بكعبةat a Kaaba أنوارof lights أنختI made kneel مطيتيmy mount
بكعبة أنوار أنخت مطيتي
وأنزلتand I laid down حاجاتيmy needs لأحظىso I might attain ببغيتيmy desired goal
وأنزلت حاجاتي لأحظى ببغيتي
At a Kaaba of lights I made my mount kneel,
With a Kaaba of lights I saddled my steed
And laid down my needs, that I might attain my desire.
And embarked to attain my wish
نحتتwere pared away أوزاريmy burdens وتقضىand are fulfilled مآربيmy aims
نحتت أوزاري وتقضى مآربي
وتغفرand is forgiven حويتيmy sin (uncertain reading) وتقبلand is accepted دعوتيmy prayer
وتغفر حويتي وتقبل دعوتي
My burdens were pared away, and my aims are fulfilled;
I girded my loins and went about my goals
My sin [uncertain reading] is forgiven, and my prayer accepted.
That my sins may be forgiven and my prayers accepted
ويرفعand is raised مقداريmy standing وأكسىand I am clothed جلابيباrobes
ويرفع مقداري وأكسى جلابيبا
منof العزhonor فيin أوطانهاher homelands دونwithout حيلتيmy stratagem
من العز في أوطانها دون حيلتي
My standing is raised, and I am clothed in robes
And my status raised as I don my robes
Of honor in her homelands, without any stratagem of mine.
Of glory in their lands without my ruses
تدومendure معwith الفتحthe opening المؤزرreinforced نصرهits victory
تدوم مع الفتح المؤزر نصره
بتأييدthrough support رحمانيfrom the All-Merciful وتمكينand firm establishment حجتيmy proof
بتأييد رحماني وتمكين حجتي
They endure with the opening whose victory is reinforced,
May victory endure with the triumphing opening
Through support from the All-Merciful and the firm establishment of my proof,
With the support of the Merciful and the authority of my proof
وإظهارهاand its manifestation معwith سؤددeminence ومهابةand awe
وإظهارها مع سؤدد ومهابة
وإقبالand the coming نورthe light الفهمof understanding منfrom فوقbeyond رغبتيmy desire
وإقبال نور الفهم من فوق رغبتي
And its manifestation with eminence and awe,
And its manifestation with tranquility and reverence
And the coming of understanding's light from beyond my desire,
And the light of understanding descending from above my whims
وأنسand intimacy بماwith what تتبىءdisclose (uncertain reading) الحضائرthe sanctuaries منةa gracious gift
وأنس بما تتبىء الحضائر منة
معارفهاtheir insights فيat كلevery صبحdawn وروحتيand my evening journey
معارفها في كل صبح وروحتي
And intimacy with what the sanctuaries disclose [uncertain verb], as a gift—
And intimacy with what the dwellings radiate
Their insights, at every dawn and on my evening journey.
Its wisdoms at every dawn and eve of mine
فلبانيso he answered me الحاديthe camel-driver ببذلwith the offering مهورهاtheir bride-prices
فلباني الحادي ببذل مهورها
اختياراwillingly فقلتso I said لاno عليupon me بمهجتيwith my life's blood
اختيارا فقلت لا علي بمهجتي
So the camel-driver answered me with the offering of their bride-prices,
So the guide offered me his treasures as a dowry
Willingly; I said, “No matter to me—even at the cost of my life's blood.”
I chose to say no though it delighted me
فلاso no لومblame إنif أبديتI displayed فيهاtoward her تغالياexcessive devotion
فلا لوم إن أبديت فيها تغاليا
لأحييso I may live حياةthe life العارفينof the mystic knowers بنشأتيin my existence
لأحيي حياة العارفين بنشأتي
So there is no blame if I display excessive devotion to her,
So blame me not if I acted vain
To live the life of the mystic knowers in my own existence.
To revive the life of the knowing through my upbringing
فقالthen he said اذكرنdo name شيئاsomething سمحتyou were willing ببذلهto give it
فقال اذكرن شيئا سمحت ببذله
فقلتso I said اقترحpropose شيئاsomething فقالthen he said اسلforsake وصلتيunion with me
فقلت اقترح شيئا فقال اسل وصلتي
He said, “Do name something you are willing to give.”
He said mention what you allowed taken as a gift
I said, “Propose something.” He said, “Forsake union with me.”
I said suggest what is meet, he said ask and you'll attain
فخرطthen stripping القتادthe thorny tragacanth bush قلتI said دونهاeasier than that إنماonly
فخرط القتاد قلت دونها إنما
مراديmy desire مهرthe bride-price الوصلof union منfrom دونwithout فرقتيmy separation
مرادي مهر الوصل من دون فرقتي
Then I said, “Stripping the thorn-bush is easier than that; I only
He untied his purse, I said without her I only
Want the bride-price of union, without my separation.
Want the bride-price of union without our separation
تلطفbe gentle علىwith منone whom أتلفتهdestroyed him صبابةardent longing
تلطف على من أتلفته صبابة
وصارand became رقيقاa bondsman دونwithout آلافcompanions حجتيmy plea
وصار رقيقا دون آلاف حجتي
Be gentle with one whom ardent longing has destroyed,
Be gentle with whom youth has corrupted
And who has become a bondsman without companions; my plea
And became soft without my thousands of proofs
تقومstands لهfor him إنif أنركتهdenied him (unclear spelling) أحبةloved ones
تقوم له إن أنركته أحبة
وقالواand they said كذوبa persistent liar فيin الهوىlove دونdisregarding مثبتيwhat vindicates me
وقالوا كذوب في الهوى دون مثبتي
Stands for him if loved ones deny him,
They will stand for him if loved ones slandered him
And say, ‘A liar in love,’ disregarding what vindicates me.”
And said lies in love without my evidence
فكمso how often دهمتناoverwhelmed us النائباتcalamities فصرناso we became فيin
فكم دهمتنا النائبات فصرنا في
زواياcorners خطوبof ordeals لاnot تسامare appraised بلفتتيby my glance
زوايا خطوب لا تسام بلفتتي
So how often calamities have overwhelmed us, leaving us in
How often have we been attacked and ended up
Corners of ordeals not to be appraised by my glance.
In corners of misfortunes beyond my capacities
وكمand how often قفصتwere caged أرواحناour spirits إذwhen تغربتthey went abroad
وكم قفصت أرواحنا إذ تغربت
عنfrom الوطنthe homeland الأسنىthe loftiest بمربعin the dwelling-place وحشتيof my loneliness
عن الوطن الأسنى بمربع وحشتي
How often our spirits were caged when they went abroad
And how often have our souls been caged when
From the loftiest homeland, in the dwelling-place of my loneliness.
Our homelands were deserted with the squares of my loneliness
وركمand how many (unclear spelling) منof نبالarrows أجدتناbenefited us سهامهاtheir shafts
وركم من نبال أجدتنا سهامها
وصارتand became جسومbodies مثلlike حاجبthe eyebrow جبهتيof my forehead
وصارت جسوم مثل حاجب جبهتي
And how many arrows have benefited us with their shafts,
And how many arrows of enemies found us
And bodies became like the eyebrow on my forehead.
And became bodies like my frown
وكمand how often طرحتناhurled us down مقلةthe eye الحربof war بغتةsuddenly
وكم طرحتنا مقلة الحرب بغتة
فصرناso we became أحاديثاtales بألسنon the tongues سوقتيof my common folk
فصرنا أحاديثا بألسن سوقتي
How often the eye of war has hurled us down suddenly,
And how many times did the calamity of war strike us suddenly
So we became tales on the tongues of my common folk.
And we became tales on the tongues of my markets
وكمand how often أسلمتناabandoned us الحادثاتthe vicissitudes وماand not رنتgazed
وكم أسلمتنا الحادثات وما رنت
علىupon منone who غداhad become مستنجداseeking aid بالأسنةthrough spearheads
على من غدا مستنجدا بالأسنة
How often the vicissitudes have abandoned us, nor did they gaze
And how often did tribulations make us surrender without
Upon one who had become a seeker of aid through spearheads.
Crying for those who asked for help with tongues
وكمand how often قدindeed غزتناraided us الصافناتsteeds standing with one hoof raised بمهمهin a trackless waste
وكم قد غزتنا الصافنات بمهمه
علىin غفلةheedlessness وكمand how often رزيناwe were afflicted بنكبةby a calamity
على غفلة وكم رزينا بنكبة
How often the poised steeds have raided us in a trackless waste,
And how often were we ambushed negligently
Unawares; and how often we were stricken by calamity.
And how much did we suffer from tribulation
وكمand how often صارbecame ملذوذاdelightful عذابthe pain عذابهاof her torment
وكم صار ملذوذا عذاب عذابها
وكمand how often فاوضتناparleyed with us القارعاتshattering calamities بسطوتيover my might
وكم فاوضتنا القارعات بسطوتي
How often the pain of her torment has turned to delight,
And how enjoyable became the torment of its torment
And how often shattering calamities have parleyed with us over my might.
And how often did calamities bargain with my will
وكمand how often لذغتناbit us (unclear spelling) فيon الطريقthe road أفاعيvipers
وكم لذغتنا في الطريق أفاعي
علىfor حبهاlove of her حتىuntil رمتنيcast me aside أحبتيmy loved ones
على حبها حتى رمتني أحبتي
How often vipers have bitten us along the road
And how often on the path were we stung by snakes
For love of her, until my loved ones cast me aside.
For loving her until my beloved stoned me
وكمand how often عبثتtoyed فيناwith us الثعاليبfoxes تدينcondemning
وكم عبثت فينا الثعاليب تدين
أفاعلthe deeds آسادof lions لقمعيfor suppressing me همتيmy resolve
أفاعل آساد لقمعي همتي
How often foxes have toyed with us, condemning
And how often did cubs play with us pretending
The deeds of lions, to suppress my resolve.
To be lions to suppress my resolve
وكمand how often سهرتstayed awake مناof ours الجفونthe eyelids وماand no لهاfor them
وكم سهرت منا الجفون وما لها
مذاقa taste لطعمof the savor النومof sleep فيin جنبthe presence طاعتيof my obedience
مذاق لطعم النوم في جنب طاعتي
How often our eyelids have stayed awake, with no
And how our eyes stayed up without
Taste of sleep's savor alongside my obedience.
A taste for sleep next to obeying her
وماand not سمحتshe granted بالطيفa dream-visit لوeven if كانthere were واقعاactually occurring
وما سمحت بالطيف لو كان واقعا
وصالunion جسومof bodies ماnot لهfor it وجهa basis صحتيfor my well-being
وصال جسوم ما له وجه صحتي
Nor did she grant a dream-visit, even if there were actual
And how it did not allow but phantom
Union of bodies; it offers no basis for my well-being.
Unions with no truthful essence
وكمand how often كفكفتwere wiped away مناfrom us الدموعtears غوادقاpouring abundantly
وكم كفكفت منا الدموع غوادقا
كأنبناas though upon us (unclear spacing) الظوفانthe deluge (unclear spelling) منfrom حرthe burning هجرتيof my estrangement
كأنبنا الظوفان من حر هجرتي
How often tears were wiped away from us, pouring in torrents,
And how it held back our tears like we are
As though the deluge were upon us from the burning of my estrangement.
The deluge with the heat of her estrangement
وكمand how often أججتwere kindled نيرانthe fires شوقيof my longing كأنهاas though they were
وكم أججت نيران شوقي كأنها
نيرانthe fires خليلof the Friend, Abraham قدalready تبدتappeared بلوعتيin my anguish
نيران خليل قد تبدت بلوعتي
How often the fires of my longing were kindled, as though they were
And how it kindled the fires of my passion as if
The fires of the Friend, Abraham, revealed in my anguish.
They are the fires of Khalil that appeared with my agony
وكمand how often عسعستgathered like night أحزانthe sorrows شوقيof my longing كأننيas though I
وكم عسعست أحزان شوقي كأنني
توضأتI performed ablution معwith يعقوبJacob فيin عينthe spring قصتيof my tale
توضأت مع يعقوب في عين قصتي
How often the sorrows of my longing have gathered like night, as though I
And how it stirred the sorrows of my fervor as if
Performed ablution with Jacob in the spring of my tale.
I did ablution with Jacob at the well of my story
وكمand how often نحتI lamented لماwhen أنthat تناءdrew far away خيالهاher phantom
وكم نحت لما أن تناء خيالها
كأنيas though I أناI myself موسىMoses بميقاتat the appointed time صعقتيof my collapse
كأني أنا موسى بميقات صعقتي
How often I lamented when her phantom drew far away,
And how often for her imagination I sculpted
As though I myself were Moses at the appointed time of my collapse.
As if I am Moses receiving revelation at my fainting
وكمand how often فتنتwere tried مناof ours القلوبthe hearts كأننيas though I
وكم فتنت منا القلوب كأنني
أناI myself الطورthe Mount حيثwhen لمdid not يقوstand firm بقوتيwith my strength
أنا الطور حيث لم يقو بقوتي
How often our hearts were tried, as though I
And how often did it seduce our hearts as if
Myself were the Mount, when it could not stand firm with my strength.
I am the mount where none could stand my powers
وكمand how often طردتناdrove us away منfrom مناهلthe watering-places قربهاof her nearness
وكم طردتنا من مناهل قربها
خواطرpassing thoughts لمdid not تنبتsprout علىupon ساقthe stem هفوتيof my lapse
خواطر لم تنبت على ساق هفوتي
How often we were driven from the watering-places of her nearness
And how often did passing thoughts expel us
By passing thoughts that did not sprout upon the stem of my lapse.
From the springs of her nearness without my oversight
وقالتand she said أيبدوdoes there appear لالهمsorrow (unclear form) فيin جنبthe presence وصلناof union with us
وقالت أيبدو لالهم في جنب وصلنا
كذبتyou lied لذاtherefore جاءتcame خواطرthe thoughts شقوتيof my misery
كذبت لذا جاءت خواطر شقوتي
And she said, “Does sorrow [unclear word] appear beside union with us?
She said does confusion appear next to our union
You have lied!” Thus came the thoughts of my misery.
You lie so passing thoughts of misfortune came
فبينthen while أناI أغدوgo forth كآدمlike Adam إذwhen غداhe went forth
فبين أنا أغدو كآدم إذ غدا
بمرتعin a meadow أنسof intimacy فيin مسالكthe paths جنتيof my paradise
بمرتع أنس في مسالك جنتي
Then, while I went forth like Adam, when he went forth
So while I rise like Adam when he walked
In a meadow of intimacy along the paths of my paradise,
In the pasture of intimacy in the paths of my paradise
إذwhen بالقضاby decree نادىhe called ألمdid ... not? تدرyou know أننيthat I
إذ بالقضا نادى ألم تدر أنني
نهيتكI forbade you فانزلso descend أرضthe land نفسof the self وشهوتيand my desire
نهيتك فانزل أرض نفس وشهوتي
He called out by decree, “Did you not know that I
Behold destiny called "Did you not know that I
Forbade you? Descend to the land of the self and my desire.”
Forbade you so descend earth of lust and desires"
فأخرجناso he brought us out منfrom مرتعthe meadow القدسof holiness حيثwhere لاno
فأخرجنا من مرتع القدس حيث لا
مدافعone who resists بلrather تنزيلناour being brought down عينthe very essence رفعتيof my elevation
مدافع بل تنزيلنا عين رفعتي
So he brought us out from the meadow of holiness, where no
So we were brought out from the sanctuary where no
One could resist; rather, our descent was my very elevation.
Defenses only our expulsion from the spring of my ascension
قدalready انبسطتunfolded فيناwithin us الشؤونthe affairs وأخرجتand brought forth
قد انبسطت فينا الشؤون وأخرجت
بإخراجناthrough our expulsion كلall الشؤونthe affairs بحوبتيowing to my sin
بإخراجنا كل الشؤون بحوبتي
The affairs unfolded within us and brought forth,
The affairs stretched in us and brought out
Through our expulsion, all affairs, owing to my sin.
With our expulsion all the affairs in my grasp
وكمand how often قدindeed علتناrose above us فاعلاتacting forces فواعلagents
وكم قد علتنا فاعلات فواعل
لترتاضso it might be trained مناwithin us النفسthe soul فيthrough كسرbreaking سورتيmy vehemence
لترتاض منا النفس في كسر سورتي
How often the acting forces of agents have risen above us,
And how often did doers ennoble us
So that the soul within us might be trained through breaking my vehemence.
To shake the soul in breaking my authority
وكمand how often أججتwas kindled نارthe fire القضاof decree بحروبناthrough our wars
وكم أججت نار القضا بحروبنا
فأظلمso grew dark مناaround us الجوthe air فيin جلبthe bringing in شبهتيof my doubt
فأظلم منا الجو في جلب شبهتي
How often the fire of decree was kindled through our wars,
And how often did the fire of destiny ignite with our wars
And the air around us darkened as my doubt was brought in.
Darkening our sky in bringing my doubts
وكمand how often منعتwere withheld مناfrom us البناتdaughters ماnot نثنwe turn (word continues)
وكم منعت منا البنات ما نثن
يcontinuation of ‘we turn’ عنهاaway from them حروفthe letters الدهرof time فيat كلevery رتبتيrank of mine
ي عنها حروف الدهر في كل رتبتي
How often daughters were withheld from us; we do not turn
And how it denied what we construct
The letters of time away from them, at every rank of mine.
Though the eras' letters acquiesce in every arrangement of mine
وخضتand I traversed مقاماتstations تحارyou are bewildered بوصفهاby their description
وخضت مقامات تحار بوصفها
لديهاbefore them قضىcame to an end العرفانgnosis دونshort of هويتيmy identity
لديها قضى العرفان دون هويتي
And I traversed stations whose description bewilders you;
And it waded through stations that confuse description
Before them, gnosis came to an end, short of my identity.
For it fulfilled the creed of gnosis without my existence
وماand not برحتceased تسعىstriving بظلin the shade حضائرof sanctuaries
وما برحت تسعى بظل حضائر
معاطفthe folds أرواحof spirits بنعتbearing the mark رزيتيof my affliction
معاطف أرواح بنعت رزيتي
And they have never ceased striving in the shade of sanctuaries—
And it never stopped roaming in the shadow of dwellings
The folds of spirits, bearing the mark of my affliction.
With mantles of spirits in describing my misery
تخوضthey plunge into بحاراseas لاnot تنالare attained بحيلةby stratagem
تخوض بحارا لا تنال بحيلة
علىagainst رغمthe will منof those who باءواbore بخبثwith the malice الطويتيof my inward intent (unclear form)
على رغم من باءوا بخبث الطويتي
They plunge into seas unattainable by stratagem,
Navigating seas that cannot be attained by ruse
Despite those who bore the malice of my inward intent [unclear form].
Despite those who perished in the evil of my twist
وقدand already أبدتrevealed الأقلامthe pens أسرارthe secrets سالكof a wayfarer
وقد أبدت الأقلام أسرار سالك
تبدتappeared لهto him فيin سيرهhis journey دونapart from خلوتيmy retreat
تبدت له في سيره دون خلوتي
And the pens have revealed the secrets of a wayfarer
And the pens have shown the secrets of wayfarers
That appeared to him on his journey, apart from my retreat.
Revealed to them in their journey without my privacy
وثمand there are أمورmatters يدريهاknow them أهلthe people ذوقناof our spiritual taste
وثم أمور يدريها أهل ذوقنا
ومنand whoever لاno لهfor him ذوقtaste فينكرthen rejects قولتيmy saying
ومن لا له ذوق فينكر قولتي
And there are matters known to those of our spiritual taste,
Then there are matters known to the people of our taste
And one who has no taste rejects my saying.
And whom tasteless denounces my saying
علىin كلevery حالstate فيهواهاin love of her مقصرfalling short
على كل حال فيهواها مقصر
ظلومdeeply unjust جهولdeeply ignorant لاnot أراعI am alarmed بنكبتيby my calamity
ظلوم جهول لا أراع بنكبتي
In every state, I fall short in love of her,
In any case in loving I was neglectful
Deeply unjust, deeply ignorant; I am not alarmed by my calamity.
Oppressive ignorant not heeding my setback
فشنفso he adorned مسامعيmy ears بآدابwith the courtesies وصلهاof union with her
فشنف مسامعي بآداب وصلها
فقالthen he said استمعlisten واثبتand stand firm تنلyou will attain كلall وجهتيmy aim
فقال استمع واثبت تنل كل وجهتي
So he adorned my ears with the courtesies of union with her,
So he sharpened my hearing with etiquette of her union
Then he said, “Listen and stand firm; you will attain all I seek.”
And said listen, ascertain, you'll attain every destination of mine
Sol 6.1