworld جحيمٌa hell وجنّةٌand a paradise
ففي هذه الدُّنيا جحيمٌ وجنّةٌ
لكلٍّfor everyone وبعدَand after الموتِdeath راحةُrest لاغبa weary one
لكلٍّ وبعدَ الموتِ راحةُ لاغب
For in this world there is a hell and a paradise
So are the wicked deprived of good and bounty?
For everyone; after death comes rest for the weary.
And are the righteous granted the highest wishes?
وإنيand indeed I رأيتُhave seen الخيرَgood والشرَّand evil فطرةًinnate
وإني رأيتُ الخيرَ والشرَّ فطرةً
بلاwithout رغبةٍdesire أوor رهبةٍfear منof مُعاقبa punisher
بلا رغبةٍ أو رهبةٍ من مُعاقب
And I have seen good and evil as innate,
How often when I strive for the best of goals
Without desire, or dread of one who punishes.
I have the regret of one cheated and the sorrow of one who failed
فكمfor many a ديّنٍdevout man يزنيfornicates ويقتلُand kills سارقاًas a thief
فكم ديّنٍ يزني ويقتلُ سارقاً
ولاand does not يختَشيfear سُخطَthe wrath الإلهِGod المحاسبwho calls to account
ولا يختَشي سُخطَ الإلهِ المحاسب
How many a devout man fornicates and kills while stealing,
And does not fear the wrath of God who calls to account.
Is this the reward of good, to kill a benefactor
أَتيناwe came معَwith الأقدارِthe fates والرزقُand livelihood حيلةٌingenuity
أَتينا معَ الأقدارِ والرزقُ حيلةٌ
وحظٌّand luck تعامىturned a blind eye عنto جزاءٍrecompense مُناسبfitting
وحظٌّ تعامى عن جزاءٍ مُناسب
We came with the fates, and livelihood is ingenuity,
And to sharpen the blade in the palm of a striker?
And luck that turns a blind eye to fitting recompense.
Should I laugh at myself and be content with its deception
فهلso have حُرِمَbeen denied الأشرارُthe wicked خيراًgood things ونعمةًand blessing
فهل حُرِمَ الأشرارُ خيراً ونعمةً
وهلand have وُهِبَbeen granted الأخيارُthe good أسمىthe loftiest المطالبaspirations
وهل وُهِبَ الأخيارُ أسمى المطالب
Have the wicked, then, been denied good things and blessing?
When the knowledge of the Wise Watcher has opposed it?
And have the good been granted the loftiest wishes?
Leave the illusion, my soul, and live freely
فكمfor how often ليfor me إذاwhen أسعَىI strive إلىtoward خيرِa worthy غايةٍgoal
فكم لي إذا أسعَى إلى خيرِ غايةٍ
ندامةَregret مَغبونٍone cheated وحسرةand anguish خائبone disappointed
ندامةَ مَغبونٍ وحسرة خائب
How often, when I strive toward a worthy goal, I know
Without the malice of evildoers or fear of the penitent
A cheated man's regret and a disappointed man's anguish.
Rejoice in the remembrance of death, for death is rest
أهذاis this جزاءُthe reward الخيرِgoodness يُقتلُis killed مُحسِنٌa benefactor
أهذا جزاءُ الخيرِ يُقتلُ مُحسِنٌ
ويُصقلُand is polished متنُthe flat السيفِthe sword فيin كفِّthe hand ضاربone striking
ويُصقلُ متنُ السيفِ في كفِّ ضارب
Is this the reward of goodness—a benefactor is killed,
And do not believe after it in consequences
And the sword's flat is polished in the striker's hand?
The vastness is for you my soul, and my body for the earth
أأضحكُshall I laugh منat نفسيmyself وأرضىand be content بغبنِهاwith its wronging
أأضحكُ من نفسي وأرضى بغبنِها
وقدand indeed شاقهاcaptivated it علمُthe knowledge الحكميمِthe sage المراقبthe watchful
وقد شاقها علمُ الحكميمِ المراقب
Shall I laugh at myself and accept my own wronging,
So never accept one day the testimony of the absent
When the knowledge of the watchful sage has captivated it?
I sacrifice you, my mother, tear with the light of truth
دَعيleave الوهمَillusion ياO نَفسيmy soul وعيشيand live طليقةًfree
دَعي الوهمَ يا نَفسي وعيشي طليقةً
بلاwithout خبثِthe malice شرِّيرٍan evildoer ولاnor خوفِthe fear تائبa penitent
بلا خبثِ شرِّيرٍ ولا خوفِ تائب
Leave illusion behind, my soul, and live free,
The veil of illusions
Without a villain's malice or a penitent's fear.
And do not call the brothers in their land enemies
وبشِّيand brighten لذكرِat the mention الموتِdeath فالموتُfor death راحةٌrest
وبشِّي لذكرِ الموتِ فالموتُ راحةٌ
ولاand do not تؤمنيbelieve منfrom بعدهafter it بالعواقبin consequences
ولا تؤمني من بعده بالعواقب
And brighten at the mention of death, for death is rest,
With what the whims of the misguided and liars have adorned
And believe in no consequences beyond it.
Enlighten, enlighten the earth and guide its peoples
لكِfor you الجوُّthe sky ياO نفسيmy soul وجسميand my body لهfor it الثَّرىthe earth
لكِ الجوُّ يا نفسي وجسمي له الثَّرى
فلاso do not تَقبَليaccept يوماًever شهادةَtestimony غائبone absent
فلا تَقبَلي يوماً شهادةَ غائب
The sky is yours, my soul; the earth belongs to my body.
To a path where paths converge
So never accept the testimony of an absent witness.
Peace be upon the soul of Al-Ma'arri, it
فديتُكI would ransom you ياO أُمّيmy mother الحقيقةَTruth مزِّقيtear apart
فديتُك يا أُمّي الحقيقةَ مزِّقي
بنورِwith the light الهدىguidance والعَقلِand reason سِترَthe veil الغَياهبdeep darkness
بنورِ الهدى والعَقلِ سِترَ الغَياهب
I would give my life for you, my mother, Truth; tear apart
Lit and hid like a flame among the stars
The veil of darkness with the light of guidance and reason.
If people had justice and wisdom
ولاand do not تدعيleave الإخوانَbrothers فيin أرضِهمtheir land عدىًenemies
ولا تدعي الإخوانَ في أرضِهم عدىً
بماbecause of what زيَّنَتadorned أهواءُwhims غاوٍone astray وكاذبand a liar
بما زيَّنَت أهواءُ غاوٍ وكاذب
And do not leave brothers as enemies in their own land,
The light of insights would not be lost in darkness
Because of what a wayward man's and a liar's whims have adorned.
Daughters of my country who read my poems
أنيريilluminate أَنيريilluminate الأرضَthe earth واهديand guide شُعوبَهاits peoples
أنيري أَنيري الأرضَ واهدي شُعوبَها
إِلىto مشعبٍa junction فيهِin it التقاءُthe meeting المشاعبthe branching paths
إِلى مشعبٍ فيهِ التقاءُ المشاعب
Illuminate, illuminate the earth, and guide its peoples
You are the one I have lost among strangers
To a junction where the branching paths meet.
I address the poets among you with love
سلامٌpeace علىupon روحِthe spirit المعريِّal-Maʿarri إِنهاindeed it
سلامٌ على روحِ المعريِّ إِنها
أنارتshone وغارتand sank from sight شعلةًa flame فيamong الكواكبthe stars
أنارت وغارت شعلةً في الكواكب
Peace upon the spirit of al-Maʿarri; it truly
And turn away from the playfulness of the flirtatious and coquettish
Shone and sank from sight, a flame among the stars.
فلوfor if كانthere were عندَamong النّاسpeople عدلٌjustice وحكمةٌand wisdom
فلو كان عندَ النّاس عدلٌ وحكمةٌ
لماwould not ضاعَhave been lost فيin الدَّيجورِpitch darkness نورُthe light الثَّواقبpiercing stars
لما ضاعَ في الدَّيجورِ نورُ الثَّواقب
Had people possessed justice and wisdom,
A voice sweetened her soul in her distress
The light of piercing stars would not have been lost in darkness.
Like lightning and thunder between the darkness of clouds
بناتِdaughters بلاديmy land القارئاتِwho read قصائديmy poems
بناتِ بلادي القارئاتِ قصائدي
فتاكُنَّyour young man هذاthis ضاعَis lost بينamong الغرائبforeign women
فتاكُنَّ هذا ضاعَ بين الغرائب
Daughters of my land who read my poems,
Bestow upon my poetry a tear and a smile
This young man of yours is lost among foreign women.
They are solace for passionate love during adversities
أُخاطِبُI address منكنَّamong you الشّواعرَthe poetesses بالهوىwith love
أُخاطِبُ منكنَّ الشّواعرَ بالهوى
وأعرضُand turn away عنfrom هزلِthe frivolity اللّواهيthe heedless women اللّواعبthe playful women
وأعرضُ عن هزلِ اللّواهي اللّواعب
I address the poetesses among you with love,
Does not the heart deserve sympathy from you
And turn away from the frivolity of heedless, playful women.
When it melted with passion over those calamities?
فَطيَّبنَso soothe نفساًa soul صوتُهاits voice فيin كُروبهاits distresses
فَطيَّبنَ نفساً صوتُها في كُروبها
كبرقٍlike lightning ورعدٍand thunder بينamong سودِblack السحائبclouds
كبرقٍ ورعدٍ بين سودِ السحائب
So comfort a soul whose voice amid its anguish
And the nightingale complained about those affections
Is like lightning and thunder among black clouds.
And the fragrance of lilies emanated
وهَبنَand grant لِشعريto my poetry دمعةًa tear وابتسامةًand a smile
وهَبنَ لِشعري دمعةً وابتسامةً
هماthe two سلوةٌconsolation للصبّfor the lovelorn عندَduring النوائبcalamities
هما سلوةٌ للصبّ عندَ النوائب
And grant my poetry a tear and a smile;
Take goodness in spring and delight
Both console the lovelorn when calamities come.
And gather love in the fleeting nights
ألاdoes not يستحقُّdeserve القلبُthe heart منكنَّfrom you عطفةًa tender gesture
ألا يستحقُّ القلبُ منكنَّ عطفةً
وقدand indeed ذابَmelted وجداًwith passion فوقَover تِلكَthose الذوائبtresses
وقد ذابَ وجداً فوقَ تِلكَ الذوائب
Does the heart not deserve a tender gesture from you,
Secretly grant me kisses and embraces
When it has melted with passion over those tresses,
And delight me in my misery with pleasures
وناحَand lamented علىover تِلكَthose المعاطفِcurving forms بلبُلاًas a nightingale
وناحَ على تِلكَ المعاطفِ بلبُلاً
وفاحَand wafted عبيراًperfume منfrom بياضِthe whiteness الترائبbosoms
وفاحَ عبيراً من بياضِ الترائب
And lamented, a nightingale, over those curving forms,
And provide my palm with precious treasures
And wafted perfume from the whiteness of those bosoms?
That will be my weapon against conquerable calamities
تزوّدنَstore up طيباًfragrance فيin الربيعِspring ونضرةًand freshness
تزوّدنَ طيباً في الربيعِ ونضرةً
وجمِّعنَand gather حبّاًlove فيin اللياليthe nights الذّواهبpassing
وجمِّعنَ حبّاً في الليالي الذّواهب
Store up fragrance and freshness in spring,
Chirp like little birds in longing
And gather love in the fleeting nights.
To conceal the screams of the wailing in darkness
ونوِّلنَنيand grant me التقبيلَkissing والضمَّand embracing خلسةًsecretly
ونوِّلنَني التقبيلَ والضمَّ خلسةً
ونعّمننيand pamper me فيin شقوتيmy misery بالأطايبwith delights
ونعّمنني في شقوتي بالأطايب
And grant me kisses and embraces in secret,
Do not fear blame and condemnation for love
And pamper me in my misery with delights.
For in love is facilitation for all tribulations
ومتِّعنَand indulge كفِّيmy hand منwith كنوزٍtreasures ثمينةٍprecious
ومتِّعنَ كفِّي من كنوزٍ ثمينةٍ
تكونُwill be سِلاحيmy weapon فيin الرَّزاياcalamities الغوالبoverwhelming
تكونُ سِلاحي في الرَّزايا الغوالب
And let my hand enjoy precious treasures
That will be my weapon against overwhelming calamities.
وغرِّدنَand warble تغريدَthe warbling العصافيرِsparrows فيin الحمىthe sanctuary
وغرِّدنَ تغريدَ العصافيرِ في الحمى
لتخفينَso you may conceal فيin الظلماءِthe darkness صَيحاتِcries ناعبa cawing crow
لتخفينَ في الظلماءِ صَيحاتِ ناعب
And warble like sparrows in the sanctuary,
To hide in the darkness the cries of a cawing crow.
علىfor الحبِّlove لاdo not تخشينَfear لوماًblame ونقمةًand vengeance
على الحبِّ لا تخشينَ لوماً ونقمةً
ففيfor in الحبِّlove تسهيلٌease لكلِّfor all المصاعبdifficulties
ففي الحبِّ تسهيلٌ لكلِّ المصاعب
For love, fear neither blame nor vengeance,
For love makes every hardship easier.
Partial English translation: 120 of 128 Arabic lines translated.
Sol 6.1