لِلَّهِto God دَرُّexcellence (in a phrase of praise) ذَويpossessors of العُقولِminds المُشعِباتِbranching
لِلَّهِ دَرُّ ذَوي العُقولِ المُشعِباتِ
أَخَذواthey began جَميعاًall together فيin حَديثِtalk of التُرُّهاتِnonsense
أَخَذوا جَميعاً في حَديثِ التُرُّهاتِ
God bless those with branching minds!
Praise be to God, Lord of insightful minds
They have all taken to talking nonsense.
They have all begun talking nonsense
وَأَماand indeed وَرَبِّby the Lord of المَسجِدَينِthe two mosques كِلَيهِماboth of them
وَأَما وَرَبِّ المَسجِدَينِ كِلَيهِما
وَأَماand indeed وَرَبِّby the Lord of مِنىًMina وَرَبِّand by the Lord of الراقِصاتِthe swift-stepping camels
وَأَما وَرَبِّ مِنىً وَرَبِّ الراقِصاتِ
And indeed, by the Lord of the two mosques, both of them,
By the Lord of the Two Holy Mosques and everything between them
And indeed, by the Lord of Mina and the Lord of the swift-stepping camels,
By the Lord of Mina, the whirling dancers
وَأَماand indeed وَرَبِّby the Lord of البَيتِthe House ذيpossessing الأَستارِcurtains وَالـand the
وَأَما وَرَبِّ البَيتِ ذي الأَستارِ وَالـ
ـمَسعىritual running-place وَزَمزَمَand Zamzam وَالهَداياand the sacrificial offerings المُشعَراتِritually marked
ـمَسعى وَزَمزَمَ وَالهَدايا المُشعَراتِ
And indeed, by the Lord of the House with its curtains, and of
By the Lord of the House with curtains and pilgrims
the ritual running-place, Zamzam, and the marked sacrificial offerings,
Circling as-Safa and as-Marwah and rushing pilgrims
إِنَّindeed الَّذيthat which خُلِقَتwas created لَهُfor it الدُنياthe world وَماand what
إِنَّ الَّذي خُلِقَت لَهُ الدُنيا وَما
فيهاwithin it لَنازِلَةٌsurely a calamity تَجِلُّis too momentous عَنِfor الصِفاتِdescriptions
فيها لَنازِلَةٌ تَجِلُّ عَنِ الصِفاتِ
Indeed, that for which the world was created, and all
Indeed, He for whom the world and everything in it was created
within it, is surely a calamity beyond description.
Is far above any attributes
فَليَنظُرِso let him consider الرَجُلُthe man اللَبيبُthe discerning لِنَفسِهِfor himself
فَليَنظُرِ الرَجُلُ اللَبيبُ لِنَفسِهِ
فَجَميعُfor all ماthat which هُوَit كائِنٌis to be لاno بُدَّescape آتِcoming
فَجَميعُ ما هُوَ كائِنٌ لا بُدَّ آتِ
So let the discerning man take thought for himself;
So let the wise man look after himself
For all that is to be must inevitably come.
For everything to come is surely coming
عِشlive ماas long as بَداseems good لَكَto you أَنto تَعيشَlive بِغَبطَةٍin bliss
عِش ما بَدا لَكَ أَن تَعيشَ بِغَبطَةٍ
ماhow أَقرَبَclose المَحياlife الطَويلِlong مِنَto المَماتِdeath
ما أَقرَبَ المَحيا الطَويلِ مِنَ المَماتِ
Live as long as you wish to live in bliss;
Live happily as long as you live
How close a long life is to death!
For the long life is so near death
فَتَجافَso turn away عَنfrom دارِabode of الغُرورِdelusion وَعَنand from دَواenticements (first part)
فَتَجافَ عَن دارِ الغُرورِ وَعَن دَوا
عيهاits enticements (completion) وَكُنand be مُتَوَقِّعاًwatchful لِلحادِثاتِfor calamities
عيها وَكُن مُتَوَقِّعاً لِلحادِثاتِ
So turn away from the abode of delusion and from its
Turn away from the house of deceit
enticements, and be watchful for calamities.
And its patrons, and expect misfortunes
أَينَwhere المُلوكُthe kings ذَوُوpossessors of المَنابِرِpulpits وَالدَساand the estates (first part)
أَينَ المُلوكُ ذَوُو المَنابِرِ وَالدَسا
كِرِestates (completion) وَالعَساكِرِand the armies وَالقُصورِand the palaces المُشرِفاتِtowering
كِرِ وَالعَساكِرِ وَالقُصورِ المُشرِفاتِ
Where are the kings, masters of pulpits and
Where are the kings with pulpits, armies,
estates, armies, and towering palaces,
And lofty palaces?
وَالمُلهِياتُand the diversions فَمَنso who لَهاfor them وَالغادِياand those going out at dawn (first part)
وَالمُلهِياتُ فَمَن لَها وَالغادِيا
تُthose going out at dawn (completion) الرائِحاتُreturning at evening مِنَamong الجِيادِthe fine steeds الصافِناتِstanding poised
تُ الرائِحاتُ مِنَ الجِيادِ الصافِناتِ
and diversions—who has them now?—and those going out at dawn
And the entertainers - who needs them now?
and returning at evening, among the fine steeds poised at rest?
The horses swift as the wind - where are they heading?
هُمthey بَينَbetween أَطباقِlayers of التُرابِearth فَنادِهِمso call to them
هُم بَينَ أَطباقِ التُرابِ فَنادِهِم
أَهلَinhabitants of الدِيارِthe dwellings الخالِياتِempty الخاوِياتِdesolate
أَهلَ الدِيارِ الخالِياتِ الخاوِياتِ
They lie between layers of earth; so call to them:
They lie between layers of dust - call them!
O inhabitants of empty, desolate dwellings!
O people of the empty, deserted ruins
هَلis there فيكُمُamong you مِنany مُخبِرٍinformant حَيثُwhere اِستَقَرsettled (first part)
هَل فيكُمُ مِن مُخبِرٍ حَيثُ اِستَقَر
رَsettled (completion) قَرارُresting place of أَرواحِspirits of العِظامِthe bones البالِياتِdecaying
رَ قَرارُ أَرواحِ العِظامِ البالِياتِ
Is there anyone among you who can tell where lies
Is there anyone among you who can tell us
the resting place of the spirits of the decaying bones?
Where the spirits of the wasted bones have settled?
فَلَقَلَّfor indeed little ماthat (nominalizer) لَبِثَlingered العَوائِدُthe visiting women بَعدَكُمafter you
فَلَقَلَّ ما لَبِثَ العَوائِدُ بَعدَكُم
وَلَقَلَّand indeed little ماthat (nominalizer) ذَرَفَتshed tears عُيونُeyes of الباكِياتِthe weeping women
وَلَقَلَّ ما ذَرَفَت عُيونُ الباكِياتِ
For the visiting women lingered only briefly after you,
Soon after you, few shall return
and the weeping women's eyes shed only a few tears.
And few shall shed tears
وَالدَهرُand time لاnot يُبقيspares عَلىamid نَكَباتِهِits calamities
وَالدَهرُ لا يُبقي عَلى نَكَباتِهِ
صُمَّsolid الجِبالِthe mountains الراسِياتِfirmly rooted الشامِخاتِtowering
صُمَّ الجِبالِ الراسِياتِ الشامِخاتِ
And time, amid its calamities, does not spare
Time spares none in its afflictions
the solid, firmly rooted, towering mountains.
Not even mountains firm and towering
مَنwhoever كانَwas يَخشىfears اللَهَGod أَصبَحَbecame رَحمَةًa mercy
مَن كانَ يَخشى اللَهَ أَصبَحَ رَحمَةً
لِلمُؤمِنينَto believing men وَرَحمَةًand a mercy لِلمُؤمِناتِto believing women
لِلمُؤمِنينَ وَرَحمَةً لِلمُؤمِناتِ
Whoever fears God becomes a mercy
Whoever fears God will be a mercy
to believing men, and a mercy to believing women.
To all believers, men and women
وَإِذاand if أَرَدتَyou desire ذَخيرَةًa treasure تَبقىendures فَناthen compete (first part)
وَإِذا أَرَدتَ ذَخيرَةً تَبقى فَنا
فِسcompete (completion) فيin اِدِّخارِstoring up الباقِياتِlasting deeds الصالِحاتِrighteous
فِس في اِدِّخارِ الباقِياتِ الصالِحاتِ
And if you desire a treasure that endures, then
If you want lasting treasures
vie in storing up lasting righteous deeds.
Strive to build up good deeds
وَخَفِand fear القِيامَةَthe Resurrection ماas much as اِستَطَعتَyou can فَإِنَّماfor indeed
وَخَفِ القِيامَةَ ما اِستَطَعتَ فَإِنَّما
يَومُthe Day of القِيامَةَResurrection يَومُthe day of كَشفِunveiling المُخبَآتِhidden things
يَومُ القِيامَةَ يَومُ كَشفِ المُخبَآتِ
And fear the Resurrection as much as you can, for indeed
Fear the Day of Resurrection as best you can
the Day of Resurrection is the day when hidden things are laid bare.
For it is the day when all secrets are tested
Sol 6.1