شهامةnobility الطبعof nature قادتنيled me إلىto الأدبrefinement
شهامة الطبع قادتني إلى الأدب
وعزةand dignity النفسof the soul رقتنيraised me إلىto الرتبthe ranks
وعزة النفس رقتني إلى الرتب
Nobility of nature led me to refinement.
Nobility of character led me to literature
And dignity of soul raised me to the ranks.
And pride of self refined me to high ranks
وساعدتنيand aided me يدthe hand of الرحمنthe All-Merciful بالخلقwith character الthe (continued)
وساعدتني يد الرحمن بالخلق ال
عاليlofty الجميلbeautiful ففيهso through it فزتI succeeded بالأربin my aim
عالي الجميل ففيه فزت بالأرب
And the hand of the All-Merciful aided me with character—
The hand of the Merciful assisted me with sublime
lofty and beautiful; through it I attained my aim.
Beautiful morals, so I triumphed with great fortune
والحمدand praise للَهto God لمnot أحقدbear a grudge علىagainst أحدanyone
والحمد للَه لم أحقد على أحد
والعفوand forgiveness طبعيmy nature وذاand this منfrom جودةexcellence لنسبof lineage (apparently intended)
والعفو طبعي وذا من جودة لنسب
And praise be to God: I have borne no grudge against anyone.
Praise be to Allah, I never resented anyone
Forgiveness is my nature, and this comes from excellence of lineage.
Forgiveness is my nature, this from my noble ancestry
وليand I have منfrom اللَهGod خوفfear لأحدwithout limit (apparently intended) وليand I have
ولي من اللَه خوف لأحد ولي
حسنgoodness الظنونof expectations بهof Him فيin كلevery منقلبturn
حسن الظنون به في كل منقلب
I have fear of God without limit, and I have
I have from Allah no fear for anyone, and for me
good expectations of Him at every turn.
Good thoughts of Him in every situation
وليand I have عنfrom الغيرall else تجريدdetachment وليand I have هممaspirations
ولي عن الغير تجريد ولي همم
تعلوsoar بأنby the fact that تنسبthey attribute التأثيرefficacy للسببto the cause
تعلو بأن تنسب التأثير للسبب
I have detachment from all else, and aspirations
I have detachment from others, and I have aspirations
that soar by attributing efficacy to the cause.
That rise to attribute influence to its cause
وفيand in مكافأةrepaying منwhoever أسدىbestowed إلىto يداa hand
وفي مكافأة من أسدى إلى يدا
ليI have نيةan intention صححتmade sound بالصدقthrough sincerity بالطلبin seeking
لي نية صححت بالصدق بالطلب
And in repaying whoever has extended a helping hand,
And in rewarding those who give me a hand
I have an intention made sound through sincerity in seeking.
I have the intention of sincerity in my request
وشيمتيand my trait حفظpreserving شانthe dignity of الملتجينthose seeking refuge إلىto
وشيمتي حفظ شان الملتجين إلى
شأنيmy standing وإنeven if طالgrows long فيin ذاthis منهجthe path of التعبtoil
شأني وإن طال في ذا منهج التعب
My trait is to guard the dignity of those who seek refuge in
And it’s my trait to uphold the dignity of those who
my protection, however long the path of toil in this may be.
Come to me, though long in this is the path of toil
وإنand indeed ماwhat شاعhas spread فيamong الأعجامnon-Arabs عنabout شيميmy traits
وإن ما شاع في الأعجام عن شيمي
بالفعلin deed قالaffirmed بهit أعلىthe noblest بنيsons of العربthe Arabs
بالفعل قال به أعلى بني العرب
And indeed, what has spread among non-Arabs about my traits
And what spread amongst the non-Arabs about my trait
has been affirmed in deed by the noblest sons of the Arabs.
In action, the highest of the Arabs spoke of it
ومنand whoever تشبثclung بالإنكارto denial عنout of حسدenvy
ومن تشبث بالإنكار عن حسد
أقرI let stand إقرارهhis avowal أقرارan acceptance محتسبone seeking divine reward
أقر إقراره أقرار محتسب
And whoever clings to denial out of envy,
And whoever clung to denial out of envy
I let his avowal stand, as one seeking divine reward.
His admission affirmed the admissions of the righteous
تعلوrise إلىto صدرthe forefront of ديوانthe register of العلاeminence رتبيmy ranks
تعلو إلى صدر ديوان العلا رتبي
طبعاًby nature وتكبيرand exaltation إنif تبقىyou remain علىin الذنبsin
طبعاً وتكبير إن تبقى على الذنب
My ranks rise to the forefront of the register of eminence,
My position rises to the breast of the book of glory
by nature—and exaltation, if you remain in sin [wording unclear].
In character, and magnification if sins remain
وفيand in التواضعhumility ليI have ذكرrenown محامدهits praises
وفي التواضع لي ذكر محامده
جلتare exalted وكبرand grew great كبيرabundant المدحpraise فيin الكتبbooks
جلت وكبر كبير المدح في الكتب
And for humility I have renown whose praises
And in humility I have mention of its praises
are exalted, and abundant praise has grown great in books.
Exalted, and great is the greatness of praise in books
ومذهبيand my way الجودgenerosity لاnot عنfor سمعةrenown ورياand ostentation
ومذهبي الجود لا عن سمعة وريا
بلrather طبعيmy nature البذلgiving والإذهابand letting go للذهبof gold
بل طبعي البذل والإذهاب للذهب
My way is generosity, not for renown or ostentation.
And my way is generosity, not for reputation or show
Rather, giving is my nature, and letting gold go.
But my nature is giving and going away with gold
وليand I have معاهدabodes صدقof sincerity فيin العهودcovenants وليand I have
ولي معاهد صدق في العهود ولي
عزمresolve لأجلfor the sake of الوفاfidelity جلدendurance علىin the face of النصبtoil
عزم لأجل الوفا جلد على النصب
I have abodes of sincerity in covenants, and I have
And I have true covenants in keeping covenants, and I have
resolve for fidelity, endurance in the face of toil.
Resolve for the sake of loyalty, firm against tribulations
وقدand indeed تعاظمgrew too proud ذيليmy hem إنthat (apparently intended) يميلit inclines إلىtoward الthe (continued)
وقد تعاظم ذيلي إن يميل إلى ال
فحشاءindecency شيمةthe trait of إعرابBedouin Arabs (apparently intended) ذويpossessors of حسبnoble lineage
فحشاء شيمة إعراب ذوي حسب
And my hem has grown too proud to incline toward
And my tail has grown great if it inclines towards
indecency, as is the way of Bedouin Arabs of noble lineage.
Indecency, the trait of the genteel of pedigree
وماand not احتقرتI despised فقيراًa poor person قطever أوor سقطتfell
وما احتقرت فقيراً قط أو سقطت
عندamid الغنىwealth طباعيmy traits مثلlike مكتسبa gain-seeker
عند الغنى طباعي مثل مكتسب
And never have I despised a poor person, nor have
And I never looked down on a poor person or fell
my traits fallen low amid wealth, like a gain-seeker's.
Before the wealthy, my nature is as if earned
ولاand not قطعتI cut off قريباًa kinsman ليof mine لذلتهfor his lowliness
ولا قطعت قريباً لي لذلته
ولاand not وصلتI reached out to غريباًa stranger خيفةout of fear
ولا وصلت غريباً خيفة
Nor have I cut off a kinsman of mine for his lowliness,
And I never cut off a relative of mine for his disgrace
nor reached out to a stranger out of fear.
Nor connected with a stranger out of fear
ولاand not اعتمدتI relied علىon الأغيارothers معقداًholding firmly (text unclear)
ولا اعتمدت على الأغيار معقداً
أنthat السلامةsafety فيin التسليمsubmission والأدبand right conduct
أن السلامة في التسليم والأدب
Nor have I relied on others, holding firmly
And I never relied on others with distrust
that safety lies in submission and right conduct.
That salvation is in compliance and propriety
ولاand not افتخرتI boasted علىover قوميmy people بمرتبةof a rank
ولا افتخرت على قومي بمرتبة
ولاand not تركتI abandoned حماهمtheir haven حالةin a time of الكربdistress
ولا تركت حماهم حالة الكرب
Nor have I boasted of rank over my people,
And I never boasted over my people about rank
nor abandoned their haven in times of distress.
Nor neglected protecting them in time of distress
ولاand not رأيتI saw بعينيwith my own eyes للوجودfor existence بقاpermanence
ولا رأيت بعيني للوجود بقا
ولاand not شغلتI was occupied بزهوby the glitter of اللهوamusement واللعبand play
ولا شغلت بزهو اللهو واللعب
Nor have I seen with my own eyes any permanence in existence,
And I never saw permanence in existence with my eyes
nor been occupied by the glitter of amusement and play.
Nor busied myself with frivolity and play
وقدand indeed تجردbecame detached قلبيmy heart إنthat (apparently intended) يمرpasses بهthrough it
وقد تجرد قلبي إن يمر به
شهودawareness نفسيof my self كحالlike the state of السادةthe masters النجبthe noble
شهود نفسي كحال السادة النجب
And my heart is stripped of any passing
And my heart has detached, should it pass by it
awareness of my own self, as with the noble masters.
Witnessing my soul, like the state of the noble elite
وإنand though أكنI may be غبتI was absent جسماًin body عنfrom ملاحظتيmy awareness
وإن أكن غبت جسماً عن ملاحظتي
فإنyet indeed قلبيmy heart بفضلby the grace of اللَهGod لمnot يغيبbe absent
فإن قلبي بفضل اللَه لم يغيب
Though I may have been absent in body from my own awareness,
And if I was absent physically from observing it
my heart, by God's grace, has not been absent.
Then my heart, by the grace of Allah, did not wander
Sol 6.1