طريقتناour path قطعsevering العلائقthe attachments والخطوand the step (word continues)
طريقتنا قطع العلائق والخطو
ةending of الخطوة: step والرتبand the ranks الدنياthe lower ووجهةand a destination تقصدis sought
ة والرتب الدنيا ووجهة تقصد
Our path is severing attachments and the step,
Our method is cutting ties and steps
and the lower ranks, and a destination to be sought.
And lower ranks and aims you pursue
طريقتناour path الجهدstriving الجهيدstrenuous لوجههfor His Face
طريقتنا الجهد الجهيد لوجهه
وإفرادand singling out وجهاتaims وذوand the possessor of الحبlove أوحدunique
وإفراد وجهات وذو الحب أوحد
Our path is strenuous striving for His Face,
Our method is utmost effort for His face
and singling out one's aims; the possessor of love is unique.
And singling out aims, for the beloved is one
طريقتناour path سيرjourneying العوالمthe worlds فيin شهوwitnessing (word continues)
طريقتنا سير العوالم في شهو
دending of شهود: witnessing ربthe Lord البراياthe creatures منthe One whom لوجههfor His Face تقصدyou seek
د رب البرايا من لوجهه تقصد
Our path is the worlds' journey in witnessing
Our method is roaming the worlds witnessing
the Lord of creatures, whose Face you seek.
The Lord of the wilds – for His face you aim
طريقتناour path رقصthe dance الكوائنthe beings جمعةa gathering; Friday
طريقتنا رقص الكوائن جمعة
ووصفand a description لأقدامof feet وإياهand Him alone نعبدwe worship
ووصف لأقدام وإياه نعبد
Our path is the dance of beings in a gathering,
Our method is the dance of all existence Friday
and a description of feet; Him alone we worship.
And describing steps – and Him we worship
طريقتناour path الكشفthe unveiling المحققverified الغيوthe unseen (word continues)
طريقتنا الكشف المحقق الغيو
بending of الغيوب: the unseen عنfrom بطونthe inner depths التنزيلRevelation والعودand returning أحمدmore praiseworthy
ب عن بطون التنزيل والعود أحمد
Our path is sure unveiling of the unseen,
Our method is definite unveiling, clear
from the inner depths of Revelation; returning is more praiseworthy.
Of Quranic truths – and return, O Ahmad
طريقتناour path لاdoes not تستعينseek help بغيرهfrom anyone other than Him
طريقتنا لا تستعين بغيره
وإنand even if كانit is شرعاlawful فالمسببthen the Causer نشهدwe witness
وإن كان شرعا فالمسبب نشهد
Our path seeks no help from anyone but Him;
Our method seeks no other aid
even if doing so is lawful, we behold the Causer.
Though lawful – for the Causer we attest
طريقتناour path صمتsilence بسرinwardly وظاهرand outwardly
طريقتنا صمت بسر وظاهر
وإشغافand enrapturing كلall of القلبthe heart باللهwith God مفردalone
وإشغاف كل القلب بالله مفرد
Our path is silence, inwardly and outwardly,
Our method is silence of secret and open
and engrossing the whole heart in God alone.
And consuming the heart with God singular
طريقتناour path السكنىdwelling بأقصىin the furthest حضائرsanctuaries
طريقتنا السكنى بأقصى حضائر
ولاand we do not نلتفتturn aside فيin السرthe inward secret إنهfor it مبعدdistances
ولا نلتفت في السر إنه مبعد
Our path is dwelling in the furthest sanctuaries;
Our method is dwelling in furthest abodes
we do not turn aside inwardly, for that distances one.
In secret we turn not – He is hidden
طريقتناour path حفظkeeping المواقيتthe appointed times والرسوand the rites (word continues)
طريقتنا حفظ المواقيت والرسو
مending of الرسوم: rites للشرعof sacred law والأنفاسand the breaths والوحيand revelation نسردwe recount
م للشرع والأنفاس والوحي نسرد
Our path is keeping the appointed times and rites
Our method preserves timings and customs
of sacred law; we recount the breaths and revelation.
Of Shariah, breath, revelation we chant
طريقتناour path وقفsuspending الأمورmatters إلىuntil وجوexistence (word continues)
طريقتنا وقف الأمور إلى وجو
دending of وجود: existence نصa text يزيحdispels الظنconjecture والجهلand ignorance يطردdrives out
د نص يزيح الظن والجهل يطرد
Our path is suspending matters until there is
Our method halts things to existent
a text that dispels conjecture and drives out ignorance.
Text dispelling fancy, ignorance expelled
طريقتناour path رعيobserving المراتبthe ranks جملةas a whole
طريقتنا رعي المراتب جملة
ونعتبرand we consider الكبرىthe greatest والأقوىand the strongest نؤكدwe affirm
ونعتبر الكبرى والأقوى نؤكد
Our path is observing the ranks as a whole;
Our method observes ranks entirely
we consider the greatest and affirm the strongest.
And considers the greatest as most affirmed
طريقتناour path الخوضimmersion المؤيدsupported فيin نعوattributes (word continues)
طريقتنا الخوض المؤيد في نعو
تending of نعوت: attributes أحمدAhmad; most praiseworthy خلقcreation اللهGod نورهhis light أفردmost singular
ت أحمد خلق الله نوره أفرد
Our path is aided immersion in the attributes
Our method is diving, divinely supported
of Ahmad, the most praiseworthy of God's creation, whose light is unique.
In Ahmad’s lights – God made his light singular
فإنهfor he is نورthe light الحقthe Real والبرزخand the isthmus الذيwhich
فإنه نور الحق والبرزخ الذي
عليهupon him مدارthe pivot of الكونthe cosmos فيwithin الكونthe cosmos مفردunique
عليه مدار الكون في الكون مفرد
For he is the light of the Real and the isthmus
For he is the light of truth and the barzakh
upon which the cosmos revolves, unique within the cosmos.
On which all turns – in all singular
وكلand all نصوصtexts أوهمتmisleadingly suggested غيرother than ماwhat افتضاrequired (likely اقتضى; word continues)
وكل نصوص أوهمت غير ما افتضا
هit (attached object suffix) منصبهhis station الأسنىthe loftiest تؤوّلare interpreted تسعدyou prosper
ه منصبه الأسنى تؤوّل تسعد
And all texts that suggest other than what
Any texts that suggest other than his
his loftiest station requires are interpreted, and you prosper.
Sublime station are interpreted felicitous
بكمat how many (reading uncertain) موهماتmisleading suggestions ينبوrecoils عنهاfrom them جلالهhis majesty
بكم موهمات ينبو عنها جلاله
ومنand whoever حجبتهthey veiled him فهوthen he is أكثفdenser أبعدmore distant
ومن حجبته فهو أكثف أبعد
At how many misleading suggestions his majesty recoils!
What veils suggest of him are but his majesty
Whoever is veiled by them is denser and more distant.
Most hidden is he from what obscures happiness
جلالتهhis majesty هيit is المحكمthe decisive criterion فيin النصوthe texts (word continues)
جلالته هي المحكم في النصو
صending of النصوص: texts عنهاfrom it يرىis seen التطبيقharmonization فيin الكلall أسعدmore felicitous
ص عنها يرى التطبيق في الكل أسعد
His majesty is the decisive criterion in the texts;
His majesty is the clear verses’ definitive
on that basis, harmonizing them all is seen as more felicitous.
Reality, from them all truths are seen joyous
ومنand whoever رامsought هذاthis البحرsea شاهدwitnessed أسراراsecrets
ومن رام هذا البحر شاهد أسرارا
منfrom الحقthe Real فيwithin الأكوانthe worlds أعلىloftier وأرشدand more guiding
من الحق في الأكوان أعلى وأرشد
Whoever seeks this sea witnesses secrets
Who desires this ocean beholds secrets
of the Real within the worlds, loftier and more guiding.
In creation, most high and rightly guided
وإلاand otherwise توارىbecame hidden الفتحthe opening عنهfrom him وأظلمتand grew dark
وإلا توارى الفتح عنه وأظلمت
عوالمهhis worlds واللهand God لاnot غيرanother أمجدmost glorious
عوالمه والله لا غير أمجد
Otherwise, the opening withdraws from him, and darken
Else the opening is veiled and worlds darkened
his worlds; God alone is most glorious.
Only God, none else, is most glorified
لأنbecause رسولthe Messenger of اللهGod أعظمthe greatest نائبdeputy
لأن رسول الله أعظم نائب
عنon behalf of اللهGod وهوand he is البابthe gate واللهand God أصعدloftier
عن الله وهو الباب والله أصعد
For God's Messenger is the greatest deputy
For the Prophet is the greatest representative
on God's behalf; he is the gate, and God is loftier.
Of God, the door – and God most elevated
وقدand indeed دلناguided us القرآنthe Qur'an فيin كلevery موطنsetting
وقد دلنا القرآن في كل موطن
علىto مركزthe center الأنوارthe lights إذfor هوhe is أوحدunique
على مركز الأنوار إذ هو أوحد
The Qur'an has guided us, in every setting,
The Quran points in every place
to the center of lights, for he is unique.
To the locus of lights – for he is peerless
وقلدهand He entrusted him with أعباءthe burdens كلevery مكونcreated being
وقلده أعباء كل مكون
وطوقهand He hung around his neck الأحمالthe loads رحماهHis mercy (form uncertain) نشهدwe witness
وطوقه الأحمال رحماه نشهد
He entrusted him with the burdens of every created being,
It charged him responsibilities of all things
and hung the loads around his neck; we witness His mercy.
Encircled him with burdens – God’s mercy we attest
فلاso no منزعrecourse إلاexcept لطهto Ta-Ha ببابهat his gate
فلا منزع إلا لطه ببابه
تناخare made to kneel المطاياthe mounts والرواحلand the riding beasts تبردcool down
تناخ المطايا والرواحل تبرد
There is no recourse but to Ta-Ha; at his gate
None takes refuge but at his door
the mounts are made to kneel, and the riding beasts cool down.
Where hopes alight and messengers are soothed
مددناwe stretched إليكtoward You الكفthe hand نضرعwe supplicate humbly فيamong الورىcreation
مددنا إليك الكف نضرع في الورى
فياso O إلهيmy God أمحefface الكوافرthe unbelieving ones تعبدYou are worshipped
فيا إلهي أمح الكوافر تعبد
We have stretched our hand toward You, supplicating amid creation;
We extend our palm imploring in the world
O my God, efface the unbelieving ones, that You may be worshipped.
My God, destroy the unbelievers’ plight
فهذاso this هوit is المعنىthe meaning بأنthat طريقناour path
فهذا هو المعنى بأن طريقنا
محمديMuhammadan حقيof the Real وهذاand this مجددrenewed
محمدي حقي وهذا مجدد
This is what it means that our path
For this is the meaning – our way
is Muhammadan, of the Real; this is renewed.
Is Muhammadan truth – this we renew
بهمthrough them نستضيءwe receive light أرضthe earth القلوبthe hearts منfrom العلthe sciences (word continues)
بهم نستضيء أرض القلوب من العل
ومending of العلوم: sciences اللدنياتdivinely bestowed فيin الكونthe cosmos نعهدwe encounter
وم اللدنيات في الكون نعهد
Through them we find light upon the earth of hearts, from the sciences
Through them we illuminate hearts’ earth
divinely bestowed, which we encounter in the cosmos.
From sciences of the most inner – we avow
سألتكI asked You بالقرآنby the Qur'an والنورand the light الذيwhich
سألتك بالقرآن والنور الذي
تفتقتburst forth الأشياءthe things عنهfrom him محمدMuhammad
تفتقت الأشياء عنه محمد
I have asked You by the Qur'an and by the light
I asked You by the Quran and the light
from which things burst forth—Muhammad.
From which things emerged – Muhammad
أغثهاcome to its aid وأسسهاand establish it لدىduring كلevery أعصرage
أغثها وأسسها لدى كل أعصر
ولاand do not تتركنهاever leave it بالعراءin the open ياO أحمدAhmad
ولا تتركنها بالعراء يا أحمد
Come to its aid and establish it in every age,
Revive it and establish it in every age
and do not leave it in the open, O Ahmad.
And leave it not in the wild – O Ahmad
واسبلand let descend عليهاover it كلevery سترveil مسرمدeverlasting
واسبل عليها كل ستر مسرمد
وواصلand sustain عليهاupon it الروحthe spirit منكfrom you يجددrenews
وواصل عليها الروح منك يجدد
Let every everlasting veil descend over it,
Bestow on it every eternal veil
and sustain upon it the spirit from you, renewing it.
And send it Your spirit continuously renewing
طريقتناour path حفظsafeguarding لمنصبof the station أصحابCompanions
طريقتنا حفظ لمنصب أصحاب
لهbelonging to him إنهمindeed they آباؤناour fathers وهوand he is أنجدmore valiant
له إنهم آباؤنا وهو أنجد
Our path preserves the station of the Companions
Our method preserves the station of his companions
who belong to him; they are our fathers, and he is more valiant.
For they are our fathers – and he most champion
فكانواso they were لهذاfor this الديرcloister قفصa cage ماnot لهمthey have
فكانوا لهذا الدير قفص ما لهم
وساطيةintermediacy (unusual form) إلاexcept همthey همthey أعمدpillars
وساطية إلا هم هم أعمد
They were a cage for this cloister; they have no
They were the cage that none can parallel
mediating link but themselves; they are the pillars.
No intercession but theirs – pillars they stood
وكانواand they were شعارthe inner garment الديرthe cloister أراسheads (form uncertain) ملةa faith
وكانوا شعار الدير أراس ملة
همthey are الناسthe people والأسيادand the masters أرضearth; perhaps more pleasing (أرضى) وأعبدand more devout
هم الناس والأسياد أرض وأعبد
They were the cloister's inner garment, heads of a faith;
The motif of this order – heads of the nation
they are the people and the masters, more pleasing [reading uncertain] and more devout.
They are mankind – the lords – earth and worship
مراصيperhaps anchors (مراسي) اقلوبhearts (apparently قلوب) الخلقcreation منfrom جوهمtheir sky سقواthey were watered
مراصي اقلوب الخلق من جوهم سقوا
فمنتهمso their benefaction صارتcame to be علىover الخلقcreation تمتدextending
فمنتهم صارت على الخلق تمتد
Anchors of creatures' hearts [reading uncertain]; from their sky they were watered.
Pastures of people’s hearts – from their interior quenched
Thus their benefaction came to extend over creation.
Their springs became outstretched to people
كماjust as أخصبmade fertile الوحيthe revelation السماويheavenly قلوبهمtheir hearts
كما أخصب الوحي السماوي قلوبهم
فأسلمهمso it surrendered them للوهبto bestowal للربto the Lord أفردalone
فأسلمهم للوهب للرب أفرد
As heavenly revelation made their hearts fertile,
As divine revelation fertilized their hearts
it surrendered them to bestowal, to the Lord alone.
It made them selfless gifts to their Lord singular
فكانواso they were مراياmirrors للكمالof perfection المحمديMuhammadan
فكانوا مرايا للكمال المحمدي
ليوثlions الوغىbattle أسدlions الشرىal-Shara همthey are سجدprostrate in worship
ليوث الوغى أسد الشرى هم سجد
They were mirrors of Muhammadan perfection,
They became mirrors of Muhammadan perfection
lions of battle, lions of al-Shara, prostrate in worship.
Lion of battle, lion of messengers, their prostration
قدindeed اشبهتresembled; perhaps became ambiguous (اشتبهت) فيهمconcerning them نصوصtexts وإنهمand indeed they
قد اشبهت فيهم نصوص وإنهم
همthey are المذهبthe school الأصفىthe purest ومنand whoever منهfrom it صعدascended
هم المذهب الأصفى ومن منه صعد
Texts concerning them have become ambiguous [reading uncertain]; indeed, they
Texts resembled them though they
are the purest school, and through it one ascends.
Are the purest school – and who ascended from it
أصاغرهمtheir least فيin المكرماتnoble deeds أكابرgreat ones
أصاغرهم في المكرمات أكابر
وآخرهمand their last فيin العالياتthe heights مخلدmade immortal
وآخرهم في العاليات مخلد
The least of them are great in noble deeds;
Their little ones in virtues are elders
their last is immortal amid the heights.
And their last in sublime stations eternally abide
بدايةthe beginning وحشيWahshi نهايةthe culmination أويسUways
بداية وحشي نهاية أويس
القرنيal-Qarani ومرءand the man (reading uncertain) الذاتthe Essence ماnothing بعدهbeyond him تعدis counted
القرني ومرء الذات ما بعده تعد
Wahshi's beginning is Uways's culmination—
A beginning Adam, an end Idris
al-Qarani's; the man of the Essence—none beyond him is reckoned.
Al-Qarnayn and Mystery beyond tally
لحيظاتهمtheir fleeting moments أزمانages غيرهمof others فهمso they are
لحيظاتهم أزمان غيرهم فهم
أكابرthe greatest أهلpeople of اللهGod فيin القربnearness قعدseated
أكابر أهل الله في القرب قعد
Their fleeting moments are others' ages; they are
Their moments are lifetimes unlike others – they are
the greatest of God's people, seated in nearness.
The greatest of God’s folk in nearness seated
وقدand indeed أسارواthey sent forth (reading uncertain) اللائيthose who (feminine) أتيناwe came بعيدهمshortly after them
وقد أساروا اللائي أتينا بعيدهم
بفضلهby His grace أمدادaid لهمfor them بهthrough Him نشهدwe witness
بفضله أمداد لهم به نشهد
They sent forth those [wording uncertain]; we came shortly after them,
They captivated those who came after them
by His grace, as aid for them; through Him we witness.
By his grace their aid – by it we attest
ألاbehold إنهمindeed they أقطابthe poles كلevery حضائرsanctuary
ألا إنهم أقطاب كل حضائر
وأغواثand helpers أقواتsustenance العلومthe sciences وأشمدand [unclear word]
وأغواث أقوات العلوم وأشمد
Indeed, they are the poles of every sanctuary,
They are the poles of every abode
and helpers, sustenance for the sciences, and [an unclear epithet].
And the succors of sciences’ pillars
بنصرwith the help of اللهGod أيدstrengthened اللهGod عبدهHis servant
بنصر الله أيد الله عبده
وأعدادهمand their numbers بخbravo! بخاجلunclear expression وأبردand cooler
وأعدادهم بخ بخاجل وأبرد
By God's help, God strengthened His servant;
By God’s help – God aid His servant
and their numbers—bravo! [unclear expression]—and cooler.
And their numbers – with Bak and Bajjal confound
ألاbehold ياO إلهGod of العرشthe Throne أوصلconnect حبائلcords
ألا يا إله العرش أوصل حبائل
الطريقthe path كماjust as أوصلتهمYou connected them تتجددare renewed
الطريق كما أوصلتهم تتجدد
O God of the Throne, connect the cords
O God of the Throne join the order’s ties
of the path, as You connected them, that they may be renewed.
As You joined them – continuously renewing
ياO إلهGod of البيتthe House واصلsustain مراحماmercies
يا إله البيت واصل مراحما
لديهاwithin it وأعلىand exalt شأنهاits station ويلذذand gives delight
لديها وأعلى شأنها ويلذذ
O God of the House, sustain mercies
O God of the Kaaba continue Your mercy
within it, and exalt its station, bringing delight.
Exalt and sweeten it evermore
ألاbehold ياO إلهGod of الملكdominion شعشعillumine مياديناarenas
ألا يا إله الملك شعشع ميادينا
لديهاwithin it واوسعand broaden رحبهاits expanse يتعاهدis tended
لديها واوسع رحبها يتعاهد
O God of dominion, illumine arenas
O God of the Kingdom illuminate our fields
within it, and broaden its expanse, that it may be tended.
Expand its horizons – tend and foster
ألاbehold ياO غلهيmy God (apparently إلهي) لستI do not إلاكexcept You أعتمدrely
ألا يا غلهي لست إلاك أعتمد
فأوسعso broaden فضاهاits space ياO كبيرGreat One وترصدand keep watch
فأوسع فضاها يا كبير وترصد
O my God, I rely on none but You;
O my God I depend on none but You
so widen its space, O Great One, and watch over it.
So expand its horizons O Great and watch over
وصلand send blessings علىupon اسthe foundation الكمالاتthe perfections أحمدAhmad
وصل على اس الكمالات أحمد
وسلمand grant peace عليهupon him دائماalways فجاكyour [unclear noun] يتجددis renewed
وسلم عليه دائما فجاك يتجدد
And bless Ahmad, the foundation of all perfections,
Send blessings on the source of perfections Ahmad
and grant him peace always; your [unclear noun] is renewed.
And peace on him always – You renew
وآلهand his family ينبوعthe wellspring المعارفknowledge كلهاall of it
وآله ينبوع المعارف كلها
وأصحابهand his Companions أهلpeople of الهدىguidance تتوقدblazes
وأصحابه أهل الهدى تتوقد
and his family, the wellspring of all knowledge,
And his family, the source of all knowledge
and his Companions, the people of guidance that blazes,
And his companions, the folk of guidance burning
وأتباعهمand their followers فيin المكرماتnoble deeds ومنand whoever غداcomes
وأتباعهم في المكرمات ومن غدا
لنهجهمfor their way يهفوyearns غراماout of ardent love يرددchants repeatedly
لنهجهم يهفو غراما يردد
and their followers in noble deeds, and whoever comes
And their followers in virtues and those who
yearning for their way, chanting out of ardent love.
Tread their path passionately chanting
فيخلوso it is alone لدىduring الإنشادrecitation نظمهاits verse إنهfor it is
فيخلو لدى الإنشاد نظمها إنه
طويلlong لهit has العلياthe heights وتدنوand draws near وتفردand is singled out
طويل له العليا وتدنو وتفرد
So its verse stands alone when chanted, for it is
So voices are hushed in reciting its verse
long; the heights are its own, drawing near and standing apart.
Only You Most High draw near and singular
Sol 6.1