نصبتwere raised لأهلfor the people of المناجاهintimate prayer
نصبت لأهل المناجاه
فيin حندسpitch-darkness الليلthe night أعلامbanners
في حندس الليل أعلام
For those in intimate prayer were raised
I have erected for the people of confiding
banners in the pitch-darkness of night.
In the deep night, flags,
واستعذبواand they savored الشهدthe honey وأمسواand they spent the evening
واستعذبوا الشهد وأمسوا
قياماًstanding إذwhen نامslept منwhoever نامslept
قياماً إذ نام من نام
And they savored the honey and spent the evening
And they found the honey sweet, and spent
standing, while those who slept lay asleep.
The night standing while others slept.
واستقبلتهمand greeted them لطائفsubtle graces
واستقبلتهم لطائف
بهجاتdelights فضلbounty وإكرامand honor
بهجات فضل وإكرام
And subtle graces welcomed them,
And I welcomed them with pleasant
delights of bounty and honor,
Joys of grace and generosity
منfrom لذّةa delight لاnot تكيفbe characterized
من لذّة لا تكيف
ولاand not تصوّرbe pictured فيin الأوهامimaginations
ولا تصوّر في الأوهام
from a delight that cannot be defined
From a bliss that cannot be depicted
nor pictured in the imagination.
Or imagined in thoughts.
قدindeed ذاقهاtasted it منwhoever عناهاsought it
قد ذاقها من عناها
وهامand was enraptured فيهاin it الذيthe one who هامwas enraptured
وهام فيها الذي هام
He who sought it has tasted it,
It has been tasted by those who aspired to it
and he who was enraptured lost himself in it.
And those who yearned for it yearned,
واستوحشand felt estranged from الخلقmankind واضحاًplainly
واستوحش الخلق واضحاً
فيin الفيافيthe deserts والأكامand the hills
في الفيافي والأكام
And he plainly felt estranged from mankind,
While people felt lonely and desolate
in the deserts and on the hills.
In the vast expanses and thickets.
ولاand not يعرجpays heed علىto شيءanything
ولا يعرج على شيء
سواهother than Him أوor لامreproached منwhoever لامreproached
سواه أو لام من لام
And he pays no heed to anything
And they do not set foot on anything
other than Him—or let whoever reproaches, reproach.
Other than it, or blame those who blame.
طابواthey were pure وفازand triumphed المخفونthe lightly burdened
طابوا وفاز المخفون
ونحنand we أربابmasters الأثامsins
ونحن أرباب الأثام
They were pure, and the lightly burdened triumphed,
They prospered and the hidden succeeded
while we are masters of sin.
While we are the owners of sins,
نبنيwe build ونهدمand we demolish بناناour building
نبني ونهدم بنانا
ومنتهىand the outcome أمرناour affairs إهدامdemolition
ومنتهى أمرنا إهدام
We build and demolish what we have built,
We build and demolish our building
and our affairs end in destruction.
And our destination is destruction
بالسوفwith 'later' والسوفand 'later' تسويفprocrastination
بالسوف والسوف تسويف
تمضيpass اللياليthe nights والأيامand the days
تمضي الليالي والأيام
With 'later' and 'later'—procrastination—
With procrastination, procrastination
the nights and days go by.
The nights and days pass by.
أيامناour days قدalready تقضتhave passed
أيامنا قد تقضت
علىin التمانيwishful thinking والأوهامand illusions
على التماني والأوهام
Our days have already passed
Our days have expired
in wishful thinking and illusions.
On wishes and imaginations.
وكلّand all آتthat is coming قريبnear
وكلّ آت قريب
والعافيهand health بعدهاafter it أسقامillnesses
والعافيه بعدها أسقام
And whatever is to come is near,
And everything coming is near
and health is followed by illnesses.
And well-being followed by illnesses.
والعمرand life فانperishable وانand even if طالit lasts long
والعمر فان وان طال
لاno بدّescape منfrom كرّةonslaught السامdeath
لا بدّ من كرّة السام
And life passes away, however long it lasts;
Life is fleeting and however long
there is no escaping the onslaught of death.
Death is inevitable.
والغيدand the graceful women تمسيbecome أراملwidows
والغيد تمسي أرامل
مناfrom us وأطفالناand our children أيتامorphans
منا وأطفالنا أيتام
And the graceful women become widows
The unmarried will become widows
bereft of us, and our children orphans.
And our children orphans.
ونذكرand we recall أيامdays كناwe were
ونذكر أيام كنا
كأنهاas though they were أضغاثjumbles أحلامdreams
كأنها أضغاث أحلام
And we recall the days we once lived,
And we recall days when we were
as though they were a jumble of dreams.
Like worthless dreams.
نندمwe regret علىover ماwhat فعلناwe did
نندم على ما فعلنا
توبتكyour repentance منfrom عامa year إلىto عامa year
توبتك من عام إلى عام
We regret what we have done.
We regret what we did
Your repentance is deferred from year to year,
Repenting from one year to another
وليسand not تدريyou know بعامabout a year
وليس تدري بعام
يأتيكcomes to you منof ناقصincomplete أوor تامcomplete
يأتيك من ناقص أو تام
and you do not know, of any year,
And you do not know of a year
whether it will come to you incomplete or whole.
Coming to you incomplete or perfect.
أوor هلwhether تحققتyou ascertained دنياworldly life
أو هل تحققت دنيا
دامتlasted لحدّfor anyone أوor لهاfor it دامlasted
دامت لحدّ أو لها دام
Or have you ever known worldly life
Or have the worldly matters
to last for anyone, or anyone to last for it?
Lasted to a limit or for it there is a pillar.
وليسand not تعلمyou know لخصمكfor your adversary
وليس تعلم لخصمك
أمدan appointed time إذاwhen جاءhe comes للالزامto compel
أمد إذا جاء للالزام
And you do not know your adversary's
And you do not know the term of your opponent
appointed time, when he comes to compel you.
If he comes to obligate.
ياO كاشفremover of الضرّaffliction ياO منOne who
يا كاشف الضرّ يا من
قضىordained بقدرهby His decree وإحكامand precision
قضى بقدره وإحكام
O remover of affliction, O One who
O Reliever of harm, O He
ordained by His decree and with precision,
Who has decreed His judgement and wisdom!
احفظpreserve عليناfor us جميعاًall
احفظ علينا جميعاً
عندat انقضاthe end of العمرlife الاسلامIslam
عند انقضا العمر الاسلام
preserve for all of us
Preserve for all of us
Islam when life comes to an end.
After the expiration of life, Islam.
قدindeed جدتYou were generous فضلاًas a favor بالإسلامwith Islam
قد جدت فضلاً بالإسلام
وأفضلand the finest الجودgenerosity الاتمامcompletion
وأفضل الجود الاتمام
You have indeed bestowed Islam as a favor,
I have been graced with Islam
and the finest generosity is to complete it.
And the best grace is completion.
حاشاكfar be it from You بعدafter التفضلshowing favor
حاشاك بعد التفضل
تذيقناYou make us taste هونhumiliation الاصرامabandonment
تذيقنا هون الاصرام
Far be it from You, after showing favor,
Far be it after bestowal
to make us taste the humiliation of abandonment.
You make us taste disgrace.
فنحنfor we أهلdeserving للاسواof the worst
فنحن أهل للاسوا
وأنتand You أهلworthy للانعامof bestowing bounty
وأنت أهل للانعام
For we are deserving of the worst,
For we are deserving of sinfulness
and You are worthy of bestowing bounty.
While You are deserving of grace.
تمتit is complete وصلواand send blessings علىupon أحمدAhmad
تمت وصلوا على أحمد
مكرّراrepeatedly طولthroughout الأعوامthe years
مكرّرا طول الأعوام
It is complete; send blessings upon Ahmad,
It is completed - Send blessings upon Ahmad
repeatedly, throughout the years.
Repeatedly, for years on end.
Sol 6.1