زعمhe claimed الخشوعhumble reverence هيit is الجوارحthe limbs تضطربtremble
زعم الخشوع هي الجوارح تضطرب
والوجدand ecstasy حركاتmovements وساعاتand moments تثبyou leap
والوجد حركات وساعات تثب
He claimed humble reverence is the trembling of the limbs,
They claim devotion makes their limbs quiver,
And ecstasy is movements and moments of leaping.
And fervor, motions and moments that deliver.
الكلeveryone يفعلdoes مثلlike هذاthis انif طربfeels delight
الكل يفعل مثل هذا ان طرب
فتساوياso the two became alike الضدّانthe two opposites منone who جدّwas earnest أوor لعبplayed
فتساويا الضدّان من جدّ أو لعب
Everyone does such things if moved by delight;
All act the same when passion they deliver,
Thus the two opposites became alike—the earnest and the playful.
So opposites are equal in jest or fervor.
واللَهby God لوif حلّdwelt الخشوعhumble reverence بقلبهin his heart
واللَه لو حلّ الخشوع بقلبه
ظهرتappeared سكينتهhis tranquility وذلّand he humbled himself لربهbefore his Lord
ظهرت سكينته وذلّ لربه
By God, if humble reverence dwelt in his heart,
But if devotion filled a heart for real
His tranquility would appear, and he would humble himself before his Lord,
Calmness would show, and for God, obeisance he'd feel.
وأجرىand he let flow الدموعthe tears مخافةfor fear منof ذنبهhis sin
وأجرى الدموع مخافة من ذنبه
ورعىand he observed منof الأدبpropriety الحقيقيtrue ماwhat يجبis required
ورعى من الأدب الحقيقي ما يجب
And he would let tears flow for fear of his sin,
Tears of remorse from sins would then reveal,
And he would observe what true propriety requires.
And from etiquette what's right he'd obtain.
انif قيلit is said هذاthis قدhas جرىoccurred منfrom مثلهمpeople like them
ان قيل هذا قد جرى من مثلهم
فذاكthen that نادرrare غيرnot دائمconstant فعلهمtheir practice
فذاك نادر غير دائم فعلهم
If it is said, “This has occurred among people like them,”
It's said this happens in the likes of them,
Then that is rare, not their constant practice—
But that is rare, not lasting in most of them.
منfrom بعضهمsome of them ضعفاout of weakness بهin it لاnot كلهمall of them
من بعضهم ضعفا به لا كلهم
ماnot غالبone prevailing للحالover the spiritual state مثلlike المغتلبthe one overcome
ما غالب للحال مثل المغتلب
It comes from some of them, through weakness in it, not from them all.
Some weak ones do it, not the whole of them,
One who masters the spiritual state is not like one overcome by it.
What mostly happens is unlike the rare.
أعمالهمtheir deeds تقوىpiety وآدابand good manners كثيرabundant
أعمالهم تقوى وآداب كثير
سهلwas easy اليسيرthe easy عليكfor you واغتاصand proved difficult العسيرthe difficult
سهل اليسير عليك واغتاص العسير
Their deeds are piety and abundant good manners.
Their deeds are pious and etiquette aplenty,
The easy was easy for you, and the hard proved difficult;
Easy on you, hard only on the many.
فتركتهso you left it وتبعتهمand followed them فيin اليسيرthe easy
فتركته وتبعتهم في اليسير
شتانhow far apart ماwhat بينbetween الحقيقةtruth والكذبand falsehood
شتان ما بين الحقيقة والكذب
So you left it and followed them in what was easy.
You shunned the hard and followed them aplenty,
How far apart are truth and falsehood!
Far between truth and lies is the contrast plenty.
فلاso do not تكنbe متجاهراًostentatiously loud أوor مخفتاspeaking softly
فلا تكن متجاهراً أو مخفتا
فلاfor ... not يصمّis deaf منthe one whom تناجيyou commune with ياO فتىyoung man
فلا يصمّ من تناجي يا فتى
So be neither ostentatiously loud nor hushed,
So do not pretend or try to hide,
For the One you commune with is not deaf, young man.
Lest none you confide in chide.
اجعلmake بواعثthe motives قصدintention قلبكyour heart مجتباchosen
اجعل بواعث قصد قلبك مجتبا
وماand whatever سوىother than المقصودthe intended goal طرّاaltogether فاجتنبso shun
وما سوى المقصود طرّا فاجتنب
Let the motives of your heart's intention be carefully chosen,
Make your heart's quest sincere inside,
And shun altogether whatever is other than the intended goal.
And all but your goal, aught beside.
Sol 6.1