للّهto God اشكوI complain ماwhat اصابbefell فؤاديmy heart
للّه اشكو ما اصاب فؤادي
يومon the day التفرقof parting منfrom غزالthe gazelle الواديthe valley
يوم التفرق من غزال الوادي
To God I complain of what has befallen my heart,
To Allah I complain of what has afflicted my heart
on the day of parting from the valley's gazelle.
The day we parted from the gazelle of the valley
رشقhe pierced الفؤادthe heart بسهمwith an arrow بينof separation صائبunerring
رشق الفؤاد بسهم بين صائب
ادمىbloodied سويدائيmy heart's black core وقدand cleft سواديmy person
ادمى سويدائي وقد سوادي
He pierced the heart with an unerring arrow of separation;
My heart was pierced by an arrow amidst archers
it bloodied my heart's black core and cleft my very being.
It bled in torrents and darkened my complexion
ريمa white gazelle ولعتI became enamored بهwith him ففرقso sundered هجرهhis desertion
ريم ولعت به ففرق هجره
ماwhat بينbetween عينيmy eyes فيin الدجىthe darkness ورقاديand my slumber
ما بين عيني في الدجى ورقادي
A white gazelle I adored—his desertion sundered
The doe fell in love with him, so his separation tore us apart
my eyes in the darkness from my slumber.
In the darkness of night tears flow between my eyes as I slumber
نسيhe forgot العهودthe pledges وخانand betrayed احكامthe laws الوفاfidelity
نسي العهود وخان احكام الوفا
انindeed الخيانةbetrayal حيلةthe stratagem الاوغادthe scoundrels
ان الخيانة حيلة الاوغاد
He forgot the pledges and betrayed the laws of fidelity;
He forgot his vows and violated the laws of loyalty
betrayal is indeed the stratagem of scoundrels.
Verily, betrayal is the ways of the wicked
ولربand many a وقتtime رحتI went forth فيهin it مصاحباaccompanying
ولرب وقت رحت فيه مصاحبا
فرسيmy horse ويطربنيand delights me طويلlong نجادsword-baldric
فرسي ويطربني طويل نجاد
And many a time I went forth accompanied by
And there were times when I rode as his companion
my horse, while a long sword-baldric delighted me.
My steed delighted me and the neighing of a long-maned horse exhilarated me
مزقتI tore through غلغالthe dense mass العجاجof dust بهمةwith resolve
مزقت غلغال العجاج بهمة
دهشتwere astonished قرومchieftains حواضرsettled towns وبواديand deserts
دهشت قروم حواضر وبوادي
I tore through the dense battle-dust with resolve;
I tore the anklets of maidens in a daring raid
the chieftains of towns and deserts stood astonished.
Startling the dwellers of towns and countrysides
وجلبتهاand I brought them شعثdisheveled النواصيthe forelocks هزهاstirred them
وجلبتها شعث النواصي هزها
طربthe thrill النزالof combat لغارةfor a raid وطرادand pursuit
طرب النزال لغارة وطراد
And I brought them with disheveled forelocks, stirred
And brought back their disheveled tresses that swayed
by the thrill of combat, for a raid and pursuit.
In the passion of battle, raid and pursuit
والخصمand the foe بالرحضاءwith profuse sweat يقطرdrips وجههhis face
والخصم بالرحضاء يقطر وجهه
رهباin terror وفيّand in me جلادةfortitude الاسادof lions
رهبا وفيّ جلادة الاساد
And the foe's face dripped with profuse sweat
And the enemy's face dripped in the battlefield
in terror, while I possessed the fortitude of lions.
Terrified, amidst the striking swords of warriors
والواخداتand the swift-striding mounts تدوسtrample هاماتheads العدىthe enemies
والواخدات تدوس هامات العدى
حوليaround me وقدand already نشبواthey became entangled صفوفranks جوادa steed
حولي وقد نشبوا صفوف جواد
And the swift-striding mounts trampled the enemies' heads
As the deep-chested mares trampled the heads of foes around me
around me, as they became entangled in ranks of steeds.
Having lined up in ranks of steeds
وهناكand there ماnot خنتI betrayed العهودthe pledges ولمand did not أضعneglect
وهناك ما خنت العهود ولم أضع
لضعافfor the frail among احبابيmy loved ones حقوقrights ودادaffection
لضعاف احبابي حقوق وداد
And there I never betrayed my pledges, nor neglected
Yet there, pacts were violated and I did not uphold
the rights of affection owed to my frail loved ones.
The rights of loving, weak companions
لاتعجبيdo not marvel ياO هندانHind, if صدتI captured العلاlofty rank
لاتعجبي يا هندان صدت العلا
قسراًby force فانيfor indeed I بضعةa piece of flesh الصيادal-Sayyad (the hunter)
قسراً فاني بضعة الصياد
Do not marvel, O Hind, if I have captured lofty rank
Do not wonder, oh Hindi, that I repelled intimacy
by force, for I am of al-Sayyad's flesh.
For I am the prey of hunters
مولايmy lord عزIzz (glory) الدينal-Din (of the faith) ذوpossessor of النسبthe lineage الذيwhich
مولاي عز الدين ذو النسب الذي
يزهوglories بزهرin the blossoms of بنيthe sons of النبيthe Prophet الهاديthe guide
يزهو بزهر بني النبي الهادي
My lord Izz al-Din bears the lineage that
My Master, Honored Al-Din, of the lineage
glories in the blossoms of the guiding Prophet's sons.
That takes pride in the blossoms of the Prophet's descendants
سجدتprostrated themselves جباهforeheads المكرماتof noble deeds جلالةin reverence
سجدت جباه المكرمات جلالة
يومon the day الفخارof glory لجديto my forefather السجادal-Sajjad (oft-prostrating)
يوم الفخار لجدي السجاد
The brows of noble deeds bowed down in reverence
The honored brows prostrated in reverence
on the day of glory, before my forefather al-Sajjad.
On the day of pride, to my grandfather Al-Sajjad
فالفضلso excellence اثوابيmy robes ورثتI inherited قديمهاtheir ancient ones
فالفضل اثوابي ورثت قديمها
وشمائلand the traits الآناءthe times; perhaps 'fathers' intended فيin الاولادthe children
وشمائل الآناء في الاولاد
So excellence is my raiment; I inherited its ancient robes,
So virtue adorns me, inherited from my forefathers
and the [fathers'] traits live on in their children.
And the traits of nobility in children
للمرتضىto al-Murtada فحلchampion الرجالof men تسلقتascended
للمرتضى فحل الرجال تسلقت
بيwith me نسبةa lineage علوبةunclear; probably 'Alid' الاسنادthe chain of descent
بي نسبة علوبة الاسناد
To al-Murtada, champion of men, I was borne aloft
To Al-Murtadha, the stallion of men, I ascended
by a lineage with an [Alid] chain of descent.
With a lineage, lofty, sublime
نظمتwere strung together انابيبthe segments الرماحof spears فمنبعso the wellspring
نظمت انابيب الرماح فمنبع
احفادهاtheir descendants الامجادthe glorious بالاجدادin the forefathers
احفادها الامجاد بالاجداد
The segments of spears were strung together; the wellspring
The spears are organized into rows, their source
of their glorious descendants lies in their forefathers.
Ancestral glories through forefathers
أيرومdoes ... seek? كلبthe dog السوقof the market جحدdenial of مناقبيmy merits
أيروم كلب السوق جحد مناقبي
والشمسwhile the sun ضاحيةshining openly بكلin every بلادland
والشمس ضاحية بكل بلاد
Does the market's dog seek to deny my merits,
The mongrel dog of the market denied my virtues
while the sun shines openly in every land?
Though the sun shines clearly in every land
والصبحand dawn اذwhen يبدوappears فجحدthen denial of ضياءهits radiance
والصبح اذ يبدو فجحد ضياءه
هوit عنfrom عمىblindness لاوليto those possessing البصائرinsight باديapparent
هو عن عمى لاولي البصائر بادي
And when dawn appears, denial of its radiance
And dawn, as it appears, he denied its radiance
plainly springs from blindness, to those with insight.
Blinded from seeing, devoid of insight
واناand I ابنa son ذيpossessor of المجدglory المؤثلdeep-rooted احمدAhmad الal- (the)
وانا ابن ذي المجد المؤثل احمد ال
غوثGhawth (succor) الرفاعيal-Rifa'i الرفيعexalted الناديthe assembly
غوث الرفاعي الرفيع النادي
And I am a son of deep-rooted glory's bearer, Ahmad al-
While I am the son of the glorified Ahmad
Ghawth al-Rifa'i, whose assembly is exalted.
Succor of the eminent, lofty, outstanding
صدرforemost الاعاظمthe greatest men فيin ذؤابةthe crest حيدرHaydar
صدر الاعاظم في ذؤابة حيدر
ليثlion الكريهةof battle ندبةone invoked القصادby seekers
ليث الكريهة ندبة القصاد
Foremost among the great in the crest of Haydar's line,
The exemplar of the greatest, Haydar
the lion of battle, invoked by those who seek his aid.
Lion of combat, marked by spears
وابىand my father ابوAbu (father of) البركاتal-Barakat (blessings) ضيغمlion غابةof a forest
وابى ابو البركات ضيغم غابة
فيهاin it لحزبfor the company of الحقtruth اخصبthe most fertile واديvalley
فيها لحزب الحق اخصب وادي
And my father, Abu al-Barakat, is a lion of a forest
My father, Abu Al-Barakat, a towering forest
where the company of truth finds the most fertile valley.
Wherein the party of truth has the most fertile valley
قومa people لعمرby the life of الحقthe Truth همthey اهلpeople of الوحاunclear; possibly 'revelation'
قوم لعمر الحق هم اهل الوحا
عزthe pride الصحابof companions وحيرةand the bewilderment الحسادof the envious
عز الصحاب وحيرة الحساد
A people who, by the life of Truth, are people of [revelation],
A people, by God's life, of pure intent
the pride of companions and the bewilderment of the envious.
Dignity of the Companions, perplexing opponents
يستغذبونfind sweet (probable reading) الموتdeath فيin طرقthe paths of العلىeminence
يستغذبون الموت في طرق العلى
والدينand faith لاnot لتفخمfor pomp وفسادand corruption
والدين لا لتفخم وفساد
They find death sweet on the paths of eminence
Seeking martyrdom in the path of the Divine
and faith, not for pomp and corruption.
Not for pomp or corruption
ومنand among المصائبthe calamities والمصائبand the calamities جمةmany
ومن المصائب والمصائب جمة
جعلmaking الزنوجBlack Africans السودblack كالاسيادlike lords
جعل الزنوج السود كالاسياد
And among the calamities—and calamities are many—
Of afflictions, so many afflictions
is making Black Africans the equals of lords.
Making ignorant blacks like masters
ياO منyou who يظنthink بناof us القبيحill اصبرbe patient فقدfor already
يا من يظن بنا القبيح اصبر فقد
لعبتhas toyed بعقلكwith your reason خمرةthe wine الاحقادof rancor
لعبت بعقلك خمرة الاحقاد
O you who think ill of us, be patient, for
Oh you who think ill of me, be patient, for surely
the wine of rancor has toyed with your reason.
The wine of malice has clouded your mind
شرفennoble مقامكyour station انto تقادbe led لفريةinto a slander
شرف مقامك ان تقاد لفرية
قدalready لفقتwas concocted بلسانby the tongue of باغan oppressor عادa transgressor
قد لفقت بلسان باغ عاد
Hold your station too high to be led into a slander
The nobility of your status is that you are led
concocted by the tongue of an oppressive transgressor.
By lies uttered by a rebellious tongue
واحملand attribute علىto الزهرthe blossoms الكرامthe noble خصالهمtheir virtues
واحمل على الزهر الكرام خصالهم
وافطنand take heed فانfor indeed اللهGod بالمرصادin wait
وافطن فان الله بالمرصاد
And credit the noble blossoms with their own virtues,
And I carry the traits of these noble souls
and take heed, for God lies in wait.
So be perceptive, for God is watching
وانظرand look لمنat those who كنزواhoarded النضارpure gold بخدعةthrough deception
وانظر لمن كنزوا النضار بخدعة
جمعوهthey gathered it انif تفقهyou understand دماءblood عبادof servants
جمعوه ان تفقه دماء عباد
And look at those who hoarded pure gold through deception:
And look to those who hoarded wealth through deceit
what they amassed, if you understand, was the blood of God's servants.
Would they have gathered it if they understood the blood of servants?
سلبواthey stole حياةthe life of الناسthe people وارتفعواand rose بهاthrough it
سلبوا حياة الناس وارتفعوا بها
بغياoppressively علىagainst الفضلاءthe virtuous والنقادand the critics
بغيا على الفضلاء والنقاد
They robbed people of life and rose by its means,
They robbed people of life, and ascended through it
oppressing the virtuous and the discerning critics.
Seeking superiority over the virtuous and critics
والناسand the people لمdid not تشعرperceive ومماand from what سامهاmade them suffer
والناس لم تشعر ومما سامها
رصتwere pressed اياديهاtheir hands علىagainst الاكبادthe livers
رصت اياديها على الاكباد
And the people were unaware; from what they had been made to suffer,
While people were unaware, and they poisoned them
their hands were pressed against their livers.
Their hands tied around their livers
وبغواand they transgressed علىagainst الدينthe faith المبينthe manifest فحربواso they ravaged
وبغوا على الدين المبين فحربوا
احكامهits laws بجهالةthrough ignorance وعنادand obstinacy
احكامه بجهالة وعناد
And they assailed the manifest faith, ravaging
They rebelled against the clear religion, warring
its laws through ignorance and obstinacy.
Against its precepts in ignorance and obstinacy
تعساًwoe لوقتto an age لمdid not تفرقdistinguish عينهits eye الthe (continued next line)
تعساً لوقت لم تفرق عينه ال
حولاءcross-eyed بينbetween البيضbright swords والاغمادand scabbards
حولاء بين البيض والاغماد
Woe to an age whose eye could not distinguish—the
Woe to a time whose eyes did not distinguish
cross-eyed one—between bright swords and scabbards.
Between the white and the black
واليكand to you ياO هذاthis الحبيبbeloved فانتfor you قدalready
واليك يا هذا الحبيب فانت قد
قستyou measured الحضيضthe lowlands ياO شمخlofty peaks الاطوادof mountains
قست الحضيض يا شمخ الاطواد
And to you, O beloved one: you have indeed
And to you, O beloved, for you have trod
measured the lowlands, O lofty mountain peaks.
The nadir, O summit of mountains
نازعتyou disputed فيّconcerning me المجدglory عنout of خطاءerror ولمand did not
نازعت فيّ المجد عن خطاء ولم
تسلكfollow طريقthe path السادةof the masters الامجادthe illustrious
تسلك طريق السادة الامجاد
You disputed my glory in error, and did not
You vie with me for glory, erring, not taking
follow the path of the illustrious masters.
The path of glorious noblemen
واناand I امروءٌa man قدindeed لازمتنيhas clung to me شيمتيmy character
وانا امروءٌ قد لازمتني شيمتي
كتلازمlike the attachment of الارواحsouls للاجسادto bodies
كتلازم الارواح للاجساد
And I am a man whose character has clung to me
While I am a man whose dignity is inherent
as souls cling to bodies.
Like the spirit's bond with the body
هونease عليكupon yourself فانfor indeed مأسورa captive الهوىof passion
هون عليك فان مأسور الهوى
غيريsomeone other than me ومجديand my glory قاهرoverpowering لمراديover my desire
غيري ومجدي قاهر لمرادي
Be at ease, for the captive of passion
Go easy on yourself, for the impassioned prisoner
is not I; my glory overpowers my desire.
Of love is another, while my glory dominates my desire
شيمvirtues ابوAbu (father of) الحسنينal-Hasanayn (the two Hasans) قلدadorned آلهhis family
شيم ابو الحسنين قلد آله
افلاذهاportions of them ممتدةever-extending الامدادbounty
افلاذها ممتدة الامداد
Virtues—Abu al-Hasanayn adorned his family
The traits of Abu Al-Hasan adorned his progeny
with portions of them, their bounty ever extending.
With extended glory
ولنحنand indeed we منهfrom him عصائبbands ماnot سلسلتlinked in a chain
ولنحن منه عصائب ما سلسلت
الاexcept جواداa generous man جاءcame بعدafter جوادa generous man
الا جوادا جاء بعد جواد
And indeed we are bands sprung from him, with none linked in our chain
While we are from him, a people whose ancestry
save a generous man coming after a generous man.
Begot only the noble, after the noble
كشفواthey dispelled ظلامthe darkness of الكونthe world مذsince سطعواthey shone بهin it
كشفوا ظلام الكون مذ سطعوا به
فكأنهمso as though they وفدواarrived as a delegation علىat ميعادan appointed time
فكأنهم وفدوا على ميعاد
They dispelled the world's darkness when they shone within it,
They dispelled the darkness when they shone in it
as though they arrived as a delegation at an appointed hour.
As if they had converged by appointment
ومنand out of الوفاءfidelity أرددI repeat الشكوىthe complaint اليto (continued next line)
ومن الوفاء أردد الشكوى الي
كyou وانهاand indeed it لتلذtruly delights بالتردادwith repetition
ك وانها لتلذ بالترداد
And out of fidelity I repeat my complaint to
And out of loyalty I repeat my complaint to you
you; indeed, it is sweet in its repetition.
For it is sweet to reiterate
سلask حبbeloved عنabout مرضبيmy illness (probable reading) لاجلكfor your sake واكفنيand spare me
سل حب عن مرضبي لاجلك واكفني
بحياةby the life of عينكyour eye رقةthe pity العوادof sickbed visitors
بحياة عينك رقة العواد
Ask, beloved, about my [illness] for your sake, and spare me—
Ask love about my dwelling for your sake, and spare me
by the life of your eye—the pity of sickbed visitors.
With the life of your eye, kindness of one who tends the ill
Sol 6.1