تقرّبdraw near اليناto us أيهاO العاشقthe lover المضناworn out by love
تقرّب الينا أيها العاشق المضنا
بحبكthrough your love فيناfor us لاnot بشعرthrough poetry ولاnor مغناsong
بحبك فينا لا بشعر ولا مغنا
Draw near to us, O love-worn lover,
Draw near to us, O longing lover,
through your love for us, not through poetry or song,
With your love for us, not with verse or singer,
سوىonly بافتقارthrough need واضطرارand helplessness وذلةand humility
سوى بافتقار واضطرار وذلة
وعدمand lack of اختيارchoice واتباعand following لماwhat قلناwe have said
وعدم اختيار واتباع لما قلنا
but only through need, helplessness, and humility,
Only with destitution, need, and lowliness,
and through forgoing choice and following what we have said.
And lack of choice, obeying what we told you,
وكنand be فانياًself-effaced مستهتراًwholly absorbed فيin مرادناour will
وكن فانياً مستهتراً في مرادنا
فماfor ... not نالattained لذّةthe delight of وصلناunion with us معرضone who turns away عناfrom us
فما نال لذّة وصلنا معرض عنا
And be self-effaced, wholly absorbed in our will;
Be annihilated, heedless, in our will,
for no one who turns away from us has tasted the delight of union with us.
For no relisher of our union disobeyed us,
حرامforbidden علىto عينan eye تريدdesires جمالناour beauty
حرام على عين تريد جمالنا
وتهنىyet enjoys كراهاits sleep فيin الدجاthe darkness أنto تشاهدناbehold us
وتهنى كراها في الدجا أن تشاهدنا
It is forbidden for an eye that desires our beauty
Forbidden to an eye that wants our beauty,
yet enjoys its sleep in the darkness to behold us.
And enjoys refusing to see us in the dark,
ولاnor طالبa seeker يطلبseeks هواناlove of us وقربناand nearness to us
ولا طالب يطلب هوانا وقربنا
ويشركand associates فيهin it غيرناothers besides us أنto ينلobtain مناfrom us
ويشرك فيه غيرنا أن ينل منا
Nor may a seeker who seeks love of us and nearness to us,
No seeker seeks our disgrace and nearness,
yet associates others with us in it, receive anything from us.
And shares it with others, will get it from us.
فياso, O مدّعيclaimant of حباًlove بغيرwithout حقيقةtruth
فيا مدّعي حباً بغير حقيقة
فماso how أسهلeasy الدعوىthe claim وماand how أعسرhard المعنىthe reality
فما أسهل الدعوى وما أعسر المعنى
So, O you who claim a love without truth:
O you who claim love falsely,
how easy the claim, and how hard the reality!
How easy is the claim, how hard the meaning!
فياso, O عاذليmy reproacher لاnot نستمعwe listen to ماwhat تقولهyou say
فيا عاذلي لا نستمع ما تقوله
فدعناso leave us ومنand the one نهواهwe love ياO عاذليmy reproacher دعناleave us
فدعنا ومن نهواه يا عاذلي دعنا
O my reproacher, we do not listen to what you say;
O you who blame us, we don’t listen to you,
so leave us and the one we love—O my reproacher, leave us!
So leave us and those we love, O blamer, leave us!
اذاwhen ذكرis mentioned المحبوبthe beloved ذابتmelt قلوبناour hearts
اذا ذكر المحبوب ذابت قلوبنا
وكدناand we nearly بهthrough him نفنىwe vanish وحقّand it is fitting لناfor us نفنىwe vanish
وكدنا به نفنى وحقّ لنا نفنى
When the beloved is mentioned, our hearts melt,
When the beloved is remembered, our hearts melt,
and through him we nearly vanish—and rightly should we vanish.
And we almost perish, and we have the right to perish!
فماthen what is نجدNajd ماwhat is سلعSalʿ وماand what is شعبShiʿb (valley) عامرʿAmir
فما نجد ما سلع وما شعب عامر
إذاwhen ذكرis mentioned المحبوبthe beloved ماwhat is هندHind ماwhat is لبناLubna
إذا ذكر المحبوب ما هند ما لبنا
Then what do Najd, Salʿ, and Shiʿb ʿAmir matter,
We find no land or prosperous people,
when the beloved is mentioned? What do Hind and Lubna matter?
When the beloved is remembered - no India or Yemen!
ولولاand were it not for مظاهرthe manifestations of حسنهhis loveliness وجمالهand his beauty
ولولا مظاهر حسنه وجماله
تجلىhe revealed himself لمنto whoever يهواهloves him ماnot ذكرتI mentioned حسناbeauty
تجلى لمن يهواه ما ذكرت حسنا
Were it not for the manifestations of his loveliness and beauty,
Were it not for manifestations of his beauty and perfection
through which he reveals himself to those who love him, I would not have spoken of beauty.
Appearing to those who love him, we would not have mentioned beauty.
قلsay اللَهGod ربيmy Lord واستقمand be steadfast متأدّباreverently
قل اللَه ربي واستقم متأدّبا
فهذاso this هوis المطلوبwhat is sought والمشربand the draught الأهناmost delightful
فهذا هو المطلوب والمشرب الأهنا
Say, 'God is my Lord,' and be steadfast in reverence;
Say God is my Lord, and follow humbly,
for this is what is sought, and the most delightful draught.
For this is what is sought, and wholesome drink.
توجهturn بوجنwith the cheeks of القلبthe heart انif شئتyou desire قربهnearness to him
توجه بوجن القلب ان شئت قربه
ولاand do not تلتفتturn aside يسرىto the left ولاand do not تلتفتturn aside يمنىto the right
ولا تلتفت يسرى ولا تلتفت يمنى
Turn with the heart's cheeks, if you desire nearness to him;
Turn with the heart’s direction if you want his nearness,
and turn neither to the left nor to the right.
And look not right nor left,
ولاand do not تمشwalk منfrom كونa created thing لكونto a created thing تكنyou become كماjust like
ولا تمش من كون لكون تكن كما
حمارthe donkey of الرحاthe millstone وارحلand journey إلىto المقصدthe goal الأسنىmost exalted
حمار الرحا وارحل إلى المقصد الأسنى
Do not walk from one created thing to another, lest you become like
And walk not from world to world - just be
the donkey of the millstone; journey to the most exalted goal.
Like a mule free of burdens, and travel to the noblest goal.
قريبnear إذاwhen ناديتهyou call upon him متضرّعاhumbly imploring
قريب إذا ناديته متضرّعا
بأوصافهby his attributes العظمىsupreme وأسمائهand his names الحسنىmost beautiful
بأوصافه العظمى وأسمائه الحسنى
He is near when you call upon him in humble supplication,
He is near when you call Him pleadingly
by his supreme attributes and his most beautiful names.
With his mighty attributes and beautiful names.
لهto him belong الخلقcreation والتصريفand governance والأمرand command كلهall of it
له الخلق والتصريف والأمر كله
فيin العالمthe world الأقصىfarthest وفيand in العالمthe world الأدنىnearest
في العالم الأقصى وفي العالم الأدنى
To him belong creation, governance, and command in its entirety,
To Him belong creation, control, and command,
in the farthest world and in the nearest world.
In the highest world and in the lowest world.
وتمتand it is completed بحمدwith praise of اللَهGod وأزكىand the purest of صلاتهhis blessing
وتمت بحمد اللَه وأزكى صلاته
علىupon منthe one بهthrough whom فزناwe triumphed علىupon منthe one بهthrough whom سدناwe gained eminence
على من به فزنا على من به سدنا
And it is completed with praise of God and his purest blessing
It concludes with praise of God and His purest prayers
upon the one through whom we triumphed, upon the one through whom we gained eminence.
Upon the one through whom we won, upon the one we sought refuge in.
هوhe is الشافعthe intercessor المقبولaccepted عندbefore إلهناour God
هو الشافع المقبول عند إلهنا
ببركاتهthrough his blessings يومthe Day of القيامةResurrection يرحمناhe will have mercy on us
ببركاته يوم القيامة يرحمنا
He is the intercessor accepted by our God;
He is the intercessor accepted by our God,
through his blessings, God will have mercy on us on the Day of Resurrection.
By his blessings on Judgement Day He will have mercy on us.
Sol 6.1