منamong أعظمthe greatest البلواءaffliction والشحناءand enmity
من أعظم البلواء والشحناء
جورtyranny الهوىpassion بمحبةthrough love of الغبناءthe foolish
جور الهوى بمحبة الغبناء
Among the greatest afflictions and enmities
From the greatest afflictions and pains
Is passion's tyranny in the love of the foolish.
Is the injustice of passion for the love of the unfaithful
ومنand among العجائبwonders والعجائبand wonders جمةmany
ومن العجائب والعجائب جمة
ودّيmy affection لهfor him والصدand rejection منهfrom him جزائيmy reward
ودّي له والصد منه جزائي
And among the wonders—and wonders are many—
And of the wonders, abundant wonders
Is my affection for him, while his rejection is my reward.
Is my love for him though he is harsh to me
لاdo not تنكرواcondemn جزعيmy anguish وكثرand the abundance تلهفيof my yearning
لا تنكروا جزعي وكثر تلهفي
دائيmy illness تمادىhas persisted ماnot عرفتI have known دوائيmy cure
دائي تمادى ما عرفت دوائي
Do not condemn my anguish and the abundance of my yearning.
Do not deny my anguish and frequent yearning
My illness has persisted; I have not found my cure.
My illness has persisted, though I know not its cure
لاdo not تعذلواreproach منone who لوif أطاقcould manage تحيلاa stratagem
لا تعذلوا من لو أطاق تحيلا
لسخيhe would give freely بنورof the light العينof the eye والأحشاءand the innermost parts
لسخي بنور العين والأحشاء
Do not reproach one who, if he could devise a way,
Do not blame one who, if able, would be shrewd
Would give freely of his eye's light and his innermost parts.
But I am blinded by the light of the eyes and heart
بئسwretched is الحياةlife حياةthe life مثليof one like me إننيindeed I
بئس الحياة حياة مثلي إنني
منamong جملةthe company الموتىof the dead فيamong الأحياءthe living
من جملة الموتى في الأحياء
Wretched is life, the life of one like me; indeed, I
Wretched is a life like mine, for I
Am counted among the dead amid the living.
Am among the dead though still alive
وعجبتand I marveled أشكوهI complain of him وأشكرand I thank فعلهhis deed
وعجبت أشكوه وأشكر فعله
عكسreversed الهوىpassion فعلthe act الخطاof wrongdoing بثنائيthrough my praise
عكس الهوى فعل الخطا بثنائي
And I marvel: I complain of him, yet thank him for his deed.
And I wonder, complaining of him yet thanking his deeds
Passion has turned wrongdoing into praise from me.
Though passion's deeds contradict my praise
هيهاتfar from it منwhoever ذاقhas tasted المحبةlove لمhas not يذقtasted
هيهات من ذاق المحبة لم يذق
طعمthe taste الحياةof life حليةadorned بهناءwith happiness
طعم الحياة حلية بهناء
Far from it! Whoever has tasted love has never tasted
Alas! One who has tasted love has not tasted
Life's savor adorned with happiness.
The sweetness of life or lived in bliss
طاقmastered الهوىpassion المعقولreason ياO أسفيmy sorrow علىfor
طاق الهوى المعقول يا أسفي على
عقلa mind زكيّpure رادعa curb لهوائيto my passion
عقل زكيّ رادع لهوائي
Passion has mastered reason—alas for
Reason's capacity, oh my sorrow, for
A pure mind that restrained my passion.
My wise mind that curbs my passions, has ended
قدindeed جدّhas intensified بيwithin me حزنيmy grief لبعدكbecause of your distance ياO فتىyouth
قد جدّ بي حزني لبعدك يا فتى
فأناso I am أسيرa captive بلابلof anxieties وشجاءand sorrow
فأنا أسير بلابل وشجاء
My grief has grown fierce within me because you are far away, O youth.
My sadness for your distance, O youth, has truly pained me
So I am a captive of anxieties and sorrow.
So I am confused without direction or purpose
ياO مامتيmy mother ألقىcast away الصفىpure affection منthe one who فاتنيeluded me
يا مامتي ألقى الصفى من فاتني
ياO خيبتيmy disappointment ياO حسرتيmy regret وعنائيand my suffering
يا خيبتي يا حسرتي وعنائي
O my mother, the one who eluded me has cast away pure affection.
Oh my dear one, meet sincerely she who fascinates me
O my disappointment, O my regret and suffering!
Oh my disappointment, my regret and my suffering
صبتwas poured عليّupon me منfrom الصبابةpassionate longing محنةan ordeal
صبت عليّ من الصبابة محنة
تكسوclothes ضياءthe radiance الشمسof the sun ثوبa robe دجاءof darkness
تكسو ضياء الشمس ثوب دجاء
An ordeal of passionate longing has poured down upon me,
He has burdened me with troubles from my youth
Clothing the sun's radiance in a robe of darkness.
That clothe the brightness of the sun in dark robes
لاno لومblame يلحقbefalls مهجتيmy soul إنif هيit جرتflows
لا لوم يلحق مهجتي إن هي جرت
بعدafter الدموعtears منfrom البكاweeping بدماءwith blood
بعد الدموع من البكا بدماء
No blame touches my soul if it should flow,
No blame touches my mind if it flows
After tears, with blood from weeping.
After tears, with blood instead of crying
لِلّهby God ماnot منany منصفfair-minded person منamong ذيone possessed by الهوىpassion
لِلّه ما من منصف من ذي الهوى
أصلاًat all وهلand is there منany قاهرone who subdues الرقباءthe watchers
أصلاً وهل من قاهر الرقباء
By God, there is no fair-minded soul among those in love
By God, none who love are ever just
At all; and is there anyone to subdue the watchers?
Or able to defeat passions' masters
تبتmay perish يداthe two hands عواذليof my reproachers قدindeed أردفواthey have added
تبت يدا عواذلي قد أردفوا
بملامهمwith their blame بلوىan affliction علىupon بلوائيmy affliction
بملامهم بلوى على بلوائي
Perish the hands of my reproachers! They have heaped
Cursed are the hands of my critics for they have added
With their blame, affliction upon my affliction.
To my afflictions with their blaming
ماnot أنصفواthey were fair لوif أنصفواthey were fair لمthey would not يعذلواreproach
ما أنصفوا لو أنصفوا لم يعذلوا
أيلومنيdoes he blame me منone who لمhas not يذوقtasted هوائيmy passion
أيلومني من لم يذوق هوائي
They were not fair; were they fair, they would not reproach.
They were not just, had they been just they would not have blamed
Does one who has never tasted my passion blame me?
One who has not tasted my love's essence
هلare يستويequal صاحa sober person وسكرانand a drunkard وهلand does
هل يستوي صاح وسكران وهل
يدريknow الصحيحthe healthy person بعلةof the illness المرضاءof the sick
يدري الصحيح بعلة المرضاء
Are the sober and the drunken equal? And does
Can the sober and the drunk be equal? Can
The healthy one know the sick people's malady?
The healthy know the illness of the sick?
هيهاتfar from it ماnot ذوقthe taste العناof hardship مثلlike الغناwealth
هيهات ما ذوق العنا مثل الغنا
كلاno indeed ولاnor الضرّاءadversity كالسرّاءlike prosperity
كلا ولا الضرّاء كالسرّاء
Far from it! The taste of hardship is not like wealth,
Never! The pain of love is not like joy
No indeed; nor is adversity like prosperity.
Just as times of hardship are not like ease
إنيindeed I لعمركby your life ياO أهيلdear folk مودّتيof my affection
إني لعمرك يا أهيل مودّتي
عفتI have shunned الكراsleep منbecause of عينكyour eye الوسناءdrowsy
عفت الكرا من عينك الوسناء
Indeed, by your life, O dear folk of my affection,
By your life, my beloved, I have averted my sight
I have shunned sleep because of your drowsy eye.
From the wine of your charming intoxicated eyes
لاno والذيby Him who أولاكbestowed on you حسنbeauty مناطقof speech
لا والذي أولاك حسن مناطق
ومباسمand smiling mouths ومراشفand lips لعساءdusky
ومباسم ومراشف لعساء
No, by Him who bestowed on you beauty of speech,
No, by He who gave you beauty in your glances
And smiling mouths and dusky lips,
Smiles, cheeks and hair like night itself
ماnot خنتI betrayed قطّever مودّتيmy affection أوor صحبتيmy companionship
ما خنت قطّ مودّتي أو صحبتي
ليmine is همةan aspiration تعلوrises علىabove الجوزاءal-Jawza (constellation)
لي همة تعلو على الجوزاء
I have never betrayed my affection or companionship.
Never have I betrayed my love or companionship
Mine is an aspiration that rises above al-Jawza.
I have an honor that rises above fame
فبأيّthen for what ذنبsin حلتمyou turned away عنfrom صحبتيmy companionship
فبأيّ ذنب حلتم عن صحبتي
وبأيّand by what شرعlaw باحbecame permissible نقضa breach وفاءof faith
وبأيّ شرع باح نقض وفاء
For what sin, then, have you turned from my company?
By what crime have you abandoned my company?
And by what law is a breach of faith allowed?
By what law did loyalty's breach become permitted?
جودواbe generous عليّto me بفضلكمwith your bounty ياO سادتيmy masters
جودوا عليّ بفضلكم يا سادتي
وتداركونيand rescue me وارحمواand have mercy on شكوائيmy complaint
وتداركوني وارحموا شكوائي
Be generous to me with your bounty, O my masters,
Be generous my masters, make amends and have mercy
And rescue me, and have mercy on my complaint.
And relieve my complaining with your meeting
أيجوزis it permissible أنthat أظماI thirst وماءwhile the water غديركمof your pool
أيجوز أن أظما وماء غديركم
عذبsweet رحيقnectar منهfrom it كلّall شفائيmy healing
عذب رحيق منه كلّ شفائي
Is it right that I thirst, while your pool's water
Is it right that I suffer thirst when the water of your pool
Is sweet nectar, the source of all my healing?
Is sweet nectar, every sip being my remedy?
تسقونyou give drink منwhomever قدindeed شئتمyou wished منfrom مائكمyour water
تسقون من قد شئتم من مائكم
وأناwhile I أموتdie بلوعتيof my anguish وظمائيand my thirst
وأنا أموت بلوعتي وظمائي
You give drink from your water to whomever you choose,
You quench those you please with your water
While I die of my anguish and thirst.
While I die of thirst and deprivation
ماذاnot this فعالthe conduct الأكرمينof the most generous إذاwhen همthey
ماذا فعال الأكرمين إذا هم
سئلواare asked ولاnor ذيthis شيمةthe way الفضلاءof the noble
سئلوا ولا ذي شيمة الفضلاء
This is not the conduct of the most generous when they
What would the most generous do if asked
Are petitioned, nor is this the way of the noble.
And those of noble traits and excellence?
جودواbe generous ورقواand be tender وارحمواand show mercy وتفضلواand graciously grant
جودوا ورقوا وارحموا وتفضلوا
بلقاكمwith meeting you عليّupon me أنالI may attain منائيmy wish
بلقاكم عليّ أنال منائي
Be generous, be tender, show mercy, and graciously bestow
Be generous, have mercy, show kindness
A meeting with you upon me, that I may attain my wish.
And favor me with your meeting to gain my wish
سهلeasy وربيand my Lord شاهدis witness لوif أنكمthat you
سهل وربي شاهد لو أنكم
تستسلمونyou yield لقاكمmeeting you بفنائيin my courtyard
تستسلمون لقاكم بفنائي
It would be easy—my Lord bears witness—if only you
It would be easy, by God, if you would
Would consent to let me meet you in my courtyard.
Meet me at my home, submit to my request
إيyes والذيby Him who أجرىset in motion النسيمthe breeze ومنand by Him who بهthrough Him
إي والذي أجرى النسيم ومن به
نورthe light النجومof the stars مزينadorning لسماءfor the sky
نور النجوم مزين لسماء
Yes, by Him who set the breeze in motion, and by Him through whom
Yes, by He who made the breeze flow, and through it
The light of the stars adorns the sky,
The light of stars adorns the sky
مازالstill remains نفسيmy breath فيwithin الترائبthe breastbones لمnot أكنI have been
مازال نفسي في الترائب لم أكن
أقطعcut off منfrom اللقياءmeeting قطever رجائيmy hope
أقطع من اللقياء قط رجائي
My breath still dwells within my breast; never have I
My soul still has hopes, I have never lost
Cut off my hope of meeting.
Hope of meeting, not even for a moment
طمعتhas aspired نفسيmy soul مطمعاًto a goal وأظنهand I think it
طمعت نفسي مطمعاً وأظنه
صعبdifficult وعندand with اللَهGod حسنgood عزائيmy consolation
صعب وعند اللَه حسن عزائي
My soul has aspired to a goal, and I think it
My soul hopes, though I think it difficult,
Hard to attain; with God I find good consolation.
Yet with God lies the best consolation
ياO ربّLord إنif لمnot تقضYou decree ليfor me بزيارةa visit
يا ربّ إن لم تقض لي بزيارة
منfrom حبتيmy loved ones فاغفرthen forgive جميعall خطائيmy errors
من حبتي فاغفر جميع خطائي
O Lord, if You do not decree for me a visit
O Lord, if you do not decree that I be visited
From my loved ones, then forgive all my errors.
By my beloved, then forgive all my sins
أستغفرI seek forgiveness from اللَهGod العظيمthe Most Great فاننيfor I
أستغفر اللَه العظيم فانني
مستعصمholding fast for refuge بالعروةto the handhold الوثقاءthe firmest
مستعصم بالعروة الوثقاء
I seek forgiveness from God the Most Great, for I
I seek forgiveness from God Almighty, for I
Hold fast to the firmest handhold,
Hold fast to the secure rope
بالهاشميto the Hashemite المصطفىthe Chosen One خيرthe best of الورىcreation
بالهاشمي المصطفى خير الورى
وشفيعناand our intercessor ذيpossessor of الرحمةmercy العظماءthe greatest
وشفيعنا ذي الرحمة العظماء
To the Hashemite, the Chosen One, the best of creation,
By the Hashimite, the Chosen One, best of all creation
And our intercessor, endowed with the greatest mercy.
And our intercessor of great mercy
قدindeed شاهدhe beheld الربّthe Lord العظيمthe Most Great بعينهwith his own eye
قد شاهد الربّ العظيم بعينه
صدقاًtruly عياناًwith direct sight ليسnot فيin الرؤياءa dream
صدقاً عياناً ليس في الرؤياء
He has beheld the Lord, the Most Great, with his own eye,
God Almighty has born witness with His own eyes
In truth, with direct sight, not in a dream.
Truly, evidently, not in a dream
لولاهwere it not for him ماnot كانwould be الطريقthe path لجنةto Paradise
لولاه ما كان الطريق لجنة
مسلوكةtrodden للأتقياfor the pious النجباءthe noble
مسلوكة للأتقيا النجباء
Were it not for him, the path to Paradise would not be
Without him the path to Heaven would not
Trodden by the pious and noble,
Be paved for the pious and virtuous
العابدينthe worshippers الحامدينthe praisers أولىpossessors of الحجاwisdom
العابدين الحامدين أولى الحجا
والتاركينand those renouncing الفضلexcess فيin الدنياءthis world
والتاركين الفضل في الدنياء
The worshippers, the praisers, possessors of wisdom,
The worshipers, the praisers, the first for pilgrimage
And those who renounce excess in this world.
And those who shun virtue in worldly life
ياO ربّLord بالهاديthrough the guide الحبيبthe beloved محمدMuhammad
يا ربّ بالهادي الحبيب محمد
وبآلهand through his family واصحابهand his companions الكملاءthe perfect
وبآله واصحابه الكملاء
O Lord, through the beloved guide, Muhammad,
O Lord, by the beloved guide Muhammad
And through his family and his perfect companions,
And his family and purified companions
اغفرforgive ذنوبيmy sins كلهاall of them ومثالبيand my faults
اغفر ذنوبي كلها ومثالبي
أيضاًalso وعشنيand let me live عيشةthe life السعداءof the blessed
أيضاً وعشني عيشة السعداء
Forgive my sins, all of them, and my faults
Forgive all my sins and faults
As well, and let me live the life of the blessed.
And let me live the life of the blissful
ثمthen الصلاةblessings عليكupon you منfrom ربّthe Lord of السماheaven
ثم الصلاة عليك من ربّ السما
ياO أعلمthe most learned of العلماءscholars والحكماءand sages
يا أعلم العلماء والحكماء
Then may blessings be upon you from the Lord of heaven,
Then bless him, from the Lord of the heavens
O most learned of scholars and sages.
O most knowledgeable of scholars and sages
Sol 6.1