بالحمدwith praise لِلّهto God أدرأI ward off كلevery نازلةcalamity
بالحمد لِلّه أدرأ كل نازلة
وبالصلاةand through blessings علىupon الهاديthe Guide تصلis established صلتيmy bond
وبالصلاة على الهادي تصل صلتي
With praise to God I ward off every calamity.
With praise to Allah, I repel every calamity
And through blessings upon the Guide, my bond is established.
And with prayers upon the Guide, my prayers reach
ياO ربّLord بالمصطفىthrough the Chosen One المختارthe selected منfrom مضرMudar
يا ربّ بالمصطفى المختار من مضر
محمدMuhammad أبتدىI begin فيماin what أسلI ask (apparently أسأل) سلتيmy petition (apparently سؤلتي)
محمد أبتدى فيما أسل سلتي
O Lord, through the Chosen One, selected from Mudar,
O Lord, with the Chosen One from Mudar
Muhammad—I begin with the petition I present [wording unclear].
Muhammad, I start with what I ask for in my lineage
وبالنبيينand through the prophets والأصحابand the Companions كلهمall of them
وبالنبيين والأصحاب كلهم
وتابعيهمand their followers بإحسانin goodness علىwith ثقةtrust
وتابعيهم بإحسان على ثقة
And through the prophets and all the Companions,
And with the prophets and all the companions
and their followers in goodness, with trust,
And their followers in goodness with confidence
وبالملائكand through the angels والآياتand the verses أجمعهاall of them
وبالملائك والآيات أجمعها
ياO مالMaster (apparently مالك) الملكdominion أرجوI hope for كشفremoval معضلتيmy difficulty
يا مال الملك أرجو كشف معضلتي
and through the angels and all the verses,
And with the angels and all the signs
O Master of dominion, I hope for the removal of my difficulty.
O Owner of the Kingdom, I hope for relief from my problems
وآلand the family of يسYa-Sin أدعوI call upon خالقيmy Creator بهمthrough them
وآل يس أدعو خالقي بهم
إذfor همthey ملاذيmy refuge لدنيايfor my worldly life وآخرتيand my hereafter
إذ هم ملاذي لدنياي وآخرتي
And the family of Ya-Sin—through them I call upon my Creator,
And the Family of Yaseen I call upon my Creator through them
for they are my refuge for my worldly life and my hereafter.
Since they are my refuge in my world and Hereafter
بمرتضاكthrough Your chosen one عليّAli وابنهand his son حسنHasan
بمرتضاك عليّ وابنه حسن
وبالحسينand through Husayn وبالزهراءand through al-Zahra فاطمةFatimah
وبالحسين وبالزهراء فاطمة
Through Your chosen one, Ali, and his son Hasan,
With Your approval upon me, Ali and his son Hasan
and through Husayn and al-Zahra, Fatimah,
And with Hussein and Fatima Az-Zahra
وبالملقبand through the one titled زينZayn (ornament) العابدينal-Abidin (the worshippers) معاtogether
وبالملقب زين العابدين معا
محمدMuhammad الباقرal-Baqir أرددturn back كلّevery آفلةwaning thing
محمد الباقر أردد كلّ آفلة
and through the one called Zayn al-Abidin, together with
And together with the one titled Zain al-Abideen
Muhammad al-Baqir, turn back every waning thing.
Muhammad Al-Baqir, I repel every misfortune
وبابنهand through his son جعفرJa'far المشهةىunclear epithet صادقهمtheir Truthful One
وبابنه جعفر المشهةى صادقهم
وبالعريضيand through al-Uraydi وابنهand his son أعلraise منزلتيmy station
وبالعريضي وابنه أعل منزلتي
And through his son Ja'far, [unclear epithet], their Truthful One,
And with his son Ja'far the Truthful one
and through al-Uraydi and his son, raise my station—
And with the knowledgeable one and his son, the highest is my status
محمدMuhammad وابنهand his son عيسىIsa وأعقبهand follow him
محمد وابنه عيسى وأعقبه
بابنهwith his son أحمدAhmad يسرmake easy معاملتيmy dealings
بابنه أحمد يسر معاملتي
Muhammad, and his son Isa; and follow him
Muhammad and his son Isa and his successor
with his son Ahmad; make my dealings easy.
His son Ahmad, facilitates my dealings
وبالذيand through him who هاجرleft الأهلينhis kin إذwhen نطقتspoke
وبالذي هاجر الأهلين إذ نطقت
فيin دارهمtheir land بابتداعwith innovation كلّevery طائفةfaction
في دارهم بابتداع كلّ طائفة
And through him who left his kin, when speech arose
And the one who emigrated from his two families when
of innovation from every faction in their land.
In their homes every group spoke bid'ah
أعنيI mean عبيداًUbayd وبالجدّand through the forefather الذيwho عزيتwas ascribed
أعني عبيداً وبالجدّ الذي عزيت
إلىto اسمهhis name علويAlawi كلّevery عاقلةagnatic clan
إلى اسمه علوي كلّ عاقلة
I mean Ubayd—and through the forefather to whom were ascribed,
I mean Obaid and the grandfather that I gained might
under his name, Alawi, all the kindred clans.
To his name Alawi the most reasonable of people
وفيand in محمدMuhammad معtogether with علويAlawi ليfor me أملhope
وفي محمد مع علوي لي أمل
وفيand in عليAli ابنهhis son أمنsafety لخائفتيfor my fearful soul
وفي علي ابنه أمن لخائفتي
And in Muhammad, together with Alawi, I have hope,
And in Muhammad together with Alawi I have hope
and in his son Ali, safety for my fearful soul.
And in his son Ali I have safety for my fear
وبالشريفand through the noble one الذيwho يدعىis called محمدMuhammad معtogether with
وبالشريف الذي يدعى محمد مع
علىAli ابنهhis son ومحمدand Muhammad خيرthe finest نافلةoffspring
على ابنه ومحمد خير نافلة
And through the noble one called Muhammad, together with
And with the noble one called Muhammad together
his son Ali and Muhammad, the finest offspring,
With his son Ali and Muhammad the best voluntary prayer
مقدمthe foremost one التربةthe burial ground الشيخthe shaykh الكبيرthe great وفيand in
مقدم التربة الشيخ الكبير وفي
جاهthe standing of ابنهhis son علويAlawi أرجوI hope for ملاطفتيkindness toward me
جاه ابنه علوي أرجو ملاطفتي
the foremost of the burial ground, the great shaykh; and in
The leader of the soil, the great Sheikh and in
the standing of his son Alawi, I hope for kindness toward me.
The status of his son Alawi I hope for kindness
وبالمسمىand through the one named عليّAli معtogether with سلالتهhis offspring
وبالمسمى عليّ مع سلالته
محمدMuhammad الشيخthe shaykh حاويpossessing كلّevery محمدةpraiseworthy virtue
محمد الشيخ حاوي كلّ محمدة
And through the one named Ali, together with his offspring,
And with the one named Ali together with his descendants
Muhammad the shaykh, possessing every praiseworthy virtue.
Muhammad the Sheikh, comprehensive of every praiser
وحلّand untie عقدتناour knot ياO ربّLord فيin عجلhaste
وحلّ عقدتنا يا ربّ في عجل
بعبدthrough Abd (servant of) رحمنRahman (the Merciful) أعلىhighest الناسof people مرتبةin rank
بعبد رحمن أعلى الناس مرتبة
And untie our knot, O Lord, swiftly,
And untie our knot, O Lord quickly
through Abd al-Rahman, highest of people in rank.
With Abd al-Rahman, the highest of people in status
وبعدهand after him بأبيthrough Abu بكرBakr واختمهمand conclude their line
وبعده بأبي بكر واختمهم
بالعيدروسwith al-Aydarus همthey أصليmy ancestry وواسطتيand my means of intercession
بالعيدروس هم أصلي وواسطتي
And after him, through Abu Bakr; and conclude their line
And after him, with Abu Bakr and conclude them
with al-Aydarus; they are my ancestry and my means of intercession.
With Al-Aidaroos, they are my origin and intermediaries
فمنfor from أبيmy father العيدروسal-Aydarus القطبthe spiritual Pole اتصلتwas connected
فمن أبي العيدروس القطب اتصلت
إلىto الحسينHusayn علىin الترتيبdue order سلسلتيmy chain
إلى الحسين على الترتيب سلسلتي
For from my father, al-Aydarus, the spiritual Pole, extends
So from my Al-Aidaroos the Qutb is connected
my chain, in due succession, back to Husayn.
To Al-Hussein in order, my chain
وانand if ينازعdisputes فيماwhat قلتI said ذوone having حسدenvy
وان ينازع فيما قلت ذو حسد
فليبرزنso let him come forth لتخرسهto silence him محاورتيmy debate
فليبرزن لتخرسه محاورتي
And if an envious man disputes what I have said,
And if one who is jealous disputes what I said
let him come forth, that my debate may silence him.
Let him come forth to silence him in my discussion
أوor ينظرنlet him examine تصانيفthe writings of الأئمةthe imams انif
أو ينظرن تصانيف الأئمة ان
لمnot يستطعbe able تابعthe follower of الأهوىwhims (apparently الأهواء) مواجهتيfacing me
لم يستطع تابع الأهوى مواجهتي
Or let him examine the imams' writings, if
Or let him look at the books of the Imams if
this follower of whims cannot face me.
The follower of desires cannot face me
وفيand in تواريخthe chronicles of أعلامeminent figures جهابذةmaster scholars
وفي تواريخ أعلام جهابذة
كالأهدلsuch as al-Ahdal الحبرthe learned scholar تأييديsupport for me وتقويتيand corroboration for me
كالأهدل الحبر تأييدي وتقويتي
And in the chronicles of eminent masters,
And in the history books of the prominent scholars
such as the learned al-Ahdal, are support and corroboration for me.
Like Al-Ahdal the scholar, are my support and strength
وأعلنand proclaimed اليافعيal-Yafi'i والخزرجيand al-Khazraji كذاlikewise
وأعلن اليافعي والخزرجي كذا
الشيخthe shaykh العواجيal-Awaji والشرجيand al-Sharji مناصرتيsupport for me
الشيخ العواجي والشرجي مناصرتي
And al-Yafi'i and al-Khazraji declared—as did
And Al-Yafi’i and Al-Khuzraji declare as such
Shaykh al-Awaji and al-Sharji—their support for me.
Sheikh Al-Awaji and Al-Shurji are my supporters
وقالهand he said it ابنIbn (son of) أبيAbi (father of) الحبal-Hubb الإمامthe imam وفيand in
وقاله ابن أبي الحب الإمام وفي
ماwhat ألفcomposed الجنديّal-Jundi الحبرthe learned scholar تزكيتيmy vindication
ما ألف الجنديّ الحبر تزكيتي
And the imam Ibn Abi al-Hubb said it; and in
And what Ibn Abi Al-Habb the Imam said
what the learned al-Jundi composed is my vindication.
And in what Al-Jundi the scholar authenticated me
وعجand turn aside بدارat the house of ابنIbn (son of) حسانHassan الفقيهthe jurist إلىtoward
وعج بدار ابن حسان الفقيه إلى
نحوtoward ابنIbn (son of) سمرةSamurah رغمdespite أنفthe nose of حاسدتيmy envier
نحو ابن سمرة رغم أنف حاسدتي
And turn aside at the house of Ibn Hassan, the jurist, toward
It boomed in the house of Ibn Hassaan the jurist to
Ibn Samurah, though my envier's nose be rubbed in dust.
Ibn Samura despite the nose of my envious enemies
وثنهand follow him with a second بالمراغيwith al-Maraghi ثمthen عززهمreinforce them
وثنه بالمراغي ثم عززهم
بابنwith Ibn (son of) حجرHajar تبنwill become clear لكto you كلّevery مشكلةdifficulty
بابن حجر تبن لك كلّ مشكلة
And follow him with al-Maraghi, then reinforce them
And he praised it with Al-Maraghi then strengthened them
with Ibn Hajar; every difficulty will become clear to you.
With Ibn Hajar, he adopted for you every problem
وبوand Bu شكيلShukayl استمعهlisten to him وابنand Ibn (son of) كنبهمKanbahum
وبو شكيل استمعه وابن كنبهم
معalong with السخاويal-Sakhawi وكمand how many لِلّهbelong to God منof ثقةa trustworthy person
مع السخاوي وكم لِلّه من ثقة
And Bu Shukayl—listen to him—and Ibn Kanbahum,
And Abu Shakil listened to him and Ibn Kinana with
along with al-Sakhawi—and how many trustworthy ones God has!
Al-Sakhawi and how many trusts does God have
وسلand ask حذامHadham فانfor الصدقtruthfulness شيمتهاher nature
وسل حذام فان الصدق شيمتها
فانهاfor she حينwhen تحكىspeaks غيرnot كاذبةa liar
فانها حين تحكى غير كاذبة
And ask Hadham, for truthfulness is her nature;
And ask Hudham for truthfulness is their trait
for when she speaks, she does not lie.
When told it is not lying
أعنىI mean بهاby her شيخناour shaykh فضلFadl الذيwho شهدتwas attested
أعنى بها شيخنا فضل الذي شهدت
بفضلهto his excellence كلّevery عجماءmute creature وناطقةand speaking creature
بفضله كلّ عجماء وناطقة
By her I mean our shaykh Fadl, whose excellence is attested
I mean by it our Sheikh, the Virtue that
by every creature, mute or speaking.
Every foreigner and speaker testified to his virtue
وبالفقيهand through the jurist أباAbu عبادAbbad سيدناour master
وبالفقيه أبا عباد سيدنا
محمدMuhammad بنibn (son of) أبيAbi (father of) بكرBakr محاججتيmy argument
محمد بن أبي بكر محاججتي
And through the jurist Abu Abbad, our master,
And with the jurist Abu Abbad our Master
Muhammad ibn Abi Bakr, I make my argument.
Muhammad ibn Abi Bakr in my argumentation
هذاthis ودعوايand my claim بالإجماعby consensus ثابتةestablished
هذا ودعواي بالإجماع ثابتة
فهلso, can يطيقنhe manage إطفاءextinguishing ضوءthe light of شارقتيmy rising sun
فهل يطيقن إطفاء ضوء شارقتي
Such is my case; my claim is established by consensus.
This while my consensus-based prayer is established
Can he then extinguish the light of my rising sun?
Can the extinguishers of my shining light bear it?
ياO أكرمMost Generous of الأكرمينthe generous أعطفbe kind عليّto me وخذand seize
يا أكرم الأكرمين أعطف عليّ وخذ
أخذاًa seizure وبيلاgrievous فتىa young man يهوىdelights in معاندتيopposing me
أخذاً وبيلا فتى يهوى معاندتي
O Most Generous of the generous, be kind to me, and seize
O Most Generous of the generous, be kind to me and take
with a grievous grip the youth who delights in opposing me.
Action and affliction of a youth who loves defiance
دعوتكI called upon You اللهمO God معwith ذلّhumility ومسكنةand lowliness
دعوتك اللهم مع ذلّ ومسكنة
وفاقةand need قدindeed بدتhas appeared فيin كلّevery جارحةlimb
وفاقة قد بدت في كلّ جارحة
I have called upon You, O God, in humility and lowliness,
I called You, O God, while humbled and poor
and need that has appeared in every limb.
And poverty appeared in every limb
وقدand indeed ضمنتYou guaranteed لمنto whoever يدعوcalls إجابتهa response to him
وقد ضمنت لمن يدعو إجابته
فجدso bestow generously عليّupon me بغفرانwith forgiveness وعافيةand well-being
فجد عليّ بغفران وعافية
And You have promised whoever calls upon You an answer,
You guaranteed responding to whoever prays
so bestow upon me forgiveness and well-being.
So help me with forgiveness and wellbeing
وصلand send blessings ربّO Lord معwith أزكىthe purest السلامpeace علىupon
وصل ربّ مع أزكى السلام على
محمدMuhammad الطهرthe Pure خيرthe best of الخلقcreation قاطبهin its entirety
محمد الطهر خير الخلق قاطبه
And, Lord, bestow blessings, with the purest peace, upon
Connect, O Lord, with the purest greetings upon
Muhammad the Pure, the best of all creation.
Muhammad the Pure, best of all people
Sol 6.1