سلامa greeting of peace كروضlike a garden عمهenveloped it وبلa downpour ساجمهits rain-shedding cloud
سلام كروض عمه وبل ساجمه
ففتحand so it opened منfrom نورblossoms الكمامthe flower-sheaths مباسمهits smiles
ففتح من نور الكمام مباسمه
A greeting like a garden drenched by its cloud’s downpour,
Greetings like a meadow filled with flowers
And opening its smiles with blossoms from their sheaths.
He smiles, radiating light from his veil
سلامa greeting of peace يفوقsurpasses المسكmusk فيin نشرthe wafting of عطرهits fragrance
سلام يفوق المسك في نشر عطره
ويزرىand puts to shame بذوقcompared with the taste of الشهدhoney فيin فمthe mouth of طاعمهits taster
ويزرى بذوق الشهد في فم طاعمه
A greeting surpassing musk in the wafting of its fragrance,
Greetings more fragrant than musk in its scent
And putting honey’s taste to shame in the mouth of its taster,
And more delicious than honey in the mouth of one who tastes it
علىupon السيدthe master الحبرthe learned scholar الحليمthe forbearing one شهابناour Shihab
على السيد الحبر الحليم شهابنا
نواويNawawi العلاlofty rank مفتيthe mufti of الزمانthe age وحاكمهand its judge
نواوي العلا مفتي الزمان وحاكمه
Upon the master, the learned and forbearing one, our Shihab,
To our master, the wise scholar Shihâb
Nawawi of lofty rank, the age’s mufti and its judge.
Seeker of knowledge, jurist of our time and its ruler
لهhis is فيin سلوكpracticing الدّينthe faith أوضحthe clearest منهجpath
له في سلوك الدّين أوضح منهج
لهhis are فيin فنونthe branches of العلمlearning أوفىthe fullest مقاسمهits allotted shares
له في فنون العلم أوفى مقاسمه
His is the clearest path in practicing the faith;
He has the clearest methodology in following religion
His are the fullest shares in the branches of learning.
And the most faithful principles in the sciences
لكلّfor every زمانage عالمa scholar يهتدىguidance is found بهthrough him
لكلّ زمان عالم يهتدى به
وهذاand this زمانan age أنتyou لاno شكdoubt عالمهits scholar
وهذا زمان أنت لا شك عالمه
Every age has a scholar through whom guidance is found,
Every era has a scholar to guide it
And you are, beyond doubt, the scholar of this age.
And you are, without doubt, the scholar of this time
إذاwhen نارlights up بدرthe moon of التمّfullness حندسthe deep darkness of ليلهits night
إذا نار بدر التمّ حندس ليله
فأنتthen you لناfor us بدرa moon أضامنهwas lit by it عالمهits world
فأنت لنا بدر أضامنه عالمه
When the full moon lights the deep darkness of its night,
If the full moon of perfection veils its light
Then you are our moon, whose world shines by its light.
You are for us a full moon whose perfection is complete
بمدرسةin a school تجلىare unveiled العلومthe sciences ويهتدىand guidance is found
بمدرسة تجلى العلوم ويهتدى
بهthrough him كلّevery حبرlearned scholar فازgained منهfrom him ملازمهhis constant companion
به كلّ حبر فاز منه ملازمه
In a school the sciences are unveiled, and guidance comes
Through the school you manifest knowledge and show the way
Through him to every scholar; his constant companion gains from him.
To every scholar who frequents it as a student
يفكّhe unravels عويصthe intricacies of المشكلاتthe problems درايةwith understanding
يفكّ عويص المشكلات دراية
بديهتهhis ready insight تبدىreveals خفيّthe hidden aspects of مكارمهhis noble qualities
بديهته تبدى خفيّ مكارمه
He unravels the intricacies of problems with understanding;
Solving the most complex issues with expertise
His ready insight reveals his hidden noble qualities.
Revealing through intuition hidden subtle wisdoms
فأنتso you عمادthe pillar of الدينthe faith بلrather أنتyou روحهits spirit
فأنت عماد الدين بل أنت روحه
فماso as long as دمتyou endure دامتendure للأنامfor humankind معالمهits landmarks
فما دمت دامت للأنام معالمه
So you are the faith’s pillar—rather, you are its spirit.
You are the pillar of religion, rather its spirit
As long as you endure, its landmarks endure for humankind.
As long as you remain, the signs remain for people
أتانيcame to me كتابa letter منكfrom you للفضلof excellence حاوياًcontaining
أتاني كتاب منك للفضل حاوياً
بنثرin prose ونظمand verse يحفظmay preserve اللَهGod ناظمهits composer
بنثر ونظم يحفظ اللَه ناظمه
A letter came to me from you, filled with excellence,
A letter came to me from you, filled with virtue
In prose and verse—may God preserve its composer.
In prose and verse - may God preserve its composer
ذكرتyou described لناto us حالthe condition of الزمانthe age بأهلهwith its people
ذكرت لنا حال الزمان بأهله
يحاربناit wars against us دأباًunceasingly وقهراًand under compulsion نسالمهwe make peace with it
يحاربنا دأباً وقهراً نسالمه
You told us of the age’s dealings with its people:
You mentioned to us the state of our time and its people
It wars against us ceaselessly, and we make peace with it under duress.
Who constantly and forcefully fight us though we make peace
فكلّfor every شجاعvaliant man يرتجىmay be hoped for منهagainst him متقىa means of defense
فكلّ شجاع يرتجى منه متقى
سوىexcept الدهرTime ليثa lion مالهit has no منone who يقاومهwithstands it
سوى الدهر ليث ماله من يقاومه
Against every valiant man, some defense may be hoped for,
Every brave soul who can be expected to be devout
Except Time—a lion whom no one can withstand.
Is a lion the times have none who can face
إلىto اللَهGod أشكوI complain ماwhat لقيتI have suffered منfrom النوىseparation
إلى اللَه أشكو ما لقيت من النوى
فكمfor how often أثخنتhave grievously wounded فيناamong us مواضيkeen صوارمهits swords
فكم أثخنت فينا مواضي صوارمه
To God I complain of what I have suffered through separation.
To God I complain of what I have experienced from ill intentions
For how often its keen swords have grievously wounded us!
How many fields has it ravaged among us with its sharp swords
فكمand how many منزلa home أخلاهit emptied it منfrom بعدafter أنسهits familiar warmth
فكم منزل أخلاه من بعد أنسه
وربعand an abode عفتhave faded آثارهits traces ومراسمهand its markings
وربع عفت آثاره ومراسمه
And how many a home it has emptied after its familiar warmth,
How many dwellings it has emptied after their delight
And an abode whose traces and markings have faded.
And quarters forgotten, their customs and traces
فلاso no عجبwonder انif ضرّit harms فالضرّfor harm طبعهits nature
فلا عجب ان ضرّ فالضرّ طبعه
ولكنbut عجيبastonishing أيهاO الناسpeople سالمهone safe from it
ولكن عجيب أيها الناس سالمه
So it is no wonder if it harms, for harm is its nature.
No wonder harm is its nature
Yet wondrous, O people, is anyone safe from it.
But wondrous, O people, is your peace
جعلناهwe have placed it فيin حلّrelease from blame علىin كلّevery حالةcircumstance
جعلناه في حلّ على كلّ حالة
ينالattains العلاthe heights منwhoever كانis للغيظin the face of anger كاظمهone who restrains it
ينال العلا من كان للغيظ كاظمه
We have absolved it in every circumstance;
We have made you a solution for every situation
Whoever restrains anger attains the heights.
Attaining the heights for those who restrain anger
طلبتyou requested الدعاa prayer منيfrom me وذلكand that واجبis a duty
طلبت الدعا مني وذلك واجب
فادعوso I pray لمستدعيfor the requester of الدعاءprayer وخادمهand his servant
فادعو لمستدعي الدعاء وخادمه
You asked me for a prayer, and that is a duty;
You sought a prayer from me and that is an obligation
So I pray for the one who asks for prayer, and for his servant.
So I pray for the requester of prayer and its servant
وخاتمةand an ending نرجوwe hope for منfrom اللَهGod ربناour Lord
وخاتمة نرجو من اللَه ربنا
فمنهfor from Him قديماتthe primordial decrees of القضاdestiny وخواتمهand its final outcomes
فمنه قديمات القضا وخواتمه
And we hope for a good ending from God, our Lord,
And in conclusion we hope from God our Lord
For from Him come destiny’s primordial decrees and its final outcomes.
Judgments from early times and conclusion
وتمتand it is complete بحمدwith praise of اللَهGod وافضلand the finest of صلاتهHis blessings
وتمت بحمد اللَه وافضل صلاته
علىupon المصطفىal-Mustafa, the Chosen One المختارthe elect وازكىand the purest of مراحمهHis mercies
على المصطفى المختار وازكى مراحمه
And it is complete, with praise of God and His finest blessings
It is completed with praise to God and the best of prayers
Upon al-Mustafa, the elect, together with His purest mercies.
Upon the Chosen One, the Purified, and the most Merciful of kin
بهthrough him افتخرتgloried عربthe Arabs of الأنامhumankind علىabove الورىall people
به افتخرت عرب الأنام على الورى
خصوصاًespecially بهthrough him ابناthe descendants of قصيّQusayy وهاشمهand his Hashim
خصوصاً به ابنا قصيّ وهاشمه
Through him, the Arabs among humankind gloried above all others,
Through him the Arabs of the world took pride over humanity
Especially, through him, the descendants of Qusayy and his Hashim.
Especially through him, the son of Qusayy and Hashim
Sol 6.1