لمعتshone بوارقlightning flashes دولةdominion الإرشادguidance
لمعت بوارق دولة الإرشاد
برحابin the courts of قطبspiritual pole الأولياthe saints الصيادal-Sayyad (the hunter)
برحاب قطب الأوليا الصياد
The lightning flashes of guidance's dominion shone
The banners of the State of Guidance shone
within the courts of the saints' pole, al-Sayyad.
In the sanctuaries of the pole of the masters, the hunter
غوثsuccor الزمانthe age أبيAbu (father of) عليAli صاحبbearer of السthe secret (beginning)
غوث الزمان أبي علي صاحب الس
رsecret (ending) الجليthe manifest وكوكبand star of الإفرادsingularity
ر الجلي وكوكب الإفراد
The age's succor, Abu Ali, bearer of the
Succor of the times, my father Ali, the owner of the manifest mystery and the star of uniqueness
manifest secret and star of singularity;
The pole of existence, descendant of the noblest Messenger
قطبspiritual pole الوجودexistence سليلscion أشرفnoblest مرسلmessenger
قطب الوجود سليل أشرف مرسل
صدرforemost of الإكابرthe great ones حجةproof الأوتادthe spiritual Pegs
صدر الإكابر حجة الأوتاد
the pole of existence, scion of the noblest Messenger,
The chest of the greatest, proof of the pegs
foremost of the great, the proof of the spiritual Pegs;
The knowledge of the shaykhs and treasure of all virtues
علمbanner الشيوخthe shaykhs وكنزand treasury of كلevery فضيلةٍvirtue
علم الشيوخ وكنز كل فضيلةٍ
فحلstallion الرجالthe men خلاصةquintessence الأسيادthe masters
فحل الرجال خلاصة الأسياد
the banner of the shaykhs and treasury of every virtue,
The stallion of men, quintessence of the masters
the stallion among men, the quintessence of masters.
His virtues became great and his rank became sublime
عظمتgrew great مناقبهhis virtues وجلتand became exalted رتبةthe rank of
عظمت مناقبه وجلت رتبة
أحوالهhis spiritual states ونمتand increased عنbeyond التعدادcounting
أحواله ونمت عن التعداد
His virtues grew great, and exalted was the rank
And his states went beyond counting
of his spiritual states, which increased beyond counting.
And in him the secrets of the hidden talisman were contained
وبهand in him انطوتwere enfolded أسرارmysteries غيبthe unseen طلسمتwere talismanically sealed
وبه انطوت أسرار غيب طلسمت
فيin كنزهhis treasury معwith نشأةthe coming-to-be of الآحادindividual beings
في كنزه مع نشأة الآحاد
And in him were enfolded mysteries of the unseen, sealed in talismans
In his treasure, along with the creation of individuals
within his treasury at the birth of individual beings.
For him the lights of every mystery were unveiled
ولهand for him انجلتwere revealed أنوارlights كلevery خفيةhidden thing
وله انجلت أنوار كل خفية
منfrom فيضthe outpouring of والدهhis forefather الرسولthe Messenger الهاديthe guiding
من فيض والده الرسول الهادي
And for him the lights of every hidden thing shone clear,
From the overflow of his father, the guiding Messenger
from the outpouring of his forefather, the guiding Messenger.
So his overpouring seas raged and flooded
فطغتso surged بحارseas فيوضهhis outpourings وطمتand overflowed فعمso encompassed (beginning)
فطغت بحار فيوضه وطمت فعم
متencompassed (ending) بالنداwith bounty غاديmorning traveler الورىhumankind والصاديand the thirsty
مت بالندا غادي الورى والصادي
So the seas of his outpourings surged and overflowed, embracing
Animating the world, coming and going
with bounty humankind's morning traveler and the thirsty.
So take refuge in his State, O passionate one, if
فالجأso seek refuge لدولةin the dominion of عزهhis might ياO صاحfriend إنif
فالجأ لدولة عزه يا صاح إن
خفتyou fear العداthe enemies وشماتهand the gloating of الحسادthe envious
خفت العدا وشماته الحساد
Seek refuge, then, in the dominion of his might, my friend, if
You fear enemies and their gloating
you fear enemies and the gloating of the envious.
For he is jealous over the foreigner and helper of
فهوfor he الغيورthe zealous protector علىover الدخيلthe sanctuary-seeker وناصرand defender of اللاthe refugee (beginning)
فهو الغيور على الدخيل وناصر اللا
جيrefugee (ending) الذليلthe humble وملجأand refuge for القصادthe seekers
جي الذليل وملجأ القصاد
For he zealously protects the sanctuary-seeker and defends the
The humble refugee, and sanctuary of the aimless
humble refugee, a refuge for those who seek him.
My master Az al-Din Ahmad, the structure of proof
مولايmy master عزIzz (glory) الدينal-Din (the faith) أحمدAhmad هيكلtemple الthe
مولاي عز الدين أحمد هيكل ال
برهانproof كعبةKaaba جحفلa host of الأمجادthe illustrious
برهان كعبة جحفل الأمجاد
My master Izz al-Din Ahmad, the temple of
Kaaba of the procession of glories
proof, the Kaaba of a host of illustrious men;
Grandson of al-Husayn and son of Musa al-Kazim
شبلlion cub الحسينal-Husayn ونجلand scion of موسىMusa الal- (name prefix)
شبل الحسين ونجل موسى ال
كاظمKazim الشهمthe noble الجليلthe majestic وبضعةand a part of السجادal-Sajjad
كاظم الشهم الجليل وبضعة السجاد
Husayn's lion cub and the scion of Musa
The sublime, majestic one, and a piece of al-Sajjad
al-Kazim, noble and majestic, and a part of al-Sajjad;
Grandson of al-Rifa'i, pole of the poles of the world
سبطgrandson الرفاعيal-Rifa‘i قطبspiritual pole أقطابspiritual poles الورىhumankind
سبط الرفاعي قطب أقطاب الورى
أستاذmaster أهلpeople of الذكرremembrance والأورادand devotional litanies
أستاذ أهل الذكر والأوراد
al-Rifa‘i's grandson, the pole of humankind's poles,
Teacher of the people of remembrance and litanies
master of the people of remembrance and devotional litanies.
Moon in the sequence of the ancient manifest
قمرa moon تسلسلdescended منfrom أجلmost exalted رقاsubtleties (beginning)
قمر تسلسل من أجل رقا
ئقsubtleties (ending) النورthe light القديمthe ancient اللامعthe radiant الوقادthe blazing
ئق النور القديم اللامع الوقاد
A moon descended from the most exalted
Radiant light, the burning wick
subtleties of the ancient light, radiant and blazing.
A lion, whose devoted follower was revived by God
أسدa lion لهfor him أحياrevived الإلهGod مريدهhis disciple
أسد له أحيا الإله مريده
بعدafter الوفاةdeath بصحبةin the company of الإنسادal-insad (unclear)
بعد الوفاة بصحبة الإنساد
A lion for whom God revived his disciple
After death in the company of humanity
after death, in the company of al-insad [unclear wording].
He spent the long year bowing
ولقدand indeed قضىhe spent العامthe year الطويلthe long بسجدةin a prostration
ولقد قضى العام الطويل بسجدة
فوقupon الثرىthe earth الثرىthe earth ببطاحin the flats of أطيبmost pleasant واديvalley
فوق الثرى الثرى ببطاح أطيب وادي
He spent the long year in a single prostration
Over the earth, the good earth, in the valley's plains
upon the earth—the earth—in the flats of the most pleasant valley.
And after the passing of that year, he awoke
وأفاقand he awoke بعدafter مرورthe passing of ذاكthat العامyear منfrom
وأفاق بعد مرور ذاك العام من
غيبthe trance of السجودprostration لحضرةinto the presence of الأشهادthe witnesses
غيب السجود لحضرة الأشهاد
And after that year had passed, he awoke from
From the unseen bowing to the Court of Witnessing
the trance of prostration into the presence of witnesses.
In Basra, he hunted the beasts with a glance
وببصرةand in Basra صادcaught السباعthe wild beasts بلفتةwith a glance
وببصرة صاد السباع بلفتة
ولوىand bent ببأسwith might شوكةthe power of الآسادthe lions
ولوى ببأس شوكة الآساد
And in Basra he caught wild beasts with a glance,
And coiled with the might of the thorn of lions
and with his might subdued the lions' power.
And the fish came to him, swimming from the shore
وأتتand came لهto him الأسماكthe fish تسبحswimming منfrom شراsail (beginning)
وأتت له الأسماك تسبح من شرا
عsail (ending) البحرthe sea تقصدseeking فيضةan outpouring of الإمدادsuccor
ع البحر تقصد فيضة الإمداد
And the fish came to him, swimming from
Of the sea, seeking his overflowing abundance
the sea's sail, seeking an outpouring of succor.
And the dear one of Egypt, when he fought him, lost
وعزيزand the Aziz of مصرEgypt حينwhen حاربهhe fought him طوىended
وعزيز مصر حين حاربه طوى
شأنthe power of العزيزthe Aziz فماتso he died بالإنكادin distress
شأن العزيز فمات بالإنكاد
And when Egypt's Aziz fought him, he brought to an end
The glory of the dear one, so he died wretchedly
the Aziz's power, and he died in distress.
And at Jarf, the water of the Master sprang for him
وبجرفand at Jurf هبتHabt أنبعmade spring forth المولىthe Lord لهfor him الthe
وبجرف هبت أنبع المولى له ال
ماءwater الزلالclear and sweet وفاضand overflowed للورادfor those coming to drink
ماء الزلال وفاض للوراد
And at Jurf Habt the Lord made spring forth for him
As pure, flowing water for those who attain
clear, sweet water, which overflowed for those who came to drink.
He took contemplation and worship as his wont
أخذadopted التفكرcontemplation والتعبدand worship ديدناas a constant practice
أخذ التفكر والتعبد ديدنا
وعلاand surpassed الرجالthe men بقوةthrough the strength of استعدادpreparedness
وعلا الرجال بقوة استعداد
He made contemplation and worship his constant practice,
And men became exalted by the strength of his competence
and surpassed men through the strength of his preparedness.
He prolonged his humility before God and was absent from
وأطالand prolonged فيto اللَهGod الخضوعsubmission وغابand withdrew عنfrom
وأطال في اللَه الخضوع وغاب عن
غيرall else وفارقand parted from فرقةthe company of الأضدادadversaries
غير وفارق فرقة الأضداد
He prolonged his submission to God and withdrew from
All others and parted from the company of foes
all else, parting from the company of adversaries.
He illuminated the niche of striving for his Lord
وأنارand illumined محرابthe prayer-niche of الجهادstriving بربهthrough his Lord
وأنار محراب الجهاد بربه
ومحىand erased الهوىdesire معنىinwardly بخيرthrough the finest جهادstriving
ومحى الهوى معنى بخير جهاد
He illumined the prayer-niche of striving through his Lord,
And erased caprice, with the best striving
and inwardly erased desire through the finest striving.
And passed the cup of connection to the seekers
وأدارand passed around كأسthe cup of الوصلunion للطلابto the seekers بالwith the
وأدار كأس الوصل للطلاب بال
عزمresolve القويstrong وهمةand aspiration وسدادand sound judgment
عزم القوي وهمة وسداد
He passed the cup of union to the seekers, with
With strong resolve, ambition, and direction
strong resolve, aspiration, and sound judgment.
He abandoned parity and eliminated the veils of passion
تركabandoned السوىall other than God وأبادand destroyed أستارthe veils of الهوىdesire
ترك السوى وأباد أستار الهوى
فسرتso spread لوامعهhis gleams بكلthrough every بلادland
فسرت لوامعه بكل بلاد
He abandoned all other than God and destroyed the veils of desire,
So its lights spread throughout all lands
so his gleams spread through every land.
By him the people of the path came together, and the
وبهand in him التجاtook refuge أهلthe people of الطريقthe path وقدand indeed نجاwas saved
وبه التجا أهل الطريق وقد نجا
حزبthe fellowship of السلوكspiritual wayfaring بهthrough him منfrom الإبعادexclusion
حزب السلوك به من الإبعاد
In him the people of the path took refuge, and saved was
Party of the spiritual path was saved from estrangement, by him
the fellowship of wayfarers, through him, from exclusion.
He is the succor when the wicked one rages
فهوfor he المغيثthe rescuer إذاwhen الذميمthe vile one سطاattacked وجاand oppressed (beginning)
فهو المغيث إذا الذميم سطا وجا
رoppressed (ending) معاندa defiant foe واستلand was unsheathed سيفthe sword of معاديan enemy
ر معاند واستل سيف معادي
For he is the rescuer when the vile one attacks and
And the stubborn enemy attacks, unsheathing the sword of enmity
a defiant foe oppresses and an enemy's sword is drawn.
He is the mighty aid, by his lofty glory
وهوand he الهزبرthe lion المستعانsought for aid بجاههthrough his standing الthe
وهو الهزبر المستعان بجاهه ال
عاليlofty المنارthe beacon علىagainst الزمانthe age العاديthe hostile
عالي المنار على الزمان العادي
And he is the lion whose standing is sought for aid—
The shining minaret over the present time
a lofty beacon against the hostile age.
My shaykh, my teacher, the goal of my hopes
شيخيmy shaykh وأستاذيand my master وغايةand the goal of ملطبيmy quest
شيخي وأستاذي وغاية ملطبي
وحمايتيand my protection ووقايتيand my safeguard وعماديand my support
وحمايتي ووقايتي وعمادي
My shaykh, my master, and the goal of my quest,
My protection and defense, and my pillar
my protection, my safeguard, and my support;
The place of my wishes, the bearer of my burdens
ومحلand the home of آرابيmy desires وحاملand bearer of حملتيmy burden
ومحل آرابي وحامل حملتي
ومساعديand my helper أبداًalways بكلin every مرادaim
ومساعدي أبداً بكل مراد
the home of my desires and the bearer of my burden,
My helper, always with all that I desire
and my helper always in every aim.
The best helper in tight straits, I found him
جدa grandfather إذاwhen ضاقtightened الخناقthe noose وجدتهI found him
جد إذا ضاق الخناق وجدته
نعمexcellent is المجدthe diligent one لنصرةin aiding الأولادthe children
نعم المجد لنصرة الأولاد
A grandfather whom, when the noose tightens, I find
To aid the children with glorious victory
an excellent striver in aiding his children.
The father of the Sultan, the secret of his state
وأبand a father أبىrefused سلطانthe sovereignty of دولةthe dominion of سرهhis secret
وأب أبى سلطان دولة سره
إلاanything but وصولthe attainment of بنيهhis sons للإسعادof happiness
إلا وصول بنيه للإسعاد
And a father whose secret's sovereign dominion refused
Is to join his sons in happiness
anything but his sons' attainment of happiness.
My pride in the lofty glory of his honor
فخريmy pride بعزةin the might of مجدهhis glory الساميlofty الذرىthe summits
فخري بعزة مجده السامي الذرى
أنthat يفخرtake pride الأحفادthe grandchildren بالأجدادin the grandfathers
أن يفخر الأحفاد بالأجداد
My pride in the might of his glory, lofty in its summits,
Is that descendants should boast of their ancestors
is the pride grandchildren take in their grandfathers.
I hope that by the grace of his connection and origins
أرجوI hope بفضلthrough the grace of وصولهhis attainment وأصولهand his lineage
أرجو بفضل وصوله وأصوله
قطعending البعادseparation ووصلand joining حبلthe cord of وداديmy affection
قطع البعاد ووصل حبل ودادي
I hope, through the grace of his attainment and his lineage,
To cut off distance and join the cord of affection
to end separation and join the cord of my affection.
For I was burdened by time and absent from
فلقدfor indeed كلفتI have been burdened منby الزمانtime وغبتand I withdrew عنfrom
فلقد كلفت من الزمان وغبت عن
أيامهits days وحلاوةand the sweetness of الأعيادthe festivals
أيامه وحلاوة الأعياد
For I have been burdened by time and withdrawn from
His days and sweet festivals
its days and the sweetness of festivals.
And I forgot, in my sorrow and base ambition
ونسيتand I forgot منbecause of هميmy sorrow وقلةand weakness of همتيmy resolve
ونسيت من همي وقلة همتي
وطنيmy homeland وأحبابيand my loved ones بذاكin that الناديgathering place
وطني وأحبابي بذاك النادي
And from my sorrow and my failing resolve, I forgot
My homeland and loved ones in that club
my homeland and my loved ones in that gathering place.
So may the intercession of the son of al-Rifa`i, Ahmad the Hunter
فعسىso may بجاهthrough the standing of ابنson of الرفاعيal-Rifa‘i أحمدAhmad الصal-Sayyad (beginning)
فعسى بجاه ابن الرفاعي أحمد الص
صيادSayyad (the hunter) يصلحset right بالرشادthrough guidance فساديmy corruption
صياد يصلح بالرشاد فسادي
May, through the standing of al-Rifa‘i's son Ahmad
Reform by guidance the corruption of my state
al-Sayyad, my corruption be set right through guidance.
And may he help me attain contentment, for time
وعساهand may he يسعفgive aid بالرضىwith favor فلقدfor indeed قضىpassed judgment
وعساه يسعف بالرضى فلقد قضى
زمنيmy time عليagainst me ببعدهwith its estrangement المتماديthe relentless
زمني علي ببعده المتمادي
May he aid me with favor, for judgment has been passed
Has passed me by, with its prolonged estrangement
against me by my time, with its relentless estrangement.
Aid me, O Hunter, O son of the generous masters
غوثاهhelp! ياO صيادSayyad ياO ابنson of الساthe masters (beginning)
غوثاه يا صياد يا ابن السا
دةmasters (ending) الأجوادthe generous آلfamily of السادةthe masters الأجوادthe generous
دة الأجواد آل السادة الأجواد
Help! O Sayyad, O son of the
The masters of generosity, the generous masters
generous masters, the family of generous masters!
Help my affliction and have mercy on my lowly state
أدركrelieve بجدكby your forefather لوعتيmy burning anguish وارحمand pity ضنىthe wasting of
أدرك بجدك لوعتي وارحم ضنى
حاليmy condition ولاحظنيand watch over me وفكand loosen قياديmy bonds
حالي ولاحظني وفك قيادي
By your forefather, relieve my anguish and pity the wasting
Look upon me and release my fetters
of my condition; watch over me and loosen my bonds.
Upon you be the satisfaction of God and His mercy
وعليكand upon you رضوانthe good pleasure of الإلهGod ورحمةand mercy
وعليك رضوان الإله ورحمة
تغشىenvelops ضريحthe tomb of حيطةthe safeguard of الإرشادguidance
تغشى ضريح حيطة الإرشاد
And upon you be God's good pleasure and mercy
Enveloping the tomb of the Court of Guidance
enveloping the tomb of guidance's safeguard.
And the prayer of the Lord of the Worlds and His bestowal
وصلاةand the blessing of ربthe Lord of العالمينthe worlds وجودهand His bounty
وصلاة رب العالمين وجوده
يهديis bestowed لجدكupon your forefather علةthe cause of الإيجادcreation
يهدي لجدك علة الإيجاد
And may the Lord of the worlds' blessing and bounty
Guide your grandfather to the reason for existence
be bestowed upon your forefather, the cause of creation,
And upon his sons, companions, and followers
وعلىand upon بنيهhis sons وصحبهand his companions والتابعيand the followers (beginning)
وعلى بنيه وصحبه والتابعي
نfollowers (ending) ذويpossessors of الهدىguidance ماas long as حنsang yearningly ليلاًby night حاديa camel-driver
ن ذوي الهدى ما حن ليلاً حادي
and upon his sons, his companions, and the followers
The people of guidance, wherever they dwelt in valleys and plains
possessed of guidance, as long as a camel-driver sings yearningly by night;
And upon the champions of the path and their party
وعلىand upon جهابذةthe masters of الطريقthe path وحزبهمand their fellowship
وعلى جهابذة الطريق وحزبهم
أينwherever انتحواthey headed بالغورin the lowlands والأنجادand the uplands
أين انتحوا بالغور والأنجاد
and upon the masters of the path and their fellowship,
Wherever they took refuge in rough terrain and passes
wherever they head, in the lowlands and uplands.
Partial English translation: 89 of 90 Arabic lines translated.
Sol 6.1