قَطَّعتُI severed مِنكَfrom you حَبائِلَthe cords of الآمالِhopes
قَطَّعتُ مِنكَ حَبائِلَ الآمالِ
وَحَطَطتُand I unloaded عَنfrom ظَهرِthe back of المَطِيِّthe riding camels رِحاليmy baggage
وَحَطَطتُ عَن ظَهرِ المَطِيِّ رِحالي
I have severed the cords of hope that bound me to you,
I have severed the ropes of hope from you
And unloaded my baggage from the backs of the riding camels.
And dismounted the luggage from my camel's back
وَيَئِستُand I lost hope أَنthat أَبقىI would endure لِشَيءٍfor anything نِلتُI gained مِمfrom (continued)
وَيَئِستُ أَن أَبقى لِشَيءٍ نِلتُ مِم
ماwhat فيكِin you ياO دُنياworld وَأَنand that يَبقىit would endure ليfor me
ما فيكِ يا دُنيا وَأَن يَبقى لي
And I have lost hope that I shall endure for anything I gained from
And despaired that I remain for anything I gained
What you hold, O world, or that it shall endure for me.
From you, O world, and that anything remains for me
وَوَجَدتُand I found بَردَthe coolness of اليَأسِdespair بَينَbetween جَوانِحيmy ribs
وَوَجَدتُ بَردَ اليَأسِ بَينَ جَوانِحي
وَأَرَحتُand I gave myself rest مِنfrom حَلّيmy halting وَمِنand from تَرحاليmy traveling
وَأَرَحتُ مِن حَلّي وَمِن تَرحالي
And found the coolness of despair within my ribs,
And I found the coldness of despair in my heart
And given myself rest from my halts and my travels.
And relaxed from my worries and wanderings
وَلَئِنand even if طَمِعتُI hoped لِرُبَّindeed, many a بَرقَةِflash of خُلَّبٍrainless lightning
وَلَئِن طَمِعتُ لِرُبَّ بَرقَةِ خُلَّبٍ
بَرَقَتflashed لِذيfor one with طَمَعٍhope وَلَمعَةِand a gleam of آلِmirage
بَرَقَت لِذي طَمَعٍ وَلَمعَةِ آلِ
And if I have hoped—many a flash of rainless lightning
And if I aspired for the gleam of a charming lightning
Has flashed for a hopeful man, and many a mirage has gleamed.
It gleamed for one who aspires and glitters for nobles
ماhow كانَit was أَشأَمَill-omened إِذwhen رَجاؤكِhope in you قاتِليmy killer
ما كانَ أَشأَمَ إِذ رَجاؤكِ قاتِلي
وَبَناتُand the daughters of وَعدِكَyour promise يَعتَلِجنَchurned بِباليin my mind
وَبَناتُ وَعدِكَ يَعتَلِجنَ بِبالي
How baleful it was when hope in you was my killer,
Your hope was most ill-omened when it was my killer
And the daughters of your promise churned in my mind.
And the daughters of your promise confused my mind
الآنَnow ياO دُنياworld عَرَفتُكِI have known you فَاِذهَبيso go away
الآنَ يا دُنيا عَرَفتُكِ فَاِذهَبي
ياO دارَabode of كُلِّall تَشَتُّتٍdispersal وَزَوالِand passing away
يا دارَ كُلِّ تَشَتُّتٍ وَزَوالِ
Now, O world, I know you: go away,
Now, O world, I have known you so go away
O abode of all dispersal and passing away!
O abode of all dispersion and decline
وَالآنَand now صارَhas become ليfor me الزَمانُtime مُؤَدَّباًa teacher
وَالآنَ صارَ لي الزَمانُ مُؤَدَّباً
فَغَداso it came in the morning عَلَيَّto me وَراحَand came in the evening بِالأَمثالِwith examples
فَغَدا عَلَيَّ وَراحَ بِالأَمثالِ
And now time has become my teacher,
And now time has become well-mannered toward me
So it visits me morning and evening bearing examples.
So it came upon me and went away with examples
وَالآنَand now أَبصَرتُI have seen السَبيلَthe path إِلىto الهُدىguidance
وَالآنَ أَبصَرتُ السَبيلَ إِلى الهُدى
وَتَفَرَّغَتand have become free هِمَميmy aspirations عَنِfrom الأَشغالِpreoccupations
وَتَفَرَّغَت هِمَمي عَنِ الأَشغالِ
And now I see the path to guidance,
And now I have seen the path to guidance
And my aspirations are freed from preoccupations.
And my resolve was relieved of preoccupations
وَلَقَدand indeed أَقامَhas stationed لِيَbefore me المَشيبُgray hair نُعاتَهُits death-heralds
وَلَقَد أَقامَ لِيَ المَشيبُ نُعاتَهُ
يُفضيspeaking إِلَيَّto me بِمَفرَقٍthrough the hair-parting وَقَذالِand the back of the head
يُفضي إِلَيَّ بِمَفرَقٍ وَقَذالِ
And gray hair has set its death-heralds before me,
And old age had eulogized me
Speaking to me through my hair's parting and the back of my head.
Emptying upon me separation and hatred
وَلَقَدand indeed رَأَيتُI have seen المَوتَdeath يَبرُقُflashes سَيفُهُits sword
وَلَقَد رَأَيتُ المَوتَ يَبرُقُ سَيفُهُ
بِيَدِin the hand of المَنِيَّةِdoom حَيثُwherever كُنتُI was حِياليbefore me
بِيَدِ المَنِيَّةِ حَيثُ كُنتُ حِيالي
And I have seen death, its sword flashing
And I saw death brandishing its sword
In doom's hand, before me wherever I was.
In the hand of mortality wherever I turned
وَلَقَدand indeed رَأَيتُI have seen عُرىthe bonds of الحَياةِlife تَخَرَّمَتwere torn apart
وَلَقَد رَأَيتُ عُرى الحَياةِ تَخَرَّمَت
وَلَقَدand indeed تَصَدّىhave come forward الوارِثونَthe heirs لِماليfor my wealth
وَلَقَد تَصَدّى الوارِثونَ لِمالي
And I have seen the bonds of life torn apart,
And I saw the bonds of life tattered
And the heirs have turned their attention to my wealth.
And the heirs turned toward my wealth
وَلَقَدand indeed رَأَيتُI have seen عَلىof الفَناءِpassing away أَدِلَّةًevidence
وَلَقَد رَأَيتُ عَلى الفَناءِ أَدِلَّةً
فيماin what تَنَكَّرَbecame unfamiliar مِنof تَصَرُّفِthe changing of حاليmy condition
فيما تَنَكَّرَ مِن تَصَرُّفِ حالي
And I have seen evidence of passing away
And I saw evidence for annihilation
In the strange changes of my condition.
In how my state changed and altered
وَإِذاand when اِعتَبَرتُI reflect رَأَيتُI see حَطَّthe descent of حَوادِثٍevents
وَإِذا اِعتَبَرتُ رَأَيتُ حَطَّ حَوادِثٍ
يَجرينَrun their course بِالأَرزاقِwith livelihoods وَالآجالِand appointed lifespans
يَجرينَ بِالأَرزاقِ وَالآجالِ
And when I reflect, I see events descending,
And when I contemplate, I see the events
Running their course with livelihoods and appointed lifespans.
Running with sustenance and lifespans
وَإِذاand when تَناسَبَتِcompare lineages الرِجالُmen فَماthen I do not أَرىsee
وَإِذا تَناسَبَتِ الرِجالُ فَما أَرى
نَسَباًa lineage يُقاسُcan be compared بِصالِحِwith righteous الأَعمالِdeeds
نَسَباً يُقاسُ بِصالِحِ الأَعمالِ
And when men compare their lineages, I see no
And when men trace their ancestry I see
Ancestry that can compare with righteous deeds.
No lineage compared to righteous deeds
وَإِذاand when بَحَثتُI search عَنِfor التَقِيِّthe pious man وَجَدتُهُI find him
وَإِذا بَحَثتُ عَنِ التَقِيِّ وَجَدتُهُ
رَجُلاًa man يُصَدِّقُwho confirms قَولَهُhis words بِفِعالِwith deeds
رَجُلاً يُصَدِّقُ قَولَهُ بِفِعالِ
And when I seek the pious man, I find him
And when I search for the devout I find him
A man who confirms his words with deeds.
A man whose actions confirm his words
وَإِذاand when اِتَّقىfears اللَهَGod اِمرُؤٌa man وَأَطاعَهُand obeys Him
وَإِذا اِتَّقى اللَهَ اِمرُؤٌ وَأَطاعَهُ
فَتَراهُthen you see him بَينَamong مَكارِمٍnoble virtues وَمَعالِand lofty qualities
فَتَراهُ بَينَ مَكارِمٍ وَمَعالِ
And when a man fears God and obeys Him,
And when a man fears God and obeys Him
You see him amid noble virtues and lofty qualities.
You see him between virtues and fine traits
عَلىupon التَقِيِّthe pious man إِذاwhen تَرَسَّخَhe becomes firmly rooted فيin التُقىpiety
عَلى التَقِيِّ إِذا تَرَسَّخَ في التُقى
تاجانِtwo crowns تاجُa crown of سَكينَةٍserenity وَجَلالِand majesty
تاجانِ تاجُ سَكينَةٍ وَجَلالِ
Upon the pious man, when he is firmly rooted in piety,
Upon the devout when established in piety
Are two crowns: a crown of serenity and one of majesty.
Are two crowns, tranquility and majesty
وَاللَيلُand night يَذهَبُgoes away وَالنَهارُand day تَعاوُراًby turns
وَاللَيلُ يَذهَبُ وَالنَهارُ تَعاوُراً
بِالخَلقِwith humankind فيin الإِدبارِdeparting وَالإِقبالِand returning
بِالخَلقِ في الإِدبارِ وَالإِقبالِ
And night and day, by turns, carry away
Night and day alternate
Humankind, in their departing and returning.
With people coming and going
وَبِحَسبِand sufficient for مَنone who تُنعىis announced dead إِلَيهِto him نَفسُهُhis own self
وَبِحَسبِ مَن تُنعى إِلَيهِ نَفسُهُ
مِنهُمamong them بِأَيّامٍby days خَلَتthat passed وَلَيالِand nights
مِنهُم بِأَيّامٍ خَلَت وَلَيالِ
And it is warning enough for one whose own death is foretold to him,
And according to who laments their soul
Among them, by days and nights gone by.
Of days and nights that have passed
اِضرِبcast بِطَرفِكَwith your gaze حَيثُwherever شِئتَyou wish فَأَنتَfor you فيin
اِضرِب بِطَرفِكَ حَيثُ شِئتَ فَأَنتَ في
عِبَرٍlessons لَهُنَّfor them تَدارُكٌclose succession وَتَوالِand continuity
عِبَرٍ لَهُنَّ تَدارُكٌ وَتَوالِ
Cast your gaze wherever you wish, for you are amid
Strike with your eyelids wherever you wish for you are in
Lessons that press upon one another and follow in succession.
Lessons that have remedy and succession
يَبلىwears out الجَديدُthe new وَأَنتَwhile you فيin تَجديدِهِrenewing it
يَبلى الجَديدُ وَأَنتَ في تَجديدِهِ
وَجَميعُand all ماthat جَدَّدتَyou renewed مِنهُof it فَبالِis therefore worn out
وَجَميعُ ما جَدَّدتَ مِنهُ فَبالِ
The new wears out while you are still renewing it,
The new grows old while you renew it
And all you renew of it is bound to wear out.
And all you renewed of it will perish
ياO أَيُّهاyou البَطَرُthe arrogant reveler الَّذيwho هُوَhe مِنfrom غَدٍtomorrow
يا أَيُّها البَطَرُ الَّذي هُوَ مِن غَدٍ
فيin قَبرِهِhis grave مُتَفَرِّقُscattered الأَوصالِlimbs
في قَبرِهِ مُتَفَرِّقُ الأَوصالِ
O arrogant reveler, who as soon as tomorrow
O you who will be in his grave tomorrow
Will lie in his grave, his limbs coming apart,
Scattered in limbs and torn apart
حَذَفَhas cast off المُنىwishes عَنهُfrom himself المُشَمِّرُone who girds himself فيin الهُدىguidance
حَذَفَ المُنى عَنهُ المُشَمِّرُ في الهُدى
وَأَرىand I see مُناكَyour wishes طَويلَةَlong in الأَذيالِtrailing hems
وَأَرى مُناكَ طَويلَةَ الأَذيالِ
He who girds himself for guidance has cast wishes aside,
Dedication to guidance has relieved him
And I see your wishes with long trailing hems.
And I see your residence lengthy of tails
وَلقَلَّand indeed, seldom ماever تَلقىyou meet أَغَرَّmore deceiving لِنَفسِهِto himself
وَلقَلَّ ما تَلقى أَغَرَّ لِنَفسِهِ
مِنthan لاعِبٍa trifler مَرِحٍexultant بِهاin himself مُختالِswaggering
مِن لاعِبٍ مَرِحٍ بِها مُختالِ
And rarely do you meet a man more self-deceiving
And seldom does one who fools themselves find
Than a trifler, exultant in himself and swaggering.
A playful jester walking proudly
ياO تاجِرَtrader in الغَيِّerror المُضِرَّharming بِرُشدِهِhis sound judgment
يا تاجِرَ الغَيِّ المُضِرَّ بِرُشدِهِ
حَتّىuntil مَتىwhen بِالغِيِّfor error أَنتَyou تُغاليbid excessively
حَتّى مَتى بِالغِيِّ أَنتَ تُغالي
O trader in error, who damages his own judgment,
O trader of sin, harmful in maturity
How long will you bid so high for error?
Till when will you profit from sin?
الحَمدُpraise لِلَّهِto God الحَميدِthe Praiseworthy بِمَنِّهِfor His bounty
الحَمدُ لِلَّهِ الحَميدِ بِمَنِّهِ
خَسِرَتhas lost وَلَمand did not تَربَحprofit يَدُthe hand of البَطّالِthe idler
خَسِرَت وَلَم تَربَح يَدُ البَطّالِ
Praise be to God, the Praiseworthy, for His bounty;
Praise be to Allah, the Praiseworthy in His bounty
The idler's hand has lost and made no profit.
The hands of the idle have lost and gained nothing
لِلَّهِto God belongs يَومٌa day تَقشَعِرُّshudder جُلودُهُمtheir skins
لِلَّهِ يَومٌ تَقشَعِرُّ جُلودُهُم
وَتَشيبُand turn gray مِنهُbecause of it ذَوائِبُthe tresses of الأَطفالِchildren
وَتَشيبُ مِنهُ ذَوائِبُ الأَطفالِ
God has a day on which their skins shudder,
For Allah is a day skins will shudder from
And children's tresses turn gray because of it.
And the forelocks of children will gray
يَومُthe day of النَوازِلِcalamities وَالزَلازِلِand earthquakes وَالحَواand pregnant women (first part)
يَومُ النَوازِلِ وَالزَلازِلِ وَالحَوا
مِلِcompletion of 'pregnant women' فيهِon it إِذwhen يَقذِفنَthey cast forth بِالأَحمالِtheir burdens
مِلِ فيهِ إِذ يَقذِفنَ بِالأَحمالِ
The day of calamities and earthquakes, and of pregnant
The day of adversities, quakes, and terrors
Women, when they cast forth their burdens on that day.
In which burdens will be cast
يَومُthe day of التَغابُنِmutual loss and gain وَالتَبايُنِand separation وَالتَواand weighing (first part)
يَومُ التَغابُنِ وَالتَبايُنِ وَالتَوا
زُنِcompletion of 'weighing' وَالأُمورِand matters عَظيمَةِof immense الأَهوالِterrors
زُنِ وَالأُمورِ عَظيمَةِ الأَهوالِ
The day of mutual loss and gain, of separation, and of
The day of variance, dissent, and dread
Weighing, and of matters fraught with tremendous terrors.
And matters of tremendous horrors
يَومٌa day يُنادىis summoned فيهِon it كُلُّevery مُضَلِّلٍone who leads astray
يَومٌ يُنادى فيهِ كُلُّ مُضَلِّلٍ
بُمُقَطَّعاتِin garments cut from النارِfire وَالأَغلالِand shackles
بُمُقَطَّعاتِ النارِ وَالأَغلالِ
A day when everyone who leads others astray is summoned
A day in which every misguided one will be called
In garments cut from fire, and in shackles.
To the fires and shackles
لِلمُتَّقينَfor the God-fearing هُناكَthere نُزلُhospitality of كَرامَةٍhonor
لِلمُتَّقينَ هُناكَ نُزلُ كَرامَةٍ
عَلَتِhas covered الوُجوهَthe faces بِنَضرَةٍwith radiance وَجَمالِand beauty
عَلَتِ الوُجوهَ بِنَضرَةٍ وَجَمالِ
There the God-fearing receive a welcome of honor,
For the reverent there will be an honored abode
That covers their faces in radiance and beauty.
Faces lit with radiance and beauty
زُمَرٌgroups أَضاءَتshone لِلحِسابِfor the reckoning وُجوهُهاtheir faces
زُمَرٌ أَضاءَت لِلحِسابِ وُجوهُها
فَلَهاso they have بَريقٌbrilliance عِندَهُat it وَتَلاليand glitter
فَلَها بَريقٌ عِندَهُ وَتَلالي
Groups whose faces shine at the reckoning,
Groups whose faces shone for reckoning
So there they have brilliance and glitter.
With a brilliance and hills for them
وَسَوابِقٌand forerunners غُرٌّwhite-blazed مُحَجَّلَةٌwhite-stockinged جَرَتraced
وَسَوابِقٌ غُرٌّ مُحَجَّلَةٌ جَرَت
خُمصَhollow البُطونِbellies خَفيفَةَlight الأَثقالِburdens
خُمصَ البُطونِ خَفيفَةَ الأَثقالِ
And forerunners, white-blazed and white-stockinged, have raced,
And early comers, fair-faced brides
With hollow bellies and light burdens.
Ran with slender waists and light loads
مِنfrom كُلِّevery أَشعَثَdisheveled man كانَwas أَغبَرَdusty ناحِلاًgaunt
مِن كُلِّ أَشعَثَ كانَ أَغبَرَ ناحِلاً
خَلَقَthreadbare الرِداءَcloak مُرَقَّعِpatched السِربالِtunic
خَلَقَ الرِداءَ مُرَقَّعِ السِربالِ
From every disheveled man who was dusty and gaunt,
From every disheveled and dusty innovator
With a threadbare cloak and a patched tunic.
The robe of the multi-patched gown befell him
نَزَلواthey lodged بِأَكرَمِwith the most generous سَيِّدٍMaster فَأَظَلَّهُمso He sheltered them
نَزَلوا بِأَكرَمِ سَيِّدٍ فَأَظَلَّهُم
فيin دارِthe abode of مُلكِdominion جَلالَةٍmajesty وَظِلالِand shade
في دارِ مُلكِ جَلالَةٍ وَظِلالِ
They lodged with the most generous Master, and He sheltered them
They descended to a generous master so He shaded them
In an abode of dominion, majesty, and shade.
In the abode of majestic kingship and shade
حِيَلُthe devices of اِبنِthe son of آدَمَAdam فيin الأُمورِaffairs كَثيرَةٌmany
حِيَلُ اِبنِ آدَمَ في الأُمورِ كَثيرَةٌ
وَالمَوتُand death يَقطَعُcuts off حِليَةَthe adornment of المُحتالِthe schemer
وَالمَوتُ يَقطَعُ حِليَةَ المُحتالِ
The son of Adam's devices in affairs are many,
The schemes of man in matters are many
And death cuts off the schemer's adornment.
Yet death cuts off the craft of the schemer
وَمِنَand among النُعاةِthe death-heralds إِلىto اِبنِthe son of آدَمَAdam نَفسَهُhis own self
وَمِنَ النُعاةِ إِلى اِبنِ آدَمَ نَفسَهُ
حَرَكَthe movement of الخُطىfootsteps وَطُلوعُand the rising of كُلِّevery هِلالِcrescent moon
حَرَكَ الخُطى وَطُلوعُ كُلِّ هِلالِ
And among the heralds proclaiming his own death to Adam's son
And from the eulogizers to man himself
Are the movement of footsteps and the rising of every crescent moon.
The steps pace and the crescent of each new moon
ماwhy ليfor me أَراكَI see you لِحُرِّto the dignity of وَجهِكَyour face مُخلِقاًwearing out
ما لي أَراكَ لِحُرِّ وَجهِكَ مُخلِقاً
أَخَلَقتِyou have worn out ياO دُنياworld وُجوهَthe faces of رِجالِmen
أَخَلَقتِ يا دُنيا وُجوهَ رِجالِ
Why do I see you wearing away your face's dignity?
Why do I see you frowning out of conceit
You have worn out men's faces, O world.
You have made the faces of men frowning, O world
قِستُI measured السُؤالَbegging فَكانَand it was أَعظَمَgreater قيمَةًin cost
قِستُ السُؤالَ فَكانَ أَعظَمَ قيمَةً
مِنthan كُلِّevery عارِفَةٍfavor أَتَتthat came بِسُؤالِthrough begging
مِن كُلِّ عارِفَةٍ أَتَت بِسُؤالِ
I weighed begging and found its cost greater
I weighed the question and it was of greatest value
Than any favor that came through begging.
Than any female inquirer's question
كُنbe بِالسُؤالِin asking أَشَدَّstronger عَقدَin the bond of ضَنانَةٍrestraint
كُن بِالسُؤالِ أَشَدَّ عَقدَ ضَنانَةٍ
مِمَّنthan one who يَضِنُّis stingy عَلَيكَtoward you بِالأَموالِwith wealth
مِمَّن يَضِنُّ عَلَيكَ بِالأَموالِ
Be more tightly bound in restraint from begging
Be more tightfisted in questioning
Than one who is stingy toward you with his wealth.
Than one who is miserly with wealth
وَصُنِand preserve المَحامِدَpraiseworthy qualities ماas much as اِستَطَعتَyou can فَإِنَّهاfor they
وَصُنِ المَحامِدَ ما اِستَطَعتَ فَإِنَّها
فيin الوَزنِthe balance تَرجُحُoutweigh بَذلَthe giving of كُلِّevery نَوالِgift
في الوَزنِ تَرجُحُ بَذلَ كُلِّ نَوالِ
And guard your praiseworthy qualities as best you can, for they
And preserve praise as much as you can for it
Outweigh the bestowal of every gift in the balance.
Outweighs in measure every other gift
وَلَقَدand indeed عَجِبتُI marveled مِنَat المُثَمِّرِthe one who grows مالَهُhis wealth
وَلَقَد عَجِبتُ مِنَ المُثَمِّرِ مالَهُ
نَسِيَforgot المُثَمِّرُthe wealth-grower زينَةَthe adornment of الإِقلالِhaving little
نَسِيَ المُثَمِّرُ زينَةَ الإِقلالِ
And I have marveled at the man who makes his wealth grow;
And I am amazed by one who bears fruit from their wealth
The wealth-grower has forgotten the beauty of having little.
Yet forgets the adornment of moderation
وَإِذاand when اِمرُؤٌa man لَبِسَclothes himself in الشُكوكَdoubts بِعَزمِهِwith his resolve
وَإِذا اِمرُؤٌ لَبِسَ الشُكوكَ بِعَزمِهِ
سَلَكَhe follows الطَريقَthe road عَلىupon قَعودِa young riding camel of ضَلالِerror
سَلَكَ الطَريقَ عَلى قَعودِ ضَلالِ
And when a man cloaks his resolve in doubts,
And if a man wears doubts with his resolve
He follows the road astride error's young camel.
He takes the path while sitting in misguidance
وَإِذاand when دَعَتcall خُدَعُthe deceptions of الحَوادِثِevents دَعوَةًa summons
وَإِذا دَعَت خُدَعُ الحَوادِثِ دَعوَةً
شَهِدَتbear witness لَهُنَّto them مَصارِعُthe places of death of الأَبطالِheroes
شَهِدَت لَهُنَّ مَصارِعُ الأَبطالِ
And when the deceptions of events issue a summons,
And if the deceits of events make a call
The places where heroes fell bear witness to them.
The deaths of heroes testify for them
وَإِذاand if اِبتُليتَyou are tried بِبَذلِby offering وَجهِكَyour face سائِلاًas a supplicant
وَإِذا اِبتُليتَ بِبَذلِ وَجهِكَ سائِلاً
فَاِبذُلهُthen offer it لِلمُتَكَرِّمِto the generous man المِفاضِلِthe man of outstanding merit
فَاِبذُلهُ لِلمُتَكَرِّمِ المِفاضِلِ
And if you are tried by offering up your face in begging,
And if you are tested with spending your face pleading
Then offer it to the generous man of outstanding merit.
Then spend it upon the noble and virtuous
وَإِذاand if خَشيتَyou fear تَعَذُّراًhardship فيin بَلدَةٍa town
وَإِذا خَشيتَ تَعَذُّراً في بَلدَةٍ
فَاِشدُدthen tighten يَدَيكَyour two hands بِعاجِلِupon prompt التَرحالِdeparture
فَاِشدُد يَدَيكَ بِعاجِلِ التَرحالِ
And if you fear hardship in a town,
And if you fear hardship in a land
Then hold fast, with both hands, to prompt departure.
Strengthen your hands by promptly moving on
وَاِصبِرand be patient عَلىwith غَيرِthe vicissitudes of الزَمانِtime فَإِنَّماfor indeed
وَاِصبِر عَلى غَيرِ الزَمانِ فَإِنَّما
فَرَجُrelief from الشَدائِدِhardships مِثلُis like حَلِّuntying عِقالِa camel's hobble
فَرَجُ الشَدائِدِ مِثلُ حَلِّ عِقالِ
And be patient with time's reversals, for
And be patient with what is not the time for
Relief from hardships is like undoing a camel's hobble.
The relief of adversities is like freeing a tied camel
Sol 6.1