بريقgleam الغورal-Ghawr (the lowland) خبرtell لناto us عنabout شعبravine عامرʿĀmir
بريق الغور خبر لنا عن شعب عامر
وهلand is ...? ذاكthat الرباhigh ground الذيwhich نعهدهwe know it عامرinhabited
وهل ذاك الربا الذي نعهده عامر
O gleam of al-Ghawr, tell us of Shiʿb ʿĀmir.
The gleam of the gorge brings news of a prosperous people
And is that high ground we know still inhabited?
Is that the dwelling we knew prosperous?
وهلand have ...? ضربتbeen hung لليلىfor Layla بناديهاat her gathering place الستائرthe curtains
وهل ضربت لليلى بناديها الستائر
وهلand have ...? برزتappeared بحاجرat Ḥājir كحيلاتkohl-darkened المحاجرeye sockets
وهل برزت بحاجر كحيلات المحاجر
And have the curtains been hung for Layla at her gathering place?
Did curtains fall for Layla at her call?
And have the women with kohl-dark eyes appeared at Ḥājir?
Did faces like eyeliner emerge from the chambers?
سقىmay water اللَهGod ربعdwelling ليلىLayla
سقى اللَه ربع ليلى
وسكانand the inhabitants of الأثيلاal-Athīlā
وسكان الأثيلا
May God send rain upon Layla's dwelling,
May God water Layla's quarter
And upon the dwellers of al-Athīlā.
And its dwellers
فهلthen is there ...? اليهمto them سبيلاa way
فهل اليهم سبيلا
سافنيI shall spend العمرlife فيهمfor their sake خسرhas lost منwhoever لمdid not يخاطرtake risks
سافني العمر فيهم خسر من لم يخاطر
Is there, then, a way to them?
Is there a way to them?
I shall spend my life for them; whoever does not venture loses.
My life passed among them, lost is he who did not take risks
ومنand whoever لمdid not يبذلoffer up الروحthe soul ماnot يشفىheals الخواطرthe inner thoughts
ومن لم يبذل الروح ما يشفى الخواطر
ومنand whoever هابfeared العواليthe lances فلاthen will not يرقاascend المعاليthe lofty ranks
ومن هاب العوالي فلا يرقا المعالي
And whoever does not offer up his soul cannot soothe the heart's longings.
And he who did not give his soul to heal anxieties
And whoever fears the lances will not ascend the heights.
And he who feared heights, so did not attain heights
حقيقةtruly كلّevery غاليprecious thing يكوis مرقاهits ascent عاليlofty
حقيقة كلّ غالي يكو مرقاه عالي
ولولاand but for الشوكthe thorns ماnot عزّbecame dear مجنيharvest كلّevery حاليsweet thing
ولولا الشوك ما عزّ مجني كلّ حالي
Truly, the ascent to every precious thing is lofty.
Indeed the price of all things dear is steep
And but for thorns, the harvest of every sweet fruit would not be so dear.
Without thorns the picker cannot harvest any ripe fruit
ومنand whoever لمdid not يدمنpersist in الغوصdiving ماnot جابbrought back الجواهرthe jewels
ومن لم يدمن الغوص ما جاب الجواهر
ولاnor نالobtained الجوائزthe prizes
ولا نال الجوائز
And whoever does not keep diving brings back no jewels,
He who did not persevere diving, gathered no pearls
Nor obtains the prizes,
Or prizes
ولاnor يدعىis called بفائزas a winner
ولا يدعى بفائز
علىwith التحقيقcertainty عاجزincapable
على التحقيق عاجز
Nor is called a winner;
Or was called a winner
He is, in truth, incapable.
How sweet is life altogether with the discerning
ألذّsweetest العيشlife كلهall of it معwith أربابmasters of البصائرinsight
ألذّ العيش كله مع أرباب البصائر
ولاand not الأسرارthe mysteries إلاexcept لمنfor whoever صفىpurified السرايرthe inner selves
ولا الأسرار إلا لمن صفى السراير
The sweetest life of all is with the masters of insight.
Secrets are only for those with pure hearts
And the mysteries are only for those who purify their innermost selves.
I see the paths of truth barely walked
أرىI see طرقthe paths of الحقيقةTruth قليلاfew سالكيهاthose who tread them
أرى طرق الحقيقة قليلا سالكيها
وأضحىand has become كلّevery جاهلignorant person بلاwithout شيanything يدعيهاclaims it
وأضحى كلّ جاهل بلا شي يدعيها
I see that few tread the paths of Truth.
And every ignorant man claims them
And now every ignorant person claims it with nothing to show.
Without knowledge or deed it is impossible to ascend them
بلاwithout علمknowledge وعملand deeds محالاimpossible يرتقيهاascends to it
بلا علم وعمل محالا يرتقيها
حمتهاguarded it الأسدthe lions منfrom دونهاbefore it العسلthe quivering lances شواجرinterlaced
حمتها الأسد من دونها العسل شواجر
Without knowledge and deeds, it is impossible to rise to it.
The lions protected it, apart from it the bees built hives
Lions guard it; quivering lances cross before it.
So people of decadence
فياso, O أهلpeople of التلابيسdeceit
فيا أهل التلابيس
عنin respect of التقوىpiety مفاليسbankrupt
عن التقوى مفاليس
So, O people of deceit,
Sellers of piety
Bankrupt in piety,
Let not Iblis tempt you
فلاso let not يغويكمlead you astray إبليسIblīs
فلا يغويكم إبليس
ومنand whoever خالفcontradicted مقالهhis words فعالهhis deeds فهوthen he is خاسرa loser
ومن خالف مقاله فعاله فهو خاسر
So do not let Iblīs lead you astray.
Whoever defies his word, his actions make him a loser
And whoever's deeds contradict his words is a loser.
I asked God, best forgiver, to forgive my sins
سألتI asked اللَهGod يغفرto forgive ذنوبيmy sins خيرthe best غافرforgiver
سألت اللَه يغفر ذنوبي خير غافر
I have asked God, the best of forgivers, to forgive my sins.
Partial English translation: 26 of 27 Arabic lines translated.
Sol 6.1