ياO رفاعيRifa‘i وقعتI have fallen فيat أبوابكyour gates
يا رفاعي وقعت في أبوابك
فداركso rescue عبداa servant يلوذseeks refuge ببابكat your gate
فدارك عبدا يلوذ ببابك
O Rifa‘i, I have fallen at your gates.
O Rifa'i, I have fallen at your door
So rescue a servant seeking refuge at your gate.
So your servant takes refuge in your door
ياO رفاعيRifa‘i ياO غوثsuccor كلall البراياcreated beings
يا رفاعي يا غوث كل البرايا
لاdo not تضيعforsake طفلاa child جميلfair الرجابكhope in you
لا تضيع طفلا جميل الرجابك
O Rifa‘i, O succor of all created beings,
O Rifa'i, savior of all lands
Do not forsake a child whose hope in you is fair.
Do not let a child be lost, however beautiful his hope in you
سيديmy master سيديmy master وحاشاكand far be it from you ترضىyou consent
سيدي سيدي وحاشاك ترضى
قطعتيmy severance بعدafter وصلتيmy union بجنابكwith your presence
قطعتي بعد وصلتي بجنابك
My master, my master—far be it from you to consent
My master, my master, far be it from you to accept
To my severance after my union with your presence.
That after my joining, my tie with you be cut
وأبيand would not allow اللهGod انthat يهانbe humiliated محبa lover
وأبي الله ان يهان محب
ربطbound القلبthe heart فيto طويلlong طنابكyour tent-rope
ربط القلب في طويل طنابك
And God would not allow a lover to be humiliated
By God, I swear no lover shall be disgraced
Who bound his heart to your long tent-rope.
Who ties his heart in your long robe
انتyou انتyou الذيthe one for whom تبدتappeared جهاراopenly
انت انت الذي تبدت جهارا
يدthe hand روحthe spirit الوجودexistence بعدafter خطابكyour address
يد روح الوجود بعد خطابك
You, you are the one for whom there appeared openly
You, you who have openly shown
The hand of the spirit of existence after your address.
The hand of the spirit's existence after your speech
وبهاand through it سدتyou became lord over كلevery قطبspiritual pole وشيخand shaykh
وبها سدت كل قطب وشيخ
ومشواand they walked للنوالfor bounty حولaround ركابكyour stirrup
ومشوا للنوال حول ركابك
And through it you became lord over every spiritual pole and shaykh,
With it you have closed every pole and sheikh
And they walked seeking bounty around your stirrup.
And they walked to gain your gifts around your feet
وبهاكمand through it, how many جذبتyou drew نفحةa breath قدسholiness
وبهاكم جذبت نفحة قدس
هبطتdescended بالدجىin the darkness الىto محرابكyour prayer niche
هبطت بالدجى الى محرابك
And through it, how many a holy breath you drew
With it you have attracted the holy breath
That descended in the darkness to your prayer niche.
That descended in the darkness to your shrine
وبهاand through it قدindeed اخذتyou received باليمينwith the right hand حقاtruly
وبها قد اخذت باليمين حقا
منfrom يدthe hand المصطفىthe Chosen One كريمnoble كتابكyour writ
من يد المصطفى كريم كتابك
And through it you truly received in your right hand
With it you have truly taken with your right hand
From the Chosen One’s hand, your noble writ.
From the hand of the generous Mustafa your book
وبهاand through it صرتyou became فيin المقامthe station عروساa bride
وبها صرت في المقام عروسا
ينجليshines forth الفيضرthe outpouring (apparent typo) تحتbeneath طرزthe embroidery نقابكyour veil
ينجلي الفيضر تحت طرز نقابك
And through it you became a bride in that station;
With it you have become a bride in your spiritual state
The outpouring shines beneath your veil’s embroidery.
As grace flows beneath the embroidery of your veil
وبهاand through it كمhow many قلبتyou turned ثابتsteadfast قلبheart
وبها كم قلبت ثابت قلب
فتوىso perished (uncertain reading) قلبهhis heart علىat أبوابكyour gates
فتوى قلبه على أبوابك
And through it, how many a man steadfast of heart you turned,
With it how many a steady heart have you overturned
So his heart perished at your gates.
So that its inclination turned to your door
وبهاand through it كمhow many شققتyou split قلبthe heart عدوan enemy
وبها كم شققت قلب عدو
طرقتهstruck it يدthe hand القضاfate بحرابكwith your spears
طرقته يد القضا بحرابك
And through it, how many an enemy’s heart you split;
With it how many a foe's heart have you split
The hand of fate struck it with your spears.
As the hand of destiny struck him with your sword
وبهاand through it كمhow many قطعتyou broke ظهرthe back لئيمa vile man
وبها كم قطعت ظهر لئيم
أخذتهseized him الخيولthe horses تحتbeneath السنابكthe hooves
أخذته الخيول تحت السنابك
And through it, how many a vile man’s back you broke;
With it how many an ignoble back have you broken
The horses seized him beneath their hooves.
As the steeds seized him beneath the saddles
وبهاand through it كمhow many شملتyou enfolded عبداa servant فقيراpoor
وبها كم شملت عبدا فقيرا
بالغنىwith wealth فاكتفىso he was content بعذبwith the sweetness of شرابكyour drink
بالغنى فاكتفى بعذب شرابك
And through it, how many a poor servant you enfolded
With it how many a poor slave have you endowed
With wealth, so he was content with your sweet draught.
With riches so he was content with your sweet drink
وبهاand through it صرتyou became للائمةfor the imams غوثاa succor
وبها صرت للائمة غوثا
وصدورand the leaders الجميعall منamong حجابكyour doorkeepers
وصدور الجميع من حجابك
And through it you became the imams’ succor,
With it you have become a savior for the blameworthy
And the leaders of them all are among your doorkeepers.
And the hearts of all are protected by your veil
وبهاand through it صرتyou became كنزa treasure علمknowledge خفيhidden
وبها صرت كنز علم خفي
ولامرand for a purpose ظهرتyou appeared تحتbeneath ثيابكyour robes
ولامر ظهرت تحت ثيابك
And through it you became a treasure of hidden knowledge,
With it you have become the treasure of hidden knowledge
And for a purpose you appeared beneath your robes.
And for your command you appeared beneath your clothes
وبهاand through it صرتyou became للعوالمfor the worlds غيثاrain
وبها صرت للعوالم غيثا
وجرىand flowed الرشدright guidance منfrom جليلmajestic سحابكyour cloud
وجرى الرشد من جليل سحابك
And through it you became rain for the worlds,
With it you have become rain for the worlds
And right guidance flowed from your majestic cloud.
And righteousness flowed from your abundant clouds
وبهاand through it والذيby Him who اعزكexalted you اضحتbecame
وبها والذي اعزك اضحت
سادةthe masters العارفينthe spiritual knowers منamong طلابكyour pupils
سادة العارفين من طلابك
And through it—by Him who exalted you—now rank
With it, by Him who honored you, you have become
The masters of the knowers among your pupils.
The masters of the gnostics among your students
وبهاand through it والذيby Him who اطصفاكchose you (apparent typo) اليهاfor it
وبها والذي اطصفاك اليها
ماnot نحاsought الطالبونthe seekers غيرother than رحابكyour precincts
ما نحا الطالبون غير رحابك
And through it—by Him who chose you for it—
By it, by Him who chose you for it
The seekers have sought no precincts other than yours.
None but your court the seekers frequented
انتyou غوثsuccor الوجودexistence مفتاحthe key كنزthe treasure الthe (continued next line)
انت غوث الوجود مفتاح كنز ال
جودgenerosity والخيرand goodness سحpoured forth منfrom ميزابكyour waterspout
جود والخير سح من ميزابك
You are existence’s succor, the key to the treasure of
You are the savior of existence, key to the treasure of
Generosity; and goodness poured from your waterspout.
Generosity, and goodness flows from your spring
انتyou بابthe gate الرسولthe Messenger منfrom غيرother than شكdoubt
انت باب الرسول من غير شك
واتيناand we came نرجوhoping for العطاbounty منfrom بابكyour gate
واتينا نرجو العطا من بابك
You are the Messenger’s gate, without doubt,
You are the Prophet's door, without doubt
And we came, hoping for bounty from your gate.
And we come hoping for gifts from your door
انتyou انif قامarose للأكابرfor the great ones شأنeminence
انت ان قام للأكابر شأن
فمدىthen throughout الدهرtime شأنthe standing بيتكyour house حابكfirmly knit (uncertain)
فمدى الدهر شأن بيتك حابك
As for you, if the great have attained eminence,
You, if the elders rise in station
Then your house’s standing is [firmly knit?] throughout time.
Throughout time, the stature of your house envelops them
انتyou انif عدتare counted الرجالthe men أمامforemost
انت ان عدت الرجال أمام
برحابin the courts التفويضsurrender انزلتyou established مابكyour abode (likely reading)
برحاب التفويض انزلت مابك
You, when the men are counted, are foremost;
You, if you count men leaders
In surrender’s courts you established your abode.
In the courtyard of delegation, you have lowered what you wear
انتyou انif ثارتrose up الاعاديthe enemies بحربin war
انت ان ثارت الاعادي بحرب
يومon a day كربdistress احرقتهمyou burned them بشهابكwith your meteor
يوم كرب احرقتهم بشهابك
You—if the enemies rose up in war—
You, if enemies rise in war
On a day of distress, burned them with your meteor.
On a day of plight, you have burned them with your flames
انتyou انif صحwas true للسوىfor others تركrenouncing دنياthe world
انت ان صح للسوى ترك دنيا
كانwas خلعcasting off الاكوانcreated realms منamong آدابكyour disciplines
كان خلع الاكوان من آدابك
You—if others truly renounced the world—
You, if it suits the righteous to leave the world
Had the casting off of all created realms among your disciplines.
It would be to remove the cosmos from your manners
انتyou مولىthe master ائمةthe imams القومthe fellowship طراaltogether
انت مولى ائمة القوم طرا
وعنand away from الغيرall else صحwas established صدقthe sincerity اتقلابكyour turning (apparent typo)
وعن الغير صح صدق اتقلابك
You are master of all the fellowship’s imams,
You, master of the people's imams apparent
And your sincere turning away from all else is established.
And in truth you have overturned others
انتyou فردthe peerless one الرجالthe men فيin كلevery عصرage
انت فرد الرجال في كل عصر
بعدكafter you الوارثونthe inheritors منamong نوابكyour deputies
بعدك الوارثون من نوابك
You are the peerless one among men in every age;
You, unique among men in every age
After you, the inheritors are among your deputies.
After you, your representatives from your deputies
أنتyou ركنthe pillar القبولacceptance والكلand everyone يدريknows
أنت ركن القبول والكل يدري
انthat للهfor God كلall ذهابكyour going
ان لله كل ذهابك
You are the pillar of acceptance, and everyone knows
You are the pillar of acceptance, and all know
That all your journeying is for God.
That to God belongs all your affairs
انتyou شيخa shaykh ماnot خيبdisappointed اللهGod يوماever
انت شيخ ما خيب الله يوما
ماwhatever اليهto Him رفعتyou raised منof آرابكyour wishes
ما اليه رفعت من آرابك
You are a shaykh; God has never once disappointed
You, sheikh whom God has never disappointed
Any wishes of yours that you raised to Him.
To whom you have raised from your banners
انتyou حصنthe fortress الملهوفthe distressed والباذلand the bestower المعstart of 'the kindness'
انت حصن الملهوف والباذل المع
روفcompletion of 'kindness' والعاجزونand the helpless منamong احزابكyour followers
روف والعاجزون من احزابك
You are the fortress of the distressed and the bestower of
You, fortress of the anxious, and generous disburser
Kindness; and the helpless are among your followers.
And the helpless from your factions
واناand I عبدكyour servant الذيwho باعتقادwith faith
وانا عبدك الذي باعتقاد
علقتclung راحتاهhis two palms فيto أثوابكyour garments
علقت راحتاه في أثوابك
And I am your servant, who with faith
And I am your servant who, in belief
Has clung with both palms to your garments.
Has hung his comfort on your clothes
فتحركso act بهمةwith spiritual resolve واغثنيand rescue me
فتحرك بهمة واغثني
وتذكرand remember تشرفيmy honor بانتسابكthrough affiliation with you
وتذكر تشرفي بانتسابك
So act with spiritual resolve and come to my aid,
So move with resolve and help me
And remember my honor through affiliation with you.
And remember my ennoblement through my affiliation with you
والفتand turn الطرفthe gaze ليtoward me فانfor indeed عيونيmy eyes
والفت الطرف لي فان عيوني
تستعدprepare for التبشيرthe glad tidings منfrom نجابكyour courier
تستعد التبشير من نجابك
And turn your gaze toward me, for my eyes
And cast your eyes upon me, for my eyes
Prepare for glad tidings from your courier.
Are preparing to receive good news from your beauty
رسلmessengers الروحthe spirit منكfrom you فيin الملكthe realm طافتwent about
رسل الروح منك في الملك طافت
بصنوفwith kinds العطاbounty الىto احبابكyour loved ones
بصنوف العطا الى احبابك
Messengers of the spirit from you have roamed the realm,
Send the spirit from you in the realm wandering
With many kinds of bounty, toward your loved ones.
With all kinds of gifts to your loved ones
رضىmay be pleased اللهGod عنكwith you دهراfor all time فإنيfor indeed I
رضى الله عنك دهرا فإني
ياO رفاعيRifa‘i وقعتI have fallen فيat اعتباكyour thresholds (apparent typo)
يا رفاعي وقعت في اعتباك
May God be pleased with you for all time, for I
May God be pleased with you eternally, for I
Have fallen, O Rifa‘i, at your thresholds.
O Rifa'i, have fallen into your reproach
Sol 6.1