غنsing ياO شَحرورblackbird لاdo not تنحبsob مَعيwith me
غن يا شَحرور لا تنحب مَعي
أَنتَyou لَمnot تخلقwere created مَعيwith me للانتحابfor lamentation
أَنتَ لَم تخلق مَعي للانتحاب
Sing, O blackbird; do not sob with me.
Sing, O warbler, do not lament with me
You were not created with me for lamentation.
You were not created with me for lamenting
خلleave دَمعيmy tears ساكِباflowing منfrom مَدمَعيmy tear duct
خل دَمعي ساكِبا من مَدمَعي
واحتفلand celebrate للطلfor the dew منfrom دمعtears السحابthe clouds
واحتفل للطل من دمع السحاب
Let my tears stream from my tear duct.
Let my tears flow pouring from my eyes
And celebrate the dew from the clouds' tears.
And rejoice at the rain drops from the clouds' weeping
خلنيleave me واحفلand delight بأوراقin the leaves الرَبيعspring
خلني واحفل بأوراق الرَبيع
منشداsinging فَوقَabove الغصونthe boughs المورقةleafy
منشدا فَوقَ الغصون المورقة
Leave me, and delight in the leaves of spring,
Leave me to celebrate the spring leaves
Singing above the leafy boughs,
Singing atop the budding branches
حيثwhere تَكسوهاit clothes them منof الوَشيembroidery البَديعwondrous
حيث تَكسوها من الوَشي البَديع
حلةrobe المَعشوقthe beloved شمسa sun مشرقةradiant
حلة المَعشوق شمس مشرقة
Where they are clothed in wondrous embroidery,
Where the exquisite foliage adorns them
In the beloved's robe, by a radiant sun.
With the dress of the beloved, the shining sun
عنfrom فَوقَabove الدوحthe great trees بالصَوتwith the voice الرَفيعhigh
عن فَوقَ الدوح بالصَوت الرَفيع
يَسمعhears المَحزونthe sorrowful one تلكthat الزَقزَقةchirping
يَسمع المَحزون تلك الزَقزَقة
From above the great trees, in a ringing voice,
From above the hillock with a delicate voice
The sorrowful one hears that chirping.
The sorrowful hears that chirping
علهاperhaps it تَشفيheals عَليلthe ailing one الأَضلعthe ribs
علها تَشفي عَليل الأَضلع
حينَwhen تُنسيهit makes him forget هموماworries وَعَذابand torment
حينَ تُنسيه هموما وَعَذاب
Perhaps it will heal the one with an ailing breast,
Perhaps it will heal the sickly ribs
When it makes him forget worries and torment.
When worries and torment make him forgetful
همcare تشكوyou complain أَنتَyou فيin العشthe nest تَنامyou sleep
هم تشكو أَنتَ في العش تَنام
فيin رياضgardens الحقلthe field فيin الفرشthe bedding الوَثيرsoft
في رياض الحقل في الفرش الوَثير
Do you complain of care? You sleep in the nest,
While you complain that in the nest you sleep
In the field's gardens, upon soft bedding,
In the meadows, on the thick carpeting
واجداfinding فيin النورthe light طوراat one time وَالظَلامand the darkness
واجدا في النور طورا وَالظَلام
تارةat another time حباa love لهtoward it النفسthe soul تَطيرflies
تارة حبا له النفس تَطير
Finding, at times in light, and in darkness
Finding in the light at times and darkness
At others, a love for which the soul takes flight.
Once the soul lovingly takes flight
فوقon تلa hill أَنتَyou تحياyou live فيin سَلامpeace
فوق تل أَنتَ تحيا في سَلام
أَوor عَلىon الاعشابthe grass فيat شاطيthe bank الغَديرthe pool
أَو عَلى الاعشاب في شاطي الغَدير
On a hill you live in peace,
Atop a mound you live in peace
Or on the grass along the pool's bank.
Or on the grasses by the shore of the pond
لاnot تَرىyou see بعضsome ذئابwolves تدعيclaim
لا تَرى بعض ذئاب تدعي
أَنَّهاthat they جاءَتthey came إِلىto قتلkilling الذئابthe wolves
أَنَّها جاءَت إِلى قتل الذئاب
You do not see certain wolves claiming
You see no wolves pretending
That they have come to kill the wolves.
That they came to kill the wolves
آهah لكنbut ماwhat الَّذيwhich تنفعavails آهah
آه لكن ما الَّذي تنفع آه
بَينَamong قومa people لَمnot يَزالواthey ceased فيin جمودstagnation
بَينَ قوم لَم يَزالوا في جمود
Ah—but what use is an "ah"
Oh but what good is an 'Oh'
Among a people still sunk in stagnation?
Amongst a people still in their stupor
أَخمدتwas quenched فيin أَرضهمtheir land واسفاهand alas
أَخمدت في أَرضهم واسفاه
نارهمtheir fire فاِستَملحواso they found pleasing ذاكthat الخمودextinction
نارهم فاِستَملحوا ذاك الخمود
In their land—alas!—was quenched
Their fire has waned in their land and extinguished
Their fire; they found that extinction sweet.
And they took pleasure in that numbness
واستفزand stirred الخطبcalamity فيهمamong them قدماهits two feet
واستفز الخطب فيهم قدماه
فاِستَعاضواso they replaced باندثارwith extinction عنinstead of خلودimmortality
فاِستَعاضوا باندثار عن خلود
And calamity stirred its feet among them,
And the disasters aroused in them their feet
So they chose extinction in place of immortality.
So they substituted being scattered for eternity
كلماwhenever أَفهمتI explained to شخصاa person لاnot يَعيhe understands
كلما أَفهمت شخصا لا يَعي
أَوor جموعاcrowds قابَلونيthey met me بالسبابwith abuse
أَو جموعا قابَلوني بالسباب
Whenever I explain to someone who does not understand,
Whenever I make someone understand who is ignorant
Or to crowds, they greet me with abuse.
Or crowds who meet me with insults
كتبwas written النصحcounsel لهمfor them فاِمتَنَعواso they refused
كتب النصح لهم فاِمتَنَعوا
أَنto يمدواthey extend يدهمtheir hand للناصحينto the advisers
أَن يمدوا يدهم للناصحين
Counsel was written for them, yet they refused
I write advice for them but they refuse
To extend their hand to the advisers.
To extend their hand to the counselors
ليتهمif only they قَدalready شاهَدواthey saw أَوor سمعواthey heard
ليتهم قَد شاهَدوا أَو سمعوا
أَنthat ذلhumiliation العيشlife عيشthe life الخاملينthe indolent
أَن ذل العيش عيش الخاملين
If only they had seen or heard
If only they had witnessed or heard
That a life of humiliation is the life of the indolent.
That the humiliation of life is the life of the inert
غيرbut أَنthat القومthe people لماwhen أَجمَعواthey agreed
غير أَن القوم لما أَجمَعوا
عَنaway from تَلاقيهمtheir gathering لَدىin the face of الداءthe disease المَكينentrenched
عَن تَلاقيهم لَدى الداء المَكين
But when the people all agreed
But when the people collectively
To shun gathering in the face of the entrenched disease,
Turned away from encountering the chronic illness
حرتI was bewildered واِستَعصىand proved intractable حجابthe veil المنبعthe source
حرت واِستَعصى حجاب المنبع
أَنthat يَرواthey see نورَthe light الهدىguidance خلفbehind الحِجابthe veil
أَن يَروا نورَ الهدى خلف الحِجاب
I was bewildered; the veil over the source would not let
The veil of the spring was confused and refused
Them see the light of guidance behind the veil.
To see the light of guidance behind the veil
أَنif يَكُنis فيكin you شقاهمtheir misery ياO نجومstars
أَن يَكُن فيك شقاهم يا نجوم
فاغربيthen set أَوor فيكin you ياO بدرfull moon احتجبhide yourself
فاغربي أَو فيك يا بدر احتجب
If their misery lies in you, O stars,
Be absent from them O stars
Then set; or, if it lies in you, O full moon, hide yourself.
Or conceal yourself O moon that contains them
أَوor تكنyou are تحويهyou contain it ياO هَذاthis النَسيمbreeze
أَو تكن تحويه يا هَذا النَسيم
فابقthen remain فيin مأواكyour refuge ملغىinactive لاdo not تهبblow
فابق في مأواك ملغى لا تهب
Or if you contain it, O you breeze,
Or be still O breeze do not blow
Then stay in your refuge, inactive; do not blow.
Remaining in your abode, vanishing, do not stir
أَوor تَكُنyou are ياO غيثrain تخفيهyou hide it ليومfor a day
أَو تَكُن يا غيث تخفيه ليوم
فاسكنthen dwell الأفقthe horizon وَحاذرand beware أَنlest تصبyou pour down
فاسكن الأفق وَحاذر أَن تصب
Or if, O rain, you hide it for a day,
Or you O rain hide it for a day
Then dwell on the horizon, and beware of pouring down.
Reside on the horizon and beware of pouring down
واجهديand strive ياO شمسsun ألاnot to تطلعيrise
واجهدي يا شمس ألا تطلعي
انif تكنare منهfrom it تَراكيبthe constituents اللعابsaliva
ان تكن منه تَراكيب اللعاب
And strive, O sun, not to rise,
And strain yourself O sun not to rise
If the constituents of saliva are made from it.
If their spittle contains traces of slime
أشكلbaffled الداءthe disease عَلىfor الآسيthe healer فَماso how
أشكل الداء عَلى الآسي فَما
أَسخفfoolish الآسيthe healer وَماand how أَشقىwretched العَليلthe patient
أَسخف الآسي وَما أَشقى العَليل
The disease baffled the healer—how
The chronic illness confuses the wretched one
Foolish the healer is, and how wretched the patient!
How foolish is the wretched one and how miserable the ailing
لَيسَis not هَذاthis سَبباa cause فيin كلall ماthat
لَيسَ هَذا سَببا في كل ما
حلbefell بالشرقيupon the Easterner منof هَذاthis القَبيلkind
حل بالشرقي من هَذا القَبيل
This is not the cause of everything
This is not the cause of all that
Of this kind that has befallen the Easterner.
Has befallen the Easterner of this kind
انماonly فيin الروحthe soul يَشكوhe complains of أَلَماpain
انما في الروح يَشكو أَلَما
واعتلالand illness الروحthe soul ذوhaving قالhe said وَقيلand it was said
واعتلال الروح ذو قال وَقيل
It is only in the soul that he suffers pain,
Rather, the spirit complains of pain within
And the soul's illness is full of talk and hearsay.
And the spirit's affliction has tales and sayings
فلاso do not حاولattempt بالدَواءwith the remedy الانجعmost effective
فلا حاول بالدَواء الانجع
رتقmending ثوبa garment قبلbefore أَنthat تبلىwear out الثيابthe clothes
رتق ثوب قبل أَن تبلى الثياب
So do not try, with the most effective medicine,
So do not try to cure
To mend a garment before the clothes wear out.
A garment's rip before the clothes are worn out
أَيُّهاO الشَرقيEasterner دمremain فيin رقدتكyour slumber
أَيُّها الشَرقي دم في رقدتك
ريثماuntil يَبدوappears لعينيكbefore your eyes الصَباحthe morning
ريثما يَبدو لعينيك الصَباح
O Easterner, remain in your slumber,
O Easterner, remain in your slumber
Until the morning appears before your eyes.
Until the dawn appears before your eyes
وَلتكنand let be آلامناour pains فيin غفلتكyour heedlessness
وَلتكن آلامنا في غفلتك
واحداone فيin آهةthe groan الشعبthe people ارتياحrelief
واحدا في آهة الشعب ارتياح
And let our pains, in your heedlessness,
And let our pains in your heedlessness
Be a single solace in the people's groan.
Be one sigh, giving respite to the people
أَنتَyou لاnot تَدريyou know لمعنىfor the purpose خلقتكyour creation
أَنتَ لا تَدري لمعنى خلقتك
غيرexcept كونbeing الجسمthe body والأعضاand the limbs صحاحsound
غير كون الجسم والأعضا صحاح
You know no purpose for your creation
You do not know the meaning of your existence
Beyond having a sound body and limbs.
Other than the body and organs being healthy
حَيثماwherever تلقyou find المَراعيthe pastures تَرتَعyou graze
حَيثما تلق المَراعي تَرتَع
ثمthen تسقىyou are watered حيثماwherever تلقyou find الشرابdrink
ثم تسقى حيثما تلق الشراب
Wherever you find pastures, you graze,
Wherever you find pasture, you graze
Then you are watered wherever you find drink.
Then drink wherever you find water to drink
أَنتَyou ياO شَرقيEasterner اعبدmore enslaved حالsettled فيin
أَنتَ يا شَرقي اعبد حال في
قَلبهhis heart لاnot وجههhis face لونcolor السوادblackness
قَلبه لا وجهه لون السواد
You, O Easterner, are a greater slave; settled in
O Easterner, ignorantly worship
His heart, not his face, is the color of blackness.
A heart not a blackened face
أَنتَyou عَبدa slave وَلتكنand be فيin موقفيmy place
أَنتَ عَبد وَلتكن في موقفي
أَنto تحاولyou attempt طرقknocking أَبوابthe doors العنادdefiance
أَن تحاول طرق أَبواب العناد
You are a slave; stand in my place,
You are slave, so in my stance
And try to knock at the doors of defiance.
Try to knock on the doors of stubbornness
أَنتَyou منfrom أَدنىthe slightest خَيالphantom تَختَفيyou hide
أَنتَ من أَدنى خَيال تَختَفي
أَنتَyou روحa soul ذللوهاthey subdued it بالجَمادwith lifeless matter
أَنتَ روح ذللوها بالجَماد
You hide from the slightest phantom.
You who disappear from the slightest idea
You are a soul they have subdued with lifeless matter.
You are a spirit subjugated by the inanimate
فيكin you رمزthe symbol المُستَحيلthe impossibility الرابعthe fourth
فيك رمز المُستَحيل الرابع
دسslipping in فيinto كنهكyour innermost being تخفيفalleviation المصابaffliction
دس في كنهك تخفيف المصاب
In you lies the emblem of the fourth impossibility:
In you is embodied the fourth impossibility
Slipping relief from affliction into your innermost being.
Interjected into your essence, alleviating affliction
دعكleave aside منfrom أَرضa land أَريقتwas spilled فوقهاupon it
دعك من أَرض أَريقت فوقها
منfrom أَبthe father البيتthe house دماءblood طاهرةpure
من أَب البيت دماء طاهرة
Forget a land upon which was spilled
Leave be a land on which
The pure blood of the father of the house.
Pure blood of the house's father was spilt
دعكleave aside منfrom شمسa sun أَضاءَتilluminated روقهاits front
دعك من شمس أَضاءَت روقها
دعكleave aside منfrom هذيthese النسامbreezes العاطرةfragrant
دعك من هذي النسام العاطرة
Forget a sun that lit its face.
Leave be a sun whose serenity
Forget these fragrant breezes.
Leave be these fragrant breeze
أَنتَyou لاnot تدركyou perceive فيهاin it حقهاits due
أَنتَ لا تدرك فيها حقها
ساخراmocking منهاof it فأمستso it became ساخرةmocking
ساخرا منها فأمست ساخرة
You do not recognize in it what is its due,
You do not comprehend in it its right
Mocking it, so it has come to mock in turn.
Mocking it, so it has become mocking
لاnot تريهاyou show it غيرexcept جبنcowardice الضفدعthe frog
لا تريها غير جبن الضفدع
أَوor فرارflight القطthe cat أَوor وقعalighting الذبابflies
أَو فرار القط أَو وقع الذباب
You show it nothing but the cowardice of a frog,
You see it only as the croaking of frogs
Or a cat's flight, or the alighting of flies.
Or the fleeing of a cat or the buzzing of flies
دونكhere is for you الصَحراءthe desert انif شئتyou wish وانand if
دونك الصَحراء ان شئت وان
تقبلaccepts الصَحراءthe desert فيهاin it مسكنكyour dwelling
تقبل الصَحراء فيها مسكنك
There is the desert for you, if you wish, and if
Beneath you lies the desert, if you wish
The desert accepts you, there is your dwelling.
And if the desert accepts you, make it your dwelling
أَينwhere تلقىyou find الصحبcompanions منof شكلكyour kind منamong
أَين تلقى الصحب من شكلك من
كلall منwho هيهاتfar-fetched أَنthat لاnot يَلعنكcurses you
كل من هيهات أَن لا يَلعنك
Where will you find companions of your kind, among
Where will you find companionship in your form?
All those who could scarcely fail to curse you?
From all those from whom it is inconceivable not to curse you
وَلتنمand sleep ماas much as شئتyou wish فيهاin it وَلتئنand groan
وَلتنم ما شئت فيها وَلتئن
جاعلاmaking مأوىthe lair الأَفاعيvipers مكمنكyour hiding place
جاعلا مأوى الأَفاعي مكمنك
And sleep there as much as you wish, and groan,
Sleep in it as long as you wish
Making the vipers' lair your hiding place.
Making the snakes' abode your hideaway
وادعand call for الأسفارjourneys أَولاfirst فادعthen claim
وادع الأسفار أَولا فادع
أَنكthat you المطرودthe expelled one منfrom هَذاthis الترابsoil
أَنك المطرود من هَذا التراب
And call for journeys first; then claim
And call to travel, or rather proclaim
That you are the one expelled from this soil.
That you are expelled from this soil
وانسand forget ماwhat أَبقيتyou left فيin أَرجائهاits reaches
وانس ما أَبقيت في أَرجائها
منof متاعpossessions ذبتyou melted away فيin تحصيلهacquiring it
من متاع ذبت في تحصيله
And forget what you left within its bounds,
And forget whatever remains in its outskirts
Of possessions you wasted away acquiring.
Of belongings you hunted to obtain
فَهوfor it قَدalready أَمسىhas become إِلىto أَعدائهاits enemies
فَهو قَد أَمسى إِلى أَعدائها
مغنماbooty لَمnot يتعبواthey toiled فيin نيلهobtaining it
مغنما لَم يتعبوا في نيله
For it has now fallen to its enemies
For it has now become spoils
As booty they did not toil to obtain.
For its enemies did not toil to attain it
حيثwhere مدstretched الذئبthe wolf فيin أَنحائهاits regions
حيث مد الذئب في أَنحائها
ربقةa noose يَرميhe aims إِلىat تحصيلهacquiring it
ربقة يَرمي إِلى تحصيله
Where the wolf stretched across its reaches
Where the wolf lurked in its corners
A noose, aiming to acquire it.
Casting to obtain it
فَليَكنso let him be منتصراvictorious فيat المصرعthe scene of death
فَليَكن منتصرا في المصرع
وَلتكنand be بعضsome of ضَحاياthe victims الانتدابthe mandate
وَلتكن بعض ضَحايا الانتداب
So let him triumph at the scene of death,
So let it be victorious in the death throes
And be among the victims of the mandate.
And let you be some victims of the traps
Sol 6.1