المَرءُa person آفَتُهُhis bane هَوىdesire for الدُنياthis world
المَرءُ آفَتُهُ هَوى الدُنيا
وَالمَرءُand a person يَطغىtransgresses كُلَّماwhenever اِستَغنىgrows rich
وَالمَرءُ يَطغى كُلَّما اِستَغنى
A person's bane is love of this world.
And a person transgresses whenever he grows rich.
إِنّيindeed I رَأَيتُhave seen عَواقِبَthe consequences of الدُنياthis world
إِنّي رَأَيتُ عَواقِبَ الدُنيا
فَتَرَكتُso I abandoned ماwhat أَهوىI desire لِماbecause of what أَخشىI fear
فَتَرَكتُ ما أَهوى لِما أَخشى
Indeed, I have seen this world's consequences,
so I abandoned what I desire because of what I fear.
فَكَّرتُI pondered فيabout الدُنياthis world وَجِدَّتِهاand its newness
فَكَّرتُ في الدُنيا وَجِدَّتِها
فَإِذاthen behold جَميعُall جَديدِهاits new things يَبلىwears out
فَإِذا جَميعُ جَديدِها يَبلى
I pondered this world and its newness;
and behold, all that is new in it wears out.
وَإِذاand behold جَميعُall أُمورِهاits affairs عُقَبٌsuccessive turns
وَإِذا جَميعُ أُمورِها عُقَبٌ
بَينَamong البَرِيَّةِhumankind قَلَّماseldom تَبقىendure
بَينَ البَرِيَّةِ قَلَّما تَبقى
And behold, all its affairs are successive turns
among humankind, seldom enduring.
وَبَلَوتُand I tested أَكثَرَmost of أَهلِهاits people فَإِذاthen behold
وَبَلَوتُ أَكثَرَ أَهلِها فَإِذا
كُلُّeach امرِئٍperson فيin شَأنِهِhis own affairs يَسعىstrives
كُلُّ امرِئٍ في شَأنِهِ يَسعى
And I tested most of its people, and behold,
each person strives in his own affairs.
وَلَقَدand indeed بَلَوتُI tried فَلَمbut did not أَجِدI find سَبَباًa means
وَلَقَد بَلَوتُ فَلَم أَجِد سَبَباً
بِأَعَزَّmore honorable مِنthan قَنَعٍcontentment وَلاnor أَعلىhigher
بِأَعَزَّ مِن قَنَعٍ وَلا أَعلى
And I have tried, but found no means
more honorable than contentment, nor higher.
وَلَقَدand indeed طَلَبتُI sought فَلَمbut did not أَجِدI find كَرَماًnobility
وَلَقَد طَلَبتُ فَلَم أَجِد كَرَماً
أَعلىmore elevating بِصاحِبِهِfor its possessor مِنَthan التَقوىpiety
أَعلى بِصاحِبِهِ مِنَ التَقوى
And I sought, but found no noble virtue
that raises its possessor higher than piety.
وَلَقَدand indeed مَرَرتُI passed عَلىby القُبورِthe graves فَماyet not
وَلَقَد مَرَرتُ عَلى القُبورِ فَما
مَيَّزتُI distinguished بَينَbetween العَبدِthe slave وَالمَولىand the master
مَيَّزتُ بَينَ العَبدِ وَالمَولى
And I passed by the graves, yet did not
distinguish between the slave and the master.
ماnot زالَتِhas ceased الدُنياthis world مُنَغَّصَةًembittered
ما زالَتِ الدُنيا مُنَغَّصَةً
لَمdid not يَخلُbe free صاحِبُهاits inhabitant مِنَof البَلوىaffliction
لَم يَخلُ صاحِبُها مِنَ البَلوى
This world has never ceased to be troubled;
its inhabitant has never been free of affliction.
دارُan abode of الفَجائِعِcalamities وَالهُمومِand cares وَداand an abode (first part)
دارُ الفَجائِعِ وَالهُمومِ وَدا
رُ(completes 'abode') البَثِّanguish وَالأَحزانِand sorrows وَالشَكوىand lamentation
رُ البَثِّ وَالأَحزانِ وَالشَكوى
An abode of calamities and cares, and an abode
of anguish, sorrows, and lamentation.
بَيناwhile الفَتىthe young man فيهاin it بِمَنزِلَةٍof some standing
بَينا الفَتى فيها بِمَنزِلَةٍ
إِذsuddenly صارَhe became تَحتَbeneath تُرابِهاits dust مُلقىcast down
إِذ صارَ تَحتَ تُرابِها مُلقى
While a young man has some standing in it,
suddenly he lies cast beneath its dust.
تَقفوfollow upon مَساويهاits evils مَحاسِنَهاits beauties
تَقفو مَساويها مَحاسِنَها
لاnot شَيءَanything بَينَbetween النَعيِtidings of death وَالبُشرىand glad tidings
لا شَيءَ بَينَ النَعيِ وَالبُشرى
Its evils follow upon its beauties;
nothing separates tidings of death from glad tidings.
وَلَقَلَّand seldom يَومٌa day ذَرَّrose شارِقُهُits rising sun
وَلَقَلَّ يَومٌ ذَرَّ شارِقُهُ
إِلّاexcept سَمِعتَyou heard بِهالِكٍof someone who died يُنعىwhose death is announced
إِلّا سَمِعتَ بِهالِكٍ يُنعى
And scarcely a day sees its sun rise
without your hearing of someone whose death is announced.
لاdo not تَعتَبَنَّever reproach عَلىagainst الزَمانِtime فَماfor there is no
لا تَعتَبَنَّ عَلى الزَمانِ فَما
عِندَwith الزَمانِtime لِعاتِبٍfor a reproacher عُتبىamends
عِندَ الزَمانِ لِعاتِبٍ عُتبى
Do not reproach time, for
time offers no amends to one who reproaches it.
وَلَئِنand if عَتَبتَyou reproached عَلىagainst الزَمانِtime لِماfor what
وَلَئِن عَتَبتَ عَلى الزَمانِ لِما
يَأتيit comes بِهِwith it فَلَقَلَّthen rarely ما(emphatic particle) تَرضىyou are content
يَأتي بِهِ فَلَقَلَّ ما تَرضى
And if you reproach time for what
it brings, you will seldom be content.
المَرءُa person يوقِنُis certain بِالقَضاءِof destiny وَماyet does not
المَرءُ يوقِنُ بِالقَضاءِ وَما
يَنفَكُّcease أَنto يُعنىbe concerned بِماwith what يُكفىis provided for him
يَنفَكُّ أَن يُعنى بِما يُكفى
A person is certain of destiny, yet never
ceases to worry over what is provided for him.
لِلمَرءِfor a person رِزقٌsustenance لاnot يَموتُhe dies وَإِنand even if
لِلمَرءِ رِزقٌ لا يَموتُ وَإِن
جَهَدَstrove الخَلائِقُall creatures دونَbefore أَنthat يَفنىit runs out
جَهَدَ الخَلائِقُ دونَ أَن يَفنى
A person has allotted sustenance; he does not die, even if
all creatures strive, before it is exhausted.
ياO بانِيَbuilder of الدارِthe house المُعِدِّmaking provision لَهاfor it
يا بانِيَ الدارِ المُعِدِّ لَها
ماذاwhat عَمِلتَhave you done لِدارِكَfor your abode الأُخرىthe other
ماذا عَمِلتَ لِدارِكَ الأُخرى
O builder of the house, making provision for it,
what have you done for your other abode?
وَمُمَهِّدَand you who lay out الفُرشِthe beds الوَثيرَةِsoft لاdo not
وَمُمَهِّدَ الفُرشِ الوَثيرَةِ لا
تُغفِلneglect فِراشَthe bed of الرَقدَةِthe sleep الكُبرىthe greatest
تُغفِل فِراشَ الرَقدَةِ الكُبرى
And you who lay out soft beds, do not
neglect the bed of the great sleep.
لَوif قَدalready دُعيتَyou were summoned لَماwould not أَجَبتَyou answered لِماto what
لَو قَد دُعيتَ لَما أَجَبتَ لِما
تُدعىyou are summoned لَهُto it فَانظُرso consider لِماto what تُدعىyou are summoned
تُدعى لَهُ فَانظُر لِما تُدعى
Were you summoned, you would not respond to what
you are summoned to; so consider what you are summoned to.
أَتُراكَdo you see yourself تَحصيcounting مَنthose whom رَأَيتَyou saw مِنَamong الthe
أَتُراكَ تَحصي مَن رَأَيتَ مِنَ ال
أَحياءِliving ثُمَّthen رَأَيتَهُمyou saw them مَوتىdead
أَحياءِ ثُمَّ رَأَيتَهُم مَوتى
Do you think you can count those you have seen among the
living, and then seen dead?
فَلتَلحَقَنَّso you will surely join بِعَرصَةِin the courtyard of المَوتىthe dead
فَلتَلحَقَنَّ بِعَرصَةِ المَوتى
وَلَتَنزِلَنَّand you will surely dwell مَحَلَّةَthe abode of الهَلكىthe perished
وَلَتَنزِلَنَّ مَحَلَّةَ الهَلكى
So you will surely join the courtyard of the dead,
and surely dwell in the abode of the perished.
مَنone whose أَصبَحَتhas become دُنياهُhis worldly life غايَتَهُhis goal
مَن أَصبَحَت دُنياهُ غايَتَهُ
فَمَتىthen when يَنالُwill he attain الغايَةَthe goal القُصوىthe ultimate
فَمَتى يَنالُ الغايَةَ القُصوى
He whose worldly life has become his goal—
when will he attain the ultimate goal?
بِيَدِin the hand of الفَناءِdestruction جَميعُall أَنفُسِناour souls
بِيَدِ الفَناءِ جَميعُ أَنفُسِنا
وَيَدُand the hand of البِلىdecay فَلَهاthen to it belongs الَّذيwhat يُبنىis built
وَيَدُ البِلى فَلَها الَّذي يُبنى
All our souls are in the hand of destruction,
and all that is built belongs to the hand of decay.
لاdo not تَغتَرِرbe deceived بِالحادِثاتِby vicissitudes فَماfor there is no
لا تَغتَرِر بِالحادِثاتِ فَما
لِلحادِثاتِfor vicissitudes عَلىtoward امرِئٍa person بُقياmercy
لِلحادِثاتِ عَلى امرِئٍ بُقيا
Do not be deceived by life's vicissitudes, for
the vicissitudes spare no one.
لاdo not تَغبِطَنَّever envy أَخاًa brother بِمَعصِيَةٍfor a sin
لا تَغبِطَنَّ أَخاً بِمَعصِيَةٍ
لاdo not تَغبِطَنenvy إِلّاexcept أَخاa brother of التَقوىpiety
لا تَغبِطَن إِلّا أَخا التَقوى
Do not envy a brother for a sin;
envy none but a pious brother.
سُبحانَglory to مَنHim whom لاnot شَيءَanything يَعدِلُهُequals Him
سُبحانَ مَن لا شَيءَ يَعدِلُهُ
كَمhow many مِنof بَصيرٍa sighted person قَلبُهُhis heart أَعمىblind
كَم مِن بَصيرٍ قَلبُهُ أَعمى
Glory to Him whom nothing equals!
How many a sighted person has a blind heart!
سُبحانَglory to مَنHim who أَعطاكَgave you مِنof سَعَةٍabundance
سُبحانَ مَن أَعطاكَ مِن سَعَةٍ
سُبحانَglory to مَنHim who أَعطاكَgave you ماwhat أَعطىHe gave
سُبحانَ مَن أَعطاكَ ما أَعطى
Glory to Him who gave you abundance!
Glory to Him who gave you what He gave!
فَلَئِنso if عَقَلتَyou understood لَتَشكُرَنَّyou will surely give thanks وَإِنand if
فَلَئِن عَقَلتَ لَتَشكُرَنَّ وَإِن
تَشكُرyou give thanks فَقَدthen indeed أَغنىHe has enriched وَقَدand indeed أَقنىHe has granted possessions
تَشكُر فَقَد أَغنى وَقَد أَقنى
So if you understand, you will surely give thanks; and if
you give thanks, He has indeed enriched you and granted you possessions.
وَلَئِنand if بَكَيتَyou wept لِرِحلَةٍfor a journey عَجِلاًin haste
وَلَئِن بَكَيتَ لِرِحلَةٍ عَجِلاً
نَحوَtoward القُبورِthe graves فَمِثلُهاthen its like أَبكىcaused weeping
نَحوَ القُبورِ فَمِثلُها أَبكى
And if you weep for a journey made in haste
toward the graves, such a journey makes one weep.
وَلَئِنand if قَنِعتَyou were content لَتَظفَرَنَّyou will surely attain بِماthat which
وَلَئِن قَنِعتَ لَتَظفَرَنَّ بِما
فيهِin it الغِنىwealth وَالراحَةُand ease الكُبرىthe greatest
فيهِ الغِنى وَالراحَةُ الكُبرى
And if you are content, you will surely attain what
holds wealth and the greatest ease.
وَلَئِنand if رَضيتَyou were pleased عَلىwith الزَمانِtime فَقَدthen indeed
وَلَئِن رَضيتَ عَلى الزَمانِ فَقَد
أَرضىit has pleased وَأَغضَبَand angered قَبلَكَbefore you النَوكىfools
أَرضى وَأَغضَبَ قَبلَكَ النَوكى
And if you are pleased with time, it has already
pleased and angered fools before you.
وَلَقَلَّand few indeed مَنone whose تَصفوare pure خَلائِقُهُhis traits
وَلَقَلَّ مَن تَصفو خَلائِقُهُ
وَلَقَلَّand few indeed مَنone who يَصفوis serene لَهُfor him المَحياlife
وَلَقَلَّ مَن يَصفو لَهُ المَحيا
And few are those whose character is pure,
and few those for whom life is untroubled.
وَلَرُبَّand many a مَزحَةِjest of صادِقٍa truthful person بَرَزَتemerged
وَلَرُبَّ مَزحَةِ صادِقٍ بَرَزَت
فيin لَفظَةٍa word وَكَأَنَّهاand as though it were أَفعىa viper
في لَفظَةٍ وَكَأَنَّها أَفعى
And many a truthful person's jest has emerged
in a word, as though it were a viper.
وَالحَقُّand truth أَبلَجُradiant لاno خَفاءَobscurity بِهِin it
وَالحَقُّ أَبلَجُ لا خَفاءَ بِهِ
مُذsince كانَit existed يُبصِرُsees نورَهُits light الأَعمىthe blind person
مُذ كانَ يُبصِرُ نورَهُ الأَعمى
And truth is radiant, with no obscurity in it;
ever since it existed, even the blind have seen its light.
وَالمَرءُand a person مُستَرعىًentrusted to guard أَمانَتَهُhis trust
وَالمَرءُ مُستَرعىً أَمانَتَهُ
فَليَرعَهاso let him guard it بِأَصَحِّin the soundest way ماwhat يُرعىis guarded
فَليَرعَها بِأَصَحِّ ما يُرعى
And a person is appointed guardian of his trust;
so let him guard it in the soundest way it can be guarded.
وَالرِزقُand sustenance قَدindeed فَرَضَhas allotted الإِلَهُGod لَناto us
وَالرِزقُ قَد فَرَضَ الإِلَهُ لَنا
مِنهُof it وَنَحنُwhile we بِجَمعِهِwith gathering it نُعنىare preoccupied
مِنهُ وَنَحنُ بِجَمعِهِ نُعنى
And as for sustenance, God has allotted us
a share of it, while we are absorbed in gathering it.
عَجَباًhow astonishing عَجِبتُI marveled لِطالِبٍat one seeking ذَهَباًgold
عَجَباً عَجِبتُ لِطالِبٍ ذَهَباً
يَفنىperishes وَيَرفُضُand he rejects كُلَّall ماthat which يَبقىendures
يَفنى وَيَرفُضُ كُلَّ ما يَبقى
How astonishing! I marveled at one who seeks gold
that perishes, while he rejects all that endures.
حَقّاًtruly لَقَدindeed سَعِدَتhas been happy وَماand not شَقِيَتhas been wretched
حَقّاً لَقَد سَعِدَت وَما شَقِيَت
نَفسُthe soul of امرِئٍa person يَرضىis content بِماwith what يُعطىhe is given
نَفسُ امرِئٍ يَرضى بِما يُعطى
Truly, happy and not wretched has been
the soul of a person content with what he is given.
Sol 6.1