احذرbeware علىfor ليلىLayla عيونthe eyes الأغيارof outsiders
احذر على ليلى عيون الأغيار
واحذرand beware تجنبkeep away بينamong تلكthose الأخدارcurtained chambers
واحذر تجنب بين تلك الأخدار
Guard Layla against the eyes of outsiders.
Beware the eyes of strangers upon Laila
And beware; keep away from among those curtained chambers.
And beware wandering between those cheeks
فكمfor how many بهاwithin them منof ضيغمa lion وجبارand a tyrant
فكم بها من ضيغم وجبار
وربّand many a سيفsword منهfrom it حتفthe death الأعمارof lives
وربّ سيف منه حتف الأعمار
For how many lions and tyrants are within them!
For how much deceit and tyranny lies there
And many a sword brings lives to their end.
And many a sword that ends lives
وقفand abide علىby حكمthe rule السببof means والآدابand proper conduct
وقف على حكم السبب والآداب
فيin الحكمthe rule لاnot تبرحcease ملازمkeeping to البابthe door
في الحكم لا تبرح ملازم الباب
And abide by the rule of means and proper conduct.
Stand by the wisdom of cause and manners
Under the rule, never cease to keep to the door.
In judgment never leave the gate
ماno باطنinward reality إلاexcept وظاهرand an outward aspect آدابproper conduct
ما باطن إلا وظاهر آداب
كذاthus وردit was related فيin حكمهمtheir maxims والأخبارand the reports
كذا ورد في حكمهم والأخبار
There is no inward reality without outward proper conduct.
No inner without outer manners
Thus it is related in their maxims and reports.
Thus decreed in their judgment and news
ظنّsupposed التصوّفSufism جاهلone ignorant of المدارسthe schools
ظنّ التصوّف جاهل المدارس
ضربplaying السماعdevotional musical audition أوor لبسهhis wearing القلانسthe caps
ضرب السماع أو لبسه القلانس
One ignorant of the schools thought Sufism meant
The ignorant of schools thought Sufism
playing devotional music, or his wearing of caps,
Was the sama' or wearing wool
أوor نطقهhis speaking بالشطحin ecstatic utterances فيin المجالسthe gatherings
أو نطقه بالشطح في المجالس
هيهاتfar from it ماnot هذاthis طريقthe path الاخيارof the virtuous
هيهات ما هذا طريق الاخيار
or his uttering ecstatic pronouncements in gatherings.
Or uttering ecstasy in gatherings
Far from it! This is not the path of the virtuous.
Alas! This is not the path of the virtuous
انindeed العبادهworship ياO ملصةrogues (uncertain reading) الناسof mankind
ان العباده يا ملصة الناس
بغيرwithout علمknowledge كالبناlike a building بلاwithout أساسa foundation
بغير علم كالبنا بلا أساس
Indeed, worship, O rogues among men,
O you who seek closeness to people
without knowledge is like a building without a foundation.
Worship without knowledge is like building without foundation
لِلّهto God belongs درّexcellence (in praise) العارفينthe gnostics الأكياسthe discerning
لِلّه درّ العارفين الأكياس
عنfrom رقbondage أهواءthe desires النفوسof souls أحرارfree
عن رق أهواء النفوس أحرار
God bless the discerning gnostics!
Praise be to the Lord of the wise saints
Free from bondage to the desires of their souls.
Free from the thinness of carnal desires
منwhoever لاnot دليلهhis guide قايفa tracker of الشريعةthe Sharia
من لا دليله قايف الشريعة
فهوthen he is أسيرa captive ابليسof Iblis والطبيعهand nature
فهو أسير ابليس والطبيعه
Whoever's guide does not follow the tracks of the Sharia
He whose guide is not the Sharia
is therefore a captive of Iblis and nature.
Is prisoner to Iblis and nature
وكمand how many خيالاتimaginings لهhe has شنيعهhideous
وكم خيالات له شنيعه
يظنهاhe thinks them أنوارlights وهيyet they are أكدارimpurities
يظنها أنوار وهي أكدار
And how many hideous imaginings he has!
And how ugly are his delusions
He takes them for lights, though they are impurities.
Which he thinks are lights but are darknesses
ياO جاهلاًone ignorant بالعلمof learning كمhow often تزندقyou have fallen into heresy
يا جاهلاً بالعلم كم تزندق
ليسis not السماعspiritual listening الحقtrue ترككyour abandoning الحقthe truth
ليس السماع الحق تركك الحق
O you ignorant of learning, how often you have fallen into heresy!
O ignorant of knowledge how much you blaspheme
True spiritual listening is not your abandoning the truth.
Sama' is not the truth, leaving truth is
انif كانis مطلوبكwhat you seek تكنyou will be موفقgranted success
ان كان مطلوبك تكن موفق
فاسلكso tread طريقthe path المتقينof the God-fearing الأبرارthe righteous
فاسلك طريق المتقين الأبرار
If it is what you seek, you will be granted success;
If you seek the sought, be granted success
so tread the path of the God-fearing and righteous.
So take the path of the righteous and devout
ياO مدّعيclaimant منfrom ربهhis Lord المواهبthe gifts
يا مدّعي من ربه المواهب
مالكwhy do you تكلفburden قلبكyour heart المكاسبwith earned gains
مالك تكلف قلبك المكاسب
O you who claim gifts from your Lord,
O you who claim gifts from your Lord
why do you burden your heart with earning gains?
Why trouble your heart with acquisitions?
تقولyou say أناI مطلوبsought وأنتyet you are طالبa seeker
تقول أنا مطلوب وأنت طالب
انindeed الطريقةthe path فيin الحقيقةtruth أطوارstages
ان الطريقة في الحقيقة أطوار
You say, 'I am sought,' yet you are a seeker.
You say "I am the sought" yet you are the seeker
Indeed, the path is, in truth, a succession of stages.
The way is but states in the Real
السعيstriving هوit is سنتهhis customary way فيon الطريقهthe path
السعي هو سنته في الطريقه
ثمthen التوكلreliance on God حالةthe state الحقيقهof reality
ثم التوكل حالة الحقيقه
Striving is his customary way on the path;
Striving is His sunna in the way
then reliance on God is the state of reality.
While reliance is the state of the Real
وكمand how many دقيقةa subtlety دونهاbefore it دقيقةa subtlety
وكم دقيقة دونها دقيقة
يحققهاascertain their truth العارفونthe gnostics الاخيارthe virtuous
يحققها العارفون الاخيار
And many a subtlety has another subtlety before it;
And how much subtlety beyond subtlety
the virtuous gnostics ascertain their truth.
Realized by the excellent knowers
قواعدthe foundations التحقيقof realization ياO ملازمsteadfast one
قواعد التحقيق يا ملازم
هوit is اجتنابكyour avoidance جملتall of المآثمthe sins
هو اجتنابك جملت المآثم
The foundations of realization, O steadfast one,
Principles of verification, O steadfast one
are your avoidance of all sins,
Are avoiding altogether sins
ثمthen اتباعكyour following للرسولof the Messenger دائمconstant
ثم اتباعك للرسول دائم
منfrom هاbehold (emphatic particle) هناhere تثمرbears fruit علومknowledge الاسرارof the mysteries
من ها هنا تثمر علوم الاسرار
then your constant following of the Messenger.
Then following the Messenger always
From here, knowledge of the mysteries bears fruit.
From here the sciences of secrets bear fruit
Sol 6.1