هززتI invoked لهميfor my sorrow والزمانand time المعاندthe defiant
هززت لهمي والزمان المعاند
شمائلnoble qualities سيفthe sword of اللهGod ذيpossessor of البأسmight خالدKhalid
شمائل سيف الله ذي البأس خالد
Against my sorrow and defiant time, I invoked
I shook the resolute times for them
the noble qualities of God's sword, mighty Khalid.
Attributes of the sword of God, the eternal mighty
اميرprince of بنيthe sons of مخزومMakhzum ذوpossessor of المظهرmanifest distinction الذيwhom
امير بني مخزوم ذو المظهر الذي
حباهendowed him مفيضthe Giver of البرgoodness خرقbreaking العوائدcustomary bounds
حباه مفيض البر خرق العوائد
Prince of Banu Makhzum, the illustrious one whom
Prince of Bani Makhzum, with the appearance that
the Giver of goodness granted feats beyond customary bounds.
The Munificent endowed, tearing conventions
سليلscion of الصناديدthe champions الألىthose who آلthe house of غالبGhalib
سليل الصناديد الألى آل غالب
جدودforebears of رسولthe Messenger of اللهGod اهلmen of المشاهدbattlefields
جدود رسول الله اهل المشاهد
Scion of the champions, those of the house of Ghalib,
Scion of the lofty chiefs, family of Ghalib
forebears of God's Messenger, men of the battlefields.
Ancestors of the Messenger of God, people of the shrines
اخوpossessor of الهمةaspiration العلياءthe lofty والعزمand resolve والحجىand wisdom
اخو الهمة العلياء والعزم والحجى
أبوmaster of الفتكdeadly assault بالاعداءagainst the enemies يومon the day of الشدائدhardships
أبو الفتك بالاعداء يوم الشدائد
Possessor of lofty aspiration, resolve, and wisdom,
Brother of the sublime ambition, determination and argument
master of deadly blows against enemies in days of hardship.
Father of attacking the enemies in times of distress
فكمso how often جالhe ranged فيin الميدانthe field والحربand war فاتحa conqueror
فكم جال في الميدان والحرب فاتح
فثارthen he surged بعجwith a roar فيin العريكةresolve عاقدfirmly resolved
فثار بعج في العريكة عاقد
So how often he ranged the field, a conqueror in war,
So how much did he roam the battlefield and war opening
then surged with a roar, firm in his resolve.
Revolting in the cavalry formation, binding
وذللand humbled شجعاناbrave men واردىand felled كتائباbattalions
وذلل شجعانا واردى كتائبا
واوردand brought اهلthe people of الغيerror شينthe foulness of المواردwatering places
واورد اهل الغي شين الموارد
And he humbled brave men and felled battalions,
And subjugating the brave and diminishing battalions
and brought the erring to foul watering places.
And brought the people of tyranny the evil consequences
فسلso ask موتةMu'tah والنارwhile the fire تلفحscorched كمhow many برىhe hewed
فسل موتة والنار تلفح كم برى
بصمصامهwith his keen sword فيهاthere رقابthe necks of جواحدdeniers
بصمصامه فيها رقاب جواحد
So ask Mu'tah, while fire scorched, how many he hewed
Ask death and the blazing fire how many he saw
with his keen blade there: the necks of deniers.
With his sword in it, necks of giants
وسلand ask عنabout شؤناتthe bastions of الحصونfortresses وماand what جرىoccurred
وسل عن شؤنات الحصون وما جرى
بهاin them منهat his hands فيin ارجاءthe reaches of تلكthose المعاهدprecincts
بها منه في ارجاء تلك المعاهد
And ask about the fortresses' bastions and what took place
And ask about the affairs of fortresses and what happened
there at his hands, throughout those precincts.
In its corners from him, in the environs of those garrisons
وكيفand how باهلamong the people of الردةapostasy اشتعلblazed الرداdeath
وكيف باهل الردة اشتعل الردا
باشطبهwith his grooved sword القاضيthe destroyer علىof كلevery ماردrebel
باشطبه القاضي على كل مارد
And how death blazed among the apostates
And how the apostates burst into flames
through his grooved sword, which destroyed every rebel.
With his destruction of the judge of every recalcitrant
مسيلمةMusaylimah الكذابthe Liar والقومand the people حولهaround him
مسيلمة الكذاب والقوم حوله
دعاهمhe summoned them حيارىbewildered بينbetween بالone perishing وشاردand one fleeing
دعاهم حيارى بين بال وشارد
Musaylimah the Liar and the people around him:
Musaylimah the liar and the people around him
he summoned them, bewildered—some perishing, some fleeing.
Who called them confused between mind and lost
وفيand in فتحthe conquest of قطرthe region of الشامal-Sham كمhow often سدhe secured ثغرهits frontier
وفي فتح قطر الشام كم سد ثغره
بهاthere الدينthe faith اضحىbecame كاسياclothed بالمحامدin praises
بها الدين اضحى كاسيا بالمحامد
And in conquering the region of al-Sham, how often he secured its frontier,
And in the conquest of Greater Syria how much he blocked its gap
where the faith came to be clothed in praises.
Through which the faith has been covered in praise
فيin فتحthe conquest of قنسرينQinnasrin ابدىhe displayed عجائباwonders
في فتح قنسرين ابدى عجائبا
بلبنunclear; likely 'soften' لهاbefore them صمhard الصخورrocks الجلامدmassive boulders
بلبن لها صم الصخور الجلامد
In the conquest of Qinnasrin, he displayed wonders
In the conquest of Qinnasrin he showed wonders
before which hard, massive rocks soften (opening word unclear).
In white stones, deaf rocks
وفيand in وقعةthe battle of اليرموكYarmuk كرhe charged بصولةwith an onslaught
وفي وقعة اليرموك كر بصولة
تفيدshowing احتقارcontempt for الموتdeath منfrom طورthe manner of خالدKhalid
تفيد احتقار الموت من طور خالد
And at the battle of Yarmuk he charged with an onslaught
And in the Battle of Yarmouk he attacked fiercely
showing the scorn for death characteristic of Khalid.
Indicating scorn for death from the mount of the eternal
واعرقand made sweat فيin فتحthe conquest of العراقIraq خيولهhis horses
واعرق في فتح العراق خيوله
فلمso not تبقthey left للاعداءfor the enemies عزمresolve مطاردa pursuer
فلم تبق للاعداء عزم مطارد
And in conquering Iraq he made his horses sweat,
And his horses perspired in the conquest of Iraq
leaving the enemies no will to pursue.
Leaving no will to pursue for the enemies
وفرسانهand his horsemen فيamong الفرسthe Persians ابقتleft مآثراgreat deeds
وفرسانه في الفرس ابقت مآثرا
تعالتrose high علىabove كيوانهمtheir Saturn وعطاردand Mercury
تعالت على كيوانهم وعطارد
And his horsemen left among the Persians great deeds
And his horsemen in Persia left landmarks
that towered above their Saturn and Mercury.
Rising over their Kaiwan and Mercury
واصبحand became كسراهمtheir Kisra كسيراbroken بسيفهby his sword
واصبح كسراهم كسيرا بسيفه
وفيand in جمرهits embers اللهابblazing خزيةdisgrace خامدextinguished
وفي جمره اللهاب خزية خامد
And their Kisra was left broken by his sword,
And their breaking became breaking by his sword
and amid its blazing embers lay extinguished in disgrace.
And in the heat of flames, dormant disgrace
وكمand how many منof ايادfavors لاnot تعدare counted افاضهاhe poured them forth
وكم من اياد لا تعد افاضها
فشادتso they built بقاعthe lands of الكفرunbelief بيضwhite المساجدmosques
فشادت بقاع الكفر بيض المساجد
And how many countless favors he poured forth,
And how many grants that cannot be counted he bestowed
which raised white mosques in the lands of unbelief.
Thus the lands of blasphemy shone with white mosques
وقدand indeed شربhe drank السمthe poison النقيعpotent مبسملاsaying 'In God's name'
وقد شرب السم النقيع مبسملا
فكانso it was كماءlike water طيبpleasant الطعمin taste باردcool
فكان كماء طيب الطعم بارد
And he drank potent poison, saying 'In God's name,'
And he drank poison with a smile
and it was like cool water, pleasant to the taste.
So it was good tasting cool water
اقامhe established لدينfor the faith of اللهGod عزاhonor مؤبداeverlasting
اقام لدين الله عزا مؤبدا
فلمso not يستطعcould انكارهdeny it كلany حاسدenvious person
فلم يستطع انكاره كل حاسد
He established everlasting honor for God's faith,
He established for the religion of God eternal glory
which no envious person could deny.
So every envier could not deny it
وقدand indeed جاءit was stated نعمexcellent is العبدthe servant بالنصin explicit wording خالدKhalid
وقد جاء نعم العبد بالنص خالد
فياso oh حسنهاhow beautiful it is منas a نعمةblessing عندin the eyes of ناقدa discerning judge
فيا حسنها من نعمة عند ناقد
And the explicit wording declared, 'An excellent servant is Khalid!'
And the excellent servant came with the eternal ratification
So how lovely a blessing in a discerning judge's eyes!
What a blessing from the Critic's blessing
واصلتهand unsheathed him الجبارthe Almighty سيفاas a sword مهنداIndian-forged
واصلته الجبار سيفا مهندا
علىagainst كلevery علجbarbarian سيءevil القلبof heart فاسدcorrupt
على كل علج سيء القلب فاسد
And the Almighty unsheathed him, an Indian-forged sword,
And the Almighty made him a sharpened sword
against every corrupt, evil-hearted barbarian.
Against every wicked heart corrupt
واعظمهand honored him الصديقal-Siddiq فيin كلevery محفلgathering
واعظمه الصديق في كل محفل
وكانand was لهto him عنout of رأفةcompassion مثلlike والدa father
وكان له عن رأفة مثل والد
And al-Siddiq honored him in every gathering,
And the Truthful aggrandized him in every assembly
and out of compassion was like a father to him.
And he was to him like a compassionate father
ووقرهand revered him الفاروقal-Faruq وهوand he ابنthe son of خالهhis maternal uncle
ووقره الفاروق وهو ابن خاله
وقامand stood علىas to اجلالةhonoring him خيرthe best شاهدwitness
وقام على اجلالة خير شاهد
And al-Faruq revered him, and he was his maternal uncle's son,
And the Farouk honored him and he was his nephew
and stood as the best witness to the honor accorded him.
And he stood for his veneration, the best witness
وشجتand mourned بلادthe lands of المسلمينthe Muslims لموتهfor his death
وشجت بلاد المسلمين لموته
بكلin every فجاجbroad pass of الارضthe earth ضجةan outcry فاقدone bereaved
بكل فجاج الارض ضجة فاقد
And the lands of the Muslims mourned his death,
And the lands of the Muslims shook for his death
in every broad pass of earth, a bereaved mourner's cry.
With every crevasse of the earth, the shock of loss
وقدand indeed كانhe was للاسلامfor Islam حصناa fortress وموئلاand a refuge
وقد كان للاسلام حصنا وموئلا
وعضباand a keen sword بهby which ارغامhumbling كلevery معاندobstinate opponent
وعضبا به ارغام كل معاند
And he had been a fortress and refuge for Islam,
And he had been a fortress and refuge for Islam
and a keen blade by which every obstinate foe was humbled.
And a hot brand for subjugating every opponent
لهhe has غررbright blazes فيon جبهةthe forehead of الدينthe faith لمnot تزلhave ceased
له غرر في جبهة الدين لم تزل
تنوهextol عنabout ذاكthat الاميرprince المجاهدstriving warrior
تنوه عن ذاك الامير المجاهد
His bright blazes on the forehead of faith have never ceased
He has in the battlefront of religion hidden virtues
to extol that warrior-prince.
That keep rising from that struggling prince
اضاءhe shone بحمصin Homs كوكباas a star لاحgleamed نورهhis light
اضاء بحمص كوكبا لاح نوره
وسحand poured forth بغيثwith rain منfrom حمىthe sanctuary of القدسholiness وافدarriving
وسح بغيث من حمى القدس وافد
He shone in Homs, a star whose light gleamed,
He illuminated Homs with a star whose light shone
and poured forth rain arriving from the holy sanctuary.
And poured rain from the heat of Jerusalem has come
فنورso he illumined الباباminds وطيبand gladdened انفساsouls
فنور البابا وطيب انفسا
واجرىand made flow النداdew الطاميoverflowing علىupon كلevery واردone coming to drink
واجرى الندا الطامي على كل وارد
Thus he illumined minds and gladdened souls,
So the light of the patriarch and good self
and made overflowing dew flow upon every comer.
And the heavy cloudburst upon every course
مناقبvirtues لاحتshone كالنجومlike stars ورفعةand eminence
مناقب لاحت كالنجوم ورفعة
تسامتsoared فماso not ابقتleft مجالاroom لصاعدfor one ascending
تسامت فما ابقت مجالا لصاعد
Virtues shone like stars, and an eminence
Virtues shone like stars and loftiness
soared, leaving no room for anyone to rise.
Towered so it left no room for ascension
الاlo ياO ابنson of عمthe paternal uncle of الهاشميthe Hashimite وسيفهand his sword
الا يا ابن عم الهاشمي وسيفه
وفرعand scion of قريشQuraysh الطيبينthe pure الاماجدthe noble
وفرع قريش الطيبين الاماجد
Lo, O cousin of the Hashimite, and his sword,
Oh cousin of Hashimi and his sword
and scion of Quraysh, the pure and noble,
And a fragrant branch of glorious Quraish
هززتكI brandished you ياO سيفsword of النبيthe Prophet وربهand his Lord
هززتك يا سيف النبي وربه
لتفريجto relieve كربيmy distress بلrather لنيلto attain مقاصدaims
لتفريج كربي بل لنيل مقاصد
I have brandished you, O sword of the Prophet and his Lord,
I shook you, O sword of the Prophet and his Lord
to relieve my distress—rather, to attain my aims.
For relief of my distress, rather to attain purposes
فليfor I have نسبa lineage ينمىis traced اليكto you علتrose بهthrough it
فلي نسب ينمى اليك علت به
جدودforebears لعمريby my life نظمواwere strung together كالفراقدlike the Farqad stars
جدود لعمري نظموا كالفراقد
For I have a lineage traced to you, by which rose
For I have a lineage stretching to you by which
forebears—by my life—strung like the Farqad stars.
Ancestors, by my life, composed like the tombs
فخذso take بيديby my hand ياO ماضيunfaltering العزمin resolve وانتهضand arise
فخذ بيدي يا ماضي العزم وانتهض
لنصريto aid me وكنand be فيin الحادثاتcalamities مساعدa helper
لنصري وكن في الحادثات مساعد
So take my hand, O firm of purpose, and arise
So take my hand, O resolute one, and get up
to aid me, and be a helper in calamities.
To help me and be assisting in tribulations
فانكfor you are سيفيmy sword فيin المهماتgrave trials انif طغتthey overflowed
فانك سيفي في المهمات ان طغت
وعزمand resolve وزنديand my wrist ذاpossessing صولforce وساعديand my arm
وعزم وزندي ذا صول وساعدي
For you are my sword in trials, should they overflow,
For you are my sword in critical situations if they rebel
and resolve, and my forceful wrist, and my arm.
And my will and arm of courage and assistance
وهاكand take this نظاماverse-composition قالsaid تاليهits reciter انهthat it is
وهاك نظاما قال تاليه انه
قلادةa necklace of درpearls فيon فضائلthe virtues of خالدKhalid
قلادة در في فضائل خالد
And take this verse-composition; its reciter said it is
And here is an order that follows it that
a necklace of pearls on the virtues of Khalid.
It is a necklace of pearls in the virtues of Khaled
Sol 6.1