سأستجديI shall beg صغيراًsomething small منfrom كبيرِsomeone great
سأستجدي صغيراً من كبيرِ
وأرغبُand I desire فيfor حصاةٍa pebble منfrom ثبيرِThabir
وأرغبُ في حصاةٍ من ثبيرِ
I shall beg something small from someone great,
I will implore a little from the great
and seek a pebble from Thabir.
And desire a pebble from the overabundant
وأقنعُand I am content بالقليلwith a little النزرِscant ممّنfrom one who
وأقنعُ بالقليل النزرِ ممّن
يجودُgives generously وليسand is not يقنَعُcontent بالكثيرِwith much
يجودُ وليس يقنَعُ بالكثيرِ
And I shall be content with a scant little from one
And be content with the meager, diminutive from one
who gives generously and is not content with much.
Who is generous and does not settle for much
ألاtake heed إنَّindeed النفوسَsouls إذاwhen أَحَبَّتthey love
ألا إنَّ النفوسَ إذا أَحَبَّت
أَذَلَّتthey humble themselves فيin الخَطيرِthe important وفيand in الحَقيرِthe trivial
أَذَلَّت في الخَطيرِ وفي الحَقيرِ
Indeed, when souls love,
Indeed, when souls love
they abase themselves in matters great and small.
They are humbled in danger and in the lowly
ومنand whoever يرجوlooks to الملوكkings لكلِّfor every أمرِmatter
ومن يرجو الملوك لكلِّ أمرِ
فلاso ... not يَذَرُleaves aside الحقيرَthe trivial مِنَamong الأُمورِmatters
فلا يَذَرُ الحقيرَ مِنَ الأُمورِ
And whoever looks to kings in every matter
And whoever hopes for kings in every matter
does not neglect the trivial matters.
Does not neglect the lowly among matters
ووجهُand the face of العذرِthe excuse فيconcerning الأسفارِjourneys بادٍplain
ووجهُ العذرِ في الأسفارِ بادٍ
فلاso ... not أحتاجُI need فيهِin it إلىfor سفورِunveiling
فلا أحتاجُ فيهِ إلى سفورِ
And the face of my excuse concerning journeys is plain,
And the face of excuses on journeys is clear
so I have no need to unveil it.
So I do not need to explain it
رأيتُI saw الحبَّةَthe grain البيضاءَwhite عزَّتbecame scarce
رأيتُ الحبَّةَ البيضاءَ عزَّت
فكيفَso how يسيرُtravels بِيwith me طاوِيempty in المَصيرِthe gut
فكيفَ يسيرُ بِي طاوِي المَصيرِ
I saw that the white grain had grown scarce,
I saw the white seed proud
so how can a hollow-gutted mount carry me?
So how can the twister of fate make me proceed
متىwhenever أصغىit listens إلىto تصهالِthe neighing of طِرفٍa fine steed
متى أصغى إلى تصهالِ طِرفٍ
يُجِبهُit answers it بالعويلِwith wailing وبالزَفيرِand with sighs
يُجِبهُ بالعويلِ وبالزَفيرِ
Whenever it listens to a fine steed's neighing,
Whenever I listen to the whinnying of a colt
it answers it with wailing and sighs.
It answers with wailing and neighing
وأورِدُهand I lead it to water المناهلthe watering places وَهيَand they are زرقٌblue
وأورِدُه المناهل وَهيَ زرقٌ
فيصدُرُso it departs بيwith me عنaway from الماءِthe water النميرِsweet and wholesome
فيصدُرُ بي عن الماءِ النميرِ
And I lead it to the watering places, which are blue,
And I lead it to the waters while they are still blue
but it carries me away from the sweet water.
Yet it neighs at the water angrily
وإنand if أَصفِرI whistle ليشربَfor it to drink قالَit says مَهلاًwait
وإن أَصفِر ليشربَ قالَ مَهلاً
أصِفرُdoes an empty one الجوفِin the belly يشرَبُdrink بالصَفيرِat a whistle
أصِفرُ الجوفِ يشرَبُ بالصَفيرِ
And if I whistle for it to drink, it says: Wait!
And if it turns yellow to drink it says wait
Can an empty-bellied creature drink at a whistle?
A yellow belly drinks with whistling
أحسَّit sensed بوسقِof a load أَبعِرةٍcamels رآهاit saw them
أحسَّ بوسقِ أَبعِرةٍ رآها
فأقبلso it began يرتعيto graze on بَعرَthe dung of البَعيرِthe camel
فأقبل يرتعي بَعرَ البَعيرِ
It sensed the load of some camels it saw,
It feels the musk of a she-camel it saw
and began grazing on camel dung.
So it starts grazing the camel's hair
ورامand it wished يسيرُto go منfrom طَرَبٍdelight إليهاtoward them
ورام يسيرُ من طَرَبٍ إليها
فقَيَّدَهُso it shackled it الهُزالُemaciation عنِfrom المَسيرِgoing
فقَيَّدَهُ الهُزالُ عنِ المَسيرِ
And in delight it wanted to go toward them,
And it tries to walk out of joy towards it
but emaciation shackled it, keeping it from going.
But emaciation restrains it from going
ورمتُand I tried أخادِعُto trick الكَيَّالَthe grain-measurer فيماover what
ورمتُ أخادِعُ الكَيَّالَ فيما
لديهin his possession فقالso he said ليto me نَزراa little بزورِwith falsehood
لديه فقال لي نَزرا بزورِ
And I tried to trick the grain-measurer over what
And I deceived the trickster regarding what he has
he had; he spoke a little to me, falsely.
So he told me only a little with dishonesty
وأُنشِدُهُand I recite to him منfrom المَروِيِّtransmitted verse طوراًat times
وأُنشِدُهُ من المَروِيِّ طوراً
وطوراًand at times منfrom بُنَيّاتِthe little daughters of الضميرِthe mind
وطوراً من بُنَيّاتِ الضميرِ
And I recited to him, at times, transmitted verse,
And I recite to him sections from Al-Marwi
and at times the little daughters of my mind.
And sections from the compositions of conscience
وأذكرُand I recite للفرزدقِby al-Farazdaq ألفَa thousand بيتٍverse
وأذكرُ للفرزدقِ ألفَ بيتٍ
وأُكثِرُand I do much فيin الروايةِrecitation عنfrom جريرِJarir
وأُكثِرُ في الروايةِ عن جريرِ
And I recited a thousand verses by al-Farazdaq,
And I mention to Al-Farazdaq a thousand verses
and quoted abundantly from Jarir.
And exaggerate in narrating about Jarir
فقالَthen he said لِيَto me الذَميمُthe vile man إليكَaway with you عَنِّيfrom me
فقالَ لِيَ الذَميمُ إليكَ عَنِّي
فليسَfor ... not الشِّعرُpoetry يُقبَلُis accepted فيin exchange for الشَّعيرِbarley
فليسَ الشِّعرُ يُقبَلُ في الشَّعيرِ
Then the vile fellow said to me: Away from me!
So the slanderer said to me about me
For poetry is not accepted in exchange for barley.
Poetry is not acceptable with barley
فلاso do not تُخبرtell عنof الأممpeoples المواضيbygone
فلا تُخبر عن الأمم المواضي
فإنَّكَfor indeed you قدalready سقطتَyou have landed علىupon الخبيرِthe expert
فإنَّكَ قد سقطتَ على الخبيرِ
So do not tell me of peoples long gone,
So do not inform about the nations' meadows
for you have come upon an expert.
For you have fallen into the expert
أترجوdo you hope for فِطرَbreaking the fast of أهلthe people of الصَّومِfasting عِنديat my place
أترجو فِطرَ أهل الصَّومِ عِندي
فأنتso you ترومُseek تَيسيرَmaking easy العسيرِthe difficult
فأنت ترومُ تَيسيرَ العسيرِ
Do you hope to break the fasters' fast at my place?
You hope for the dawn meal of the fasting people with me
Then you seek to make the difficult easy.
Yet you intend to make the difficult easy
أراكَI see you شَمَمتَyou smelled رائحةَthe scent of الأمانيhopes
أراكَ شَمَمتَ رائحةَ الأماني
لذلكfor that reason شِمتَyou glimpsed بارقةَthe lightning-flash of السُرورِjoy
لذلك شِمتَ بارقةَ السُرورِ
I see you have caught the scent of hopes;
I see you sensed the scent of wishes
that is why you have glimpsed joy's lightning-flash.
That's why you smelled the breeze of joy
أميرٌa prince قدindeed محاhas erased ظلمthe darkness of اللياليthe nights
أميرٌ قد محا ظلم الليالي
وأغرقand has drowned جودهhis generosity نوبَthe calamities of الدهورِthe ages
وأغرق جوده نوبَ الدهورِ
A prince has erased the darkness of the nights,
A prince who erased the injustice of nights
and his bounty has drowned the calamities of the ages.
And drowned his generosity in eras of time
يملُّgrows weary الدهرُTime منof يأسٍdespair وبأسٍand hardship
يملُّ الدهرُ من يأسٍ وبأسٍ
وليسand does not يمَلُّgrow weary منof خيرٍgoodness وخيرِand goodness
وليس يمَلُّ من خيرٍ وخيرِ
Time grows weary of despair and hardship,
Time grows weary of distress and affliction
but never wearies of goodness upon goodness.
And does not grow weary of good and goodness
تلاعبُplay فيamong مواهبهِhis gifts الأمانيhopes
تلاعبُ في مواهبهِ الأماني
كأمثالِlike the likes of السفائِنِships فيin البحورِthe seas
كأمثالِ السفائِنِ في البحورِ
Hopes play among his gifts,
Wishes play in his gifts
like ships in the seas.
Like ships in the seas
لَهُhe has فيamid شدةِthe severity of الأَزماتِcrises رَوحٌrelief
لَهُ في شدةِ الأَزماتِ رَوحٌ
كَبَردِlike the coolness of الظلِّshade فيin حرِّthe heat of الهَجيرِnoon
كَبَردِ الظلِّ في حرِّ الهَجيرِ
From him comes relief amid the severity of crises,
In the intensity of crises, he has a soul
like cool shade in the heat of noon.
Like the coolness of shade in the heat of noon
فأحسنُso the fairest منظَرٍsight بِرٌّkindness جميلٌbeautiful
فأحسنُ منظَرٍ بِرٌّ جميلٌ
يُزَفُّis ushered بهwith it إلىto عبدٍa servant شكورِgrateful
يُزَفُّ به إلى عبدٍ شكورِ
So the fairest sight is a lovely act of kindness
So the best view is righteousness and beauty
ushered to a grateful servant.
With which he is brought to a grateful servant
علمتُI know وقدand indeed شكرتُI have thanked عُلاكَyour eminence أنيthat I
علمتُ وقد شكرتُ عُلاكَ أني
إلىto التقصيرِshortcoming أُنسبَI am ascribed والقصورِand inadequacy
إلى التقصيرِ أُنسبَ والقصورِ
I know, though I have thanked your eminence, that I
I knew and thanked your loftiness that I
am reckoned deficient and inadequate.
Am ascribed to inadequacy and deficiency
جناحيmy wing قُصَّwas clipped بالأزماتِby crises لكِنbut
جناحي قُصَّ بالأزماتِ لكِن
بوفركthrough your abundance سَوفwill يُصبحُbecome ذاpossessing وُفُورِfullness
بوفرك سَوف يُصبحُ ذا وُفُورِ
My wing has been clipped by crises, yet
My wings were cut short by adversities but
through your abundance it will regain its fullness.
With your abundance they will become plentiful
ولوand if قدindeed رِشتهُyou feathered it طارَit would fly انتهاضاrising aloft
ولو قد رِشتهُ طارَ انتهاضا
فماfor ... not هوit بالمهيضِshattered ولاnor الكسيرِbroken
فما هو بالمهيضِ ولا الكسيرِ
And were you to feather it, it would rise in flight,
And if they were oiled, it would soar high
for it is neither shattered nor broken.
For it is neither weak nor broken
إذاwhen عبرتُI speak عنof تلكthose السجاياinnate virtues
إذا عبرتُ عن تلك السجايا
فقدthen indeed عبرتُI have spoken عنof نَشرِthe wafting scent of العبيرِperfume
فقد عبرتُ عن نَشرِ العبيرِ
When I speak of those virtues,
When I expressed those traits
then I have spoken of the wafting fragrance of perfume.
I expressed the spreading of fragrance
بقيتَmay you endure لناfor us وسمعُكand your hearing ليسis not يخلوdevoid
بقيتَ لنا وسمعُك ليس يخلو
منof استحسانِappreciation مُثنٍa praiser أوor مُشِيرِan adviser
من استحسانِ مُثنٍ أو مُشِيرِ
May you endure for us, and may your ears never lack
You remained for us, and your hearing does not lack
the appreciation of a praiser or an adviser.
Appreciation of praise or advice
Sol 6.1