نادcall to القلوبthe hearts لعلهاperhaps they
ناد القلوب لعلها
أنthat تستفيقawaken لعلهاperhaps they
أن تستفيق لعلها
Call to the hearts; perhaps they
Call upon the hearts, perhaps
may awaken—perhaps they will.
They may awaken, perhaps
فقلوبناso our hearts قدhave أسقيتbeen given drink
فقلوبنا قد أسقيت
نهلa first draught للذنوبof sins وعلهاand their second draught
نهل للذنوب وعلها
Our hearts have been made to drink
For our hearts have been quenched
a first draught of sins, and then a second.
With a spring of sins, and upon them
تحييare revived بوبلby the downpour of غيوثكمyour rains
تحيي بوبل غيوثكم
انif لمnot يكنthere is فبطلهاthen by their drizzle
ان لم يكن فبطلها
They are revived by the downpour of your rains;
Revive them with the rain of your mercy
if there is none, then by their drizzle.
If it were not for it, then nullify it
انif لمnot تداوىare healed منكمby you
ان لم تداوى منكم
ياO أهلpeople of الشفاءhealing فمنthen who لهاis there for them
يا أهل الشفاء فمن لها
If they are not healed by you,
If you do not heal them
O people of healing, then who is there for them?
O people of healing, then who will heal them?
منواbestow generously عليهاupon them بالرضىwith favor
منوا عليها بالرضى
وبفتحand by opening مغلقclosed قفلهاtheir lock
وبفتح مغلق قفلها
Bestow favor upon them,
Be kind to them with contentment
and open their closed lock.
And with opening the lock of their closure
بطلوعwith the rising of شمسthe sun of رضاكمyour favor
بطلوع شمس رضاكم
سيزولwill vanish غيهبthe deep darkness of جهلهاtheir ignorance
سيزول غيهب جهلها
With the rising of the sun of your favor,
With the rising of the sun of your contentment
the deep darkness of their ignorance will vanish.
The darkness of their ignorance will dissipate
لماwhen بدتappeared شمسthe sun of الرسلthe messengers
لما بدت شمس الرسل
نارshone الوجودexistence لأهلهاfor its people
نار الوجود لأهلها
When the sun of the messengers appeared,
When the sun of the messengers shone
existence shone for its people.
The fire of existence was for its people
فبصائرthus, the inner eyes أهلof those practicing الاقتداemulation
فبصائر أهل الاقتدا
والاهتداand guidance يكشفis unveiled لهاto them
والاهتدا يكشف لها
Thus, for the inner eyes of those who follow
With the insights of the people of guidance
and find guidance, the veil is lifted
And proper path, it unveils for them
عنهاfrom it فتنظرso they behold نورهاits light
عنها فتنظر نورها
وبهاءهاand its splendor وجمالهاand its beauty
وبهاءها وجمالها
from it, and they behold its light,
It unveils it so it can see its light
its splendor and its beauty.
And its beauty and grace
وغدتand became خفافيشbats of الهوىpassion
وغدت خفافيش الهوى
لاnot يهتدونfind their way to محلهاits location
لا يهتدون محلها
And the bats of passion came to be
And the bats of passions became
unable to find its place.
Unable to find its place
ويكذبواand call liars منthose who يخبرواreport
ويكذبوا من يخبروا
عنهاabout it وينفواand deny فضلهاits excellence
عنها وينفوا فضلها
They brand as liars those who speak
And they deny whoever informs them
of it, and deny its excellence.
About it and reject its virtue
حكماًin judgment وقفتthey halted حيثماwherever
حكماً وقفت حيثما
وقفتhalted هناكthere عقولهاtheir minds
وقفت هناك عقولها
In judgment, they halted wherever
In judgment they stood wherever
their minds had halted there.
They stood, there their minds stood
فيin العالمthe world الحسيّsensory غاlimit (first part)
في العالم الحسيّ غا
يةlimit (last part) علمهاtheir knowledge ونقولهاand their transmitted accounts
ية علمها ونقولها
Within the sensory world lies the utmost
In the sensory world singing
extent of their knowledge and their transmitted accounts.
Its knowledge and our words about it
لمdid not تدرknow ماwhat علمknowledge of اليقيcertainty (first part)
لم تدر ما علم اليقي
نcertainty (last part) ولاnor يمرّpasses ببالهاthrough their minds
ن ولا يمرّ ببالها
They did not know what the knowledge of certainty
It did not know the knowledge of certitude
is, nor does it cross their minds.
Nor does the thoughts cross its mind
وليسand is not ذلكthat منقصdiminishing
وليس ذلك منقص
أمراًanything لهمfor them لكمالهاbecause of its perfection
أمراً لهم لكمالها
And that does not diminish
That is not a deficiency
anything for them, owing to its perfection.
For them, for its perfection
انindeed القلةبthe hearts (apparent typo) إذاwhen انجلىis cleared away
ان القلةب إذا انجلى
بالذكرthrough remembrance رينthe rust of ضلالهاtheir error
بالذكر رين ضلالها
Indeed, when the hearts are freed
For when the heart becomes sincere
through remembrance from the rust of their error,
With remembrance, its misguidance vanishes
وتقدّستand became sanctified وتطهرتand became purified
وتقدّست وتطهرت
عنfrom خبثهاtheir foulness أوغلهاor their rancor
عن خبثها أوغلها
and are sanctified and purified
And it becomes sanctified and purified
of their foulness or their rancor,
From its malice and depths
علمتthey knew حقيقةthe truth of ماwhat عليupon (word continues)
علمت حقيقة ما علي
هاthem (completes 'upon them') فيin الكتابthe Book وماand what لهاbelongs to them
ها في الكتاب وما لها
they know the truth of what is incumbent
It knew the reality of what is upon
upon them in the Book, and what is theirs,
It in the Book and what is for it
ورقتand ascended منfrom التقليرimitation (apparent typo) إلىto
ورقت من التقلير إلى
تحقيقrealization of صدقthe truthfulness of رسولهاtheir Messenger
تحقيق صدق رسولها
and ascend from imitation to
It ascended from imitation to
realization of their Messenger's truthfulness.
The realization of the truth of its messenger
لوif انكشفتwere lifted عنهاfrom them الغطاthe veil
لو انكشفت عنها الغطا
ماnot زادهاwould increase them صدقاًin conviction لهاfor them
ما زادها صدقاً لها
Were the veil lifted from them,
If the veil were removed from it
it would add nothing to their conviction.
It would not increase it in its truth
ياO ربّLord إنindeed قلوبناour hearts
يا ربّ إن قلوبنا
صدئتbecame rusted كثيراًgreatly فاجلهاso polish them
صدئت كثيراً فاجلها
O Lord, indeed our hearts
O Lord, our hearts
have grown heavily rusted; polish them.
Have rusted extensively, so remove it
وانقادهاوسواسهاand if their whispering leads them
وانقادهاوسواسها
وأوهامهاand their delusions وخيالهاand their imagination
وأوهامها وخيالها
And if they are led by their whispering,
And let its whisperings submit to it
their delusions and their imagination,
And its imaginations and thoughts
فغدتthen they became تصدّقbelieving كاذباًa falsehood
فغدت تصدّق كاذباً
منfrom among مستحيلthe impossible in آمالهاtheir hopes
من مستحيل آمالها
they come to believe a falsehood
So it came to believe a liar
from among their impossible hopes.
From the impossibility of its hopes
وظهورناand our backs بأوزارناwith our burdens of sin
وظهورنا بأوزارنا
كادتnearly تئطcreaked لثقلهاunder their weight
كادت تئط لثقلها
And our backs, laden with our sins,
And our appearance with our burdens
have nearly creaked beneath their weight.
Almost fell from its weight
وبكمand through you تناهتcame to an end أزمةa crisis
وبكم تناهت أزمة
ونسيمand the breeze of لطفكyour kindness حلهاresolved it
ونسيم لطفك حلها
And through you, a crisis came to an end;
And with you the extremity of the crisis vanished
and the breeze of your kindness resolved it.
And the breeze of your kindness solved it
ولكمand how many بدتappeared منof معضلاdifficulties (first part)
ولكم بدت من معضلا
تdifficulties (last part) فيضthe outpouring of فضلكyour bounty زالهاremoved them
ت فيض فضلك زالها
And how many difficulties have arisen
And with you solutions appeared
that the outpouring of your bounty removed!
From dilemmas, the flow of your grace removed it
ولكمand how many قلوبhearts أبصرتgained sight
ولكم قلوب أبصرت
وقلوبناand our hearts أنىhow لهاis it possible for them
وقلوبنا أنى لها
And how many hearts have gained sight!
And with you hearts saw
But our hearts—how are they to see?
While our hearts, how can they see?
نرجوwe hope بحقّby the right of محمدMuhammad
نرجو بحقّ محمد
يصلحmay be corrected قبيحthe ugliness of فعالهاtheir deeds
يصلح قبيح فعالها
We hope, by the right of Muhammad,
We hope by the right of Muhammad
that the ugliness of their deeds be set right.
To correct its ugly deeds
صلىmay bless عليهupon him ربناour Lord
صلى عليه ربنا
ماas long as عيسpale camels جدّhastened رحيلهاtheir journey
ما عيس جدّ رحيلها
May our Lord bless him
Bless him, our Lord
as long as pale camels hasten on their journey
As long as the star bids farewell
إلىto ضريحa tomb قدhas زهتbecome splendid
إلى ضريح قد زهت
بهthrough it يثربYathrib وأهيلهاand its dear people
به يثرب وأهيلها
to a tomb that has lent splendor
To the shrine which Medina and its surroundings
to Yathrib and its dear people.
Became adorned with his body
فخررتso it took pride (apparent typo) بجسمin the body of محمدMuhammad
فخررت بجسم محمد
طوبىbliss لهاfor it طوبىbliss لهاfor it
طوبى لها طوبى لها
It took pride in Muhammad's body—
Blessed is it, blessed is it
blessed is it! Blessed is it!
What a wonderful spot
فياso, oh لهاfor it (exclamatory) منof بقعةa spot
فيا لها من بقعة
حوتheld السيادةpreeminence ياoh لهاfor it (exclamatory)
حوت السيادة يا لها
Oh, what a spot it is,
That contained the sovereignty, oh what a spot
holding preeminence—oh, what a place!
Its all spots became proud
فخرتtook pride بجميعin all بقاعهاits tracts
فخرت بجميع بقاعها
منof وعرهاits rugged terrain وسهلهاand its plains
من وعرها وسهلها
It took pride in all its tracts,
Whether rugged or smooth
in its rugged terrain and its plains.
And conclude with eternal peace
واختمand conclude سلاماًwith peace دائماًeverlasting
واختم سلاماً دائماً
بعدafter الصلاةthe blessing وقبلهاand before it
بعد الصلاة وقبلها
And conclude with unending greetings of peace,
After the prayer and before it
after the blessing and before it.
And return to your first words
وارجعand return لقولكto your words أوّلاat first
وارجع لقولك أوّلا
نادcall to القلةبthe hearts (apparent typo) لعلهاperhaps they
ناد القلةب لعلها
And return to your opening words:
Call upon the hearts, perhaps
Call to the hearts; perhaps they...
Partial English translation: 69 of 70 Arabic lines translated.
Sol 6.1