ببسيطِon the expanse of العالمِthe world تعتضِدُyou draw support
ببسيطِ العالمِ تعتضِدُ
وعلىand upon معبودكَthe One you worship تعتمدُyou rely
وعلى معبودكَ تعتمدُ
On the world's expanse you find support,
You support the world with simplicity,
and on the One you worship you rely.
And rely on your worshipped one,
ماضرَّhas not harmed عُلاكَyour glory وقدand indeed بهرتhas dazzled
ماضرَّ عُلاكَ وقد بهرت
منone whom يحجبُهُbars him عنهاfrom it الرمَدُeye inflammation
من يحجبُهُ عنها الرمَدُ
Your glory, dazzling as it is, is unharmed
Your ascent has prospered, though the bleary eyed are veiled from it,
by one whose sore eyes blind him to it.
The enemies are miserable even if they think,
شقيَbecame wretched الأعداءُthe enemies وإنand even though حسبواthey thought
شقيَ الأعداءُ وإن حسبوا
بمروقِهِمthrough their rebellion أنthat قدalready سعدُواthey had prospered
بمروقِهِم أن قد سعدُوا
The enemies became wretched, though they thought
With their shining, that they are fortunate,
that through their rebellion they had prospered.
And they return treachery with treachery, though
وردُواthey came to water غدرانَpools الغدرِtreachery وَلاand no
وردُوا غدرانَ الغدرِ وَلا
صدرٌdeparture after drinking عنهُنَّfrom them لمنfor whoever يَرِدُcomes to water
صدرٌ عنهُنَّ لمن يَرِدُ
They came to treachery's pools, and there is no
No breast yields to the one who wants to repel them,
escape from them for whoever comes to drink.
They disbelieved when they became many,
كفرواthey disbelieved لماwhen كثرواthey became numerous وزَكَتand increased
كفروا لما كثروا وزَكَت
أموالُهُمtheir wealth ونماand grew العدَدُthe number
أموالُهُم ونما العدَدُ
They disbelieved when they grew numerous, and when
And their wealth increased, and their number grew,
their wealth increased and their numbers swelled.
Blessings were given as blessings, but they transgressed,
نعمٌcattle رُزِقَتwere granted نعماًblessings فطغتso they grew insolent
نعمٌ رُزِقَت نعماً فطغت
وبغتand rebelled فأتيحَso was set لهاupon them الأسدُthe lion
وبغت فأتيحَ لها الأسدُ
Cattle were granted blessings, then grew insolent,
And sought corruption, so the lion was unleashed upon them,
and rebelled; so a lion was set upon them.
They were not deterred by the striking swords and the wailing,
ماwhat غرَّهُمُdeluded them بهزبرِabout a lion وغىًof battle
ما غرَّهُمُ بهزبرِ وغىً
حلقُrings الماذيِّof shining mail لهُfor him لِبَدُmane tufts
حلقُ الماذيِّ لهُ لِبَدُ
What deluded them about a lion of battle,
The neck of the stubborn one is for it to tear,
whose shining mail-rings form his mane?
A lion to which the lions submit,
أسدٌa lion تنقادُsubmit لهُto him الآساthe lions (continued)
أسدٌ تنقادُ لهُ الآسا
دُcompletion of 'lions' كماas تنقادُsubmit لهاto them الفُهُدُthe cheetahs
دُ كما تنقادُ لها الفُهُدُ
A lion to whom lions submit,
As the cheetahs submit to it,
as cheetahs submit to those lions.
The fires of its rage blaze,
تذكوblaze نيرانُthe fires حفيظتِهِof his wrath
تذكو نيرانُ حفيظتِهِ
فيكادُso it nearly يذوبُmelts لهاbecause of them الزرَدُthe chain mail
فيكادُ يذوبُ لها الزرَدُ
The fires of his wrath blaze,
And for it the armor almost melts,
so the chain mail nearly melts in their heat.
For it, from its resolve, is a number,
فلهُso he has منfrom عزمتِهِhis resolve عَدَدٌstrength in numbers
فلهُ من عزمتِهِ عَدَدٌ
ولهُand he has منfrom نجدتِهِhis valor عُدَدُarmaments
ولهُ من نجدتِهِ عُدَدُ
Thus his resolve gives him strength in numbers,
And for it, from its support, is a number,
and his valor gives him arms.
It encounters the heroes and demolishes what
يلقىhe meets الأبطالَthe champions فينقضُthen undoes ماwhat
يلقى الأبطالَ فينقضُ ما
عقدواthey bound ويناقِضُand contradicts ماwhat اعتقدُواthey believed
عقدوا ويناقِضُ ما اعتقدُوا
He meets the champions and unravels what
They constructed, and invalidates what they believed,
they bound, and contradicts what they believed.
Blood pouring is a warding off, and a covering is scattering,
فدمٌso blood دفعٌgushes وطلىand necks بددٌscattered
فدمٌ دفعٌ وطلى بددٌ
وظباًand blades قددٌcut to pieces وقناًand spears قصدُbroken fragments
وظباً قددٌ وقناً قصدُ
So blood gushes, and necks lie scattered;
And prey being hunted, and spears being aimed,
and blades lie in pieces, and spears in splinters.
The earthly one trusts that with its company
يثقُtrusts الأرضيُّthe earthly one بصحبتِهِin his companionship
يثقُ الأرضيُّ بصحبتِهِ
إنindeed العلويَّthe heavenly one لهُfor him مددُsupport
إن العلويَّ لهُ مددُ
The earthly one trusts in his companionship;
The heavenly will give it support,
the heavenly one, indeed, lends him aid.
The angels hoard while you, Abū Yaʿqūb, give generously what you find,
ذخرَhoarded الأملاكُthe kings وأنتَwhile you أباO Abu
ذخرَ الأملاكُ وأنتَ أبا
يعقوبَYaqub تجودُgive freely بماof what تجدُyou find
يعقوبَ تجودُ بما تجدُ
Kings hoarded, while you, Abu
They make promises but do not fulfill what they promised, while you give generously without promising,
Yaqub, give freely of whatever you find.
You brought your palm together with dew and flowers,
يعدونَthey promise ولاand do not يوفُونَfulfill بماto what
يعدونَ ولا يوفُونَ بما
وعدواthey promised وتجودُand you give freely ولاand do not تعِدُyou promise
وعدوا وتجودُ ولا تعِدُ
They promise, yet do not fulfill what
So one hand pours forth, and one hand gifts,
they promised; you give freely without promising.
You purified life - no turbidity,
جمعتhave combined كفاكَyour two hands ندىًgenerosity وردىand death
جمعت كفاكَ ندىً وردى
فتصوبُso it pours down يدٌa hand وتصولُand it strikes يدثa hand (apparent typo for يد)
فتصوبُ يدٌ وتصولُ يدث
Your two hands unite bounty and death;
And established the religion - so no dissension,
so one hand showers gifts, and the other strikes.
If I said you are more respected than anyone,
أصفيتَyou purified العيشَlife لاno كدرٌmurk
أصفيتَ العيشَ لا كدرٌ
وأقمتَand you set upright الدينَreligion فلاso no أودُcrookedness
وأقمتَ الدينَ فلا أودُ
You have made life pure, with no murk,
With whom one contends with me,
and set religion upright, with no crookedness.
You did not come with one similar to you,
لوif قلتُI said بأنكَthat you أوقرُmore weighty منthan
لو قلتُ بأنكَ أوقرُ من
أحدٍUhud مماfrom what (apparently intended: ما, 'not') نازعنيwould dispute with me أحدُanyone
أحدٍ مما نازعني أحدُ
If I said that you were weightier than
And I neither bore him, nor gives birth,
Uhud, no one would dispute it with me.
No king’s insight about you was mistaken,
لمdid not تأتِcome بمشبهكَwith your like الأياthe days (continued)
لم تأتِ بمشبهكَ الأيا
مُcompletion of 'days' ولاand not ولدتُهI bore him (likely intended: 'they bore him') ولاand not تلدُwill bear
مُ ولا ولدتُه ولا تلدُ
The days have never brought forth your like,
A king for the world to examine,
nor borne him, nor will they ever bear him.
The lights of his insight,
ماnot كذبَwas mistaken فيكَabout you فِراسَتَهُhis discernment
ما كذبَ فيكَ فِراسَتَهُ
ملكٌa king للعالمِof the world منتقدُa discerning judge
ملكٌ للعالمِ منتقدُ
Unerring in his judgment of you was
And his virtues, are blazing torches,
a king who keenly appraises the world.
The clothes of religion through him are renewed,
ملكٌa king أنوارُthe lights بصيرتِهِof his insight
ملكٌ أنوارُ بصيرتِهِ
ومناقِبُهُand his virtues سُرُجٌlamps تَقِدُburn
ومناقِبُهُ سُرُجٌ تَقِدُ
A king: the lights of his insight
And the path of truth through him extended,
and his virtues are lamps ablaze.
أثوابُthe garments الدينِof religion بهِthrough him جُدُدٌnew
أثوابُ الدينِ بهِ جُدُدٌ
وسبيلُand the path الحقِّof truth لهُfor him جددُlevel
وسبيلُ الحقِّ لهُ جددُ
Religion's garments are new through him,
and truth's path lies level for him.
Partial English translation: 41 of 44 Arabic lines translated.
Sol 6.1