أَلاlo رُبَّmany a ذيone with أَجَلٍan appointed end قَدalready حَضَرhas arrived
أَلا رُبَّ ذي أَجَلٍ قَد حَضَر
كَثيرِabundant in التَمَنّيwishing قَليلِscant in الحَذَرcaution
كَثيرِ التَمَنّي قَليلِ الحَذَر
Lo, many a man whose appointed end has come
Alas! Many are those whose time is up
is full of wishes and short on caution.
Yet they are desirous and little wary
إِذاwhen هَزَّsways فيin المَشيِwalking أَعطافَهُhis sides
إِذا هَزَّ في المَشيِ أَعطافَهُ
تَعَرَّفتَyou recognize فيin مَنكِبَيهِhis two shoulders البَطَرarrogance
تَعَرَّفتَ في مَنكِبَيهِ البَطَر
When he sways his sides as he walks,
When he sways his shoulders whilst walking
you recognize arrogance in his shoulders.
You recognise senility in his shoulders
يُؤَمِّلُhe hopes for أَكثَرَmore مِنthan عُمرِهِhis lifetime
يُؤَمِّلُ أَكثَرَ مِن عُمرِهِ
وَيَزدادُand he grows يَوماًa day بِيَومٍby a day أَشَرwantonness
وَيَزدادُ يَوماً بِيَومٍ أَشَر
He hopes for more than his lifetime can hold,
He hopes for more life than he has left
and grows more wanton day by day.
And with each day he grows more evil
وَيُمسيand he passes the evening وَيُصبِحُand he passes the morning فيin نَفسِهِhis own mind
وَيُمسي وَيُصبِحُ في نَفسِهِ
كَريمَnoble in المَساعيendeavors عَظيمَgreat in الخَطَرstanding
كَريمَ المَساعي عَظيمَ الخَطَر
Evening and morning, he is, in his own eyes,
Morn and eve he thinks himself
noble in his endeavors and great in standing.
Noble in his pursuits, risky in his endeavours
تَكونُthere is لَهُfor him صَولَةٌpower تُتَّقىthat is feared
تَكونُ لَهُ صَولَةٌ تُتَّقى
وَأَمرٌand a command يُطاعُis obeyed إِذاwhen ماemphatic particle أَمَرhe commands
وَأَمرٌ يُطاعُ إِذا ما أَمَر
He has a power that is feared,
He commands awe and obedience
and a command obeyed whenever he commands.
Whenever he issues a command
يَريشُhe feathers arrows وَيَبريand he pares arrows وَفيand in يَومِهِhis day
يَريشُ وَيَبري وَفي يَومِهِ
لَهُhe has شُغُلٌan occupation شاغِلٌabsorbing لَوif only شَعَرhe realized
لَهُ شُغُلٌ شاغِلٌ لَو شَعَر
He feathers and sharpens arrows; yet in his day
He is lively and cheerful, for his day
he has a pressing concern, if only he knew.
Keeps him busy, if he but knew
يَعُدُّhe counts الغُرورَdelusions وَيَبنيand he builds القُصورَpalaces
يَعُدُّ الغُرورَ وَيَبني القُصورَ
وَيَنسىand he forgets الفَناءَperishing وَيَنسىand he forgets القَدَرfate
وَيَنسى الفَناءَ وَيَنسى القَدَر
He tallies delusions and builds palaces,
He counts illusions and builds palaces
and forgets death, and forgets fate.
Forgetting mortality and fate
وَيَنسىand he forgets القُرونَpast generations وَرَيبَand the calamities of المَنونِdeath
وَيَنسى القُرونَ وَرَيبَ المَنونِ
وَيَنسىand he forgets الخُطوبَdisasters وَيَنسىand he forgets الغِيَرreversals
وَيَنسى الخُطوبَ وَيَنسى الغِيَر
And he forgets past generations and the calamities of death,
Forgetting generations and the strokes of death
and forgets disasters, and forgets reversals.
Forgetting sorrows and forgetting others
وَيَنسىand he forgets شُهوراًmonths تُحيلُalter الأُمورَaffairs
وَيَنسى شُهوراً تُحيلُ الأُمورَ
فَإِمّاso either بِخَيرٍfor good وَإِمّاor else بِشَرِّfor ill
فَإِمّا بِخَيرٍ وَإِمّا بِشَرِّ
And he forgets months that change affairs,
Forgetting months which change all matters
whether for good or for ill.
For good or for evil
يُجَرِّعُهُmakes him drink الحِرصُgreed كَأسَthe cup of الفَناdeath
يُجَرِّعُهُ الحِرصُ كَأسَ الفَنا
وَيَحمِلُهُand carries him فَوقَupon ظَهرِthe back of الغَرَرperil
وَيَحمِلُهُ فَوقَ ظَهرِ الغَرَر
Greed forces him to drink the cup of death,
Greed makes him drink the cup of death
and carries him upon the back of peril.
And carries him atop the back of treachery
وَكَمand how many مِنof مُلوكٍkings عَهِدناهُمُwe knew them
وَكَم مِن مُلوكٍ عَهِدناهُمُ
تَفانواthey all perished وَنَحنُand we مَعاًtogether بِالأَثَرin their wake
تَفانوا وَنَحنُ مَعاً بِالأَثَر
And how many kings we once knew
How many kings we knew
have perished, and we together follow in their wake.
Who passed away while we remained
أَماdo ... not? تَعجَبونَyou marvel لِأَهلِat the people of القُبورِthe graves
أَما تَعجَبونَ لِأَهلِ القُبورِ
كَأَنَّهُمُas though they لَمnot يَكونواthey were بَشَرhuman beings
كَأَنَّهُمُ لَم يَكونوا بَشَر
Do you not marvel at the dwellers of graves?
Are you not surprised at the people of graves
It is as though they had never been human.
As if they had never been mortals
أَخَيَّmy dear brother أَضَعتَyou neglected أُموراًmatters أَراكَI see you
أَخَيَّ أَضَعتَ أُموراً أَراكَ
لِنَفسِكَfor yourself فيهاin them قَليلُlittle in النَظَرconsideration
لِنَفسِكَ فيها قَليلُ النَظَر
My dear brother, you have neglected matters; I see you
O brother, you neglected matters
giving little thought to your own welfare in them.
In which you had little insight
فَحَتّىso until مَتىwhen أَنتَyou ذوpossessed of صَبوَةٍinfatuation
فَحَتّى مَتى أَنتَ ذو صَبوَةٍ
كَأَنas though لَيسَnot تَزدادُyou grow فيهاin it قِصَرshortness
كَأَن لَيسَ تَزدادُ فيها قِصَر
How long, then, will you remain infatuated,
How long will you be heedless
as though your life were not growing shorter in it?
As if senility does not increase your blindness
تُؤَمَّلُyou are led to hope for فيon الأَرضِthe earth طولَlength of الحَياةِlife
تُؤَمَّلُ في الأَرضِ طولَ الحَياةِ
وَعُمرُكَand your lifetime يَزدادُgrows فيهِwithin it قِصَرshortness
وَعُمرُكَ يَزدادُ فيهِ قِصَر
You are led to hope for long life on earth,
You hope for a long life on earth
while your lifetime grows shorter within it.
While your life grows ever shorter
أَرىI advise لَكَfor you أَلّاthat you not تَمَلَّgrow weary of الجِهازَpreparations
أَرى لَكَ أَلّا تَمَلَّ الجِهازَ
لِقُربِbecause of the nearness of الرَحيلِdeparture وَبُعدِand the distance of السَفَرthe journey
لِقُربِ الرَحيلِ وَبُعدِ السَفَر
I advise you not to tire of making ready,
I see you do not weary of amassing belongings
for departure is near and the journey long;
Due to the proximity of travel and distance of the journey
وَأَنand that تَتَدَبَّرَyou ponder ماذاwhat تَصيرُyou come
وَأَن تَتَدَبَّرَ ماذا تَصيرُ
إِلَيهِto it فَتُعمِلَso you apply فيهِto it الفِكَرthoughts
إِلَيهِ فَتُعمِلَ فيهِ الفِكَر
and to ponder what you will come
You should contemplate what your fate will be
to, and set your thoughts to work upon it;
And reflect on it
وَأَنand that تَستَخِفَّyou make light بِدارِof the abode of الغُرورِdelusion
وَأَن تَستَخِفَّ بِدارِ الغُرورِ
وَأَنand that تَستَعِدَّyou prepare لِإِحدىfor one of الكُبَرthe great calamities
وَأَن تَستَعِدَّ لِإِحدى الكُبَر
and to make light of the abode of delusion,
You should take the abode of illusions lightly
and to prepare for one of the great calamities.
And prepare for one of the two grave abodes
هِيَit is الدارُthe abode دارُan abode of الأَذىharm وَالقَذىand grit
هِيَ الدارُ دارُ الأَذى وَالقَذى
وَدارُand an abode of الفَناءِperishing وَدارُand an abode of الغَرَرperil
وَدارُ الفَناءِ وَدارُ الغَرَر
It is the abode—an abode of hurt and grit,
That home is the abode of woes and sorrows
and an abode of death, and an abode of peril.
The abode of mortality and treachery
وَلَوand even if نِلتَهاyou gained it بِحَذافيرِهاin its entirety
وَلَو نِلتَها بِحَذافيرِها
لَمُتَّyou would die وَلَمand not تَقضِfulfill مِنهاfrom it الوَطَرdesire
لَمُتَّ وَلَم تَقضِ مِنها الوَطَر
And even if you gained it in its entirety,
Had you gained it in its entirety
you would die without satisfying your desire through it.
You would die before crossing its threshold
لَعَمريby my life لَقَدindeed دَرَجَتpassed away قَبلَناbefore us
لَعَمري لَقَد دَرَجَت قَبلَنا
قُرونٌgenerations لَناfor us فيهِمُin them مُعتَبَرa lesson
قُرونٌ لَنا فيهِمُ مُعتَبَر
By my life, there have indeed passed away before us
By my life, generations before us
generations in whom there is a lesson for us.
Tread its path, providing lessons
فَياso, oh لَيتَwould that شِعريmy knowledge أَبَعدَis it after المَشيبِgray hair
فَيا لَيتَ شِعري أَبَعدَ المَشيبِ
سِوىother than المَوتِdeath مِنany غائِبٍunseen thing يُنتَظَرis awaited
سِوى المَوتِ مِن غائِبٍ يُنتَظَر
Ah, if only I knew: after gray hair,
Oh, would that I knew, after grey hair
is there any unseen thing to await but death?
What is left but death still awaited
كَأَنَّكَas though you قَدalready صِرتَyou have come to be فيin حُفرَةٍa pit
كَأَنَّكَ قَد صِرتَ في حُفرَةٍ
وَصارَand came to be عَلَيكَupon you الثَرىsoil وَالمَدَرand clay clods
وَصارَ عَلَيكَ الثَرى وَالمَدَر
It is as though you were already in a pit,
It is as if you are in a pit
and soil and clay clods had settled upon you.
With earth and shovel over you
فَلاso do not تَنسَforget يَوماًa day تُسَجّىyou are shrouded عَلىupon
فَلا تَنسَ يَوماً تُسَجّى عَلى
سَريرِكَyour bier فَوقَabove رِقابِthe necks of البَشَرpeople
سَريرِكَ فَوقَ رِقابِ البَشَر
So do not forget the day you are shrouded upon
Never forget the day you will be laid
your bier, above the necks of people.
Upon your deathbed above the heads of mankind
وَقَدِّمand send ahead لِذاكَfor that فَإِنَّfor indeed الفَتىa man
وَقَدِّم لِذاكَ فَإِنَّ الفَتى
لَهُbelongs to him ماwhat يُقَدِّمُhe sends ahead لاnot ماwhat يَذَرhe leaves behind
لَهُ ما يُقَدِّمُ لا ما يَذَر
And send ahead for that day, for a man
And send ahead for that day
has what he sends ahead, not what he leaves behind.
Since man only has what he puts forth, nothing held back
وَمَنand whoever يَكُis ذاpossessed of سِعَةٍabundance فيin الغِنىwealth
وَمَن يَكُ ذا سِعَةٍ في الغِنى
يُعَظَّمis honored وَمَنand whoever يَفتَقِرbecomes poor يُحتَقَرis despised
يُعَظَّم وَمَن يَفتَقِر يُحتَقَر
And whoever has an abundance of wealth
He who has ample wealth
is honored, while whoever becomes poor is despised.
Is respected, while the poor man is scorned
وَمَنand whoever يَكُis بِالدَهرِconcerning Time ذاpossessed of غِرَّةٍheedlessness
وَمَن يَكُ بِالدَهرِ ذا غِرَّةٍ
فَإِنّيthen indeed I مِنَof الدَهرِTime عِنديI have خَبَرexperience
فَإِنّي مِنَ الدَهرِ عِندي خَبَر
And if anyone is heedless of Time,
And he who is fooled by fate
then I, indeed, have experience of Time.
I have knowledge of fate
تَرىyou see الدَهرَTime يَضرُبُsets forth أَمثالَهُits examples
تَرى الدَهرَ يَضرُبُ أَمثالَهُ
لَناfor us وَيُريناand shows us صُروفَchanging forms of العِبَرlessons
لَنا وَيُرينا صُروفَ العِبَر
You see Time set forth its examples
You see fate give us examples
for us, and show us lessons in changing forms.
And show us the turns of fate
فَلاso do not تَأمَنَنَّever feel safe لَهُfrom it عَثرَةًa stumble
فَلا تَأمَنَنَّ لَهُ عَثرَةً
فَكَمfor how many مِنof كَريمٍa noble man بِهِbecause of it قَدalready عَثَرhas stumbled
فَكَم مِن كَريمٍ بِهِ قَد عَثَر
So never think yourself safe from a fall at its hands,
So do not feel safe from its stumbling
for many a noble man has stumbled through it.
For many a noble man has stumbled over it
يَحولُit turns عَلىagainst المَرءِa person حَتّىuntil تَراyou see
يَحولُ عَلى المَرءِ حَتّى تَرا
هُhim يَشرَبُdrinking بَعدَafter الصَفاءِclarity الكَدَرmurk
هُ يَشرَبُ بَعدَ الصَفاءِ الكَدَر
It turns against a man until you see
It turns on a man until you see
him drink murk after clarity,
Him drinking bitterness after sweetness
وَحَتّىand until تَراهُyou see him قَصيرَshort in الخُطىsteps
وَحَتّى تَراهُ قَصيرَ الخُطى
بَطيءَslow in النُهوضِrising كَليلَdim in النَظَرsight
بَطيءَ النُهوضِ كَليلَ النَظَر
and until you see him short of stride,
Until you see him slow of pace
slow to rise and dim of sight.
Sluggish to get up, bleary-eyed
أَياO مَنone who يُؤَمِّلُhopes for طولَlength of الحَياةِlife
أَيا مَن يُؤَمِّلُ طولَ الحَياةِ
وَطولُand length of الحَياةِlife عَليهِto him ضَرَرharm
وَطولُ الحَياةِ عَليهِ ضَرَر
O you who hope for long life,
O you who hopes for a long life
though long life brings you harm:
While a long life does you harm
إِذاwhen ماemphatic particle كَبِرتَyou grow old وَبانَand departs الشَبابُyouth
إِذا ما كَبِرتَ وَبانَ الشَبابُ
فَلاthen no خَيرَgood فيin العَيشِliving بَعدَafter الكِبَرold age
فَلا خَيرَ في العَيشِ بَعدَ الكِبَر
when you grow old and youth departs,
When you are old and youth has gone
then there is no good in living once old age has come.
There is no good in living after old age
Sol 6.1