لقدindeed ظنthought العذولthe reproacher نسيتI had forgotten حاشاfar from it
لقد ظن العذول نسيت حاشا
هوىlove منthe one whose حبهlove for him سكنdwelt in المشاشاthe soft bone ends
هوى من حبه سكن المشاشا
The reproacher thought I had forgotten—far from it—
The fool thought I forgot, never!
The love of one whose love has settled in my very bones.
The passion of his love settled in my heart.
ذهلتI was entranced بهby him فلمso I did not اعبأcare بنفسيabout myself
ذهلت به فلم اعبأ بنفسي
ولاand not ثوباa garment اردتI wanted ولاnor فراشاa bed
ولا ثوبا اردت ولا فراشا
I was so lost in him that I cared nothing for myself,
I was dazed with him, and cared not for myself,
Wanting neither a garment nor a bed.
Neither clothes nor bedding did I want.
والبسand I wear منof رقيقfine النسجweaving شاشاgauze
والبس من رقيق النسج شاشا
ولبand the core جوانحيof my ribs اضحىhas become محاشاscorched
ولب جوانحي اضحى محاشا
I wear gauze of finely woven fabric,
And I wore the finest spun garment,
While the core within my ribs has become scorched.
And my wings became a dwelling place.
يردturns back العقلreason قلبيmy heart عنfrom هواهits love
يرد العقل قلبي عن هواه
وكيفand how يردcan it turn back وهوwhile it غداhas become فراشاa moth
وكيف يرد وهو غدا فراشا
Reason would turn my heart away from its love;
Reason desires to return my heart from its passion,
But how can it turn it back, when it has become a moth?
But how can it return when it has become its home?
رمىshot حبlove الفؤادthe heart بسهمwith an arrow وجدof longing
رمى حب الفؤاد بسهم وجد
فادماهso it made it bleed وسهمand the arrow الصبرof patience طاشاwent astray
فادماه وسهم الصبر طاشا
Love struck the heart with an arrow of longing,
Love's arrow pierced my heart,
And made it bleed, while patience's arrow went astray.
Wounding it, while the arrow of patience was shattered.
ومنand among عجبwonders متىwhenever مرتpassed بفكريthrough my thoughts
ومن عجب متى مرت بفكري
شمائلهhis qualities تقيمarouse بهin it اندهاشاastonishment
شمائله تقيم به اندهاشا
And a wonder it is: whenever they cross my mind,
How wondrous! Whenever his features crossed my mind,
His qualities stir astonishment there.
They left me in awe and wonder.
بهthrough him قدindeed عشتI lived ميتاdead فيin هواهlove for him
به قد عشت ميتا في هواه
وتعجبand marvels دعدDa‘d كيفhow الميتthe dead man عاشاlived
وتعجب دعد كيف الميت عاشا
Through him I have lived dead in love with him,
For his love I lived as one dead,
And Da‘d marvels: how did the dead man live?
And be amazed - how did the dead live?
فاخلوso I withdraw alone والنصولwhile the spearheads تنوشassail كلىmy kidneys
فاخلو والنصول تنوش كلى
وللعذالand against the reproachers ادّرعI don as armor القماشاthe cloth
وللعذال ادّرع القماشا
I withdraw alone while spearheads assail my kidneys,
So leave me, and the gazelles graze freely,
And against the reproachers I put on cloth as armor.
While I cloak myself in fabric.
فنارىso my fire لاdoes not تزالcease تؤجblazing اجاfiercely
فنارى لا تزال تؤج اجا
وماطرand the rain-cloud دمعتيof my tear يسقىwaters العطاشاthe thirsty
وماطر دمعتي يسقى العطاشا
My fire still blazes fiercely,
My fire continues blazing,
And the rain-cloud of my tears waters the thirsty.
While my tears water the thirsty.
يجانبنيhe shuns me فينزلنيyet lodges me دمشقاDamascus
يجانبني فينزلني دمشقا
بفكرتهthrough thought of him وقدthough he may يحتلdwell in شاشاShash
بفكرته وقد يحتل شاشا
He shuns me, yet lodges me in Damascus
He shuns me, settling in Damascus,
Through thought of him, though he may dwell in Shash.
While his memory resides in Aleppo.
وربand many a مخادعdeceiver ابدىshowed وداداًaffection
ورب مخادع ابدى وداداً
اليّtoward me وقلبهwhile his heart ملىءis full اغتشاشاof deceit
اليّ وقلبه ملىء اغتشاشا
Many a deceiver has shown affection
How many deceitful ones feigned affection,
To me, while his heart was full of deceit.
While their hearts were filled with hatred!
اقولI say لهto him هداكmay He guide you اللهGod تبغيyou seek
اقول له هداك الله تبغي
بماthrough what خادعتyou used to deceive للجيفat carrion انتهاشاtearing flesh
بما خادعت للجيف انتهاشا
I tell him: May God guide you! You seek,
I say to him whom God has led astray -
Through your deception, to tear at carrion.
With your deception, only rot awaits you.
وقفand stop ياO خائناtraitor قدindeed خانbetrayed عهديmy covenant
وقف يا خائنا قد خان عهدي
ولاand do not تأمنfeel secure فيمضيfor He carries out اللهGod ماشاwhat He wills
ولا تأمن فيمضي الله ماشا
Stop, you traitor who has betrayed my covenant,
Stop, O traitor, for you have betrayed my covenant,
And feel no safety: God carries out what He wills.
And do not feel safe, for God goes on.
نقضتyou broke صريحthe explicit terms of عهدكyour pledge عنover هناتpetty faults
نقضت صريح عهدك عن هنات
وليسand is not بغافلheedless مولاكyour Lord حاشاfar from it
وليس بغافل مولاك حاشا
You broke your explicit pledge over petty faults,
You have plainly broken your solemn oath,
Yet your Lord is not heedless—far from it.
And your Master is not unaware - never!
صدعتyou shattered القلبthe heart لاnot تبعاin obedience لواشto a slanderer
صدعت القلب لا تبعا لواش
بغشthrough deceit الطبعof character حسنتyou beautified الغشاشاthe cheat
بغش الطبع حسنت الغشاشا
You shattered the heart, not at a slanderer's bidding;
You have split my heart without a companion to console me,
With your innate deceit, you made the cheat seem fair.
Deceiving me with your wickedness.
وقدand indeed هارشتyou goaded طبعكyour nature بالدناياwith base deeds
وقد هارشت طبعك بالدنايا
وانand indeed الليثthe lion يحتقرscorns الهراشاbrawling
وان الليث يحتقر الهراشا
You have goaded your nature to brawling with base deeds,
You have revealed your corrupt nature through worldliness,
Yet the lion scorns such snarling.
Yet even the lion scorns the barking dog.
رويداwait a little سوفwill تبئكinform you اللياليthe nights
رويدا سوف تبئك الليالي
وتصحىand sober عقلكyour mind الدنسfilthy المطاشاunbalanced
وتصحى عقلك الدنس المطاشا
Wait a little: the nights will tell you,
Wait, soon the nights will bring you regret,
And sober your foul, unbalanced mind.
And you will wake up, your foul mind muddled.
فأنتfor you are فطيمةa female weanling هزلاءscrawny قامتrose
فأنت فطيمة هزلاء قامت
تناطحbutting رغمdespite صبغتهاits coloring الكباشاthe rams
تناطح رغم صبغتها الكباشا
You are a scrawny weanling that has risen
You are an arrogant fool who imagines
To butt the rams, despite its coloring.
Herself a ram, though dyed like sheep.
لحاmay He curse اللهGod الزمانthe age فقدfor indeed تعدىhas exceeded
لحا الله الزمان فقد تعدى
وصفa description يصفthat describes ضمرهاits lean beasts الجحاشاthe young asses
وصف يصف ضمرها الجحاشا
God curse the age, for it has gone beyond
God has made time roll on, exceeding
A description that calls its lean beasts young asses.
Any means to describe your wicked plotting.
بهin it راحتhave come to اسودthe lions الغابof the forest مماbecause of what
به راحت اسود الغاب مما
الكلابthe dogs روتهrelated it تتخذtake الحجاشاprotectors
الكلاب روته تتخذ الحجاشا
In it, the forest's lions, because of what
The black forests have found rest
The dogs have related, have taken protectors.
From the lies the dogs spread, living like reptiles.
وقدand indeed آوتsought refuge in سفاسفهits rabble حصوناfortresses
وقد آوت سفاسفه حصونا
واقمارand the moons الحمىof the sanctuary سكنتdwelt in عشاشاnests
واقمار الحمى سكنت عشاشا
Its rabble have found refuge in fortresses,
And its rabble have taken refuge in forts,
While the sanctuary's moons have dwelt in nests.
While fierce nights dwell in nests.
فلاso may not نالتattain اذاthen قدمthe foot الادانيof the lowly
فلا نالت اذا قدم الاداني
اذاwhen شيكتit is pricked with thorns منby الغصصchoking sorrows انتقاشاthorn-removal
اذا شيكت من الغصص انتقاشا
Then may the foot of the lowly never gain—
They will obtain no help when calamities befall,
When pricked by choking sorrows—relief from its thorns.
Stretching out their hands pitifully.
علواthey rose وهماin delusion وعنand out of سفهfolly وطيشand recklessness
علوا وهما وعن سفه وطيش
رأواthey considered شتمinsulting الكرامthe noble لهمfor themselves معاشاa livelihood
رأوا شتم الكرام لهم معاشا
They rose in delusion, and out of folly and recklessness
Haughtiness and foolishness made them
Regarded insulting the noble as their livelihood.
Take insulting the noble as livelihood.
قدindeed خبطواthey struck blindly بلاwithout دينfaith وآذواand harmed
قد خبطوا بلا دين وآذوا
وجوهاfaces فيin محافلهاtheir gatherings بشاشاsmiling
وجوها في محافلها بشاشا
They struck blindly, without faith, and wounded
In ignorance they claimed knowledge, and how many
Faces that smiled in their gatherings.
Noses have tasted the thorns from their thickets!
بجهلin ignorance ابرزواthey displayed علماlearning وكمand how often قدindeed
بجهل ابرزوا علما وكم قد
انوفthe noses ضخامهمof their mighty ones ذاقتtasted خشاشاa nose-peg
انوف ضخامهم ذاقت خشاشا
In ignorance they flaunted learning; how often
So will the dead ever, O Da'ad,
Have the noses of their mighty ones tasted a nose-peg!
Taste delight when the living are revived?
فهلso will ياO دعدDa‘d ميتone dead to الفضلvirtue يوماone day
فهل يا دعد ميت الفضل يوما
تذوقtaste مشاشthe soft bone ends رمتهof his decayed remains انتعاشاrevival
تذوق مشاش رمته انتعاشا
So, Da‘d, can one dead to virtue ever
And will the washed turn upon the filthy rabble,
Taste revival in the very bones of his rotted remains?
And take away what their winds have spread?
وينقلبand will turn المجنthe shield علىagainst طغامthe rabble
وينقلب المجن على طغام
ويسلبand strip منwhoever تجاوزهاoverstepped it الرياشاfinery
ويسلب من تجاوزها الرياشا
And will the shield turn against the rabble,
I am amazed at time, which once was
And strip whoever oversteps it of his finery?
When the son of the esteemed feared to harm.
عجبتI marveled منat الزمانthe age وكانand it was يوماonce
عجبت من الزمان وكان يوما
اذاwhen آذىit harmed ابنa son of مكرمةhonor تحاشاdrew back
اذا آذى ابن مكرمة تحاشا
I marvel at the age, which once,
We have left all to the Creator, openly,
When it harmed a son of honor, would hold back.
He who sees secrets, though we are dust.
تركناwe left الكلeverything للباريto the Creator وجهراًand openly
تركنا الكل للباري وجهراً
يرىwill see الاسرارthe secrets منwhoever هوhe بعدafterward عاشاlived on
يرى الاسرار من هو بعد عاشا
We have left all to the Creator, and openly
Whoever lives thereafter will see the secrets.
Partial English translation: 56 of 58 Arabic lines translated.
Sol 6.1