الدَهرُtime ذوhaving دُوَلٍturns of fortune وَالمَوتُand death ذوhaving عِلَلٍcauses
الدَهرُ ذو دُوَلٍ وَالمَوتُ ذو عِلَلٍ
وَالمَرءُand man ذوhaving أَمَلٍhope وَالناسُand people أَشباهُalike
وَالمَرءُ ذو أَمَلٍ وَالناسُ أَشباهُ
Time has its turns of fortune, and death its causes;
And man has hope, and people are alike.
وَلَمand not تَزَلcease عِبَرٌlessons فيهِنَّin them مُعتَبَرٌcause for reflection
وَلَم تَزَل عِبَرٌ فيهِنَّ مُعتَبَرٌ
يَجريruns بِهاthrough them قَدَرٌdestiny وَاللَهُand God أَجراهُset it running
يَجري بِها قَدَرٌ وَاللَهُ أَجراهُ
Lessons have never ceased, with cause for reflection in them;
Destiny runs its course through them, and God has set it running.
يَبكيweeps وَيَضحَكُand laughs ذوone possessing نَفسٍa soul مُصَرَّفَةٍgoverned
يَبكي وَيَضحَكُ ذو نَفسٍ مُصَرَّفَةٍ
وَاللَهُand God أَضحَكَهُmade him laugh وَاللَهُand God أَبكاهُmade him weep
وَاللَهُ أَضحَكَهُ وَاللَهُ أَبكاهُ
One whose soul is governed weeps and laughs;
And God made him laugh, and God made him weep.
وَالمُبتَلىand the afflicted فَهُوَso he is المَهجورُforsaken جانِبُهُhis side
وَالمُبتَلى فَهُوَ المَهجورُ جانِبُهُ
وَالناسُand people حَيثُwhere يَكونُexists المالُwealth وَالجاهُand prestige
وَالناسُ حَيثُ يَكونُ المالُ وَالجاهُ
And the afflicted man is left with no one at his side;
And people are where wealth and prestige are.
وَالخَلقُand creatures مِنof خَلقِthe creation of رَبّيmy Lord قَدindeed يُدَبِّرُهُHe governs it
وَالخَلقُ مِن خَلقِ رَبّي قَد يُدَبِّرُهُ
كُلٌّeach فَمُستَعبَدٌthus held in servitude وَاللَهُand God مَولاهُhis Master
كُلٌّ فَمُستَعبَدٌ وَاللَهُ مَولاهُ
And creatures are of my Lord's creation; He governs them;
Each is thus in servitude, and God is his Master.
طوبىblessedness لِعَبدٍfor a servant لِمَولاهُto his Master إِنابَتُهُhis repentant turning
طوبى لِعَبدٍ لِمَولاهُ إِنابَتُهُ
قَدindeed فازَhas prospered عَبدٌa servant مُنيبُrepentant القَلبِof heart أَوّاهُever sighing in devotion
قَد فازَ عَبدٌ مُنيبُ القَلبِ أَوّاهُ
Blessed is the servant who turns repentantly to his Master;
A servant repentant at heart, ever sighing in devotion, has indeed prospered.
ياO بائِعَseller of الدينِfaith بِالدُنياfor worldly life وَباطِلِهاand its vanities
يا بائِعَ الدينِ بِالدُنيا وَباطِلِها
تَرضىyou accept بِدينِكَin exchange for your faith شَيئاًsomething لَيسَnot يَسواهُequals it
تَرضى بِدينِكَ شَيئاً لَيسَ يَسواهُ
O seller of faith for this world and its vanities,
You accept for your faith something that is not its equal.
حَتّىuntil مَتىwhen أَنتَyou فيin لَهوٍdiversion وَفيand in لَعِبٍplay
حَتّى مَتى أَنتَ في لَهوٍ وَفي لَعِبٍ
وَالمَوتُand death نَحوَكَtoward you يَهويhurtles فاغِراًopening wide فاهُits mouth
وَالمَوتُ نَحوَكَ يَهوي فاغِراً فاهُ
How long will you remain in diversion and play,
While death hurtles toward you, its mouth agape?
ماnot كُلُّall ماthat which يَتَمَنّىwishes for المَرءُa man يُدرِكُهُattains it
ما كُلُّ ما يَتَمَنّى المَرءُ يُدرِكُهُ
رُبَّmany a اِمرِئٍman حَتفُهُhis death فيماin what تَمَنّاهُhe wished for it
رُبَّ اِمرِئٍ حَتفُهُ فيما تَمَنّاهُ
A man does not attain everything he wishes for;
Many a man's death lies in what he wished for.
إِنَّindeed المُنىwishes لَغُرورٌsurely delusion ضِلَّةًerror وَهَوىًand caprice
إِنَّ المُنى لَغُرورٌ ضِلَّةً وَهَوىً
لَعَلَّperhaps حَتفَthe death of اِمرِئٍa man فيin الشَيءِthe thing يَهواهُhe loves it
لَعَلَّ حَتفَ اِمرِئٍ في الشَيءِ يَهواهُ
Wishes are surely delusion, error, and caprice;
Perhaps a man's death lies in the thing he loves.
تَغتَرُّyou are beguiled لِلجَهلِthrough ignorance بِالدُنياby worldly life وَزُخرُفِهاand its glitter
تَغتَرُّ لِلجَهلِ بِالدُنيا وَزُخرُفِها
إِنَّindeed الشَقِيَّthe wretched one لَمَنsurely the one whom غَرَّتهُhas deceived him دُنياهُhis worldly life
إِنَّ الشَقِيَّ لَمَن غَرَّتهُ دُنياهُ
Through ignorance you are beguiled by the world and its glitter;
Truly, the wretched man is the one his world has deceived.
كَأَنَّas though حَيّاًa living man وَقَدand indeed طالَتhas lasted long سَلامَتُهُhis well-being
كَأَنَّ حَيّاً وَقَد طالَت سَلامَتُهُ
قَدalready صارَhas come to be فيin سَكَراتِagonies of المَوتِdeath تَغشاهُengulf him
قَد صارَ في سَكَراتِ المَوتِ تَغشاهُ
It is as though a living man, long safe and sound,
Has already entered death's agonies, which engulf him.
وَالناسُand people فيin رَقدَةٍslumber عَمّاof what يُرادُis intended بِهِمfor them
وَالناسُ في رَقدَةٍ عَمّا يُرادُ بِهِم
وَلِلحَوادِثِand for calamities تَحريكٌa stirring وَإِنباهُand an awakening
وَلِلحَوادِثِ تَحريكٌ وَإِنباهُ
And people slumber, unaware of what is intended for them;
But calamities stir and awaken.
أَنصِفbe fair هُديتَmay you be guided إِذاwhen ماemphatic particle كُنتَyou are مُنتَصِفاًclaiming your due
أَنصِف هُديتَ إِذا ما كُنتَ مُنتَصِفاً
لاdo not تَرضَaccept لِلناسِfor people شَيئاًanything لَستَyou do not تَرضاهُaccept it
لا تَرضَ لِلناسِ شَيئاً لَستَ تَرضاهُ
Be fair—may you be guided—when claiming your due;
Do not accept for others anything you would not accept for yourself.
ياah رُبَّmany a يَومٍday أَتَتcame بُشراهُits glad tidings مُقبِلَةًapproaching
يا رُبَّ يَومٍ أَتَت بُشراهُ مُقبِلَةً
ثُمَّthen اِستَحالَتchanged بِصَوتِto the sound of النَعيِa death announcement بُشراهُits glad tidings
ثُمَّ اِستَحالَت بِصَوتِ النَعيِ بُشراهُ
Ah, many a day's glad tidings came approaching,
Then its glad tidings turned to a voice announcing death.
لاdo not تَحقِرَنَّever belittle مِنَof المَعروفِkindness أَصغَرَهُthe smallest of it
لا تَحقِرَنَّ مِنَ المَعروفِ أَصغَرَهُ
أَحسِنdo good فَعاقِبَةُfor the outcome of الإِحسانِdoing good حُسناهُits finest outcome
أَحسِن فَعاقِبَةُ الإِحسانِ حُسناهُ
Never scorn the smallest act of kindness;
Do good, for goodness has the fairest outcome.
وَكُلُّand every أَمرٍaffair لَهُfor it لاno بُدَّescape عاقِبَةٌan outcome
وَكُلُّ أَمرٍ لَهُ لا بُدَّ عاقِبَةٌ
وَخَيرُand the best of أَمرِكَyour affairs ماthat which أَحمَدتَyou find praiseworthy عُقباهُits outcome
وَخَيرُ أَمرِكَ ما أَحمَدتَ عُقباهُ
And every affair must have an outcome;
And the best of your affairs is that whose outcome you find praiseworthy.
تَلهوyou amuse yourself وَلِلمَوتِand to death مُمساناour evening وَمُصبِحُناand our morning
تَلهو وَلِلمَوتِ مُمسانا وَمُصبِحُنا
مَنwhoever لَمnot يُصَبِّحهُvisits him in the morning وَجهُthe face of المَوتِdeath مَسّاهُvisits him in the evening
مَن لَم يُصَبِّحهُ وَجهُ المَوتِ مَسّاهُ
You amuse yourself, while death owns our evening and morning;
Whom death's face does not visit in the morning, it visits in the evening.
كَمhow many مِنof فَتىًa youth قَدalready دَنَتhas drawn near لِلمَوتِto death رِحلَتَهُhis journey
كَم مِن فَتىً قَد دَنَت لِلمَوتِ رِحلَتَهُ
وَخَيرُand the best زادِprovision of الفَتىa youth لِلمَوتِfor death تَقواهُhis piety
وَخَيرُ زادِ الفَتى لِلمَوتِ تَقواهُ
Many a youth's journey to death has already drawn near;
And a youth's best provision for death is his piety.
ماhow أَقرَبَnear المَوتَdeath فيin الدُنياthis world وَأَفظَعَهُand how dreadful it is
ما أَقرَبَ المَوتَ في الدُنيا وَأَفظَعَهُ
وَماand how أَمَرَّbitter جَنىthe fruit of الدُنياthis world وَأَحلاهُand how sweet it is
وَما أَمَرَّ جَنى الدُنيا وَأَحلاهُ
How near death is in this world, and how dreadful it is!
And how bitter this world's fruit is, and how sweet!
كَمhow often نافَسَhas competed المَرءُa man فيfor شَيءٍsomething وَكايَدَand schemed against فيover
كَم نافَسَ المَرءُ في شَيءٍ وَكايَدَ في
هِit الناسَpeople ثُمَّthen مَضىdeparted عَنهُfrom it وَخَلّاهُand left it behind
هِ الناسَ ثُمَّ مَضى عَنهُ وَخَلّاهُ
How often has a man vied for something and schemed over
it against others, then gone away from it and left it behind!
بَيناwhile الشَفيقُthe caring one عَلىfor إِلفٍa beloved companion يُسَرُّrejoices بِهِin him
بَينا الشَفيقُ عَلى إِلفٍ يُسَرُّ بِهِ
إِذsuddenly صارَhe has come to أَغمَضَهُclosed his eyes يَوماًone day وَسَجّاهُand covered him
إِذ صارَ أَغمَضَهُ يَوماً وَسَجّاهُ
While one who cares for a companion rejoices in him,
Suddenly, one day, he finds himself closing his companion's eyes and covering him.
يَبكيhe weeps عَلَيهِover him قَليلاًbriefly ثُمَّthen يُخرِجُهُhe takes him out
يَبكي عَلَيهِ قَليلاً ثُمَّ يُخرِجُهُ
فَيُمكِنُso he gives power to الأَرضَthe earth مِنهُover him ثُمَّthen يَنساهُhe forgets him
فَيُمكِنُ الأَرضَ مِنهُ ثُمَّ يَنساهُ
He weeps over him briefly, then carries him out,
So he gives the earth possession of him, then forgets him.
وَكُلُّand everyone ذيhaving أَجَلٍan appointed term يَوماًone day سَيَبلُغُهُwill reach it
وَكُلُّ ذي أَجَلٍ يَوماً سَيَبلُغُهُ
وَكُلُّand everyone ذيhaving عَمَلٍa deed يَوماًone day سَيَلقاهُwill encounter it
وَكُلُّ ذي عَمَلٍ يَوماً سَيَلقاهُ
And everyone with an appointed term will one day reach it;
And everyone who has done a deed will one day meet it.
Sol 6.1