كشفتyou lifted حجابthe veil of الطمسeffacement عنfrom حيطةthe sphere of الأسماthe Names
كشفت حجاب الطمس عن حيطة الأسما
وغبتand you became absorbed فلمso did not تعرفyou know سعادSu‘ad ولاnor أسماAsma
وغبت فلم تعرف سعاد ولا أسما
You drew the veil of effacement away from the sphere of the Names.
And you passed into absorption, knowing neither Su‘ad nor Asma.
وسدتand you led صدورthe foremost of القومthe company فيin كلevery حضرةٍpresence
وسدت صدور القوم في كل حضرةٍ
بشأنin stature وفيand in الديوانthe council أعظمهمgreatest among them أسماin name
بشأن وفي الديوان أعظمهم أسما
You led the foremost of the company in every presence,
In stature; and in the council, yours was the greatest name.
وفيand at سدةthe seat of التصريفgovernance فيat سدرةthe lote tree of العلاthe heights
وفي سدة التصريف في سدرة العلا
أخذتyou took مقراًan abode منthan مقامthe station of العلاexaltation أسمىloftier
أخذت مقراً من مقام العلا أسمى
At the seat of governance, at the lote tree of the heights,
You took an abode loftier than the station of exaltation.
ولاذتand sought refuge بكin you الأفرادthe solitary saints فيin كلevery وجهةٍdirection
ولاذت بك الأفراد في كل وجهةٍ
وأصبحand came to be فيin علياكyour heights خائفهمtheir fearful one يحميsheltered
وأصبح في علياك خائفهم يحمي
The solitary saints sought refuge in you wherever they turned,
And their fearful one found shelter in your heights.
ولمand why لاnot وأنتand you are السيدthe master السندthe mainstay الذيwho
ولم لا وأنت السيد السند الذي
عنfrom المصطفىthe Chosen One معنىan inner meaning شهدناwe witnessed بهin him رسماan outward trace
عن المصطفى معنى شهدنا به رسما
And why not, when you are the master, the mainstay,
In whom we beheld an outward trace of the Chosen One’s inner meaning?
أبوfather of العلمينthe two standards الغوثthe succor أحمدAhmad مرشدguide of الthe (split article)
أبو العلمين الغوث أحمد مرشد ال
وجودexistence وأوفىand most bounteous of الأولياthe saints مدداًin spiritual aid قسماin allotted share
وجود وأوفى الأوليا مدداً قسما
Father of the Two Standards, the succor Ahmad, guide of
Existence, and most bounteous of the saints in allotted aid.
رفاعيRifa‘i of أهلthe people of اللَهGod أرفعloftiest of حزبهمtheir fellowship
رفاعي أهل اللَه أرفع حزبهم
محلاًin station وأعلاهمand highest among them وأكثرهمand richest among them علماin knowledge
محلاً وأعلاهم وأكثرهم علما
Rifa‘i of God’s people, loftiest of their fellowship
In station, highest among them, and richest in knowledge;
وأقربهمand nearest among them منto سيدthe master of الأنبياthe prophets يداin hand
وأقربهم من سيد الأنبيا يدا
وأوسعهمand most expansive among them صدراًin heart وأوفرهمand most abundant among them حلماin forbearance
وأوسعهم صدراً وأوفرهم حلما
And nearest of them in hand to the master of the prophets,
Most openhearted of them, and most abundant in forbearance.
ومدand the extending of يمينthe right hand of الهاشميthe Hashemite إشارةa sign
ومد يمين الهاشمي إشارة
لقدركof your worth لكنbut لاnot تحيطyou encompass بهاaround it فهماin understanding
لقدرك لكن لا تحيط بها فهما
The extending of the Hashemite’s right hand was a sign
Of your worth, though you cannot encompass it in understanding.
مقامa station عنbeyond الأبصارsight دقwas too subtle مكانهits place
مقام عن الأبصار دق مكانه
وشأنand a dignity سماrose high فيin أمرthe matter of طولتهits might مرمىin reach
وشأن سما في أمر طولته مرمى
A station whose place is too subtle for sight,
And a dignity whose mighty reach rose high.
ودولةand a dominion of سرmystery فيwithin مدارthe orbit of الخفاconcealment انجلتwas revealed
ودولة سر في مدار الخفا انجلت
فجلتso it grew majestic وماand not اسطاعcould الخفاconcealment دونهاbefore it كتماkeep hidden
فجلت وما اسطاع الخفا دونها كتما
A dominion of mystery was revealed within the orbit of concealment,
So it grew majestic, and concealment could not keep it hidden.
تكلمتyou spoke فيin غلفwrappings منfrom المهدthe cradle جهرةًaloud
تكلمت في غلف من المهد جهرةً
وأعطيتand you were granted فيin معنىthe meaning of الكلامspeech بهin it حزماsound judgment
وأعطيت في معنى الكلام به حزما
You spoke aloud from the cradle, still in your wrappings,
And there you were granted sound judgment in the meaning of speech.
وجاءتand came لكto you الأسماكthe fish منfrom بحرthe sea of بصرةBasra
وجاءت لك الأسماك من بحر بصرة
لساحلهto its shore تسعىhastening إلىtoward بحركyour sea الأهمىmore freely flowing
لساحله تسعى إلى بحرك الأهمى
The fish came to you from Basra’s sea,
Hastening to its shore, toward your more freely flowing sea.
ونخلةand a palm tree of جرعاءthe sandy ground of البطائحal-Bata’ih قدindeed مشتwalked
ونخلة جرعاء البطائح قد مشت
إليكto you علىaccording to منوالthe pattern of دعوتكyour summons العظمىthe mighty
إليك على منوال دعوتك العظمى
A palm on the sandy ground of al-Bata’ih walked
To you, in keeping with your mighty summons.
وشاةand the ewe of الولىthe saint الراعيthe shepherd حينwhen لمتهاyou reproached her
وشاة الولى الراعي حين لمتها
وقدand indeed ضعفتshe had wasted لحماًin flesh وقدand indeed وهنتshe had weakened عظماin bone
وقد ضعفت لحماً وقد وهنت عظما
And the shepherd saint’s ewe, when you reproached her,
Her flesh wasted and her bones weakened,
فعادتso she returned بإذنby the leave of اللَهGod كاملةcomplete in القوىstrength
فعادت بإذن اللَه كاملة القوى
ودرتand she yielded حليباًmilk بعدafter أنthat كلفتshe was charged عزماwith resolve
ودرت حليباً بعد أن كلفت عزما
Returned, by God’s leave, to full strength,
And yielded milk after being charged to show resolve.
وبستانand the garden of إسمعيلIsma‘il لماwhen اشتريتهyou bought it
وبستان إسمعيل لما اشتريته
بقصرfor a palace وقدand indeed أرهتهyou showed him الخطthe writing والختماand the seal
بقصر وقد أرهته الخط والختما
And Isma‘il’s garden, when you bought it
For a palace, having shown him the writing and the seal—
وذاكand that بدارin the abode of الخلدeternity فيin ساحةthe court of الرضاcontentment
وذاك بدار الخلد في ساحة الرضا
فصدقكso He vindicated you الملوىthe Lord ووعدكand your promise قدتماwas indeed fulfilled
فصدقك الملوى ووعدك قدتما
That was in the eternal abode, in the court of contentment.
The Lord vindicated you, and your promise was fulfilled.
ومجلسكand your assembly المشهورrenowned للوعظfor exhortation لمnot تزلyou ceased
ومجلسك المشهور للوعظ لم تزل
بهin it تسمعyou make hear الأطروشthe deaf person ماwhat قلتyou said والبكماand the mute
به تسمع الأطروش ما قلت والبكما
At your renowned gathering for exhortation, you would always
Make the deaf and the mute hear what you said.
وعنand at بعدa distance of يومa day فيin النواحيthe districts وفيand in القرىthe villages
وعن بعد يوم في النواحي وفي القرى
كلامكyour words مسموعare heard كمجلسكas in your assembly الأسمىmost exalted
كلامك مسموع كمجلسك الأسمى
A day’s journey away, in the districts and the villages,
Your words were heard as in your most exalted assembly.
وريقكand your saliva كمhow often داوىhealed عليلاًa sick person منof البلاaffliction
وريقك كم داوى عليلاً من البلا
وكمand how often أفسدتneutralized فيin الجسمthe body شربتهa draught of it سماpoison
وكم أفسدت في الجسم شربته سما
How often your saliva healed one stricken by affliction;
How often a draught of it neutralized poison in the body.
وكمand how many منof فؤادa heart قدhad indeed عضبsevered ضاربa striker
وكم من فؤاد قد عضب ضارب
بنفثةby a puff of ريقsaliva منكfrom you صحwas healed وماand not أدمىbled
بنفثة ريق منك صح وما أدمى
And how many a heart a striker had severed
Was healed by a puff of your saliva, and did not bleed.
ونارand the fire of الغضاghada wood الحمراred بذكركat your mention تنطفيis extinguished
ونار الغضا الحمرا بذكرك تنطفي
وتنقشعand are dispelled الأكدارtroubles والليلةand the night الدهماpitch-black
وتنقشع الأكدار والليلة الدهما
The red fire of ghada wood dies out at your mention,
And troubles and the pitch-black night are dispelled.
تطرزare embroidered آثارthe legacies of الرجالmen مناقباًwith virtues
تطرز آثار الرجال مناقباً
بذكرby recounting صفاتqualities منكof yours تستغلبoverpower الوهماimagination
بذكر صفات منك تستغلب الوهما
The legacies of men are embroidered with virtues
By recounting qualities of yours that defy imagination.
جلالةmajesty of قدرrank نلتهاyou attained it بوراثةthrough inheritance
جلالة قدر نلتها بوراثة
خفيةhidden الحاقaffiliation لخيرto the best of الورىcreation تنمىis traced back
خفية الحاق لخير الورى تنمى
A majesty of rank you attained through inheritance,
A hidden affiliation traced to the best of creation.
حديثa report of اتصالcontact مسندsupported by a transmission chain ومسلسلand linked in succession
حديث اتصال مسند ومسلسل
لأشرفwith the noblest كفpalm نلتyou attained منfrom وجههاits surface لثماa kiss
لأشرف كف نلت من وجهها لثما
A report of contact, supported by a chain and linked in succession,
With the noblest hand, whose palm you came to kiss.
وطبتand you grew pure بهاthrough it قلباًin heart ونورتand you were illumined قالباًin bodily form
وطبت بها قلباً ونورت قالباً
وذبتand you dissolved صفاin purity مذsince حزتyou gained منfrom عطرهاits fragrance شماa breath
وذبت صفا مذ حزت من عطرها شما
Through it you grew pure in heart and illumined in bodily form,
And dissolved in purity once you caught a breath of its fragrance.
وغبتand you became oblivious بهاthrough it عنto كلevery بادٍnomad وحاضرand townsman
وغبت بها عن كل بادٍ وحاضر
فلاso no هندHind فيin قلبa heart هناكthere ولاnor سلمىSalma
فلا هند في قلب هناك ولا سلمى
Through it you became oblivious to every nomad and townsman,
So neither Hind nor Salma had a place in that heart.
أمولايO my master ياO شبلlion-cub of البتولal-Batul, the chaste one وبضعةand a portion of الرthe (word fragment)
أمولاي يا شبل البتول وبضعة الر
رسولMessenger وياand O أوفىmost richly endowed of شيوخthe shaykhs of الورىcreation سهماin allotted share
رسول ويا أوفى شيوخ الورى سهما
O my master, lion-cub of al-Batul, and a portion of the
Messenger, O most richly endowed of creation’s shaykhs,
وياand O نائبdeputy of المختارthe Chosen One فيin كلevery مشهدassembly
ويا نائب المختار في كل مشهد
وياand O بدلsuccessor to المقتولthe one slain فيat كربلاKarbala ظلماunjustly
ويا بدل المقتول في كربلا ظلما
O deputy of the Chosen One in every assembly,
O successor to him unjustly slain at Karbala,
وياand O نجلoffspring of كرارthe relentless charger against الرجالwarriors الذيwho جلاdispelled
ويا نجل كرار الرجال الذي جلا
لناfor us بضياwith the light of إشراقthe radiance of حكمتهhis wisdom عتماdarkness
لنا بضيا إشراق حكمته عتما
O offspring of the relentless charger against warriors, who dispelled
Our darkness with the radiant light of his wisdom.
بجدكby your forebear زينZayn, adornment of العابدينal-‘Abidin, the worshippers وبابنهand by his son
بجدك زين العابدين وبابنه
وجعفرand Ja‘far والشهمand the gallant one الذيwho استصحبkept as a companion الكظماrestraint of anger
وجعفر والشهم الذي استصحب الكظما
By your forebear Zayn al-‘Abidin, and by his son,
And Ja‘far, and the gallant one who made restraint his companion,
أبىfather of الفضلexcellence موسىMusa الاصطفاchosenness وعلىand ‘Ali الرضىal-Rida
أبى الفضل موسى الاصطفا وعلى الرضى
وسيدناand our master الهاديal-Hadi ومنand those who تممواcompleted النظماthe sequence
وسيدنا الهادي ومن تمموا النظما
Abu al-Fadl, Musa the elect, and ‘Ali al-Rida,
And our master al-Hadi, and those who completed the sequence—
أئمةthe Imams of أهلthe people of البيتthe house ساداتناour masters ومنand those whose
أئمة أهل البيت ساداتنا ومن
محبتهمlove for them يجلىis cleared بهاthrough it البصرsight الأعمىblind
محبتهم يجلى بها البصر الأعمى
The Imams of the Household, our masters, those
Through love for whom blinded sight is cleared;
بجملةby the entirety of أصحابthe Companions of الرسولthe Messenger جميعهمall of them
بجملة أصحاب الرسول جميعهم
نجومthe stars of الهدىguidance منthose who شيدواbuilt up الدينreligion والحكماand wise judgment
نجوم الهدى من شيدوا الدين والحكما
By all the Messenger’s Companions, every one,
Stars of guidance, who built up religion and wise judgment;
باتباعهمby their followers والأولياءand the saints وحزبهمand their company
باتباعهم والأولياء وحزبهم
وأهلand the people of التقىpiety منthose who أسسواestablished الرشدright guidance والعلماand knowledge
وأهل التقى من أسسوا الرشد والعلما
By their followers, the saints and their company,
And the people of piety who established right guidance and knowledge:
تداركنيrescue me الغوثsuccor! الغياثdeliverance! فإننيfor indeed I
تداركني الغوث الغياث فإنني
ضعيفweak قويin strength لاno عزمresolve عندwith me وand لاno حزماfirmness
ضعيف قوي لا عزم عند و لا حزما
Rescue me—help, deliverance!—for I
Am weak in strength, with neither resolve nor firmness.
وجارand acted unjustly عدويmy enemy وافترىand slandered وأساءنيand harmed me
وجار عدوي وافترى وأساءني
وصارand became صديقيmy friend ليto me لهدمto demolish الرجاhope خصماan adversary
وصار صديقي لي لهدم الرجا خصما
My enemy has wronged me, slandered me, and harmed me,
And my friend became my adversary, seeking to demolish hope.
وذابand melted away وجوديmy being منfrom شماتةthe gloating of حاسدan envier
وذاب وجودي من شماتة حاسد
وحرتand I was bewildered لذاbecause of that هماwith worry وغبتand I was lost بذاbecause of this غماwith grief
وحرت لذا هما وغبت بذا غما
My being melted away at an envier’s gloating,
And I was bewildered with worry at that, lost in grief at this.
عليover me قدindeed استولتtook control كروبيmy sorrows وقدand indeed فشتspread
علي قد استولت كروبي وقد فشت
عيوبيmy faults وضاعand was lost الرأيjudgment منfrom فكرتيmy thought مماbecause of what
عيوبي وضاع الرأي من فكرتي مما
My sorrows have overpowered me, and there have spread
My faults; judgment has deserted my thoughts through all this.
وليسand there is no لأعتابtoward the thresholds of الرسولthe Messenger وآلهand his family
وليس لأعتاب الرسول وآله
وسيلةa means of قربnearness تكشفthat dispels الخطبcalamity إنif عماit engulfs all
وسيلة قرب تكشف الخطب إن عما
And to the thresholds of the Messenger and his family there is no
Means of nearness that dispels calamity when it engulfs all,
سواكexcept you فتىchampion of الأقطابthe spiritual poles ياO خيرbest مرشدguide
سواك فتى الأقطاب يا خير مرشد
وياand O علمbanner of الساداتthe masters ياO شيخهمtheir shaykh قدماfrom of old
ويا علم السادات يا شيخهم قدما
Except you, champion of the spiritual poles, O best of guides,
O banner of the masters, O their shaykh from of old.
عرفتكI knew you غوثاًas a succor ليfor me وجداًand a forebear وناصراand a helper
عرفتك غوثاً لي وجداً وناصرا
وحصناًand a fortress بهin which منfrom كلevery نائبةٍcalamity أحمىI am protected
وحصناً به من كل نائبةٍ أحمى
I have known you as my succor, my forebear, and my helper,
And a fortress where I am protected from every calamity,
وسيفاًand a sword لقطعto sever الحبلthe cord منof كلevery ظالمoppressor
وسيفاً لقطع الحبل من كل ظالم
وركناًand a refuge فلاso not أعرىI go naked لديهbeside it ولاnor أظماI thirst
وركناً فلا أعرى لديه ولا أظما
And a sword to sever every oppressor’s cord,
And a refuge where I am neither naked nor thirsty.
عليكupon you رضاءthe pleasure of اللَهGod ياO غوثsuccor of سدةthe seat of الthe (split article)
عليك رضاء اللَه يا غوث سدة ال
وجودexistence مدىfor the duration ماthat طبتyou remain sweet بينamong الملاthe throng أسماin name
وجود مدى ما طبت بين الملا أسما
God’s pleasure be upon you, O succor of the seat of
Existence, as long as your name is sweet among the throng.
وأشرفand the noblest ختمending بالصلاةwith blessings علىupon الذيhim who
وأشرف ختم بالصلاة على الذي
غداbecame لكرامfor the noble الرسلmessengers والأنبياand the prophets ختماa seal
غدا لكرام الرسل والأنبيا ختما
The noblest close is with blessings upon him
Who became the seal of the noble messengers and prophets,
إمامleader of صدورthe foremost of المرسلينthe messengers الذيwho ارتقىascended
إمام صدور المرسلين الذي ارتقى
إلىto قابa span of قوسينtwo bows الشهودwitnessing كماjust as هماthe two are
إلى قاب قوسين الشهود كما هما
Leader of the foremost messengers, who ascended
To two bows’ length in witnessing, just as the two are.
وكانand was هوhe المعروفthe one known فيin حضرةthe presence of العمىthe mystical Cloud
وكان هو المعروف في حضرة العمى
بلrather العالمthe knower الموصوفdescribed فيin عالمthe realm of الأسماthe Names
بل العالم الموصوف في عالم الأسما
And he was the one known in the presence of the Cloud,
Nay, the knower described in the realm of the Names.
وأكرمand the noblest أنواعkinds of السلامpeace لآلهto his family
وأكرم أنواع السلام لآله
وأصحابهand his Companions ماas long as مدحهمpraise of them عطرperfumes النطماverse
وأصحابه ما مدحهم عطر النطما
And the noblest kinds of peace be to his family
And his Companions, as long as their praise perfumes verse;
ولابنand to Ibn الرفاعيal-Rifa‘i ماas long as بهof him قالsays مادحa praiser
ولابن الرفاعي ما به قال مادح
كشفتyou lifted حجابthe veil of الطمسeffacement عنfrom حيطةthe sphere of الأسماthe Names
كشفت حجاب الطمس عن حيطة الأسما
And to Ibn al-Rifa‘i, as long as a praiser says of him:
You drew the veil of effacement away from the sphere of the Names.
Sol 6.1