لمنwhom أمدحI praise بالشعرin verse
لمن أمدح بالشعر
لمنto whom أقصدI turn لاnot أدريI know
لمن أقصد لا أدري
Whom shall I praise in verse?
To whom shall I dedicate my poetry?
Whom shall I seek? I do not know.
I do not know to whom I should direct it.
إلىto منwhom إنif دجاgrew dark خطبa calamity
إلى من إن دجا خطب
ونابتand befell نوبmisfortunes الدهرtime
ونابت نوب الدهر
To whom, if calamity looms dark
When times grew dark with worry,
and time's misfortunes befall?
And the turns of fate alternated,
فقدfor indeed والشفعby the even والوترand the odd
فقد والشفع والوتر
ومنand by Him who أقسمswore بالفجرby dawn
ومن أقسم بالفجر
For, by the even and the odd,
The even and the odd were lost,
and Him who swore by dawn,
And the dawn was sworn upon.
تحيرتI became bewildered فماso not ادريI know الwhat (word beginning)
تحيرت فما ادري ال
ذيwhat (word ending) أصنعI do فيin أمريmy affairs
ذي أصنع في أمري
I am bewildered; I do not know
I grew confused, not knowing what
what to do about my plight.
I should do in my matter,
علىdespite أنيthat I بالدهwith time (word beginning)
على أني بالده
رtime (word ending) وبالأيامand with the days ذوpossessing خبرexperience
ر وبالأيام ذو خبر
Though, concerning time
Although I am experienced
and the days, I have experience,
With the times and days.
ولكنيbut I للحيرfrom bewilderment (word beginning)
ولكني للحير
ةbewilderment (word ending) سكرانdrunk بلاwithout سكرintoxicating drink
ة سكران بلا سكر
yet from bewilderment
But confusion has intoxicated me
I am drunk without wine.
Without drink.
كأنيas though I لستI am not مخلوقاًcreated
كأني لست مخلوقاً
لغيرfor anything but الجهدhardship والضرand harm
لغير الجهد والضر
As though I were not created
It is as if I were created
for anything but hardship and harm.
Only for toil and harm.
ومذand since كنتI came to be فمدفوعso driven
ومذ كنت فمدفوع
إلىinto الفاقةdestitution والفقرand poverty
إلى الفاقة والفقر
And ever since I came to be, I have been driven
Since I was pushed
into destitution and poverty.
To poverty and destitution,
فماso what أصنعshall I do فيin مصرEgypt
فما أصنع في مصر
إذاif لمnot أحظI gain favor فيin مصرEgypt
إذا لم أحظ في مصر
What am I to do in Egypt
What shall I do in Egypt
if I find no favor in Egypt?
If I have no luck in Egypt?
وفيand in الآفاقdistant lands أقوامpeople
وفي الآفاق أقوام
يميلونthey incline إلىtoward شعريmy poetry
يميلون إلى شعري
Yet in distant lands there are people
And in the horizons are people
who are drawn to my poetry.
Who incline toward my poetry.
ونبئتand I was told بأنthat القوthe people (word beginning)
ونبئت بأن القو
مpeople (word ending) لاnot يخلونare devoid منof ذكريmention of me
م لا يخلون من ذكري
And I was told that those people
And I was told that the people
never fail to mention me.
Do not lack mention of me.
ففيمthen why التركabandonment للسيرof travel
ففيم الترك للسير
وهلand is there فيin ذاكthat منany عذرexcuse
وهل في ذاك من عذر
Then why abandon the journey?
Why then abandon the journey
And is there any excuse for that?
When there is no excuse in that?
وقدand already قدمتI sent ahead أثقاليmy baggage
وقد قدمت أثقالي
وسيريand my departure غرةthe beginning الشهرof the month
وسيري غرة الشهر
I have already sent my baggage ahead,
I have brought my burdens
and I depart on the first of the month.
And traveled the first of the month.
فأماthen as for أكثرmost of الحمقfoolishness
فأما أكثر الحمق
فقدthen indeed سيرتI sent off فيby البحرthe sea
فقد سيرت في البحر
As for most of my foolishness,
But most of the foolishness
I have already sent it off by sea.
I have sailed into the sea,
وباقيةand a remainder معيwith me يذهgoes (word beginning)
وباقية معي يذه
بgoes (word ending) فيby البرland علىon ظهريmy back
ب في البر على ظهري
And a remnant goes with me
While the rest remains with me
overland, upon my back.
Carried on land upon my back.
ولاand not أتركI leave فيin مصرEgypt
ولا أترك في مصر
لذكرfor remembrance of الحمقfoolishness منany أثرtrace
لذكر الحمق من أثر
Nor will I leave in Egypt
I shall leave in Egypt
any trace to recall foolishness.
No trace of the foolishness of mention.
فمنthen who بعديafter me ليطبيto entice
فمن بعدي ليطبي
هit فيin النظمverse وفيand in النثرprose
ه في النظم وفي النثر
Then who, after me, will entice
So let whoever comes after me
it in verse and in prose?
Delight in prosody and prose,
ومنand who يلعبplays فيwith الرأسthe head
ومن يلعب في الرأس
منfrom العصرafternoon إلىto العصرafternoon
من العصر إلى العصر
And who plays with a head
And let whoever plays with his head
from one afternoon to the next?
From age until age,
ومنand who منfrom شدةthe severity of الصفعslapping
ومن من شدة الصفع
لهhe has رأسa head بلاwithout شعرhair
له رأس بلا شعر
And who, from the severity of slapping,
And let whoever from the severity of blows
has a head without hair?
Has a head without hair,
ومنand who هامتهhis skull أقوىstronger
ومن هامته أقوى
علىagainst الصفعslapping منthan الصخرrock
على الصفع من الصخر
And whose skull is tougher
And whoever's skull is harder
against slaps than rock?
Than rock against blows,
ومنand who يضرطfarts فيat الذقنthe chin
ومن يضرط في الذقن
بلاwithout كيلmeasure ولاnor حرزreckoning (possibly حزر)
بلا كيل ولا حرز
And who farts at a chin
And whoever trumpets with his chin
without measure or reckoning?
Without measure or limit,
ومنand who ينتفplucks out بالدبقwith birdlime
ومن ينتف بالدبق
سبالاتmustaches بنيsons of البظرthe clitoris
سبالات بني البظر
And who plucks out with birdlime
And whoever plucks out his whiskers
the mustaches of the sons of the clitoris?
And the moustaches of the youths.
ولكنيbut I لاmay ... not كنتI have existed
ولكني لا كنت
لماbecause of what فيis within me منof الكبرpride
لما في من الكبر
But I—may I never have existed!—
But I was not
because of the pride within me,
For the grandeur that was in me,
إذاwhen أمرانيagrees with me الصفعslapping
إذا أمراني الصفع
تجشأتI belch منfrom الدبرthe anus
تجشأت من الدبر
when slapping agrees with me,
If I was ordered blows,
I belch from my anus.
I shrank away in retreat.
وهيهاتand far be it ترىyou see صفعاًa slap
وهيهات ترى صفعاً
لغيريfor anyone but me أبداًever يمريsits well (aids digestion)
لغيري أبداً يمري
And never will you see a slap
Alas! You will never see blows
ever agree with anyone but me.
Upon another pass me by.
ألاbehold ياO منهىthe utmost limit of الجودgenerosity
ألا يا منهى الجود
وياand O ذاpossessor of المجدglory والفخرand pride
ويا ذا المجد والفخر
Behold, O utmost limit of generosity,
O culmination of generosity!
and O possessor of glory and pride,
O you of glory and pride!
وياand O ابنson of السادةthe lords الغرthe illustrious
ويا ابن السادة الغر
وياand O ابنson of الأنجمthe stars الزهرthe radiant
ويا ابن الأنجم الزهر
and O son of illustrious lords,
O son of noble chiefs!
and O son of the radiant stars,
O son of shining stars!
وياand O أبهىmore splendid منthan الشمسthe sun
ويا أبهى من الشمس
ضياءin radiance ومنand than البدرthe full moon
ضياء ومن البدر
and O you more splendid than the sun
O more radiant than the sun
in radiance, and than the full moon:
In splendor and than the moon!
لكاذاwhy (probably a typo for لماذا) أنتyou لاnot تعديgrant redress
لكاذا أنت لا تعدي
علىagainst الأيامthe days والدهرand time
على الأيام والدهر
why do you not grant redress
Why do you not chastise
against the days and time?
The days and fate?
همامa noble man طاهرpure الذيلthe garment's hem
همام طاهر الذيل
سليلa descendant of السادةthe lords الغرthe illustrious
سليل السادة الغر
A noble man, pure of hem,
Pure-tailed gallant one,
a scion of illustrious lords,
Scion of noble chiefs!
كريمnoble الأصلlineage والخيمand innate character
كريم الأصل والخيم
رحيبbroad الباعarm-span والصدرand breast
رحيب الباع والصدر
noble in lineage and character,
Generous by origin and nature,
wide of reach and broad of breast,
Open of hand and chest!
جوادgenerous غيرnot مدفوعheld back
جواد غير مدفوع
عنfrom الإفضالbeneficence والبرand kindness
عن الإفضال والبر
generous, never held back
Freely bestowing, not prevented
from beneficence and kindness.
From benevolence and righteousness!
وماand has not زالceased إلىto كلeveryone
وما زال إلى كل
لهfrom him عارفةa kindness تسريmakes its way
له عارفة تسري
And to everyone, unceasingly,
He has never ceased to extend
a kindness from him makes its way.
To all who know him, his hands.
لقدindeed عمتencompassed أياديهhis favors
لقد عمت أياديه
جميعall البدوthe nomads والحضرand townspeople
جميع البدو والحضر
His favors have indeed encompassed
His hands have encompassed
all nomads and townspeople.
All the nomads and the settled!
Sol 6.1