بَليتَyou have worn out وَماand not تَبلىwear out ثِيابُthe garments صِباكاyour youth
بَليتَ وَما تَبلى ثِيابُ صِباكا
كَفاكَenough for you مِنَof اللَهوِamusement المُضِرِّharmful كَفاكاenough for you
كَفاكَ مِنَ اللَهوِ المُضِرِّ كَفاكا
You have worn out, yet the garments of your youth do not wear out.
You are worn out, yet the clothes of your youth show no wear.
Enough of harmful amusement—enough!
Enough of harmful amusements! You've had enough.
أَلَمdid ... not? تَرَyou see أَنَّthat الشَيبَgray hair قَدalready قامَhas risen ناعِياًannouncing death
أَلَم تَرَ أَنَّ الشَيبَ قَد قامَ ناعِياً
مَقامَin the place of الشَبابِyouth الغَضِّtender ثُمَّthen نَعاكاannounced your death
مَقامَ الشَبابِ الغَضِّ ثُمَّ نَعاكا
Have you not seen that gray hair has risen as a herald of death,
Don't you see grey hairs announcing,
in tender youth's place, then announced your death?
in place of tender youth, the call to your grave?
تَسَمَّعlisten closely وَدَعand leave مَنwhoever أَغلَقَclosed الغَيُّerror سَمعَهُhis hearing
تَسَمَّع وَدَع مَن أَغلَقَ الغَيُّ سَمعَهُ
كَأَنّيas though I بِداعٍwith a caller قَدalready أَتىhas come فَدَعاكاand summoned you
كَأَنّي بِداعٍ قَد أَتى فَدَعاكا
Listen closely, and leave the one whose hearing has been sealed by error.
Listen, and leave those whose hearing is shut to advice,
It is as though I see a caller who has come and summoned you.
as though a caller had come to summon you away.
أَلاah! لَيتَwould that شِعريmy knowledge كَيفَhow أَنتَyou إِذاwhen القُوىstrength
أَلا لَيتَ شِعري كَيفَ أَنتَ إِذا القُوى
وَهَتhas weakened وَإِذاand when الكَربُanguish الشَديدُsevere عَلاكاhas overwhelmed you
وَهَت وَإِذا الكَربُ الشَديدُ عَلاكا
Ah, would that I knew how you will be when your strength
Oh, if only I knew how you will be when strength decays,
fails, and when severe anguish overwhelms you.
and when the sorrows of age afflict you!
تَموتُyou will die كَماjust as ماتَdied الَّذينَthose whom نَسيتَهُمyou forgot them
تَموتُ كَما ماتَ الَّذينَ نَسيتَهُم
وَتُنسىand you will be forgotten وَتَهوىand she will love العِرسُthe wife بَعدُafterward سِواكاsomeone other than you
وَتُنسى وَتَهوى العِرسُ بَعدُ سِواكا
You will die as those you have forgotten died,
You will die as those before you died, and be forgotten,
and you will be forgotten, and afterward your wife will love another.
while the bridal train will dance on, without you.
تَمَنَّيتَyou wished حَتّىuntil نِلتَyou attained ثُمَّthen تَرَكتَهاyou left it
تَمَنَّيتَ حَتّى نِلتَ ثُمَّ تَرَكتَها
تَنَقَّلُpass along بَينَamong الوارِثينَthe heirs مُناكاyour wishes
تَنَقَّلُ بَينَ الوارِثينَ مُناكا
You wished until you gained what you sought, then left it behind;
You coveted till you got what you wanted, then left it behind,
your wishes pass among the heirs.
to be inherited by others when you are gone.
إِذاif لَمnot تَكُنyou are فيin مَتجَرِthe marketplace البِرِّrighteousness وَالتِقىand piety
إِذا لَم تَكُن في مَتجَرِ البِرِّ وَالتِقى
خَسِرتَyou lost نَجاةًsalvation وَاكتَسَبتَand you gained هَلاكاdestruction
خَسِرتَ نَجاةً وَاكتَسَبتَ هَلاكا
If you are not in the marketplace of righteousness and piety,
If you are not trading in righteousness and piety,
you will lose salvation and gain destruction.
you lose salvation, but earn perdition.
إِذاif أَنتَyou لَمnot تَعزِمyou resolve عَلىupon الصَبرِpatience لِلأَذىin the face of harm
إِذا أَنتَ لَم تَعزِم عَلى الصَبرِ لِلأَذى
رَمَيتَyou assailed الَّذيthe one مِنهُfrom him الأَذىharm وَرَماكاand he assailed you
رَمَيتَ الَّذي مِنهُ الأَذى وَرَماكا
If you do not resolve to endure harm patiently,
If you do not resolve to endure harm patiently,
you will assail the one from whom harm comes, and he will assail you.
you launch against the source of harm missiles that hit you back.
إِذاif كُنتَyou are تَبغيyou seek البِرَّrighteousness فَاكفُفthen refrain عَنِfrom الأَذىharm
إِذا كُنتَ تَبغي البِرَّ فَاكفُف عَنِ الأَذى
وَماand not البِرُّrighteousness إِلّاexcept أَنthat تَكُفَّyou restrain أَذاكاyour harm
وَما البِرُّ إِلّا أَن تَكُفَّ أَذاكا
If you seek righteousness, then refrain from causing harm;
If you seek righteousness, refrain from causing harm,
and righteousness is nothing but restraining the harm you cause.
for righteousness lies only in holding back harm.
أَخوكَyour brother الَّذيthe one who مِنfrom نَفسِهِhis own self لَكَto you مُنصِفٌfair
أَخوكَ الَّذي مِن نَفسِهِ لَكَ مُنصِفٌ
إِذاif المَرءُa man لَمnot يُنصِفكَtreats you fairly لَيسَis not أَخاكاyour brother
إِذا المَرءُ لَم يُنصِفكَ لَيسَ أَخاكا
Your brother is the one who does you justice, even against himself;
The brother who does not treat you justly is still your brother.
if a man does not treat you fairly, he is not your brother.
When a man does not treat you justly, he is not your brother.
Sol 6.1